Results for 'L. S. Prichep'

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  1.  5
    L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia.W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis - 1928 - Journal of Hellenic Studies 48:122.
  2. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
     
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  3. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  4. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  5.  26
    From Hayek to Keynes: G.L.S. Shackle and Ignorance of the Future.Greg Hill - 2004 - Critical Review 16 (1):53-79.
    G.L.S. Shackle stood at the historic crossroads where the economics of Hayek and Keynes met. Shackle fused these opposing lines of thought in a macroeconomic theory that draws Keynesian conclusions from Austrian premises. In Shackle 's scheme of thought, the power to imagine alternative courses of action releases decision makers from the web of predictable causation. But the spontaneous and unpredictable choices that originate in the subjective and disparate orientations of individual agents deny us the possibility of rational expectations, and (...)
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  6. Business, Time, and Thought: Selected Papers of G.L.S. Shackle.G. L. S. Shackle - 1988 - New York University Press.
  7.  3
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60 (234):447-463.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  8.  24
    Consciousness and Morality in the Philosophy of T. L. S. Sprigge.Leemon McHenry - 2010 - Journal of Speculative Philosophy 24 (2):121-137.
    T. L. S. Sprigge produced an eclectic yet highly original system of metaphysics and ethics, a synthesis of panpsychism, absolute idealism, and utilitarianism, at a time in which orthodox analytical philosophy could only view this system as an anachronism of the nineteenth century. His critics claim that his philosophy has only historical interest to a small group of specialists in the relatively dormant tradition of British Idealism, that an attempt to defend his view of consciousness is a hopeless nonstarter, and (...)
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  9.  17
    Idealism and Religion in the Philosophy of T.L.S. Sprigge.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  10.  7
    Utopia, Reform and Revolution: The Political Assumptions of L.S. Mercier's L'an 2440.H. Chisick - 2001 - History of Political Thought 22 (4):648-668.
    Robert Darnton has recently found that L.S. Mercier's utopia, L'An 2440, was the most widely sold clandestine work of the late eighteenth century. This article first attempts to explain the appeal of the book to contemporaries. It then notes the sudden and complete eclipse of the work and offers an explanation for this based on the political achievements of the French Revolution on the one hand and on a shift in the climate of opinion on the other.
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  11.  15
    L S Penrose's Limit Theorem: Tests by Simulation.Pao-Li Chang, Vincent C. H. Chua & Moshé Machover - unknown
    L S Penrose’s Limit Theorem – which is implicit in Penrose [7, p. 72] and for which he gave no rigorous proof – says that, in simple weighted voting games, if the number of voters increases indefinitely and the relative quota is pegged, then – under certain conditions – the ratio between the voting powers of any two voters converges to the ratio between their weights. Lindner and Machover [4] prove some special cases of Penrose’s Limit Theorem. They give a (...)
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  12.  2
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
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  13.  1
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  14. Idealism and Religion in the Philosophy of T.L.S. Sprigge: Brenda Almond.Brenda Almond - 2010 - Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  15. The Dialogical Concept of Consciousness in L.S. Vygotsky and G.H. Mead and its Relevance for Contemporary Discussions on Consciousness. [REVIEW]Koczanowicz Leszek - 2011 - Polish Psychological Bulletin 42 (2):65-70.
    The Dialogical concept of consciousness in L.S. Vygotsky and G.H. Mead and its relevance for contemporary discussions on consciousness In my paper I show the relevance of cultural-activity theory for solving the puzzles of the concept of consciousness which encounter contemporary philosophy. I reconstruct the main categories of cultural-activity theory as developed by M.M. Bakhtin, L.S. Vygotsky, G.H. Mead, and J. Dewey. For the concept of consciousness the most important thing is that the phenomenon of human consciousness is consider to (...)
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  16. George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  17. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  18. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2015 - Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  19.  53
    The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir's L'Invitée.Jennifer McWeeny - 2012 - Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  20.  5
    Camus's Algerian in Paris: A Prose Poetic Reading of L'Étranger.Alistair Rolls - 2011 - Sophia 50 (4):527-541.
    This paper demonstrates that L'Étranger , Camus's famous novel about an outsider, had by as early as 1946 become just as much of an 'insider' in terms of its affiliation to the Parisian literary tradition. More than an insider simply by virtue of its contemporary place in the French canon, then, the novel is also intertextually bound to a tradition of oxymoronic poetics dating back to Charles Baudelaire's Paris Spleen ( Les Petits poèmes en prose ). I shall examine the (...)
