Results for 'Robert S. Pindyck'

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  1.  11
    Vain Endeavor; Robert Lansing's Attempts to End the American-Japanese Rivalry.E. H. S. - 1962 - Journal of the American Oriental Society 82 (2):282.
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  2.  23
    Conversation Between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  3. Prescriptive Formality and Normative Rationality in Modern Legal Systems: Festschrift for Robert S. Summers.Werner Krawietz, Neil MacCormick, G. H. von Wright & Robert S. Summers (eds.) - 1994 - Duncker Und Humblot.
  4. Essays in Legal Philosophy Selected and Edited by Robert S. Summers.Robert S. Summers - 1970
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  5. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  6.  64
    The Implications of Robert Brandom's Inferentialism for Intellectual History.David L. Marshall - 2013 - History and Theory 52 (1):1-31.
    Quentin Skinner’s appropriation of speech act theory for intellectual history has been extremely influential. Even as the model continues to be important for historians, however, philosophers now regard the original speech act theory paradigm as dated. Are there more recent initiatives that might reignite theoretical work in this area? This article argues that the inferentialism of Robert Brandom is one of the most interesting contemporary philosophical projects with historical implications. It shows how Brandom’s work emerged out of the broad (...)
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  7.  52
    Eschatology and Entropy: An Alternative to Robert John Russell's Proposal.Klaus Nürnberger - 2012 - Zygon 47 (4):970-996.
    Traditional eschatology clashes with the theory of entropy. Trying to bridge the gap, Robert John Russell assumes that theology and science are based on contradictory, yet equally valid, metaphysical assumptions, each one capable of questioning and impacting the other. The author doubts that Russell's proposal will convince empirically oriented scientists and attempts to provide a viable alternative. Historical‐critical analysis suggests that biblical future expectations were redemptive responses to changing human needs. Apocalyptic visions were occasioned by heavy suffering in postexilic (...)
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  8.  42
    Many Windows: Reflections on Robert Ulanowicz’s Search for Meaning in Science.William Grassie - 2012 - Axiomathes 22 (2):195-205.
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  9. Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods.David Decosimo - 2012 - Studies in Christian Ethics 25 (4):418-441.
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  10.  48
    ‘Is Getting Well Ever An Art?’: Psychopharmacology and Madness in Robert Lowell’s Day by Day. [REVIEW]Isabelle Travis - 2011 - Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  11.  66
    Robert Grosseteste's Conclusiones and the Commentary on the Posterior Analytics.David Bloch - 2009 - Vivarium 47 (1):1-23.
    This article examines the nature of Robert Grosseteste's commentary on Aristotle's Posterior Analytics with particular reference to his “conclusions” . It is argued that the simple demonstrative appearance of the commentary, which is very much the result of the 64 conclusions, is in part an illusion. Thus, the exposition in the commentary is not simply based on the strict principles of the Posterior Analytics and on the proof-procedures of Euclidean geometry; rather the commentary is a complicated mixture of different (...)
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  12.  49
    ‘Misfortune's Image‘: The Cinematic Representation of Trauma in Robert Bresson's Mouchette.Mark Cresswell & Zulfia Karimova - 2013 - Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects (...)
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  13.  56
    Review of Robert Spaemann's Persons. [REVIEW]Arthur Madigan - 2010 - Journal of Religious Ethics 38 (2):373-392.
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or (...)
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  14. ‘‘‘Hegel, Formalism, and Robert Turner’s Ceramic Art’.Kenneth R. Westphal - 1997 - Jahrbuch für Hegelforschung 3:259–283.
    Hegel’s aesthetic ideal is the perfect integration of form and content within a work of art. This ideal is incompatible with the predominant 20th-century principle of formalist criticism, that form is the sole important factor in a work of art. Although the formalist dichotomy between form and content has been criticized on philosophical grounds, that does not suffice to justify Hegel’s ideal. Justifying Hegel’s ideal requires detailed art criticism that shows how form and content are, and why they should be, (...)
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  15. Process, Epistemology and Education Recent Work in Educational Process Philosopbhy : Essays in Honour of Robert S. Brumbaugh.Garth D. Benson & Bryant E. Griffith - 1996 - Canadian Scholars' Press.
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  16.  12
    Plato, Time, and Education: Essays in Honor of Robert S. Brumbaugh.Brian P. Hendley (ed.) - 1988 - State University of New York Press.
    This collection of original essays pays tribute to the man by exploring topics that have interested him through a long and productive career.
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  17.  43
    Response to Anders Tolland's ‘Iterated Non‐Refutation: Robert Lockie on Relativism’1.Robert Lockie - 2006 - International Journal of Philosophical Studies 14 (2):245 – 254.
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  18.  8
    Robert Spaemann’s Philosophische Essays.S. J. Arthur Madigan - 1997 - Review of Metaphysics 51 (1):105-132.
    IN 1983 THE STUTTGART PUBLISHING FIRM OF PHILIPP RECLAM brought out a slim volume containing an introduction and seven essays by Robert Spaemann, then Professor of Philosophy at the University of Munich. Entitled Philosophische Essays, it presents and illustrates Spaemann’s philosophical project: to understand the phenomenon of modernity, to criticize the deficiencies of modern thought, and to preserve what is good in modernity by rehabilitating the teleological understanding of nature that modernity largely rejected. A second edition in 1994 included (...)
