Results for 'John Klassen'

991 found
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  1.  18
    Revisiting, Synthesizing, and Critiquing Searle on Social Construction.Abigail Klassen - 2023 - Axiomathes 33 (4):1-32.
    The main goal of this paper is to revisit, synthesize, and critique John R. Searle’s thinking over time concerning social ontology and what it means for something to be a social construction. Primarily, I undertake this task by elucidating and problematizing aspects of John R. Searle’s _The Construction of Social Reality_ (herein, _CSR_) (1995), though attention is paid to his later and corollary works. Certainly, there are many other philosophers who attend to analyzing the very meaning of social (...)
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  2.  13
    Truth Matters: Knowledge, Politics, Ethics, Religion.Lambert Zuidervaart, Allyson Carr, Matthew J. Klassen, Ronnie Shuker & Matthew J. Klaassen (eds.) - 2013 - Mcgill-Queen's University Press.
    Why should we seek and tell the truth? Does anyone know what truth is? Many are skeptical about the relevance of truth. Truth Matters endeavours to show why truth is important in a world where the very idea of truth is contested. Putting philosophers in conversation with educators, literary scholars, physicists, political theorists, and theologians, Truth Matters ranges across both analytic and continental philosophy and draws on the ideas of thinkers such as Aquinas, Balthasar, Brandom, Davidson, Dooyeweerd, Gadamer, Habermas, Kierkegaard, (...)
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  3.  10
    Werte: Die Fundamentalprobleme.John Erpenbeck - 2023 - Springer Berlin Heidelberg.
    Zu Recht ist heute von einer Zeitenwende die Rede. Sie ist begleitet von einer massiven Wertewende. Die hoch industrialisierten, kapitalistischen Staaten der Welt verbreiten und verteidigen ihre Wertevorstellungen von Freiheit, Demokratie und Menschenrechten. Andere Staaten Osteuropas, Asiens und Afrikas rücken dagegen Werte des physischen und politischen Überlebens an die erste Stelle. Der sich aus dem 20. Jahrhundert fortsetzende Weltbürgerkrieg führt zu einem Weltwertekrieg. Die Geschichte aller bisherigen Gesellschaft ist die Geschichte von Wertekonflikten und Wertekämpfen zwischen Klassen, Kulturen und Identitäten. (...)
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  4. Utilitarianism.John Stuart Mill - 2008 - In Steven M. Cahn (ed.), Seven Masterpieces of Philosophy. Routledge. pp. 337--383.
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  5. Automation, Work and the Achievement Gap.John Danaher & Sven Nyholm - 2021 - AI and Ethics 1 (3):227–237.
    Rapid advances in AI-based automation have led to a number of existential and economic concerns. In particular, as automating technologies develop enhanced competency they seem to threaten the values associated with meaningful work. In this article, we focus on one such value: the value of achievement. We argue that achievement is a key part of what makes work meaningful and that advances in AI and automation give rise to a number achievement gaps in the workplace. This could limit people’s ability (...)
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  6. The Assessment Sensitivity of Knowledge Attributions.John MacFarlane - 2005 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oxford University Press UK.
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  7. Axiological Futurism: The Systematic Study of the Future of Values.John Danaher - forthcoming - Futures.
    Human values seem to vary across time and space. What implications does this have for the future of human value? Will our human and (perhaps) post-human offspring have very different values from our own? Can we study the future of human values in an insightful and systematic way? This article makes three contributions to the debate about the future of human values. First, it argues that the systematic study of future values is both necessary in and of itself and an (...)
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  8. Belief: What is it Good for?John MacFarlane - forthcoming - Erkenntnis:1-18.
    Abstract“Absolutely nothing,” say the radical Bayesians. “Simplifying decisions,” say the moderates. “Providing premises in practical reasoning,” say the epistemologists. “Coordinating with others,” say I. It is hard to see how to construct an adequate theory of rational behavior without using a graded notion of belief, such as credence. But once we have credence, what role is left for belief? After surveying some answers to this question, I will explore the idea that belief is in a different line of work altogether. (...)
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  9.  9
    Utilitarianism.John Stuart Mill - 2003-01-01 - In Mary Warnock (ed.), Utilitarianism and on Liberty. Blackwell. pp. 181–235.
    This chapter contains section titled: General Remarks What Utilitarianism Is Of the Ultimate Sanction of the Principle of Utility Of What Sort of Proof the Principle of Utility is Susceptible On the Connexion Between Justice and Utility.
