Results for 'Steve De Gruchy'

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  1. Christian Leadership in 'Another Country' : Contributing to an Ethical Development Agenda in South Africa Today.Steve de Gruchy & Willem Ellis - 2008 - In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From Our Side: Emerging Perspectives on Development and Ethics. Unisa Press.
     
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  2.  16
    From Our Side: Emerging Perspectives on Development and Ethics.Steve De Gruchy, Nico Koopman & S. Strijbos (eds.) - 2008 - Unisa Press.
    Throughout the text, the reader is reminded of the contribution of the Christian faith to matters of development and ethics.
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  3.  17
    Kairos Moments and Prophetic Witness: Towards a Prophetic Ecclesiology.John De Gruchy - 2016 - Hts Theological Studies 72 (4):1-7.
    The thirtieth anniversary of the publication of the Kairos Document was celebrated in August 2015. This was the most radical of several theological declarations issued by Christians during the struggle against apartheid. Arguing that theology itself had become a site of that struggle, it rejected 'state theology', which gave legitimacy to apartheid, and 'church theology' which promoted reconciliation without justice as its pre-requisite. Against these, it presented a 'prophetic theology' as a challenge to the churches in response to what was (...)
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  4.  8
    Humanism, Religion and the Renewal of Culture: A Review.John de Gruchy - 2015 - Modern Theology 31 (1):195-200.
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  5.  4
    A Christian Humanist Perspective.John W. de Gruchy - 2011 - In John de Gruchy (ed.), The Humanist Imperative in South Africa. African Sun Media.
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  6.  9
    Eberhard Bethge: Interpreter Extraordinaire of Dietrich Bonhoeffer.John W. de Gruchy - 2007 - Modern Theology 23 (3):349-368.
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  7. Christianity, Art and Transformation: Theological Aesthetics in the Struggle for Justice.John W. de Gruchy - 2001
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  8. Confessions of a Christian Humanist.John W. de Gruchy - 2006
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  9.  16
    Christ Our Companion: Toward a Theological Aesthetics of Liberation – By Roberto S. Goizueta.John W. De Gruchy - 2010 - Modern Theology 26 (4):685-686.
  10.  13
    Modern Theology and the South African Context: 1984''“2010.John W. de Gruchy - 2010 - Modern Theology 26 (1):53-60.
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  11.  11
    Reinhold Niebuhr and Christian Realism.John W. De Gruchy - 2000 - International Studies in Philosophy 32 (4):126-127.
  12.  5
    What has Lapland to Do with Tshwane? Ethics as the Bridge Between Dogmatics and Historical Contexts.John W. De Gruchy - 2015 - Hts Theological Studies 71 (1).
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  13. Doing Ethics in Context: South African Perspectives.Charles Villa-Vicencio & John W. De Gruchy (eds.) - 1994 - D. Philip.
  14.  15
    'Abraham, Nicholas. Rhythms: On the Work, Translation, and Psychoanalysis. Stanford: Stanford Univ. Press, 1995. Pp. 169. $35.00 Cloth, $12.95 Paper. Agius, Emmanuel. Problems in Applied Ethics. Msida: Malta Univ. Publishers, 1994. Pp. 85. NP. Alembert, Jean Le Rond D'. Preliminary Discourse to the Encyclopedia of Diderot. [REVIEW]Benjamin Braginsky, Bernhard Braun, Alan Brudner, Kisor Kumar Chakrabarti, Gennaro Chierchia, Andrew Curtrofello & John W. De Gruchy - forthcoming - Philosophy.
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  15. Book Review : Liberating Reformed Theology: A South African Contribution to the Ecumenical Debate, by John W. De Gruchy. Grand Rapids, Michigan, Eerdmans, 1991. Xviii + 291pp. No Price. [REVIEW]Denise Ackermann - 1993 - Studies in Christian Ethics 6 (1):48-51.
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  16.  5
    Eberhard Bethge: Interpreter Extraordinaire of Dietrich Bonhoeffer.De Gruchy - 2007 - Modern Theology 23 (3):349-368.
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  17.  8
    Modern Theology and the South African Context: 1984–2010.De Gruchy - 2010 - Modern Theology 26 (1):53-60.
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  18.  10
    Ethics and HRM: Theoretical and Conceptual Analysis: An Alternative Approach to Ethical HRM Through the Discourse and Lived Experiences of HR Professionals.Nadia de Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):97-108.
    Despite the ongoing consideration of the ethical nature of human resource management (HRM), little research has been conducted on how morality and ethics are represented in the discourse, activities and lived experiences of human resource (HR) professionals. In this paper, we connect the thinking and lived experiences of HR professionals to an alternative ethics, rooted in the work of Bauman (Modernity and the Holocaust, Polity Press, Cambridge, 1989; Theory, Culture and Society 7:5-38, 1990; Postmodern Ethics, Blackwell, Oxford, 1991; Approaches to (...)