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  19.  12
    Robert Brandom's Normative Inferentialism.Giacomo Turbanti - 2017 - Amsterdam-Philadelphia: John Benjamins Publishing Company.
    The philosophy of language of Robert Brandom is based on a theoretical structure composed of three main elements: the normative analysis of linguistic practices, the inferential characterization of conceptual contents and the expressive articulation of the relations between the former two. Normative pragmatics aims to explain how linguistic practices are sufficient to confer contentful states in those who engage in them. Inferential semantics provides a theory of such pragmatic significances in terms of the inferential relations that articulate conceptual contents. (...)
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  20.  65
    Robert Hartman's Formal Axiology: An Extension. [REVIEW]Robert S. Brumbaugh - 1977 - Journal of Value Inquiry 11 (4):259-263.
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  21.  14
    Robert de Sorbon's 'Cum Repetes'.F. N. M. Diekstra - 1999 - Recherches de Theologie Et Philosophie Medievales 66 (1):79-154.
    Robert de Sorbon’s Cum repetes — or De modo audiendi confessiones et interrogandi as it is called in the Bruges manuscript — is for the clergy what Robert’s Qui vult vere confiteriis for laymen. It is a guide for confessors, specifically addressed to those charged with the cura animarum to provide practical instruction on how to interrogate the penitent and assist him in examining his conscience. It is this subject that determines and delimits its scope. In terms of (...)
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  22.  11
    Caspar Peucer's Library: Portrait of a Wittenberg Professor of the Mid-Sixteenth Century. Robert Kolb.Robert S. Westman - 1978 - Isis 69 (1):125-126.
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  23.  13
    Hegel's Realm of Shadows: Logic as Metaphysics in The Science of Logic by Robert B. Pippin.Stephen Houlgate - 2019 - Journal of the History of Philosophy 57 (4):765-766.
    Robert Pippin's impressive new book examines Hegel's claim in his Science of Logic that "logic coincides with metaphysics". Part 1 contains chapters on logic and metaphysics, self-consciousness in the Logic, and negation, and part 2 then considers what Pippin takes to be the central topics of the three books of the Logic. Throughout, there are also important discussions of Aristotle, Kant, and Brandom. Pippin's book is well-written and immensely thought-provoking, and will be essential reading for anyone studying Hegel's Logic.In (...)
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  24. 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault.Jason Springs - 2009 - Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom (...)
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  25.  17
    Robert S. Cohen and Hillel Levine Maimonides and the Sciences. . . Pp. 272+Xv. NLG 210.00, $108.00, £65.00 . ISBN 0 7923 6053 2. [REVIEW][M. W. F. S.] - 2001 - Religious Studies 37 (3):369-372.
  26.  62
    The Structure of Value: Foundations of Scientific Axiology. By Robert S. Hartman. Carbondale, Southern Illinois University Press, 1967. Pp. Vii, 384. $10.00; Second Edition, Paperback, 1969, $2.85. [REVIEW]Robert E. Carter - 1970 - Dialogue 8 (4):727-730.
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  27.  54
    The Axiology of Robert S. Hartman: A Critical Study. [REVIEW]Robert W. Mueller - 1969 - Journal of Value Inquiry 3 (1):19-29.
    Formal axiology is based on the logical nature of meaning, namely intension, and on the structure of intension as a set of predicates. It applies set theory to this set of predicates. Set theory is a certain kind of mathematics that deals with subsets in general, and of finite and infinite sets in particular. Since mathematics is objective and a priori, formal axiology is an objective and a priori science; and a test based on it is an objective test based (...)
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  28.  17
    "Plato, Time and Education: Essays in Honor of Robert S. Brumbaugh", Ed. By Brian P. Hendley. [REVIEW]Robert G. Turnbull - 1990 - Ancient Philosophy 10 (1):127.
  29.  17
    Review Nature's Sublime: An Essay in Aesthetic Naturalism Corrington Robert S. Lexington Books Lanham, MD.Leon Niemoczynski - 2015 - American Journal of Theology and Philosophy 36 (2):191-194.
    Nature’s Sublime: An Essay in Aesthetic Naturalism returns to Corrington’s roots in aesthetics as informed by two major influences: German romanticism and idealism, and “psychosemiotics”. The sublime, as it relates to both religion and aesthetics, is the book’s key motif. Those interested in American philosophy and theology, Continental philosophy of religion, German idealism, and romanticist aesthetics will appreciate this book because it takes on a very unique approach to thinking about religion’s relationship to art. Corrington’s introduction outlines four basic dimensions (...)
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  30.  32
    Value and Valuation: Axiological Studies in Honor of Robert S. Hartman. Edited by John William Davis. Knoxville: University of Tennessee Press. 1972. Pp. Xiv, 344. $12.95. [REVIEW]Robert Edgar Carter - 1973 - Dialogue 12 (2):346-349.
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  31.  23
    The Ontological Foundation of Nozick's View of Politics: Robert's Rules of Order.Robert Grafstein - 1983 - Philosophical Studies 44 (3):401 - 424.
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  32.  22
    Québec Studies in the Philosophy of Science Part 1: Logic, Mathematics, Physics and History of Science Part 2: Biology, Psychology, Cognitive Science and Economics Boston Studies in the Philosophy of Science, Vols. 177 and 178 Mathieu Marion and Robert S. Cohen, Editors Dordrecht: Kluwer Academic Publisher, 1995–96, Vol. 1: Xi + 320 Pp., $180; Vol. 2: Xi +303 Pp., $154. [REVIEW]James Robert Brown - 1998 - Dialogue 37 (3):620.
  33. The Creativity of Robert S. Dickens: Berdyaev as a Character in Fiction.Robert V. Andelson - 1967 - Pacific Philosophical Quarterly 48 (3):393.
     
