Results for 'Philipp Markus'

997 found
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  1.  11
    Beyond Verb Meaning: Experimental Evidence for Incremental Processing of Semantic Roles and Event Structure.Markus Philipp, Tim Graf, Franziska Kretzschmar & Beatrice Primus - 2017 - Frontiers in Psychology 8.
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  2. Culture and Enlightenment Essays for György Markus.John E. Grumley, Paul Crittenden, Pauline Johnson & György Márkus - 2002
     
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  3.  18
    Two Sides of the Predictive Coin: Age-Related P300 Vs. N400 Dissociations in Language Processing Differentiate Prediction Fulfilment From Internal Model Updating. [REVIEW]Schlesewsky Matthias, Philipp Markus, Kretzschmar Franziska, Grewe Tanja, Schumacher Petra, Gumpert Maike & Bornkessel-Schlesewsky Ina - 2015 - Frontiers in Human Neuroscience 9.
  4. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  5.  27
    Malaria: Origin of the Term "Hypnozoite". [REVIEW]Miles B. Markus - 2011 - Journal of the History of Biology 44 (4):781 - 786.
    The term "hypnozoite" is derived from the Greek words hypnos (sleep) and zoon (animal). Hypnozoites are dormant forms in the life cycles of certain parasitic protozoa that belong to the Phylum Apicomplexa (Sporozoa) and are best known for their probable association with latency and relapse in human malarial infections caused by Plasmodium ovale and P. vivax. Consequently, the hypnozoite is of great biological and medical significance. This, in turn, makes the origin of the name "hypnozoite" a subject of interest. Some (...)
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  6. Augustine; a Collection of Critical Essays.R. A. Markus - 1972 - Garden City, N.Y., Anchor Books.
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by W. L. Rowe.--Augustine on (...)
     
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  7.  42
    The Paradoxical Unity of Culture The Arts and the Sciences.György Markus - 2003 - Thesis Eleven 75 (1):7-24.
    The two main domains of high culture - the arts and the sciences - seem to be completely different, simply unrelated. Is there any sense then in talking about culture in the singular as a unity? A positive answer to this question presupposes that there is a single conceptual scheme, in terms of which it is possible to articulate both the underlying similarities and the basic differences between these domains. This article argues that - at least in respect of ‘classical’ (...)
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  8.  58
    Prime Number Selection of Cycles in a Predator‐Prey Model.Eric Goles, Oliver Schulz & Mario Markus - 2001 - Complexity 6 (4):33-38.
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  9. On Ideology-Critique— Critically.György Markus - 1995 - Thesis Eleven 43 (1):66-99.
  10.  29
    Lovers and Friends: 'Radical Utopias' of Intimacy?Maria R. Markus - 2010 - Thesis Eleven 101 (1):6-23.
    The dynamic differentiation of various social spheres in modernity has not been matched by any similarly dynamic development of new forms of trust which would help to maintain the connection between the impersonal/ systemic forms and the personal ones. Instead, we face today an increasing gap between the forms of trust related to the proliferating ‘abstract systems’ and the personal forms of trust. It is, above all, in this context that the topic of friendship became reintroduced into theoretical debates in (...)
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  11. Alienation and Reification in Marx and Lukacs.George Markus - 1982 - Thesis Eleven 5 (1):139-161.
    The problematics of alienation have played a rather significant role in the discussions\nabout the sense and relevance of Marxism which have taken place in\nthe last twenty years. &dquo;Back to Marx&dquo; was at least one of the main slogans of\nthat ideological/intellectual movement, which evolved both in the East and\nWest from the mid-fifties and which is sometimes referred to as the trend of\n&dquo;humanist&dquo; Marxism. The idea of a &dquo;Marx-Renaissance&dquo; was undoubtedly\ndirected first of all against the completely petrified framework of institutionalized\nMarxism, turned into (...)
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  12. Adorno and Mass Culture: Autonomous Art Against the Culture Industry.György Markus - 2006 - Thesis Eleven 86 (1):67-89.
  13. The Bell Theorem as a Special Case of a Theorem of Bass.Karl Hess & Walter Philipp - 2005 - Foundations of Physics 35 (10):1749-1767.