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  10.  12
    Informal Logic: Possible Worlds and Imagination.John Nolt - 1984 - New York, NY, USA: Mcgraw-Hill.
  11.  12
    Chance Combinatorics: The Theory that History Forgot.John D. Norton - 2023 - Perspectives on Science 31 (6):771-810.
    Seventeenth-century “chance combinatorics” was a self-contained theory. It had an objective notion of chance derived from physical devices with chance properties, such as casts of dice, combinatorics to count chances and, to interpret their significance, a rule for converting these counts into fair wagers. It lacked a notion of chance as a measure of belief, a precise way to connect chance counts with frequencies and a way to compare chances across different games. These omissions were not needed for the theory’s (...)
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  12.  11
    Plato on the Self-Predication of Forms: Early and Middle Dialogues.John Malcolm - 1991 - Oxford, GB: Oxford University Press.
    An interpretation of Plato's earlier dialogues which argues that the few cases of self-predication contained therein are acceptable simply as statements concerning universals and that therefore Plato is not vulnerable in these cases to the "third man argument".
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  13. Social Norms and Social Practices.John Lawless - 2023 - Philosophy and Social Criticism:1-27.
    Theories of social norms frequently define social norms in terms of individuals’ beliefs and preferences, and so afford individual beliefs and preferences conceptual priority over social norms. I argue that this treatment of social norms is unsustainable. Taking Bicchieri’s theory as an exemplar of this approach, I argue, first, that Bicchieri’s framework bears important structural similarities with the command theory of law; and second, that Hart’s arguments against the command theory of law, suitably recast, reveal the fundamental problems with Bicchieri’s (...)
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  14. Non-cognitivism and rule-following.John McDowell - 1981 - In Steven H. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow a Rule. Boston: Routledge.
  15.  9
    Terminalism and how dying patients are conditioned as docile bodies.John Han - 2024 - Journal of Medical Ethics 50 (2):116-117.
    Philip Reed (2023) argues that discrimination against (non-acutely) dying patients constitutes a unique kind—which he calls terminalism—because their status as persons with terminal illness marks them with a socially salient identity which, by means of direct and indirect discrimination, limits their sets of choices and resources, such as in hospice care or organ transplant policies. 1 Importantly, Reed also argues that while terminalism is an increasingly prevalent normative phenomenon, it has been overlooked in the literature, ‘hiding in plain sight’ as (...)
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  16.  49
    Hume's General Point of View, Smith's Impartial Spectator, and the Moral Value of Interacting with Outsiders.John McHugh - 2020 - Journal of Scottish Philosophy 19 (1):19-37.
    Here is an appealing position: one reason to pursue interaction with people from backgrounds that differ from our own is that doing so can improve our moral judgment. As some scholars have noticed, this position seems pedigreed by support from the famed philosophers of human sociability, David Hume and Adam Smith. But regardless of whether Hume or Smith personally held anything like the appealing position, neither might have had theoretically grounded reason to do so. In fact, both philosophers explain moral (...)
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  17. Testimonial Knowledge and the Flow of Information.John Greco - 2015 - In David K. Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford: Oxford University Press UK.
    This chapter reviews a number of related problems in the epistemology of testimony, and suggests some dilemmas for any theory of knowledge that tries to solve them. Here a common theme emerges: It can seem that any theory must make testimonial knowledge either too hard or too easy, and that therefore no adequate account of testimonial knowledge is possible. The chapter then puts forward a proposal for making progress. Specifically, an important function of the concept of knowledge is to govern (...)
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  18.  3
    George of Trebizond: A Biography and a Study of His Rhetoric and Logic.John Monfasani - 1976 - Leiden, Netherlands: Brill.
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  19.  6
    A Kuhnian revolution in molecular biology: Most genes in complex organisms express regulatory RNAs.John S. Mattick - 2023 - Bioessays 45 (9):2300080.
    Thomas Kuhn described the progress of science as comprising occasional paradigm shifts separated by interludes of ‘normal science’. The paradigm that has held sway since the inception of molecular biology is that genes (mainly) encode proteins. In parallel, theoreticians posited that mutation is random, inferred that most of the genome in complex organisms is non‐functional, and asserted that somatic information is not communicated to the germline. However, many anomalies appeared, particularly in plants and animals: the strange genetic phenomena of paramutation (...)
