Results for 'Robert S. Pindyck'

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  1. The Structure of World Energy Demand.Robert S. Pindyck - 1979 - MIT Press.
    An econometric study of the demand for energy in industrialized and underdeveloped countries, examining the role that energy plays as a consumption good and as a factor in industrial production.
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  2.  33
    Economists' Statement on Network Neutrality Policy.William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage - manuscript
  3. Essays in Legal Philosophy Selected and Edited by Robert S. Summers.Robert S. Summers - 1970
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  4.  26
    Conversation Between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  5. Nature's Religion.Robert S. Corrington - 1997 - Rowman & Littlefield.
    In the wake of both the semiotic and the psychoanalytic revolutions, how is it possible to describe the object of religious worship in realist terms? Semioticians argue that each object is known only insofar as it gives birth to a series of signs and interpretants. From the psychoanalytic side, religious beliefs are seen to belong to transference energies and projections that contaminate the religious object with all-too-human complexes. In Nature's Religion, distinguished theologian and philosopher Robert S. Corrington weaves together (...)
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  6. Nature's Self: Our Journey From Origin to Spirit.Robert S. Corrington - 1996 - Rowman & Littlefield.
    The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.
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  7.  1
    Prescriptive Formality and Normative Rationality in Modern Legal Systems: Festschrift for Robert S. Summers.Werner Krawietz, Neil MacCormick, G. H. von Wright & Robert S. Summers (eds.) - 1994 - Duncker Und Humblot.
  8.  73
    Robert Hartman's Formal Axiology: An Extension. [REVIEW]Robert S. Brumbaugh - 1977 - Journal of Value Inquiry 11 (4):259-263.
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  9. Kant's Political Religion: The Transparency of Perpetual Peace and the Highest Good.Robert S. Taylor - 2010 - Review of Politics 72 (1):1-24.
    Scholars have long debated the relationship between Kant’s doctrine of right and his doctrine of virtue (including his moral religion or ethico-theology), which are the two branches of his moral philosophy. This article will examine the intimate connection in his practical philosophy between perpetual peace and the highest good, between political and ethico-religious communities, and between the types of transparency peculiar to each. It will show how domestic and international right provides a framework for the development of ethical communities, including (...)
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  10. Wit & Wisdom: Inspiration for Living Fully.Robert S. Hartman - 2021 - Salt Lake City: Izzard Ink Publishing.
    Wit, it can be said, is the compact expression of wisdom. Robert S. Hartman wrote with both wit and wisdom. Many times, though, his wit gets buried in demanding and lengthy prose. In this book, we have extracted the wit from the wisdom of a selection of Hartman's writing so that more of the world can learn from this man's genius. It's a quote book. It consists entirely of Hartman's own words. But, in small doses. We have pulled vital (...)
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  11. The Jurisprudence of Law's Form and Substance.Robert S. Summers - 1999 - Routledge.
    This title was first published in 2000: Robert S. Summers is a distinguished legal theorist whose work has had significant influence in Europe as well as the United States. The study of form and substance in law, the theme of this collection, marks many of his most distinctive contributions to law and legal philosophy over four decades.
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  12. Robert C. Neville, "The Cosmology of Freedom". [REVIEW]Robert S. Brumbaugh - 1978 - Journal of Chinese Philosophy 5 (4):401.
  13. Democratic Transitions and the Progress of Absolutism in Kant's Political Thought.Robert S. Taylor - 2006 - Journal of Politics 68 (3):556-570.
    Against several recent interpretations, I argue in this paper that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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  14. The Progress of Absolutism in Kant's Essay "What is Enlightenment?".Robert S. Taylor - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    Against several recent interpretations, I argue in this chapter that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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  15.  23
    I Nomi Degli Dei: A Reconsideration of Agamben’s Oath Complex.Robert S. Leib - 2020 - Law and Critique 31 (1):73-92.
    This essay offers an exegesis and critique of the moment of community formation in Agamben’s Homo Sacer Project. In The Sacrament of Language, Agamben searches for the site of a non-sovereign community founded upon the oath [horkos, sacramentum]: an ancient institution of language that produces and guarantees the connection between speech and the order of things by calling the god as a witness to the speaker’s fidelity. I argue that Agamben’s account ultimately falls short of subverting sovereignty, however, because the (...)