  14. Four Forms of Critical Theory- Some Theses On Marx's Development.George Markus - 1980 - Thesis Eleven 1 (1):78-93.
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  15. Praxis and Poiesis: Beyond the Dichotomy.Gyorgy Markus - 1986 - Thesis Eleven 15 (1):30-47.
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  16. Thesis Eleven: A View From Sydney.Maria Markus & György Markus - 2010 - Thesis Eleven 100 (1):18-20.
  17.  48
    Assessing Views of Life: A Subjective Affair?Arjan Markus - 2003 - Religious Studies 39 (2):125-143.
    Is the assessment of a view of life only a matter of personal preference? I argue that there is more than personal preference. I defend the position that a view of life must be useful for the ascription of meaning and therefore needs to fulfil the requirements of the process of ascribing meaning. In this article I analyse this process and its requirements and deduce from them a set of criteria by which views of life can be assessed.
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  18. The 'Anti-Feminism' of Hannah Arendt.Maria Markus - 1987 - Thesis Eleven 17 (1):76-87.
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  19. Changing Images of Science.George Markus - 1992 - Thesis Eleven 33 (1):1-56.
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  20. Hume: Reason and Moral Sense.R. I. Markus - 1952 - Philosophy and Phenomenological Research 13 (2):139-158.
  21. Marxism and Theories of Culture.György Markus - 1990 - Thesis Eleven 25 (1):91-106.
  22. Ferenc Feher 1933-1994.György Markus - 1995 - Thesis Eleven 42 (1):vi-vii.
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  23. St. Augustine on Signs.R. A. Markus - 1957 - Phronesis 2 (1):60-83.
  24.  49
    Political Philosophy as Phenomenology: On the Method of Hegel's Philosophy of Right.György Markus - 1997 - Thesis Eleven 48 (1):1-19.
    Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents the phenomenology of modern subjectivity committed to the ultimate value of true freedom. In this (...)
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  25.  35
    Adorno's Wagner.Gyorgy Markus - 1999 - Thesis Eleven 56 (1):25-55.
    Adorno's first musical monograph, his book on Wagner, represents his most consistent effort to apply commodity analysis to one of the seminal oeuvres of cultural modernity. The notion of commodity character and the associated concept of phantasmagoria are to fulfil the function of mediation between the more narrowly conceived technical analysis of Wagner's music and the disclosure of its aesthetic-social substance, providing the ultimate social ground for their unity. This project, however, fails. Commodity analysis proves to be radically vague, incapable (...)
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  26.  43
    Crisis of Legitimation and the Workers' Movement: Understanding Poland.Maria Markus - 1981 - Thesis Eleven 3 (1):41-51.
    " ... the political situation into which Poland has been brought is a thoroughly revolutionary one, and it leaves Poland with no other choice but to be revolutionary or perish.".
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  27.  63
    Self, Sin and Pride.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:24-34.
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  28.  22
    Tracks Emerging by Forcing Langton's Ant with Binary Sequences.Mario Markus, Malte Schmick & Eric Goles - 2006 - Complexity 11 (3):27-32.
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  29. Divine Timelessness: A Coherent but Unfruitful Doctrine?Arjan Markus - 2004 - Sophia 43 (2):29-48.
    The author argues in this article that it is possible to have a consistent and coherent version of the doctrine of divine timelessness. Towards the objection that a timeless God cannot act it is defended that a timeless God can certainly act in the world and can love human people. In spite of the consistency and coherence of the doctrine of divine timelessness, however, the author has serious problems with the fruitfulness of this doctrine when it comes to essential practices (...)
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  30.  52
    On Freedom: Positive and Negative.Gyorgy Markus - 1999 - Constellations 6 (3):273-289.
  31.  49
    Wholeness: Manicheism and Platonism.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:6-14.
  32.  32
    In Search of a Home in Honour of Agnes Heller on Her 75th Birthday.Maria Márkus - 2004 - Critical Horizons 5 (1):391-400.
    One of the many themes to which Agnes Heller's philosophy returns again and again is the theme of the home of the moderns. Although not necessarily her central philosophical theme, nonetheless, it opens onto the existential and multi-dimensional nature of the human condition in modernity, which her work permanently addresses.
