Results for 'Richard G. Durnin'

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  1.  28
    Book Review Section 2. [REVIEW]William H. Goetzmann, William Duffy, Wagoner Jr, Roman A. Bernert, Charles D. Biebel, Dorothy Carrington, Richard G. Durnin, Sheldon Rothblatt, David E. Denton, Hyman Kuritz, Nubuo Shimahara, William Hare, Frederick M. Schultz, Floyd K. Wright, Wiiliam Vaughan, Harold B. Dunkel, Michael B. Mcmahon, Owen E. Pittenger, Stephan Michelson, Kal I. Gezi, Lawrence D. Klein, Yale Mandel & Samuel L. Woodward - 1972 - Educational Studies 3 (1):28-44.
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  2.  33
    Book Reviews Section 1.Cyrus Lee, Sheldon Stoff, Thomas R. Berg, John Georgeoff, David A. Shiman, Gene D. Alsup, Wayne G. Bragg, Librado K. Vasquez, Katherine Sun, Phyllis I. Danielson, Sherry L. Willis, Felix F. Billingsley, Robert Hoppock, Richard G. Durnin, Spencer J. Maxcy, Roger J. Fitzgerald, Robert D. Brown, William Duffy & J. F. Townley - 1973 - Educational Studies 4 (1):8-21.
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  3.  35
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  4.  15
    Richard G. Lyons 105.Richard G. Lyons - forthcoming - Journal of Thought.
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  5. Accuracy, Risk, and the Principle of Indifference.Richard G. Pettigrew - 2016 - Philosophy and Phenomenological Research 92 (1):35-59.
    In Bayesian epistemology, the problem of the priors is this: How should we set our credences (or degrees of belief) in the absence of evidence? That is, how should we set our prior or initial credences, the credences with which we begin our credal life? David Lewis liked to call an agent at the beginning of her credal journey a superbaby. The problem of the priors asks for the norms that govern these superbabies. -/- The Principle of Indifference gives a (...)
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  6. A New Epistemic Utility Argument for the Principal Principle.Richard G. Pettigrew - 2013 - Episteme 10 (1):19-35.
    Jim Joyce has presented an argument for Probabilism based on considerations of epistemic utility [Joyce, 1998]. In a recent paper, I adapted this argument to give an argument for Probablism and the Principal Principle based on similar considerations [Pettigrew, 2012]. Joyce’s argument assumes that a credence in a true proposition is better the closer it is to maximal credence, whilst a credence in a false proposition is better the closer it is to minimal credence. By contrast, my argument in that (...)
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  7. Tarski, Truth, and Semantics.Richard G. Heck Jr - 1997 - Philosophical Review 106 (4):533 - 554.
    John Etchemendy has argued that it is but "a fortuitous accident" that Tarski's work on truth has any signifance at all for semantics. I argue, in response, that Etchemendy and others, such as Scott Soames and Hilary Putnam, have been misled by Tarski's emphasis on definitions of truth rather than theories of truth and that, once we appreciate how Tarski understood the relation between these, we can answer Etchemendy's implicit and explicit criticisms of neo-Davidsonian semantics.
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  8.  45
    Frege's Theorem.Richard G. Heck - 2011 - Clarendon Press.
    The book begins with an overview that introduces the Theorem and the issues surrounding it, and explores how the essays that follow contribute to our understanding of those issues.
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  9.  39
    Nonconceptual Content and the "Space of Reasons".Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483 - 523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  10. The Consistency of Predicative Fragments of Frege’s Grundgesetze der Arithmetik.Richard G. Heck - 1996 - History and Philosophy of Logic 17 (1):209-220.
    As is well-known, the formal system in which Frege works in his Grundgesetze der Arithmetik is formally inconsistent, Russell?s Paradox being derivable in it.This system is, except for minor differences, full second-order logic, augmented by a single non-logical axiom, Frege?s Axiom V. It has been known for some time now that the first-order fragment of the theory is consistent. The present paper establishes that both the simple and the ramified predicative second-order fragments are consistent, and that Robinson arithmetic, Q, is (...)
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  11. What Kant Might Have Said: Moral Worth and the Overdetermination of Dutiful Action.Richard G. Henson - 1979 - Philosophical Review 88 (1):39-54.