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  20.  28
    What is existence?John Cottingham - unknown
    This paper argues that being there, actually existing, is a notion that cannot be explicated by formal logicians, cannot be defined in terms of conscious perception, and cannot be satisfactorily explained using the theories of mathematics or natural science. So, must we turn to theology to make up for the deficiencies of the methods so far canvassed? The paper concludes by considering the Thomistic identification of God with existence itself, but argues that it would be a mistake to suppose that (...)
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  21.  3
    4. The Subjection of Women (1869).John Stuart Mill - 1970 - In John Stuart Mill & Harriet Taylor Mill (eds.), Essays on Sex Equality. University of Chicago Press. pp. 123-242.
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  22.  5
    Dignity and destiny: humanity in the image of God.John Frederic Kilner - 2015 - Grand Rapids, Michigan: Eerdmans Pub. Company.
    Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere. In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings (...)
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  23.  37
    Why future contingents are not all false.John MacFarlane - forthcoming - Analytic Philosophy.
    Patrick Todd argues for a modified Peircean view on which all future contingents are false. According to Todd, this is the only view that makes sense if we fully embrace an open future, rejecting the idea of actual future history. I argue that supervaluational accounts, on which future contingents are neither true nor false, are fully consistent with the metaphysics of an open future. I suggest that it is Todd's failure to distinguish semantic and postsemantic levels that leads him to (...)
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  24. Frankfurt-Style Compatibilism.John Martin Fischer - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
     
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  25. On Perfection and Diversity in the Writings of the Ikhwān al-Ṣafā.John T. Giordano - manuscript
    The growing power of communication and information technologies and their reliance on systems, poses great challenges to cultural and religious diversity, and even education. Will these technological systems continue to homogenize cultures and religions? Will this process lead to increasing strife? Or is there a possibility of maintaining both identity and diversity in a peaceful manner? This paper explores an early attempt to consider this problem. It will focus on the Ikhwān al-Ṣafā and their attempt to construct an encyclopedic system (...)
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  26.  17
    Candrakīrti on lokaprasiddhi: A Bad Hand, or an Ace in the Hole?John Newman - 2024 - Journal of Indian Philosophy 52 (1):73-99.
    The Indian Buddhist Mādhyamika master Candrakīrti (ca. 7th century CE) grounds his philosophy in _lokaprasiddhi_ / -_prasiddha_, “that which is common knowledge / generally accepted among people in the world.” This raises the question of whether Candrakīrti accepts _everything_ that is “common knowledge” or instead distinguishes and privileges certain justifiable beliefs within common knowledge. Tom J.F. Tillemans has argued that Candrakīrti advocates a “lowest common denominator” version of _lokaprasiddhi_ instead of a model which promotes “in some areas at least, more (...)
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  27. Equality: from theory to action.John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh - 2004
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  28. Confucian Meritocratic Democracy over Democracy for Minority Interests and Rights.John J. Park - 2024 - Dao: A Journal of Comparative Philosophy 23 (1):25-38.
    In Western political philosophy, democracy is generally the dominant view regarding what the best form of government is, and this holds even in respect to promoting minority rights. However, I argue that there is a better theory for satisfying minority interests and rights. I amass numerous studies from the social sciences demonstrating how democracy does poorly in accounting for minority interests. I then contend that a particular hybrid view that fuses a meritocracy with democracy can do a better job than (...)
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  29. RNA’s Role in the Origins of Life: An Agentic ‘Manager’, or Recipient of ‘Off-loaded’ Constraints?John E. Stewart - 2021 - Biosemiotics 14 (3):643-650.
    In his Target Article, Terrence Deacon develops simple models that assist in understanding the role of RNA in the origins of life. However, his models fail to adequately represent an important evolutionary dynamic. Central to this dynamic is the selection that impinges on RNA molecules in the context of their association with proto-metabolisms. This selection shapes the role of RNA in the emergence of life. When this evolutionary dynamic is appropriately taken into account, it predicts a role for RNA that (...)
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  30.  31
    Artificial Intelligence and the future of work.John-Stewart Gordon & David J. Gunkel - forthcoming - AI and Society:1-7.
    In this paper, we delve into the significant impact of recent advancements in Artificial Intelligence (AI) on the future landscape of work. We discuss the looming possibility of mass unemployment triggered by AI and the societal repercussions of this transition. Despite the challenges this shift presents, we argue that it also unveils opportunities to mitigate social inequalities, combat global poverty, and empower individuals to follow their passions. Amidst this discussion, we also touch upon the existential question of the purpose of (...)
