Results for 'Mark F. St John'

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  1.  69
    Characteristics of Dissociable Human Learning Systems.David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):367-395.
    A number of ways of taxonomizing human learning have been proposed. We examine the evidence for one such proposal, namely, that there exist independent explicit and implicit learning systems. This combines two further distinctions, between learning that takes place with versus without concurrent awareness, and between learning that involves the encoding of instances versus the induction of abstract rules or hypotheses. Implicit learning is assumed to involve unconscious rule learning. We examine the evidence for implicit learning derived from subliminal learning, (...)
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  2.  4
    Learning and Applying Contextual Constraints in Sentence Comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  3. Characteristics of Dissociable Human Learning Systems.David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):367-447.
    A number of ways of taxonomizing human learning have been proposed. We examine the evidence for one such proposal, namely, that there exist independent explicit and implicit learning systems. This combines two further distinctions, (1) between learning that takes place with versus without concurrent awareness, and (2) between learning that involves the encoding of instances (or fragments) versus the induction of abstract rules or hypotheses. Implicit learning is assumed to involve unconscious rule learning. We examine the evidence for implicit learning (...)
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  4.  6
    Implicit Learning: What Does It All Mean?David R. Shanks & Mark F. St John - 1996 - Behavioral and Brain Sciences 19 (3):557-558.
    In the original target article (Shanks & St. John 1994), one of our principal conclusions was that there is almost no evidence that learning can occur outside awareness. The continuing commentaries raise some interesting questions, especially about the definition of learning, but do not lead us to abandon our conclusion.
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  5.  13
    How Should Implicit Learning Be Characterized?David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):427-447.
  6.  13
    St. Thomas’s De Trinitate, Q. 5, A. 2 Ad 3: A Reply To John Knasas.Mark F. Johnson - 1989 - New Scholasticism 63 (1):58-65.
    My first article, back in 1989! Thanks, forever, Ralph McInerny. Here I take issue with John F.X. Knasas, a strong supporter of the existential Thomism of Etienne Gilson and Joseph Owens. Knasas's desire to sequester Thomas away from allowing the discipline of natural philosophy to arrive at a fully immaterial reality through its proper demonstrative methods seemed to me to be at odds with Thomas's text.
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  7.  26
    St. John the Divine: The Deified Evangelist in Medieval Art and TheologyJeffrey F. Hamburger.Martina Wehrli-Johns - 2004 - Speculum 79 (3):767-769.
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  8.  18
    The Story Gestalt: A Model Of Knowledge‐Intensive Processes in Text Comprehension.Mark F. John - 1992 - Cognitive Science 16 (2):271-306.
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  9.  1
    Revisiting BISFT Summer School 1998, The College of St Mark and St John Plymouth, ‘Women Facing the Boundaries of Difference’.Mary Grey - 2019 - Feminist Theology 27 (3):253-269.
    In her paper Expelled Again from Eden: Facing Difference through Connection, delivered in Plymouth in 1998, Mary Grey said the story of the Garden of Eden was a dilemma for Feminist Theologians. This because it both bears responsibility for the Fall of relationship between God and Man and the misogyny that has ensued through the ages but also underpinning the desire to return to a supposed golden age of matriarchy with the re-emergence of the Goddess and a related ecological and (...)
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  10.  1
    Annals of Bioethics: Regional Perspectives in Bioethics.Mark J. Cherry & John F. Peppin - 2003 - Taylor & Francis.
    Regional Perspectives in Bioethics" illustrates the ways in which the national and international political landscape encompasses persons from diverse and often fragmented moral communities with widely varying moral intuitions, premises, evaluations and commitments.
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  11. Annals of Bioethics: Regional Perspectives in Bioethics.Mark J. Cherry & John F. Peppin - 2003 - Taylor & Francis.
    Regional Perspectives in Bioethics" illustrates the ways in which the national and international political landscape encompasses persons from diverse and often fragmented moral communities with widely varying moral intuitions, premises, evaluations and commitments.