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  19.  11
    Erratum To: An Alternative Approach to Ethical HRM Through the Discourse and Lived Experiences of HR Professionals.Nadia de Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):145-145.
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  20.  31
    Une nouvelle traduction de la Paraphrase de Sem.Steve Johnston - 2012 - Laval Théologique et Philosophique 68 (3):701-706.
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  21. Conscientious Objection to Vaccination.Steve Clarke, Alberto Giubilini & Mary Jean Walker - 2017 - Bioethics 31 (3):155-161.
    Vaccine refusal occurs for a variety of reasons. In this article we examine vaccine refusals that are made on conscientious grounds; that is, for religious, moral, or philosophical reasons. We focus on two questions: first, whether people should be entitled to conscientiously object to vaccination against contagious diseases ; second, if so, to what constraints or requirements should conscientious objection to vaccination be subject. To address these questions, we consider an analogy between CO to vaccination and CO to military service. (...)
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    Es muy fácil pasar por alto lo que no se está buscando: herramientas pragmático-cognitivas para el análisis de la influencia comunicativa.Steve Oswald - 2015 - Logos: Revista de Lingüística, Filosofía y Literatura 25 (2):196-215.
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  23.  8
    Addiction and Moralization: The Role of the Underlying Model of Addiction.Steve Matthews & Anke Snoek - 2017 - Neuroethics 10 (1):129-139.
    Addiction appears to be a deeply moralized concept. To understand the entwinement of addiction and morality, we briefly discuss the disease model and its alternatives in order to address the following questions: Is the disease model the only path towards a ‘de-moralized’ discourse of addiction? While it is tempting to think that medical language surrounding addiction provides liberation from the moralized language, evidence suggests that this is not necessarily the case. On the other hand non-disease models of addiction may seem (...)
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  24.  39
    Physician Aid-in-Dying: Toward A “Harm Reduction” Approach.Steve Heilig & Stephen Jamison - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):113.
    As a bioethical and social issue, euthanasia has become in the 1990s what abor- tion was in the 1960s. Around the world, a de facto taboo on open discussion of the practice is seemingly falling by the wayside, as recognition increases that “active” euthanasia is taking place in spite of social and legal prohibitions. Euthanasia, or more specifically physician-assisted suicide, has become the most visible bioethical issue of the present era; and in the United States the debate has taken on (...)
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  25.  4
    Steve Stockman, Walk On. De Spirituele Zoektocht van U2. Amsterdam 2003: Make Waves – Ark Boeken. 168 Pagina's. ISBN 9033819996. 168 Pagina's. [REVIEW]Jan Willem Sap - 2004 - Philosophia Reformata 69 (2):199-202.
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  26.  14
    Les Concepts Souffrent-Ils de Négligence Bénigne En Sciences Sociales? Eléments D’Analyse Conceptuelle Et Examen Exploratoire de la Littérature Francophone À Caractère Méthodologique.Pierre-Marc Daigneault & Steve Jacob - 2012 - Social Science Information 51 (2):188-204.
    Concepts are essential to any scientific endeavour aimed at ‘discovering’ the nature of ‘reality’. Yet, concepts and their analysis have received scant attention from scholars as objects worth studying and teaching in and of themselves, especially in comparison to data collection and analysis techniques. When scholars venture into analyzing concepts, they generally proceed informally, thereby raising serious concerns in terms of the validity of their findings. Conceptual analysis seems to be unrecognized and even unappreciated. This article aims to mitigate this (...)
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  27. Emotion and Ethics: An Inter-(En)Active Approach. [REVIEW]Giovanna Colombetti & Steve Torrance - 2009 - Phenomenology and the Cognitive Sciences 8 (4):505-526.
    In this paper, we start exploring the affective and ethical dimension of what De Jaegher and Di Paolo (Phenomenology and the Cognitive Sciences, 6:485–507, 2007 ) have called ‘participatory sense-making’. In the first part, we distinguish various ways in which we are, and feel, affectively inter-connected in interpersonal encounters. In the second part, we discuss the ethical character of this affective inter-connectedness, as well as the implications that taking an ‘inter-(en)active approach’ has for ethical theory itself.
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  28. Le surnaturel dans Traversée de la mangrove de Maryse Condé.Stève Puig - 2004 - Iris 26:127-139.
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  29.  18
    The World of Tacitus’ Dialogus de Oratoribus: Aesthetics and Empire in Ancient Rome by Christopher S. Van den Berg.Steve H. Rutledge - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (4):573-574.
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    Postmodernism's Epistemological Legacies: Objects Without Purpose.Steve Fuller - 2010 - Revue Internationale de Philosophie 251 (1):101-120.