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  31. The Marriage of Preah Thong and Neang Neak: On Cultural Memory, Universalism and Eclecticism.John T. Giordano - 2023 - In Stephen Morgan (ed.), Memory and Identity: The Proceedings of the 28th ASEACCU Annual Conference 2022. University of Saint Joseph University Press. pp. 56-79.
    The momentum of globalization and universalism, operating through the media, information technology and politics, has steadily diminished the importance of cultural diversity. It has even threatened to erase many of our cultural traditions, or extinguish our diverse experiences of the sacred. Yet the sacred which seems to be lost is often still encased in our cultural objects, stories and religious rituals. This paper will discuss how the memories of the sacred can be both preserved and reawakened. This paper will focus (...)
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  32.  16
    Black Boxes that Curtail Human Flourishing are no Longer Available for Use in Artificial Intelligence (AI) Design.John W. Murphy & Carlos Largacha-Martinez - 2024 - Filosofija. Sociologija 35 (1).
    AI is considered to be very abstract to a range of critics. In this regard, algorithms are referred to regularly as black boxes and divorced from human intervention. A particular philosophical maneuver supports this outcome. The aim of this article is to (1) bring the philosophy to the surface that has contributed to this distance between AI and people and (2) offer an alternative philosophical position that can bring this technology closer to individuals and communities. The overall goal of the (...)
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  33.  76
    Poetic Difficulty & Epistemic Authority.John Gibson - 2024 - Poema. Jahrbuch Für Lyrikforschung 2:123-136.
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  34.  13
    Love's Forgiveness: Kierkegaard, Resentment, Humility, and Hope.John Lippitt - 2020 - Oxford University Press.
    Love's Forgiveness combines a discussion of the nature and ethics of forgiveness with a discussion--inspired by Kierkegaard--of the implications of considering interpersonal forgiveness as a 'work of love'.
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  35.  10
    Avoiding Culturalism in Technological Development: Revisiting Artificial Intelligence.John W. Murphy & Carlos Largacha-Martínez - forthcoming - Filozofia Nauki:1-11.
    AI-developers face a challenge when seeking to use models that aim to be culturally sensitive. While we agree that culture is an emergent reality, there is always the risk of creating algorithms that treat culture as objective to account for various facets of the social realm. As a result, culture becomes prepackaged and autonomous. Nonetheless, culture is not only emergent but dialogically and socially invented. In this article, the point is to advance the discussion about culture by addressing a crucial (...)
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  36.  31
    Schopenhauer: the human character.John E. Atwell - 1990 - Philadelphia: Temple University Press.
    Examines Arthur Schopenhauer's (1788-1860) conception of human agency and responsibility, his unique ethics of the morally virtuous character, and his assessment of life as fundamentally suffering. This title focuses on his contention that the human will and the human body cannot have a cause and effect relationship with each other.
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  37.  8
    Emotional intelligence and the construction and regulation of feelings.John D. Mayer & Peter Salovey - 1995 - Applied and Preventive Psychology 4 (3):197-208.
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  38.  13
    Spring Fishing Song, Prehistoric Paros.John Eric Hamel - 2021 - Arion 28 (3):43-44.
    In lieu of an abstract, here is a brief excerpt of the content:Spring Fishing Song, Prehistoric Paros JOHN ERIC HAMEL Come, tuna, iridescent whorl, Spin color through our rain-locked sea. Come, scatter winter’s smoke and spitting hail, The brazier’s headache, days of coiling clay, The endless shuttle. Let the restless needle be. Come, return the sea to life. The days of winter card our limbs to rope. Restore the muscle with your flesh, unfurl The cold’s crushing boredom into the (...)
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  39.  16
    Creating and maintaining an alternative public sphere: The struggles of social justice feminism, 1899–1925.John Thomas McGuire - forthcoming - Theory and Society:1-23.
    One of the most successful and influential contributions to examining the intersection between society and its effect on public action is Jurgen Habermas's landmark The structural transformation of the public space (1962). But as subsequent scholars pointed out, the Habermasian definition of “public sphere” needed to be expanded beyond its original historical context. This article contributes to that ongoing expansion by arguing that a social movement in the United States, social justice feminism, created an alternative public space in the United (...)
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  40. ‘I like to run to feel’: Embodiment and wearable mobile tracking devices in distance running.John Toner, Jacquelyn Allen-Collinson, Patricia Jackman, Luke Jones & Joe Addrison - 2023 - Qualitative Research in Sport, Exercise and Health 15.