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  12. St. Thomas, Obediential Potency, and the Infused Virtues: De Virtutibus in Communi, A. 10, Ad 13.Mark F. Johnson - 1995 - In E. Manning (ed.), Thomistica. Peeters.
     
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  13.  34
    John Chrysostom Selections From St. John Chrysostom. The Greek Text Edited with Introduction and Commentary by the Right Rev J. F. D'Alton, D.D., D.Litt. Pp. Viii+395. London: Burns Oates and Washbourne, 1940. Cloth, 8s. 6d. Net. [REVIEW]W. L. Lorimer - 1940 - The Classical Review 54 (04):197-198.
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  14.  26
    St. Thomas’s De Trinitate, Q. 5, A. 2 Ad 3.Mark F. Johnson - 1989 - New Scholasticism 63 (1):58-65.
  15.  31
    Did St. Thomas Attribute a Doctrine of Creation to Aristotle?Mark F. Johnson - 1989 - New Scholasticism 63 (2):129-155.
    Back in the 1980's I was a River Forest Thomist, eager to show that Thomas's debt to Aristotle on fundamental metaphysical issues was deep. And what's more deep than creation?
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  16.  55
    Catholic Identity and Charity Care in the Era of Health Reform.John Paul Slosar, Mark F. Repenshek & Elliott Bedford - 2013 - HEC Forum 25 (2):111-126.
    Catholic healthcare institutions live amidst tension between three intersecting primary values, namely, a commitment of service to the poor and vulnerable, promoting the common good for all, and financially sustainability. Within this tension, the question sometimes arises as to whether it is ever justifiable, i.e., consistent with Catholic identity, to place limits on charity care. In this article we will argue that the health reform measures of the Affordable Care Act do not eliminate this tension but actually increase the urgency (...)
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  17.  46
    Discoveries at St. John's, 'Ein Karim, 1941-1942 by Fr. Sylvester J. Sailer, O.F.M'.Bonaventure Brown - 1947 - Franciscan Studies 7 (2):252-253.
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  18. St Thomas, Obediential Potency, and The Person of Jesus Christ.Mark F. Johnson - 1995 - Thomistica.
    This is paper from my graduate school days that has had chunks of it published, but which I never did develop fully—nor do I think I ever shall. It is useful for getting a sense on how the notion 'obediential potency' was used in Thomas's day, however, and visits key moments in Thomas's writing that illustrate how he applies the notion in his teaching.Oh, the paper was written for Fr Walter Principe, who had no love for the notion of obediential (...)
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  19.  17
    Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture.Mark F. Johnson - 1992 - Medieval Philosophy and Theology 2:117-141.
  20.  14
    F. Van de Paverd, St. John Chrysostom, the Homilies on the Statues.Günter Weiß - 1992 - Byzantinische Zeitschrift 84 (1-2).
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  21. St. John's Gospel, A Commentary.R. H. Lightfoot & C. F. Evans - 1957 - Tijdschrift Voor Filosofie 19 (1):142-142.
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  22.  7
    Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture.Mark F. Johnson - 1992 - Journal of Nietzsche Studies 2:117-141.
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  23.  5
    Another Look at St. Thomas and the Plurality of the Literal Sense of Scripture.Mark F. Johnson - 1992 - Medieval Philosophy & Theology 2:117-141.
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  24.  4
    Philosophy for Children and the Improvement of Thinking Skills in Queens, New York.Mark L. Weinstein & John F. Martin - 1982 - Thinking: The Journal of Philosophy for Children 4 (2):36-36.
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  25.  5
    Catholicism Opening to the World and Other Confessions: Vatican Ii and its Impact.John Borelli, Drew Christiansen, Gerard Mannion, Jason Welle O. F. M., Vladimir Latinovic, John O’Malley, Agnes de Dreuzy, Charles E. Curran, Matthew A. Shadle, Patricia Madigan, Mary McClintock Fulkerson, Anne E. Patrick, Jan Nielen, Agnes M. Brazal, Paul G. Monson, Dale T. Irvin, Dagmar Heller, Anastacia Wooden, Mark D. Chapman, Dorothea Sattler, Patrick J. Hayes, Susan K. Wood, H. E. Cardinal W. Kasper & Brian Flanagan - 2018 - Springer Verlag.