    My purpose is to account for some oddities in what Kant did and did not say about "moral worth," and for another in what commentators tell us about his intent. The stone with which I hope to dispatch these several birds is-as one would expect a philosopher's stone to be-a distinction. I distinguish between two things Kant might have had in mind under the heading of moral worth. They come readily to mind when one both takes account of what he (...)
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  12. Language, Thought, and Logic: Essays in Honour of Michael Dummett.Richard G. Heck (ed.) - 1997 - Oxford University Press.
    In this exciting new collection, a distinguished international group of philosophers contribute new essays on central issues in philosophy of language and logic, in honor of Michael Dummett, one of the most influential philosophers of the late twentieth century. The essays are focused on areas particularly associated with Professor Dummett. Five are contributions to the philosophy of language, addressing in particular the nature of truth and meaning and the relation between language and thought. Two contributors discuss time, in particular the (...)
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  13. Frege and Semantics.Richard G. Heck - 2007 - Grazer Philosophische Studien 75 (1):27-63.
    In recent work on Frege, one of the most salient issues has been whether he was prepared to make serious use of semantical notions such as reference and truth. I argue here Frege did make very serious use of semantical concepts. I argue, first, that Frege had reason to be interested in the question how the axioms and rules of his formal theory might be justified and, second, that he explicitly commits himself to offering a justification that appeals to the (...)
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  14.  5
    A Critical Reflection on Codes of Conduct in Vocational Education.Richard G. Bagnall & Sonal Nakar - 2018 - Journal of Moral Education 47 (1):78-90.
    The contemporary cultural context may be seen as presenting a moral void in vocational education, sanctioning the ascendency of instrumental epistemology and a proliferation of codes of conduct, to which workplace actions are expected to conform. Important among the purposes of such codes is that of encouraging ethical conduct, but, true to their informing instrumental epistemology, they tend to assume that ethical conduct is a formal matter: a priori, extrinsic, deductive, universal, determinate, unproblematic, incontestable, constraining and selfless. However, the context (...)
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  15. Cardinality, Counting, and Equinumerosity.Richard G. Heck - 2000 - Notre Dame Journal of Formal Logic 41 (3):187-209.
    Frege, famously, held that there is a close connection between our concept of cardinal number and the notion of one-one correspondence, a connection enshrined in Hume's Principle. Husserl, and later Parsons, objected that there is no such close connection, that our most primitive conception of cardinality arises from our grasp of the practice of counting. Some empirical work on children's development of a concept of number has sometimes been thought to point in the same direction. I argue, however, that Frege (...)
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  16. The Impact of Inequality.Richard G. Wilkinson - 2006 - Social Research: An International Quarterly 73 (2):711-732.
    Why do people in more unequal societies have worse health and shorter lives than those in less unequal ones? Why do more unequal societies tend to have more violence and weaker community life? This paper discusses the research evidence on the psychosocial pathways which suggest how and why we are affected by inequality.How big income differences are in any society seems to serve as an indicator of the scale of social differentiation and social distances within it. The evidence shows that (...)
     
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  17. Intuition and the Substitution Argument.Richard G. Heck - 2014 - Analytic Philosophy 55 (1):1-30.
    The 'substitution argument' purports to demonstrate the falsity of Russellian accounts of belief-ascription by observing that, e.g., these two sentences: (LC) Lois believes that Clark can fly. (LS) Lois believes that Superman can fly. could have different truth-values. But what is the basis for that claim? It seems widely to be supposed, especially by Russellians, that it is simply an 'intuition', one that could then be 'explained away'. And this supposition plays an especially important role in Jennifer Saul's defense of (...)
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  18. What Chance‐Credence Norms Should Not Be.Richard G. Pettigrew - 2013 - Noûs 47 (3):177-196.
    A chance-credence norm states how an agent's credences in propositions concerning objective chances ought to relate to her credences in other propositions. The most famous such norm is the Principal Principle (PP), due to David Lewis. However, Lewis noticed that PP is too strong when combined with many accounts of chance that attempt to reduce chance facts to non-modal facts. Those who defend such accounts of chance have offered two alternative chance-credence norms: the first is Hall's and Thau's New Principle (...)
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  19.  30
    What Was Really Synthesized During the Evolutionary Synthesis? A Historiographic Proposal.Richard G. Delisle - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (1):50-59.
