Results for 'Nils Warnoch'

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  1.  3
    Immobilization of mice following envenomation by cobras.Charles W. Radcliffe, Thomas Poole, Frederic Feiler, Nils Warnoch, Thomas Byers, Andrea Radcliffe & David Chiszar - 1983 - Bulletin of the Psychonomic Society 21 (3):243-246.
  2.  7
    Nils Jansen: Zum Gedanken einer juristischen Strukturtheorie (Rezensionsabhandlung).Nils Jansen - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):277-283.
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  3. Aesthetic Evaluation and First-Hand Experience.Nils Franzén - 2018 - Australasian Journal of Philosophy 96 (4):669-682.
    ABSTRACTEvaluative aesthetic discourse communicates that the speaker has had first-hand experience of what is talked about. If you call a book bewitching, it will be assumed that you have read the book. If you say that a building is beautiful, it will be assumed that you have had some visual experience with it. According to an influential view, this is because knowledge is a norm for assertion, and aesthetic knowledge requires first-hand experience. This paper criticizes this view and argues for (...)
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  4. Jesus in the Memory of the Early Church.Nils A. Dahl - 1976
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  5.  8
    A History of Western Thought: From Ancient Greece to the Twentieth Century.Nils Gilje & Gunnar Skirbekk - 2001 - New York: Routledge. Edited by Nils Gilje.
    This is a comprehensive introduction to the history of Western Philosophy from the Pre-Socratics to Twentieth Century thought. In addition to all the key figures, the book covers figures whose contributions have so far been overlooked, such as Vico, Montesquieu, Durkheim and Weber. Along with in-depth discussion of the philosophical movements, Skirbekk and Gilje also discuss the natural sciences, the establishment of the Humanities, Socialism and Fascism, Psychoanalysis, and the rise of the social sciences. _History of Western Thought_ is an (...)
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  6.  44
    Implicating fictional truth.Nils Franzén - unknown
    Some things that we take to be the case in a fictional work are never made explicit by the work itself. For instance, we assume that Sherlock Holmes does not have a third nostril, that he wears underpants and that he has never solved a case with a purple gnome, even though neither of these things is ever mentioned in the narration. This article argues that examples like these can be accounted for through the same content-enriching reasoning that we employ (...)
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  7.  15
    Are non‐protein coding RNAs junk or treasure?Nils G. Walter - 2024 - Bioessays 46 (4):2300201.
    The human genome project's lasting legacies are the emerging insights into human physiology and disease, and the ascendance of biology as the dominant science of the 21st century. Sequencing revealed that >90% of the human genome is not coding for proteins, as originally thought, but rather is overwhelmingly transcribed into non‐protein coding, or non‐coding, RNAs (ncRNAs). This discovery initially led to the hypothesis that most genomic DNA is “junk”, a term still championed by some geneticists and evolutionary biologists. In contrast, (...)
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  8. The Presumption of Realism.Nils Franzén - 2024 - Philosophical Studies 181 (5).
    Within contemporary metaethics, it is widely held that there is a “presumption of realism” in moral thought and discourse. Anti-realist views, like error theory and expressivism, may have certain theoretical considerations speaking in their favor, but our pretheoretical stance with respect to morality clearly favors objectivist metaethical views. This article argues against this widely held view. It does so by drawing from recent discussions about so-called “subjective attitude verbs” in linguistics and philosophy of language. Unlike pretheoretically objective predicates (e.g., “is (...)
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  9.  17
    A fair distribution of refugees in the European Union.Nils Holtug - 2016 - Journal of Global Ethics 12 (3):279-288.
    ABSTRACTIn light of the large recent inflow of refugees to the EU and the Commission’s efforts to relocate them, I raise the question of what a fair distribution of refugees between EU countries would look like. More specifically, I consider what concerns such a distributive scheme should be sensitive to. First, I put forward some arguments for why states are obligated to admit refugees and outline how I believe the EU should respond to the refugee crisis. This involves, among other (...)
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  10.  31
    Immoralism is Obviously True: Towards Progress on the Ethical Question.Nils-Hennes Stear - 2022 - British Journal of Aesthetics 62 (4):615-632.
    The Ethical Question asks whether ethical values in artworks determine their aesthetic value and, if so, how. I argue that the question is ambiguous between a direct and an indirect reading. I show how the indirect reading is philosophically uninteresting because it has an obvious answer: a view called ‘immoralism’. I also show how most of the significant figures in the relevant literature address the indirect form of the question anyway—needlessly, if I am right. Finally, I consider whether some version (...)