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  21.  1
    L’histoire des frères et des sœurs.Didier Lett - 2011 - Clio 2 (34):182-202.
    Comme en témoigne la multiplication récente des colloques et des ouvrages collectifs depuis cinq ou six ans, l’histoire des frères et sœurs connaît un très fort développement. Cette partie de l’actualité de la recherche retrace la genèse de ce mouvement et propose un inventaire raisonné des principaux thèmes traités en insistant sur l’articulation entre genre et relations adelphiques. Grâce à l’essor très tardif de cette histoire, la dimension du genre y est relativement présente.
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  22. T.L.S. Sprigge, "James & Bradley: American Truth and British Reality". [REVIEW]H. S. Thayer - 1995 - Transactions of the Charles S. Peirce Society 31 (1):205.
     
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  23.  25
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  24.  29
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
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  25.  18
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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  26. Between Hegel and Kierkegaard: Hans L. Martensen's Philosophy of Religion.L. Martenson Hans - 1997 - Oup Usa.
    In the late 1830s and early 1840s Hans. L. Martensen helped to introduce the thought of G.W.F. Hegel to the intellectual world of Copenhagen. Between Hegel and Kierkegaard offers the first English translations of three important early writings of Martensen in the philsophy of religion. These treatises evidence an original and critical interpretation of Hegel's thought from a speculative theological point of view. The heart of Martensen's philosophy of religion is the idea of freedom or personality grounded in its relation (...)
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  27.  4
    ""Santayana: New Books , "George Santayana's America. Essays on Literature and Culture", Douglas L. Wilson , "The Genteel Tradition. Nine Essays by George Santayana, John Lachs , "Animal Faith and Spiritual Life", Norman Henfrey , "Selected Critical Writings of George Santayana", R. C. Lyon , "Santayana on America. Essays, Notes, and Letters on American Life, Literature and Philosophy", Daniel Cory , George Santayana: "The Birth of Reason and Other Essays"). [REVIEW]Timothy L. S. Sprigge - 1969 - Inquiry 12:362.
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  28. HASAN, S. L. -Realism. [REVIEW]L. S. Stebbing - 1928 - Mind 37:506.
  29. Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW]Peter Beilbarz - 1995 - Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  30.  13
    The Rev. Churchill Babington, D.D., F.L.S., &C. Born March 11, 1821, Died January 12, 1889.E. S. J. - 1889 - The Classical Review 3 (03):134-135.
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  31.  17
    T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW]Stephen R. L. Clark - 2012 - Philosophy 87 (02):310-315.
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  32.  19
    The God of Metaphysics, by T. L. S. Sprigge.C. S. Evans - 2010 - Mind 119 (475):860-864.
    (No abstract is available for this citation).
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  33.  17
    Book Review:Epistemics & Economics: A Critique of Economic Doctrines G. L. S. Shackle. [REVIEW]L. A. Boland - 1974 - Philosophy of Science 41 (4):424-.
  34.  33
    A Criticism of M. Siderits and J. L. Garfield's 'Semantic Interpretation' of Nāgārjuna's Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.
    This paper proposes a critical analysis of that interpretation of the Nāgārjunian doctrine of the two truths as summarized—by both Mark Siderits and Jay L. Garfield—in the formula: “the ultimate truth is that there is no ultimate truth”. This ‘semantic reading’ of Nāgārjuna’s theory, despite its importance as a criticism of the ‘metaphysical interpretations’, would in itself be defective and improbable. Indeed, firstly, semantic interpretation presents a formal defect: it fails to clearly and explicitly express that which it contains logically; (...)
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  35.  1
    The Trouble at L.S.E.Student Unrest in India.H. L. Elvin, Harry Kidd & Aileen D. Ross - 1970 - British Journal of Educational Studies 18 (2):228.
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  36.  11
    Book Reviews : An Economic Querist. By G. L. S. SHACKLE. Cambridge: Cambridge University Press, 1973. Pp. 135. [REVIEW]L. A. Boland - 1976 - Philosophy of the Social Sciences 6 (1):93-94.
  37.  10
    A Mathematical Theory of Evidence for G.L.S. Shackle.Guido Fioretti - 2001 - Mind and Society 2 (1):77-98.