    The 1920-1960 period saw the creation of the conditions for a unification of disciplines in the area of evolutionary biology under a limited number of theoretical prescriptions: the evolutionary synthesis. Whereas the sociological dimension of this synthesis was fairly successful, it was surprisingly loose when it came to the interpretation of the evolutionary mechanisms per se, and completely lacking at the level of the foundational epistemological and metaphysical commitments. Key figures such as Huxley, Simpson, Dobzhansky, and Rensch only paid lip (...)
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  20.  42
    The Structure of a Moral Code: A Philosophical Analysis of Ethical Discourse Applied to the Ethics of the Navaho Indians.Richard G. Henson - 1957 - Philosophical Review 69 (1):124-127.
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  21.  22
    Richard G. Condon Prize Toward a Cultural Psychology of Impermanence in Thailand.Julia Cassaniti - 2006 - Ethos: Journal of the Society for Psychological Anthropology 34 (1):58-88.
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  22.  7
    Richard G. Condon Prize Toward a Cultural Psychology of Impermanence in Thailand.Julia Cassaniti - 2006 - Ethos: Journal of the Society for Psychological Anthropology 34 (1):58-88.
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  23.  30
    Successes and Failures in the Transformation of Economics.Richard G. Lipsey - 2001 - Journal of Economic Methodology 8 (2):169-201.
    While acknowledging the successes of modern economics, this paper concentrates on some shortcomings. Many are traced to a single source: the great insights of economics are all qualitative. Economics does not have a theoretical structure that is tightly related to a rich body of data and those seeking to contribute to its ideas operate on widely divergent levels of theoretical and empirical sophistication with little communication between those who operate at different levels. One consequence is that anomalies are tolerated on (...)
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  24.  13
    What Was Really Synthesized During the Evolutionary Synthesis? A Historiographic Proposal.Richard G. Delisle - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (1):50-59.
  25.  17
    Mental Toughness in Competitive Tennis: Relationships with Resilience and Stress.Richard G. Cowden, Anna Meyer-Weitz & Kwaku Oppong Asante - 2016 - Frontiers in Psychology 7.
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  26.  48
    The Case of the Killer Robot.Richard G. Epstein - 1994 - Acm Sigcas Computers and Society 24 (4):12-32.
  27.  27
    Lifelong Education: The Institutionalisation of an Illiberal and Regressive Ideology?Richard G. Bagnall - 1990 - Educational Philosophy and Theory 22 (1):1–7.
  28.  4
    Anillin: The First Proofreading‐Like Scaffold?Richard G. Morris, Kabir B. Husain, Srikanth Budnar & Alpha S. Yap - 2020 - Bioessays 42 (10):2000055.
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  29.  3
    Shaping the Effects of Associative Brain Stimulation by Contractions of the Opposite Limb.Richard G. Carson & Michelle L. Rankin - 2018 - Frontiers in Psychology 9.
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  30.  25
    Health Plans and Selection: Formal Risk Adjustment Vs. Market Design and Contracts.Richard G. Frank & Meredith B. Rosenthal - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (3):290-298.
  31. Julius Caesar and Basic Law V.Richard G. Heck - 2005 - Dialectica 59 (2):161–178.
    This paper dates from about 1994: I rediscovered it on my hard drive in the spring of 2002. It represents an early attempt to explore the connections between the Julius Caesar problem and Frege's attitude towards Basic Law V. Most of the issues discussed here are ones treated rather differently in my more recent papers "The Julius Caesar Objection" and "Grundgesetze der Arithmetik I 10". But the treatment here is more accessible, in many ways, providing more context and a better (...)
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  32.  41
    Grundgesetze der Arithmetik I §§29‒32.Richard G. Heck - 1997 - Notre Dame Journal of Formal Logic 38 (3):437-474.
    Frege's intention in section 31 of Grundgesetze is to show that every well-formed expression in his formal system denotes. But it has been obscure why he wants to do this and how he intends to do it. It is argued here that, in large part, Frege's purpose is to show that the smooth breathing, from which names of value-ranges are formed, denotes; that his proof that his other primitive expressions denote is sound and anticipates Tarski's theory of truth; and that (...)
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  33.  7
    Plan Choice, Risk Bearing and Experience Rating: Explaining the Demand for Risk Adjustment.Richard G. Frank & Meredith B. Rosenthal - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (3):290-8.