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  11.  4
    Historical Continuity or Different Sensory Worlds? What we Can Learn about the Sensory Characteristics of Early Modern Pharmaceuticals by Taking Them to a Trained Sensory Panel.Nils-Otto Ahnfelt, Hjalmar Fors & Karin Wendin - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (3):412-429.
    Early modern medicine was much more dependent on the senses than its contemporary counterpart. Although a comprehensive medical theory existed that assigned great value to taste and odor of medicaments, historical descriptions of taste and odor appears imprecise and inconsistent to modern eyes. How did historical actors move from subjective experience of taste and odor to culturally stable agreements that facilitated communication about the sensory properties of medicaments? This paper addresses this question, not by investigating texts, but by going straight (...)
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  12. Personal Identity, Possible Worlds, and Medical Ethics.Nils-Frederic Wagner - 2022 - Medicine, Health Care and Philosophy: A European Journal (3):429-437.
    Thought experiments that concoct bizarre possible world modalities are standard fare in debates on personal identity. Appealing to intuitions raised by such evocations is often taken to settle differences between conflicting theoretical views that, albeit, have practical implications for ethical controversies of personal identity in health care. Employing thought experiments that way is inadequate, I argue, since personhood is intrinsically linked to constraining facts about the actual world. I defend a moderate modal skepticism according to which intuiting across conceptually incongruent (...)
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  13. Supposition: A Problem for Bilateralism.Nils Kürbis - 2023 - Bulletin of the Section of Logic 53 (3):301-327.
    In bilateral logic formulas are signed by + and –, indicating the speech acts assertion and denial. I argue that making an assumption is also speech act. Speech acts cannot be embedded within other speech acts. Hence we cannot make sense of the notion of making an assumption in bilateral logic. Attempts to solve this problem are considered and rejected.
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  14.  4
    On the measurement of need-based justice.Nils Springhorn - 2022 - Economics and Philosophy 38 (3):466-500.
    Need-based justice is an important ingredient for a pluralistic theory of justice. But how can need-based justice be measured? I will argue that need-based justice cannot be measured by measuring need-satisfaction. This is because need-based justice does not only depend on need-satisfaction, but also on opportunities to avoid or at least mitigate undersupply. Depending on these opportunities, one and the same degree of undersupply can be unjust to different degrees. In this article, I establish a number of desiderata that a (...)
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  15.  15
    Persons, Interests, and Justice.Nils Holtug - 2010 - Oxford, GB: Oxford University Press.
    In our lives, we aim to achieve welfare for ourselves, that is, to live good lives. But we also have another, more impartial perspective, where we aim to balance our concern for our own welfare against a concern for the welfare of others. This is a perspective of justice. Nils Holtug examines these two perspectives and the relations between them.
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  16.  15
    Imaginative and Fictionality Failure: A Normative Approach.Nils-Hennes Stear - 2015 - Philosophers' Imprint 15.
    If a work of literary fiction prescribes us to imagine that the Devil made a bet with God and transformed into a poodle, then that claim is true in the fiction and we imagine accordingly. Generally, we cooperate imaginatively with literary fictions, however bizarre, and the things authors write into their stories become true in the fiction. But for some claims, such as moral falsehoods, this seems not to be straightforwardly the case, which raises the question: Why not? The puzzles (...)
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  17.  17
    Probabilistic logic.Nils J. Nilsson - 1986 - Artificial Intelligence 28 (1):71-87.
  18. Das Recht im Lichte der Anthropologie Graf Dürckheims.Nils Grueber - 1962 - [Zürich,:
     
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  19.  2
    Gjendiktning.Nils-Øivind Haagensen - 2007 - Agora Journal for metafysisk spekulasjon 25 (1-2):310-313.
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  20.  2
    Begrepp och brottsbeskrivning: semantik och läran om normativa rekvisit.Nils Jareborg - 1974 - Stockholm: Norstedt.
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  21.  2
    The Explanatory Indispensability of Mathematics: Why Structure is 'What There Is'.Nils Richards - 2013 - Dissertation, Umsl
    Inference to the best explanation (IBE) is the principle of inference according to which, when faced with a set of competing hypotheses, where each hypothesis is empirically adequate for explaining the phenomena, we should infer the truth of the hypothesis that best explains the phenomena. When our theories correctly display this principle, we call them our ‘best’. In this paper, I examine the explanatory role of mathematics in our best scientific theories. In particular, I will elucidate the enormous utility of (...)