    Many experienced runners consider the use of wearable devices an important element of the training process. A key techno-utopic promise of wearables lies in the use of proprietary algorithms to identify training load errors in real-time and alert users to risks of running-related injuries. Such real-time ‘knowing’ is claimed to obviate the need for athletes’ subjective judgements by telling runners how they have deviated from a desired or optimal training load or intensity. This realist-contoured perspective is, however, at odds with (...)
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  41.  11
    How Photography Changed Philosophy, Daniel Rubinstein (2023).John Lechte - 2023 - Philosophy of Photography 14 (1):119-123.
    Review of: How Photography Changed Philosophy, Daniel Rubinstein (2023) New York and Abingdon: Routledge, 122 pp., ISBN 978-0-36769-422-7, h/bk, GBP 130.00.
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  42.  26
    Haji and the Indeterministic Weightings Model of Libertarian Free Will.John Lemos - 2023 - Journal of Philosophical Theological Research 25 (3):101-118.
    In recent work, I defend an indeterministic weightings model of libertarian free will. (Lemos, 2018, Ch. 5; 2021; 2023, Ch. 6). On this view, basic free-willed actions are understood as the result of causally indeterminate deliberative processes in which the agent assigns evaluative weight to the reasons for the different choice options under consideration. In basic free-willed actions, the assignment of weights is causally undetermined, and the choices are typically the causal consequence of these assignments of weights in which the (...)
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  43.  17
    Response to “Defending Heidegger’s Phenomenology Against the Charge of Correlationism”.John Montani - 2023 - Southwest Philosophy Review 39 (2):7-10.
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  44.  75
    The Merchants of Heavenly Grace: On Academic Publication and Cultural Difference.John T. Giordano - 2023 - Meθexis Journal of Research in Values and Spirituality 3 (2):84-101.
    The increasing standardization, specialisation and monetarization of academic publishing is designed to foster quality in research and expression. But these tendencies also pose serious challenges to the expression of cultural difference, particularly with regard to philosophy and religious studies. Scholars from various cultural backgrounds outside of mainstream universities often find themselves marginalised when the quality of their work is judged through the metrics of mainstream academic publishing. Smaller journals which give a forum to local research are gradually disappearing or becoming (...)
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  45.  31
    Utilitarianism, Derivative Obligations, and the Problem of Political Obligation.John R. Harris - 2023 - Southwest Philosophy Review 39 (2):105-107.
  46.  42
    The Metaphysics of Causation: An Empiricist Critique.John D. Norton - unknown
    Contrary to Hume, science has found many ways in which things connect with other things in the world. Causal metaphysics, however, has failed to add anything factual to the relations discovered by science. It is at best an exercise in labeling that may have practical uses.
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  47.  26
    Unwarranted philosophical assumptions in research on ANS.John Opfer, Richard Samuels, Stewart Shapiro & Eric Snyder - 2021 - Behavioral and Brain Sciences 44.
    Clarke and Beck import certain assumptions about the nature of numbers. Although these are widespread within research on number cognition, they are highly contentious among philosophers of mathematics. In this commentary, we isolate and critically evaluate one core assumption: the identity thesis.
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  48.  18
    Re-Thinking Fast and Slow.John R. Stinespring - 2024 - Economic Thought 11 (2):45.
    Daniel Kahneman's book Thinking, Fast and Slow (2011) has had a worldwide impact. The book's insights are profound and have changed the thinking of both decision scientists and general audiences about how choices are made. Kahneman, however, claims that standard utility theory cannot explain these insights because it 1) lacks “reference points” from which gains and losses can be measured, 2) does not predict loss aversion, and 3) assumes preferences are stable (amid supposed counter evidence). These alleged failures of utility (...)
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  49.  25
    Philosophical Disquisitions.John Danaher - 2020 - The Philosophers' Magazine 91:119-120.
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  50.  15
    Four puzzling paragraphs: Frege on ‘≡’ and ‘=’.John Perry, Kepa Korta & María de Ponte - 2021 - Semiotica 2021 (240):75-95.
    In §8 of his Begriffsschrift (1879), Gottlob Frege discusses issues related to identity. Frege begins his most famous essay, “On Sense and Denotation” (1892), published 13 years later, by criticizing the view advocated in §8. He returns to these issues in the concluding paragraph. Controversies continue over these important passages. We offer an interpretation and discuss some alternatives. We defend that in the Begriffsschrift, Frege does not hold that identity is a relation between signs. §8 of the Begriffsschrift is motivated (...)
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