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  34.  21
    Inuit Natality Rhythms in the Central Canadian Arctic.Richard G. Condon - 1982 - Journal of Biosocial Science 14 (2):167-177.
  35. Affecting the Past.Richard G. Swinburne - 1966 - Philosophical Quarterly 16 (65):341-347.
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  36. Butler on Selfishness and Self-Love.Richard G. Henson - 1988 - Philosophy and Phenomenological Research 49 (1):31-57.
  37.  89
    Utilitarianism and the Wrongness of Killing.Richard G. Henson - 1971 - Philosophical Review 80 (3):320-337.
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  38.  37
    The Uncertain Foundation of Neo-Darwinism: Metaphysical and Epistemological Pluralism in the Evolutionary Synthesis.Richard G. Delisle - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):119-132.
    The Evolutionary Synthesis is often seen as a unification process in evolutionary biology, one which provided this research area with a solid common theoretical foundation. As such, neo-Darwinism is believed to constitute from this time onward a single, coherent, and unified movement offering research guidelines for investigations. While this may be true if evolutionary biology is solely understood as centred around evolutionary mechanisms, an entirely different picture emerges once other aspects of the founding neo-Darwinists’ views are taken into consideration, aspects (...)
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  39.  41
    Finitude and Hume's Principle.Richard G. Heck Jr - 1997 - Journal of Philosophical Logic 26 (6):589 - 617.
    The paper formulates and proves a strengthening of 'Frege's Theorem', which states that axioms for second-order arithmetic are derivable in second-order logic from Hume's Principle, which itself says that the number of Fs is the same as the number of Gs just in case the Fs and Gs are equinumerous. The improvement consists in restricting this claim to finite concepts, so that nothing is claimed about the circumstances under which infinite concepts have the same number. 'Finite Hume's Principle' also suffices (...)
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  40.  18
    The Effect of National Culture on Whistle-Blowing Perceptions.Richard G. Brody, John M. Coulter & Suming Lin - 1999 - Teaching Business Ethics 3 (4):383-398.
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  41.  41
    What We Say.Richard G. Henson - 1965 - American Philosophical Quarterly 2 (1):52 - 62.
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  42.  16
    Moral Education in a Postmodern World: Continuing Professional Education.Richard G. Bagnall - 1998 - Journal of Moral Education 27 (3):313-331.
    This paper seeks to examine the nature of moral education in a postmodern cultural context with a particular focus on continuing professional education. It is argued that postmodernity sees the radical privatisation of moral responsibility. Building upon a critique of modernist ethics and moral education, five types of response to that privatisation are postulated and evaluated: foundationalism, codification, egocentrism, neotribalism and situationalism. Only the last of these types is seen as an acceptance of the moral responsibility of postmodernity, the other (...)
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  43.  15
    Searching the Brain: The Fourth Amendment Implications of Brain-Based Deception Detection Devices.Richard G. Boire - 2005 - American Journal of Bioethics 5 (2):62-63.
  44.  8
    The Uncertain Foundation of Neo-Darwinism: Metaphysical and Epistemological Pluralism in the Evolutionary Synthesis.Richard G. Delisle - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):119-132.
  45.  16
    Richard G. Condon Prize, 2010 The Part of Me That Wants to Grab: Embodied Experience and Living Translation in U.S. Chinese Medical Education. [REVIEW]Sonya E. Pritzker - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (3):395-413.
  46.  58
    The Contingent University: An Ethical Critique.Richard G. Bagnall - 2002 - Educational Philosophy and Theory 34 (1):77–90.
  47.  39
    Ordinary Language, Common Sense, and the Time-Lag Argument.Richard G. Henson - 1967 - Mind 76 (301):21-33.
  48.  7
    Perceived Variability.Richard G. Lathrop - 1967 - Journal of Experimental Psychology 73 (4p1):498.
  49.  8
    Richard G. Condon Prize, 2010 The Part of Me That Wants to Grab: Embodied Experience and Living Translation in U.S. Chinese Medical Education. [REVIEW]Sonya E. Pritzker - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (3):395-413.
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  50.  12
    Moral Relativity.Richard G. Henson - 1986 - Philosophical Review 95 (2):275.
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