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  22. From laboratory to utopia: an inquiry into the early psychology and social philosophy of B.F. Skinner.Nils Wiklander - 1989 - Göteborg: Dept. of the History of Ideas and Science, Gothenburg University.
  23.  7
    Weight or the Value of Knowledge1.Nils-Eric Sahlin - 1990 - British Journal for the Philosophy of Science 41 (1):1-4.
  24.  1
    Anthropology and the predicaments of holism.Nils Bubandt & Ton Otto - 2010 - In Ton Otto & Nils Bubandt (eds.), Experiments in holism: theory and practice in contemporary anthropology. Malden, MA: Wiley-Blackwell. pp. 1.
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  25.  14
    Who's next? Shifting balances between medical AI, physicians and patients in shaping the future of medicine.Nils-Frederic Wagner, Mita Banerjee & Norbert W. Paul - 2022 - Bioethics 36 (2):111-112.
    Bioethics, Volume 36, Issue 2, Page 111-112, February 2022.
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  26. Evaluative Discourse and Affective States of Mind.Nils Franzén - 2020 - Mind 129 (516):1095-1126.
    It is widely held within contemporary metaethics that there is a lack of linguistic support for evaluative expressivism. On the contrary, it seems that the predictions that expressivists make about evaluative discourse are not borne out. An instance of this is the so-called problem of missing Moorean infelicity. Expressivists maintain that evaluative statements express non-cognitive states of mind in a similar manner to how ordinary descriptive language expresses beliefs. Conjoining an ordinary assertion that p with the denial of being in (...)
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  27. A) Index rerum.Nils Aberg, Alfred Adler, Aegidius Romanus, Leon Battista Alberti, Ägidius Albertinus, Alexander von Aphrodisias, Andre Marie Ampere, Apollonios von Perge, Aristachos von Samos & Eugen Askenasy - unknown - Augustinus 157:167.
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  28.  1
    Zu dem Begriff »Breite der Gesundheib» bei Galen.Nils Almberg - 1949 - Theoria 15 (1-3):17-28.
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  29.  4
    Der Kampf um Nietzsche: Menschliches, Allzumenschliches von Elisabeth Förster-Nietzsche.Nils Fiebig - 2018 - [Wiesbaden]: Weimarer Verlagsgesellschaft in der Verlagshaus Römerweg.
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  30.  1
    Nietzsche und das Geld: die Banalität des Alltäglichen.Nils Fiebig - 2019 - Würzburg: Königshausen & Neumann.
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  31.  35
    Grundbok i metaetik.Nils Franzén, Victor Moberger & Olle Risberg - 2021 - Stockholm: Studentlitteratur.
    [This is an introductory metaethics textbook in Swedish.] Metaetiken behandlar filosofiska frågor om hur moraliska påståenden, moraliska uppfattningar, moraliska fakta och moralisk kunskap är beskaffade – liksom frågan om sådana fakta och sådan kunskap överhuvudtaget finns. I centrum för denna introduktionsbok står frågan om moralen är objektiv – hur ska denna fråga förstås och hur kan olika svar på den försvaras? I relation till denna fråga diskuteras en rad besläktade ämnen, bland annat gällande moralisk oenighet, förhållandet mellan moral och vetenskap (...)
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  32.  4
    Frames of Time: Periodization and Universals in the Works of Abdallah Laroui.Nils Riecken - 2014 - Der Islam: Journal of the History and Culture of the Middle East 91 (1):115-134.
    Name der Zeitschrift: Der Islam Jahrgang: 91 Heft: 1 Seiten: 115-134.
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  33.  12
    On the nature of time: a biopragmatic perspective on language, thought, and reality.Nils B. Thelin - 2014 - Uppsala: Uppsala Universitet.
    This book is a synthesis of more than three decades of research into the concept of time and its semiotic nature. If traditional philosophy – and philosophy of time should be no exception – in the shadow of advancing biology can be said to have reached an impasse, one important reason for this, in harmony with Wittgenstein’s vision, appears to have been its lack of appropriate tools for explicating language. The present theory of time proceeds, accordingly, from the exploration of (...)
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  34.  22
    Personification and Objectification.Nils-Hennes Stear - 2024 - Hypatia: Hypatia: A Journal of Feminist Philosophy 39 (1):145-158.