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  16. An Introduction to C. S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist.Robert S. Corrington - 1994 - Transactions of the Charles S. Peirce Society 30 (3):710-716.
     
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  17.  21
    Nature's Sublime: An Essay in Aesthetic Naturalism.Robert S. Corrington - 2013 - Lexington Books.
    Nature’s Sublime provides a radical new vision of infinite nature and its deepest aesthetic dimensions as they are encountered by finite human sign users. Rather than looking to religion for healing and salvation, Nature’s Sublime argues that the arts provide a deeper relationship to the vast depths of nature.
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  18. Philosophies of Nature the Human Dimension : In Celebration of Erazim Kohák.Robert S. Cohen & A. I. Tauber - 1998 - Boom Koninklijke Uitgevers.
    Philosophical understandings of Nature and Human Nature. Classical Greek and modern West, Christian, Buddhist, Taoist, by 14 authors, including Robert Neville, Stanley Rosen, David Eckel, Livia Kohn, Tienyu Cao, Abner Shimoney, Alfred Tauber, Krzysztof Michalski, Lawrence Cahoone, Stephen Scully, Alan Olson and Alfred Ferrarin. Dedicated to the phenomenological ecology of Erazim Kohák, with 10 of his essays and a full bibliography. Overall theme: on the question of the moral sense of nature.
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  19.  5
    Science, Politics and Social Practice Essays on Marxism and Science, Philosophy of Culture and the Social Sciences : In Honor of Robert S. Cohen.Robert Sonné Cohen, Kostas Gavroglu, John Stachel & Marx W. Wartofsky - 1995 - Springer Verlag.
    In three volumes, a distinguished group of scholars from a variety of disciplines in the natural and social sciences, the humanities and the arts contribute essays in honor of Robert S. Cohen, on the occasion of his 70th birthday. The range of the essays, as well as their originality, and their critical and historical depth, pay tribute to the extraordinary scope of Professor Cohen's intellectual interests, as a scientist-philosopher and a humanist, and also to his engagement in the world (...)
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  20.  3
    Reconciling Patients' Wishes with the Public Good.Robert F. Reiss & Johanna Pindyck - 1987 - Hastings Center Report 17 (2):9-10.
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  21.  2
    A Portrait of Twenty-Five Years: Boston Colloquium for the Philosophy of Science 1960-1985.Robert S. Cohen & Marx W. Wartofsky - 1985 - Springer.
    The Boston Colloquium for the Philosophy of Science began 2S years ago as an interdisciplinary, interuniversity collaboration of friends and colleagues in philosophy, logic, the natural sciences and the social sciences, psychology, religious studies, arts and literature, and often the celebrated man-in-the street. Boston University came to be the home base. Within a few years, pro ceedings were seen to be candidates for publication, first suggested by Gerald Holton for the journal Synthese within the Synthese Library, both from the D. (...)
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  22.  17
    Caspar Peucer's Library: Portrait of a Wittenberg Professor of the Mid-Sixteenth Century. Robert Kolb.Robert S. Westman - 1978 - Isis 69 (1):125-126.
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  23. Berdyaev's Concept of Creativity.Robert S. Dickens - 1964 - Pacific Philosophical Quarterly 45 (2):250.
     
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  24.  26
    Neville's "Naturalism" and the Location of God.Robert S. Corrington - 1997 - American Journal of Theology and Philosophy 18 (3):257 - 280.
  25.  21
    Why Was Copernicus a Copernican?: Robert S. Westman: The Copernican Question: Prognostication, Skepticism, and Celestial Order. Berkeley, Los Angeles & London: University of California Press, 2011, Xviii+682pp, $99.95, £69.95 HB.Peter Barker, Peter Dear, J. R. Christianson & Robert S. Westman - 2013 - Metascience 23 (2):203-223.
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  26.  12
    Peirce's Ecstatic Naturalism: The Birth of the Divine in Nature.Robert S. Corrington - 1995 - American Journal of Theology and Philosophy 16 (2):173 - 187.
  27.  25
    Aristotle's Outline of the Problems of First Philosophy.Robert S. Brumbaugh - 1954 - Review of Metaphysics 7 (3):511 - 521.