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  34. Process, Epistemology, and Education: Recent Work in Educational Process Philosophy: Essays in Honour of Robert S. Brumbaugh.Robert Sherrick Brumbaugh, Garth Benson & Bryant Griffith (eds.) - 1996 - Canadian Scholars' Press.
  35. Science, Mind, and Art Essays on Science and the Humanistic Understanding in Art, Epistemology, Religion, and Ethics in Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglou, John J. Stachel & Marx W. Wartofsky - 1995
     
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  36. Science, Politics and Social Practice Essays on Marxism and Science, Philosophy of Culture and the Social Sciences : In Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglu, John Stachel & Marx W. Wartofsky - 1995
  37. Robert S. Corrington, "The Community of Interpreters: On the Hermeneutics of Nature and the Bible in the American Philosophical Tradition". [REVIEW]Frank M. Oppenheim - 1989 - Transactions of the Charles S. Peirce Society 25 (1):57.
     
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  38. The Compass of Philosophy an Essay in Intellectual Orientation [by] Newton P. Stallknecht [and] Robert S. Brumbaugh.Newton Phelps Stallknecht & Robert Sherrick Brumbaugh - 1954 - Longmans, Green.
     
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  39. The Spirit of Western Philosophy a Historical Interpretation Including Selections From the Major European Philosophers [by] Newton P. Stallknecht [and] Robert S. Brumbaugh.Newton Phelps Stallknecht & Robert Sherrick Brumbaugh - 1964 - D. Mckay Co.
     
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  40. Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis.S. Stan - 2000 - The European Legacy 5 (5):757-758.
     
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  41. Robert S. Corrington, "An Introduction to C. S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist". [REVIEW]W. Christopher Stewart - 1994 - Transactions of the Charles S. Peirce Society 30 (3):710.
     