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  26. The Paraphrase of St John Attributed to Nonnus.L. F. Sherry - 1996 - Byzantion 66:409-430.
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  27.  2
    Book Review: St. John's Gospel: An Exposition. [REVIEW]F. W. Hobbie - 1962 - Interpretation: A Journal of Bible and Theology 16 (2):238-240.
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  28.  53
    RNA Regulation of Epigenetic Processes.John S. Mattick, Paulo P. Amaral, Marcel E. Dinger, Tim R. Mercer & Mark F. Mehler - 2009 - Bioessays 31 (1):51-59.
    There is increasing evidence that dynamic changes to chromatin, chromosomes and nuclear architecture are regulated by RNA signalling. Although the precise molecular mechanisms are not well understood, they appear to involve the differential recruitment of a hierarchy of generic chromatin modifying complexes and DNA methyltransferases to specific loci by RNAs during differentiation and development. A significant fraction of the genome-wide transcription of non-protein coding RNAs may be involved in this process, comprising a previously hidden layer of intermediary genetic information that (...)
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  29. Mystery, Humility and Religious Practice in the Thought of St John of the Cross.Mark Wynn - 2012 - European Journal for Philosophy of Religion 4 (3):89--108.
    The ”dark night of the soul’ is a common motif in Christian spiritual writing; and the locus classicus for this motif is the work of John of the Cross, a Spanish Carmelite friar of the sixteenth century. My aim in this paper is to use John’s account of the ”night’ to consider how the themes of mystery, humility and religious practice may be subsumed, and related to one another, within a Christian conception of God and of human life (...)
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  30.  20
    A Provisional Calendar of St. John Capistran's Correspondence: Part III: The Crusade Against the Turks: May 18, 1455-December 10, 1456. [REVIEW]O. F. M. Bonmann, O. F. M. Gedeon & Jason M. Miskuly - 1992 - Franciscan Studies 52 (1):283-327.
  31.  17
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (2):453-453.
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  32.  30
    P. Corneli Taciti Agricola, Edited with Introduction, Notes, and Critical Appendix by Roby F. Davis, B.A., Formerly Scholar of St. John's College, Cambridge, Assistant Master at Weymouth College. Methuen & Co. London. 1892. [REVIEW]H. Furneaux - 1892 - The Classical Review 6 (10):461-462.
  33. John F. Quinn: "The Historical Constitution of St. Bonaventure's Philosophy". [REVIEW]John Wippel - 1980 - The Thomist 44 (1):143.
  34.  32
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (02):453-.
  35.  14
    More on John Capistran's Correspondence: A Report on an Open Forum.Letizia Pellegrini - 2010 - Franciscan Studies 68:187-197.
    In lieu of an abstract, here is a brief excerpt of the content:Preliminary remarksSince John Capistran is among the most relevant figures of the fifteenth century, not only for the Franciscan Order but more generally for political and religious life , the very substantial corpus of his correspondence has a long history as well as a long historiography. The approximately seven hundred letters he sent or received beginning in 1418 until his death in 1456, were discovered and studied one (...)
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  36.  45
    Karl Rahner's Transcendental Christology.Mark F. Fischer - 2014 - Philosophy and Theology 26 (2):383-395.
    Karl Rahner’s transcendental Christology examined the conditions for the possibility of faith in Christ and presented human nature as developing in response to God’s grace. This article affirms Rahner despite the critiques of Michel Henry, Roger Haight, John McDermott, Patrick Burke, and Donald Gelpi. Rahner’s Christology is not a phenomenology but a theology that affirms God’s presence in history. To be sure, some critics have attacked Rahner for emphasizing God’s initiative and diminishing human responsibility and for uncritically accepting Greek (...)
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  37.  25
    Therapeutic Access to the Embryo.Mark F. Repenshek - 2011 - The National Catholic Bioethics Quarterly 11 (4):735-756.