    There is no agreement at all, however, among translators, editors, and scholars, as to what is the number of problems that Aristotle proposes, nor what are the relations of importance among them. The list is given sometimes as fourteen or fifteen, sometimes as six, as nine, as twelve, as eight, and various other numbers. To a reader remembering the meticulous detail with which Aristotle told his students just how to construct topical notebooks and outlines, it seems quite unthinkable that he (...)
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  28.  9
    Plato's Parmenides and Positive MetaphysicsAn Approach to the Metaphysics of Plato Through the Parmenides. [REVIEW]Robert S. Brumbaugh - 1959 - Review of Metaphysics 13 (2):271-277.
    But though the illumination cast on the text by this approach may be only a narrow band of light, it is nevertheless a brilliant one. The hypotheses do in fact, it is shown, lend themselves to treatment as a constructive "metaphysics of unity" in which each stage of the argument explores some further aspect of any entity which is one. This is a topic of genuine concern to all philosophy. Whether we are atomists or Hegelian idealists, our thinking involves decisions (...)
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  29. Identity's Moments: The Self in Action and Interaction.Robert S. Perinbanayagam - 2012 - Lexington Books.
    The work conceives individuals as being engaged in ongoing dramas in which they are both actors and spectators. It is a contribution to a social psychology that emphasizes a processual approach to the construction of the self and identity.
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  30.  37
    Epistemology and Cosmology: E. A. Milne's Theory of Relativity.Robert S. Cohen - 1950 - Review of Metaphysics 3 (3):385 - 405.
    The various cosmological proposals by Einsteinian relativists seek to show the structure of the world as a consequence of the basic notions of relativity. In particular, the irrelevance of the state of motion of an observer to his description of the fundamental laws of nature is to be maintained. Furthermore, gravity is understood as being a description of the fact that particles move along certain minimal paths in non-Euclidean space. In this theory, the effect of one material particle on another (...)
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  31.  2
    Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking.Robert S. Gall - 1987 - Kluwer Academic Publishers.
    Through an analysis of key themes in Heidegger's work, the book challenges the traditional theological appropriation of Heidegger and the usual characterizations of religious thinking in terms of faith or belief in, or experience of, some ultimate reality. Heidegger, it is argued, offers a unique approach to a variety of issues and problems in contemporary religious thought and philosophy of religion that results in understanding religious thinking as a resolute openness to the holiness and meaningfulness of the world.
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  32. Exit Left: Markets and Mobility in Republican Thought.Robert S. Taylor - 2017 - Oxford, UK: Oxford University Press.
    Contemporary republicanism is characterized by three main ideas: free persons, who are not subject to the arbitrary power of others; free states, which try to protect their citizens from such power without exercising it themselves; and vigilant citizenship, as a means to limit states to their protective role. This book advances an economic model of such republicanism that is ideologically centre-left. It demands an exit-oriented state interventionism, one that would require an activist government to enhance competition and resource exit from (...)
  33. Experimental Psychology.Robert S. Woodworth - 1940 - Mind 49 (193):63-72.
  34.  8
    Royce on Freedom: Reply to Robert Burch.Robert S. Corrington - 1987 - Tulane Studies in Philosophy 35:31-34.
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  35.  21
    Plato's Parmenides and Positive Metaphysics.Robert S. Brumbaugh - 1959 - Review of Metaphysics 13 (2):271 - 277.
  36.  30
    Charles Peirce’s Guess at the Riddle: Grounds for Human Signification. [REVIEW]Robert S. Corrington - 1998 - International Studies in Philosophy 30 (4):146-147.
  37. Frank M. Oppenheim, S. J. , "The Reasoning Heart; Toward A North American Theology". [REVIEW]Robert S. Corrington - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80.
     
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  38. Frank M. Oppenheimer, "Royce's Mature Philosophy of Religion". [REVIEW]Robert S. Corrington - 1990 - Journal of the History of Philosophy 28 (1):146.
  39. Commercial Republicanism.Robert S. Taylor - forthcoming - In Frank Lovett & Mortimer Sellers (eds.), Oxford Handbook of Republicanism. Oxford, UK: Oxford University Press.
    Commercial republicanism is the idea that a properly-structured commercial society can serve the republican end of minimizing the domination of citizens by states (imperium) and of citizens by other citizens (dominium). Much has been written about this idea in the last half-century, including analyses of individual commercial republicans (e.g., Adam Smith and Immanuel Kant) as well as discussions of national traditions of the same (e.g., in America, Britain, France, the Netherlands, and Italy). In this chapter, I review five kinds of (...)