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  42.  50
    Means, Ends, and Persons: The Meaning and Psychological Dimensions of Kant's Humanity Formula, by Robert Audi: New York: Oxford University Press, 2016, Pp. Xvi + 171, £29.99. [REVIEW]Paul Formosa - 2017 - Australasian Journal of Philosophy 95 (2):412-412.
    Book review of 'Means, Ends, and Persons: The Meaning and Psychological Dimensions of Kant's Humanity Formula, by Robert Audi, OUP'.
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  43. J. S. Mill and Robert Veatch’s Critique of Utilitarianism.Rem B. Edwards - 1985 - Southern Journal of Philosophy 23 (2):181-200.
    Modern bioethics is clearly dominated by deontologists who believe that we have some way of identifying morally correct and incorrect acts or rules besides taking account of their consequences. Robert M. Veatch is one of the most outspoken of those numerous modern medical ethicists who agree in rejecting all forms of teleological, utilitarian, or consequentialist ethical theories. This paper examines his critique of utilitarianism and shows that the utilitarianism of John Stuart Mill is either not touched at all by (...)
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  44.  55
    Robert Boyle's 'Designe About Natural History'.Peter Anstey & Michael Hunter - 2008 - Early Science and Medicine 13 (2):83-126.
    This paper provides an analysis of Robert Boyle's most detailed discussion of the Baconian method of natural history. In a long letter to Henry Oldenburg dated 13 June 1666 and in ancillary manuscript material, Boyle spells out the method or 'Designe' by which he believes experimental programs in natural philosophy should be written up. The 'Designe' is enormously important in giving a clear statement of the precise contours of Boyle's Baconian methodology and providing a key to understanding the rationale, (...)
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  45.  17
    The Alchemical Sources of Robert Boyle's Corpuscular Philosophy.William R. Newman - 1996 - Annals of Science 53 (6):567-585.
    Summary Robert Boyle is remembered largely for his integration of experiment and the ?mechanical philosophy?. Although Boyle is occasionally elusive as to what he means precisely by the ?mechanical philosophy?, it is clear that a major portion of it concerned his corpuscular theory of matter. Historians of science have traditionally viewed Boyle's corpuscular philosophy as the grafting of a physical theory onto a previously incoherent body of alchemy and iatrochemistry. As this essay shows, however, Boyle owed a heavy debt (...)
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  46.  54
    Love and the Moral Psychology of the Hegelian Nietzsche: Comments on Robert Pippin's Nietzsche, Psychology, and First Philosophy.R. Lanier Anderson - 2013 - Journal of Nietzsche Studies 44 (2):158.
    In Nietzsche, Psychology, and First Philosophy, Robert Pippin suggests intriguing connections between Nietzsche and the traditional French moralistes, especially Montaigne, Pascal, and La Rochefoucauld. 1 But the point of placing Nietzsche in this company is philosophical, not historical. In contrast to the wide-ranging and detailed historical analyses that have found their place in Pippin’s ongoing history of modernism (Modernism as a Philosophical Problem; Idealism as Modernism: Hegelian Variations), the present book does not focus on repairing our awareness of the (...)
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  47.  55
    Review of Giacomo Turbanti, Robert Brandom's Normative Inferentialism. [REVIEW]Pietro Salis - 2018 - Argumenta (6):384-389.
  48.  26
    How the Good Obligates in Hegel's Conception of Sittlichkeit: A Response to Robert Stern's Understanding Moral Obligation.Dean Moyar - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (6):584-605.
    In Understanding Moral Obligation: Kant, Hegel, Kierkegaard, Robert Stern argues that Hegel has a social command view of obligation. On this view, there is an element of social command or social sanction that must be added to a judgment of the good in order to bring about an obligation. I argue to the contrary that Hegel's conception of conscience, and thus the individual's role in obligation, is more central to his account than the social dimension. While agreeing with Stern (...)
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  49.  14
    Chemical Translation: The Case of Robert Boyle's Experiments on Sensible Qualities.Kleber Cecon - 2011 - Annals of Science 68 (2):179-198.
    Summary The purpose of this work is to translate some of Robert Boyle's chemical experiments into the terms of modern chemistry. Most of the reactions involve sensible qualities, since there are on it considerable helpful tracking descriptions like heating, hissing, colour changing, etc. For a long time in the history of science, this procedure was seen as an exercise in anachronism which should be avoided at all costs. Recently many scholars have demonstrated that chemical translation can assist with historical (...)
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  50. 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW]Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff - 2012 - Ethics 122 (3).
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