    Evidence Theory is a branch of mathematics that concerns combination of empirical evidence in an individual’s mind in order to construct a coherent picture of reality. Designed to deal with unexpected empirical evidence suggesting new possibilities, evidence theory is compatible with Shackle’s idea of decision-making as a creative act. This essay investigates this connection in detail, pointing to the usefulness of evidence theory to formalise and extend Shackle’s decision theory. In order to ease a proper framing of the issues involved, (...)
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  38.  1
    The Behaviour of Animals: An Introduction to its Study. By E. S. Russell O.B.E., D.Sc, F.L.S. (London: Edward Arnold & Co. 1934. Pp. Viii + 184. Price 10s. 6d.). [REVIEW]S. Zuckerman - 1935 - Philosophy 10 (38):237-.
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  39.  2
    L.S.J. And Cicero's Letters.D. R. Shackleton Bailey - 1962 - Classical Quarterly 12 (01):159-.
    Few authors, I should suppose, get less expert treatment in this lexicon than Cicero, so far at least as his letters are concerned. That is largely because the editors chose to trust Tyrrell and Purser, to whom Cicero's Greek was no less full of pitfalls than his Latin. The following notes may be of help in the preparation of a tenth edition.
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  40. L.S.J. And Cicero's Letters.D. R. Shackleton Bailey - 1919 - Classical Quarterly 13 (1):88.
    Cicero's use of the term is hardly a joke, and has to do with medicine, not logic. He says that his predecessor as governor of Cilicia, App. Claudius Pulcher, is like a doctor whose patient has been transferred to another practitioner, and who takes offence when the new man alters the treatment.
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  41. L.S.J. And Cicero's Letters.D. R. Bailey - 1918 - Classical Quarterly 12 (1):159-165.
    Few authors, I should suppose, get less expert treatment in this lexicon than Cicero, so far at least as his letters are concerned. That is largely because the editors chose to trust Tyrrell and Purser, to whom Cicero's Greek was no less full of pitfalls than his Latin. The following notes may be of help in the preparation of a tenth edition.
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  42. L.S.J. And Cicero's Letters.D. R. Bailey - 1963 - Classical Quarterly 13 (1):88-88.
    Cicero's use of the term is hardly a joke, and has to do with medicine, not logic. He says that his predecessor as governor of Cilicia, App. Claudius Pulcher, is like a doctor whose patient has been transferred to another practitioner, and who takes offence when the new man alters the treatment.
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  43. L.S.J. And Cicero's Letters.D. R. Bailey - 1962 - Classical Quarterly 12 (1-2):159-165.
    Few authors, I should suppose, get less expert treatment in this lexicon than Cicero, so far at least as his letters are concerned. That is largely because the editors chose to trust Tyrrell and Purser, to whom Cicero's Greek was no less full of pitfalls than his Latin. The following notes may be of help in the preparation of a tenth edition.
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  44. "An Economic Querist" by G. L. S. Shackle. [REVIEW]L. A. Boland - 1976 - Philosophy of the Social Sciences 6 (1):93.
  45. L.S. Rouner , "Knowing Religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  46. Consciousness, Reality and Value: Philosophical Essays in Honour of T.L.S. Sprigge.L. McHenry & P. Basile (eds.) - 2007 - Ontos Verlag.
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  47. L. S. Rouner , "Philosophy, Religion, and the Coming Civilization". [REVIEW]L. Reiser Oliver - 1967 - Philosophy and Phenomenological Research 28 (1):139.
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  48. Timothy L. S. Sprigge, "Santayana: An Examination of His Philosophy". [REVIEW]Gregory A. Ross - 1976 - Transactions of the Charles S. Peirce Society 12 (2):199.
     
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  49. STEBBING, L. S. -A Modern Elementary Logic. [REVIEW]L. J. Russell - 1944 - Mind 53:86.
  50. The Happy Truth: J. L. Austin's How to Do Things with Words.Alice Crary - 2002 - Inquiry 45 (1):59 – 80.
    This article aims to disrupt received views about the significance of J. L. Austin's contribution to philosophy of language. Its focus is Austin's 1955 lectures How To Do Things With Words . Commentators on the lectures in both philosophical and literary-theoretical circles, despite conspicuous differences, tend to agree in attributing to Austin an assumption about the relation between literal meaning and truth, which is in fact his central critical target. The goal of the article is to correct this misunderstanding and (...)
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