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  40. Reconstructing Rawls: The Kantian Foundations of Justice as Fairness.Robert S. Taylor - 2011 - Pennsylvania State University Press.
    With the publication of A Theory of Justice in 1971, John Rawls not only rejuvenated contemporary political philosophy but also defended a Kantian form of Enlightenment liberalism called “justice as fairness.” Enlightenment liberalism stresses the development and exercise of our capacity for autonomy, while Reformation liberalism emphasizes diversity and the toleration that encourages it. These two strands of liberalism are often mutually supporting, but they conflict in a surprising number of cases, whether over the accommodation of group difference, the design (...)
  41.  16
    Critique of Subjectivity: Herder’s Foundation of the Human Sciences.Robert S. Leventhal - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 173-189.
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  42.  23
    Justus Buchler’s Ordinal Metaphysics and the Eclipse of Foundationalism.Robert S. Corrington - 1985 - International Philosophical Quarterly 25 (3):289-298.
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  43.  7
    Editor’s Introduction.Robert S. Brumbaugh & Brian Hendley - 1991 - Process Studies 20 (2):65-66.
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  44.  20
    The State of Example: Sovereignty and Bare Speech in Plato's Laws.Robert S. Leib - 2020 - Journal of Speculative Philosophy 34 (3):407-423.
    In Giorgio Agamben's Homo Sacer project, he gives an archaeology of Western political power from ancient Rome up through Carl Schmitt's model of "exceptional sovereignty," where the sovereign is "he who decides on the exception."1 Agamben takes Schmitt's thesis further, arguing that, in modern biopolitics, the "sovereign is he who decides on the value or the nonvalue of life as such," and therefore, on life and death in the state.2 Although this model also appears in Foucault's work, Penelope Deutscher argues (...)
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  45.  31
    Plato's Divided Line.Robert S. Brumbaugh - 1952 - Review of Metaphysics 5 (4):529 - 534.
    The directions for constructing the figure are to take a line cut into two unequal parts, and cut each part in the same ratio. The proportions of the lengths of segments to one another will then represent the "relative clarity" of each of four kinds of knowledge, and Book vi. closes with a summary of these proportions. If we letter the four segments from top to bottom a, b, c, and d, their relation is a:b :: c:d. From the context, (...)
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  46. Beyond Theism and Atheism: Heidegger's Significance for Religious Thinking.Robert S. Gall - 1990 - International Journal for Philosophy of Religion 27 (3):185-186.
     
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  47.  62
    Thought, Perception, and Isomorphism in Aristotle’s De Anima.Robert S. Colter - 2012 - Polish Journal of Philosophy 6 (1):27-39.
    Aristotle contends that in perception the sense organ is “made like” its object, but only “in a certain way.” Much controversy has surrounded these remarks, primarily about how to understand being “made like.” One camp has understood this to require literal exemplification, such that the sense organs manifest the sensible qualities of their objects. Others have understood likeness to require no physical alteration at all in the sense organs.I accept as a starting point in this paper that understanding perceptual likeness (...)
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  48.  15
    A Compairson of Royce's Key Notion of the Community of Interpretation with the Hermeneutics of Gadamer and Heidegger.Robert S. Corrington - 1984 - Transactions of the Charles S. Peirce Society 20 (3):279 - 301.
  49.  12
    John William Miller's "The Owl".Robert S. Corrington - 1988 - Transactions of the Charles S. Peirce Society 24 (3):395 - 398.
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  50.  26
    The Text of Plato’s Parmenides.Robert S. Brumbaugh - 1972 - Review of Metaphysics 26 (1):140 - 148.
    I myself became interested in textual work when I began checking the logical rigor of Plato’s Parmenides hypotheses. To my great surprise, the proof patterns were not simply valid, but as woodenly uniform and rigorous as Euclid’s Elements. Such rigor was exactly what a Neo-Platonist like Proclus would have expected, admired, and possibly imposed; it is not paralleled anywhere else in Plato. At that time, it was believed that the three primary manuscripts containing this dialogue—Oxford B, Venice T, and Vienna (...)
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