    A handful of scholars have connected objectification (treating people like objects) to personification (treating objects like people). The recurring idea is that personification may entail objectification and therefore share in the latter's ethical difficulties. This idea is defended by various feminist philosophers. They focus on how the connection manifests in the male, heterosexual consumption of pornography, grounding a constitutive ethical criticism of this pornography. In this paper, I schematize the only two arguments for this connection, showing why each fails. I (...)
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  35.  51
    Autonomism.Nils-Hennes Stear - 2023 - In James Harold (ed.), Oxford Handbook of Ethics and Art. New York, NY: Oxford University Press. pp. 282-301.
    This chapter examines autonomism. Autonomism is roughly the view that an artwork’s ethical properties do not bear on its aesthetic or artistic value. The author sketches some of the view’s history before describing various versions of it defended over the last quarter-century. These are divided into ‘radical’, ‘robust’, and ‘moderate’ forms of autonomism. The author considers the strengths and weaknesses of each. The author also devotes some space to the ‘interactionist’ views against which contemporary autonomism is typically opposed. In doing (...)
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  36.  9
    Einleitung – Verschwörungserzählungen.Nils Baratella, Alexander Max Bauer, Helena Esther Grass & Stephan Kornmesser - 2023 - Zeitschrift für Praktische Philosophie 9 (2):105-112.
    Verschwörungserzählungen sind ein fortdauernd prominentes Thema in der nachrichtlichen Berichterstattung und treten immer wieder in Zusammenhang mit Bewegungen auf, die demokratische Strukturen zu untergraben versuchen. In der aktuellen Diskussion um Verschwörungserzählungen dominieren psychologische, politische, kultur- und sozialwissenschaftliche Perspektiven. Philosophische Zugänge hingegen scheinen dabei unterrepräsentiert zu sein. Der hier vorliegende Schwerpunkt „Verschwörungserzählungen“ soll einen Beitrag dazu leisten, diesem Mangel abzuhelfen, und das Phänomen der Verschwörungserzählungen aus verschiedenen Perspektiven insbesondere der Praktischen Philosophie zu beleuchten.
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  37.  18
    Distributed Remembering Through Active Structuring of Activities and Environments.Nils Dahlbäck, Mattias Kristiansson & Fredrik Stjernberg - 2013 - Review of Philosophy and Psychology 4 (1):153-165.
    In this paper, we consider a few actual cases of mnemonic strategies among older subjects (older than 65). The cases are taken from an ethnographic study, examining how elderly adults cope with cognitive decline. We believe that these cases illustrate that the process of remembering in many cases involve a complex distributed web of processes involving both internal or intracranial and external sources. Our cases illustrate that the nature of distributed remembering is shaped by and subordinated to the dynamic characteristics (...)
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  38. Proof-Theoretic Semantics, a Problem with Negation and Prospects for Modality.Nils Kürbis - 2015 - Journal of Philosophical Logic 44 (6):713-727.
    This paper discusses proof-theoretic semantics, the project of specifying the meanings of the logical constants in terms of rules of inference governing them. I concentrate on Michael Dummett’s and Dag Prawitz’ philosophical motivations and give precise characterisations of the crucial notions of harmony and stability, placed in the context of proving normalisation results in systems of natural deduction. I point out a problem for defining the meaning of negation in this framework and prospects for an account of the meanings of (...)
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  39.  7
    Egalitarianism: new essays on the nature and value of equality.Nils Holtug & Kasper Lippert-Rasmussen (eds.) - 2007 - New York: Clarendon Press.
    The contributors to the volume are: Richard Arneson, Linda Barclay, Thomas Christiano, Nils Holtug, Susan Hurley, Kasper Lippert-Rasmussen, Dennis McKerlie, ...
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  40.  11
    The influence of expertise on brain activation of the action observation network during anticipation of tennis and volleyball serves.Nils Balser, Britta Lorey, Sebastian Pilgramm, Tim Naumann, Stefan Kindermann, Rudolf Stark, Karen Zentgraf, A. Mark Williams & Jörn Munzert - 2014 - Frontiers in Human Neuroscience 8.
  41. Sadomasochism as Make-Believe.Nils-Hennes Stear - 2009 - Hypatia 24 (2):21 - 38.
    In "Rethinking Sadomasochism," Patrick Hopkins challenges the "radical" feminist claim that sadomasochism is incompatible with feminism. He does so by appeal to the notion of "simulation." I argue that Hopkins's conclusions are generally right, but they cannot be inferred from his "simulation" argument. I replace Hopkins's "simulation" with Kendall Walton's more sophisticated theory of "make-believe." I use this theory to better argue that privately conducted sadomasochism is compatible with feminism.