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  33.  87
    Condorcet: Communication/Science/Democracy.György Márkus - 2007 - Critical Horizons 8 (1):18-32.
    Condorcet's arguments concerning the dependence of unhindered scientific development on the presence of democratic conditions still sounds relevant today, because they are based on specific and complex considerations concerning the character of the social enterprise of science that articulates problems that still continue. The implicit dispute between Condorcet and Rousseau is also the first great historical example of the conflict between the Enlightenment and Romanticism, which accompanies the history of modernity, as an unresolved and indeed irresolvable opposition that belongs to (...)
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  34.  36
    "Ideology" and its Ideologies: Lukács and Goldmann on Kant.György Márkus - 1981 - Philosophy and Social Criticism 8 (2):127-147.
  35.  41
    The Saint Augustine Lectures.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:43-46.
  36.  80
    The Marxian Concept of Consciousness.Gyorgy Markus - 1975 - Philosophy and Social Criticism 3 (1):19-28.
  37.  29
    Der Philosemitismus Im Geistesgeschichtlichen Feld.Wolfgang Philipp - 1958 - Zeitschrift für Religions- Und Geistesgeschichte 10 (3):220-230.
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  38.  27
    Tolstoj Und Pascal.Franz-Heinrich Philipp - 1958 - Zeitschrift für Religions- Und Geistesgeschichte 10 (1):23-44.
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  39.  30
    Summary.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:41-42.
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  40.  39
    Sin and Society.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:34-41.
  41.  36
    Platonism and Saint Paul: Order and Tension.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:14-23.
  42.  26
    Tagung Für Erkenntnislehre der Exakten Wissenschaften.Carnap Rudolf, Hahn Hans, Frank Philipp & Reichenbach Hans - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8 (1):113-114.
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  43.  37
    Die Struktur des Menschlichen Geistes Nach Augustinus. Selbstreflexion Und Erkenntnis Gottes in De Trinitate.R. A. Markus - 2001 - Augustinian Studies 32 (1):151-153.
  44.  25
    Introduction.Robert A. Markus - 1984 - The Saint Augustine Lecture Series:1-6.
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  45.  22
    SJ McGrath. The Early Heidegger and Medieval Philosophy. Phenomenology for the Godforsaken. Washington, DC: Catholic University of America Press, 2006. [REVIEW]Rosemann W. Philipp - 2009 - Analecta Hermeneutica 1:343-350.
    [Book Review] Philip W. Rosemann reviews S.J. McGrath. The Early Heidegger and Medieval Philosophy. Phenomenology for the Godforsaken . Washington, D.C.: Catholic University of America Press, 2006.
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  46.  29
    Marie-Pierre Arnaud Lindet (ed., tr.): Orose, Histoires (Contre les Païens), Tome I: Livres i–iii. Texte établi et traduit. (Budé.) Pp. ciii + 302 (text double). Paris: Les Belles Lettres, 1990. [REVIEW]R. A. Markus - 1991 - The Classical Review 41 (02):492-.
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  47.  43
    Alexander's Philosophy: The Emergence of Qualities.R. I. Markus - 1950 - Philosophy and Phenomenological Research 11 (September):58-74.
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  48.  30
    Life or Death, Mad or Sane--Who Decides?Andrew C. Markus - 2002 - Perspectives in Biology and Medicine 45 (2):264-271.
  49. O pewnym eksperymencie myślowym przeciwko determinizmowi woli.Ryszard Philipp - 2013 - Diametros 35:84-92.
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  50.  26
    The Ends of Metaphysics.György Markus - 1995 - Graduate Faculty Philosophy Journal 18 (1):249-270.
    Among the many “post”-isms, through which the thought of the present attempts both to create an orientation in regard to its historical place and possibilities, and simultaneously to express its frustration and anxiety about the lack of such an orientation, there is one—certainly predating all the others—which seems to enjoy, perhaps alone among them, a rather strong consensual acceptance. We live in post-metaphysical times, at the times of, or even after, the end of metaphysics. The relatively broad unanimity with respect (...)
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