    Genomic interventions ex utero and in utero are already a reality in medicine. It is plausible to believe that this reality will lead to therapies at the preimplantation level, especially where such interventions are the only safe and effective way to truly prevent human suffering and disease in offspring. The plausibility of this type of genomic therapy is of particular interest for prospective parents who are Roman Catholic, since in vitro fertilization provides the only means by which an offspring’s genome (...)
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  38.  68
    Can Machines Have First-Person Properties?Mark F. Sharlow - manuscript
    One of the most important ongoing debates in the philosophy of mind is the debate over the reality of the first-person character of consciousness.[1] Philosophers on one side of this debate hold that some features of experience are accessible only from a first-person standpoint. Some members of this camp, notably Frank Jackson, have maintained that epiphenomenal properties play roles in consciousness [2]; others, notably John R. Searle, have rejected dualism and regarded mental phenomena as entirely biological.[3] In the opposite (...)
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  39.  7
    Internationalism and Democracy.Mark F. Plattner - 2005 - Philosophy 80 (4):495-512.
    The current transatlantic debate over multilateralism reveals that the traditional understanding of liberal internationalism is being transcended in favor of “globalism.” The latter is a doctrine that goes well beyond favoring international cooperation among states; in fact, the new globalism is intrinsically hostile to the sovereignty of the nation-state. Thus it runs counter to the basic liberal understanding of the nature of the political order, as reflected in the American Declaration of Independence and, on a more philosophical level, in the (...)
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  40.  2
    Medieval Philosophy: From St. Augustine to Nicholas of Cusa.John F. Wippel - 1969 - New York: Free Press.
    Wippel and Wolter are perhaps the most respected names in metaphysical thought of the middle ages.
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  41.  42
    Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW]Lindsey Esbensen - 2014 - Journal of the Society of Christian Ethics 34 (2):211-214.
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  42.  5
    F: Biographical Notes on Nicholas St. John Green.Phillip Wiener - 1972 - In Evolution and the Founders of Pragmatism. University of Pennsylvania Press. pp. 231-234.
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  43.  28
    Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW]Nicholas Rescher - 1951 - Journal of Symbolic Logic 16 (4):276-276.
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  44.  2
    Humanizing The New Education Technologies.William F. X. Reynolds, Mark O'shea, John O'connor, Howard Kimmel, Enrico Hsu, Ronald Gautreau, Rose Dios & Lisa Novemsky - 1987 - Bulletin of Science, Technology and Society 7 (5-6):995-1000.
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  45.  17
    Book Review:Married Love: A New Contribution to the Solution of Sex Difficulties. Marie Carmichael Stopes, E. H. Starling, Stanislaus St. John[REVIEW]F. W. Stella Browne - 1918 - Ethics 29 (1):112-.
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  46.  1
    Humanizing the New Education Technologies.William F. X. Reynolds, Mark O'Shea, John O'Connor, Howard Kimmel, Enrico Hsu, Ronald Gautreau, Rose Dios & Lisa Novemsky - 1987 - Bulletin of Science, Technology and Society 7 (3-4):995-1000.
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  47.  26
    Development of Expertise in Mathematical Problem Solving.John Sweller, Robert F. Mawer & Mark R. Ward - 1983 - Journal of Experimental Psychology: General 112 (4):639-661.
  48. Bellugi, Ursula, 139 Berent, Iris, 203.William F. Brewer, Laura A. Carlson-Radvansky, G. Cossu, Catharine H. Echols, Karen Emmorey, Jonathan St B. T. Evans, Alan Garnham, David E. Irwin, John J. Kim & Stephen M. Kosslyn - 1993 - Cognition 46:299.
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  49.  41
    St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives, Edited by John Goyette, Mark S. Latkovic, and Richard S. Myers. [REVIEW]Grattan T. Brown - 2007 - The National Catholic Bioethics Quarterly 7 (4):841-845.
  50.  14
    "St. Thomas Aquinas, Quodlibetal Questions 1 and 2", Translated by Sandra Edwards. [REVIEW]John F. Wippel - 1985 - Journal of the History of Philosophy 23 (4):585.
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