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  42. Some Comments on Ian Rumfitt’s Bilateralism.Nils Kürbis - 2016 - Journal of Philosophical Logic 45 (6):623-644.
    Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ : 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of (...)
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  43.  8
    Schillernde Gegenrechte.Nils Buchholz & Constantin Luft - 2022 - Archiv für Rechts- und Sozialphilosophie:375-399.
    This article is an attempt to examine Christoph Menke’s critical theory of modern bourgeois law through the lenses of analytic jurisprudence. We therefore scrutinize some core concepts from his Critique of Rights in order to gain a better understanding of the so-called “new law” which is presented as a theoretical alternative to the allegedly defective law of ius proprium-rights [Eigenrechte]. In the first part, we sharpen Menke’s concept of normativity with a reason-based approach and by using the metaethical notions of (...)
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  44.  3
    Counter-Experts: Environment, Activism and the Regional Epistemologies of Social Movements.Nils Güttler - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (4):541-567.
    With the demand for “counter-knowledge” in the social movements of the 1970s and 1980s, “counter-experts” became an integral part of politics. In the field of environmental activism, counter-experts were particularly well represented in regions and agglomerations with high levels of industrial pollution. This essay argues that awareness correlated with a mode of knowledge production that was typical for the environmental sciences in the twentieth century. The history of the environmental sciences throughout that period was shaped by regional epistemologies, often emerging (...)
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  45.  2
    4. Über Liebe und Hoffnung.Nils Heisterhagen - 2017 - In Existenzieller Republikanismus: Ein Plädoyer Für Freiheit. Bielefeld: Transcript Verlag. pp. 101-156.
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  46.  8
    Doing Away with the Agential Bias: Agency and Patiency in Health Monitoring Applications.Nils-Frederic Wagner - 2019 - Philosophy and Technology 32 (1):135-154.
    Mobile health devices pose novel questions at the intersection of philosophy and technology. Many such applications not only collect sensitive data, but also aim at persuading users to change their lifestyle for the better. A major concern is that persuasion is paternalistic as it intentionally aims at changing the agent’s actions, chipping away at their autonomy. This worry roots in the philosophical conviction that perhaps the most salient feature of living autonomous lives is displayed via agency as opposed to patiency—our (...)
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  47. Sport, Make-Believe, and Volatile Attitudes.Nils-Hennes Stear - 2017 - Journal of Aesthetics and Art Criticism 75 (3):275-288.
    The outcomes of sports and competitive games excite intense emotions in many people, even when those same people acknowledge that those outcomes are of trifling importance. I call this incongruity between the judged importance of the outcome and the intense reactions it provokes the Puzzle of Sport. The puzzle can be usefully compared to another puzzle in aesthetics: the Paradox of Fiction, which asks how it is we become emotionally caught up with events and characters we know to be unreal. (...)
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  48.  99
    A Binary Quantifier for Definite Descriptions for Cut Free Free Logics.Nils Kürbis - 2021 - Studia Logica 110 (1):219-239.
    This paper presents rules in sequent calculus for a binary quantifier I to formalise definite descriptions: Ix[F, G] means ‘The F is G’. The rules are suitable to be added to a system of positive free logic. The paper extends the proof of a cut elimination theorem for this system by Indrzejczak by proving the cases for the rules of I. There are also brief comparisons of the present approach to the more common one that formalises definite descriptions with a (...)
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  49. What is wrong with classical negation?Nils Kürbis - 2015 - Grazer Philosophische Studien 92 (1):51-86.
    The focus of this paper are Dummett's meaning-theoretical arguments against classical logic based on consideration about the meaning of negation. Using Dummettian principles, I shall outline three such arguments, of increasing strength, and show that they are unsuccessful by giving responses to each argument on behalf of the classical logician. What is crucial is that in responding to these arguments a classicist need not challenge any of the basic assumptions of Dummett's outlook on the theory of meaning. In particular, I (...)
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  50.  13
    The Politics of Social Cohesion: Immigration, Community, and Justice.Nils Holtug - 2021 - Oxford University Press.
    "The Politics of Social Cohesion considers in greater detail the impact of immigration on social cohesion and egalitarian redistribution. First, it critically scrutinizes an influential argument, according to which immigration leads to ethnic diversity, which again tends to undermine trust and solidarity and so the social basis for redistribution. According to this argument, immigration should be severely restricted. Second, it considers the suggestion that, in response to worries about immigration, states should promote a shared identity to foster social cohesion in (...)
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