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  31.  30
    In Defence of the Indefensible: An Alternative to John Paley's Reductionist, Atheistic, Psychological Alternative to Spirituality: Original Article.Steve Nolan - 2009 - Nursing Philosophy 10 (3):203-213.
    John Paley has rightly observed that, while spirituality is widely discussed in the nursing literature, the discussions are uncritical and unproblematic. In an effort 'to reconfigure the spirituality-in-nursing debate, and to position it where it belongs: in the literature on health psychology and social psychology, and not in a disciplinary cul-de-sac labelled "unfathomable mystery" ', Paley has proposed an alternative, reductionist approach to spirituality. In this paper, I identify two critiques developed by Paley: one political, the other 'logical'. Paley's political (...)
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  32. Brill Online Books and Journals.Eric de Bellaigue, Grzegorz Boguta, Steve Horvath, Gordon Graham, Fernand Baudin, Robin Denniston, Maurice B. Line, Henry Chakava, Judy Webster & Katina Strauch - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (3).
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  33.  6
    Reply to Van Lange Et Al.: Proximate and Ultimate Distinctions Must Be Made to the CLASH Model.Tomás Cabeza de Baca, Steve C. Hertler & Curtis S. Dunkel - 2017 - Behavioral and Brain Sciences 40.
    Transcending reviewed proximate theories, Van Lange et al.'s CLASH model attempts to ultimately explain the poleward declension of aggression and violence. Seasonal cold is causal, but, we contend, principally as an ecologically relevant evolutionary pressure. We further argue that futurity and restraint are life history variables, and that Life History Theory evolutionarily explains the biogeography of aggression and violence as strategic adaptation.
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  34.  33
    De Botton’s Defence.Steve Deery - 2001 - The Philosophers' Magazine 15:11-12.
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  35. Steve F. Sapontzis, Morals, Reason, and Animals Reviewed By.Frank De Roose - 1988 - Philosophy in Review 8 (3):110-113.
     
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  36.  14
    Reseña de" El constructivismo kantiano según Rawls como fundamento de los derechos humanos" de Villavicencio, Luis.Christian Steve Ramos - 2011 - Ideas Y Valores 60 (147):280-282.
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    La Ciencia de la Ciudadanía: Más Allá de la Necesidad de Expertos.Steve Fuller - 2003 - Isegoría 28:33-53.
    Comienzo examinando algunas pistas, en gran medida falsas, que se han seguido desde los griegos para definir la naturaleza de la ciudadanía científica en una democracia. Sin embargo, el linaje que va desde Platón al positivismo proporciona un contexto útil para entender la evolución de la concepción moderna de conocimiento experto y de los diferentes problemas que éste plantea a las democracias modernas. Estos problemas giran en torno a las cuestiones de la institucionalización —en concreto, a cómo diseñar instituciones que (...)
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    Une nouvelle approche de la philosophie d'Ernst Cassirer.Steve Lofts - 1992 - Revue Philosophique De Louvain 90 (4):523-538.
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  39.  10
    Whatever Happened to Teilhard de Chardin? A Case for Resurrection.Steve Fuller - unknown
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    L’Intensification Écologique de L’Agriculture Par la Valorisation des Déchets Organiques : De L’Écologisation aux Inégalités.Steve Joncoux - 2013 - Natures Sciences Sociétés 21 (2):223-229.
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  41.  12
    Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'".Luis Villavicencio Miranda - 2012 - Ideas Y Valores 61 (150):309-313.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  42.  6
    Une Ou Deux Choses À Propos de Baudrillard.Steve Light - 1995 - Philosophiques 22 (1):65-78.
    RÉSUMÉ Oublier Baudrillard? Pourquoi devrions-nous oublier un art qui, malgré sa remarquable sérénité et même sa nonchalance ostensible, s'acharne à nous dire quelque chose sur notre condition, un art qui ne craint ni d'investiguer, ni de raconter les terribles paradoxes de l'existence contemporaine et de la civilisation contemporaine, un art qui, aussi rare que cela puisse être, peut engendrer le paradoxe? ABSTRACT A respected commentator on contemporary French intellectual life, tells us that we should, perhaps, "forget Baudrillard" But why should (...)
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  43.  12
    Parents et addiction aux jeux vidéo… de leur enfant : un symptôme écran de la dépression à l’adolescence?Steve Bellevergue - 2017 - Dialogue: Families & Couples 217 (3):71.
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  44.  3
    Signatura rerum: Segni, magia e conoscenza de Paracelso a LeibnizMassimo Luigi Bianchi.Steve Eardley - 1989 - Isis 80 (3):500-500.
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    Carlo Michelstaedter, La persuasion et la rhétorique, édition établie par Sergio Campailla, traduit de l'Italien par Marilène Raiola, Milan, Éditions de l'Éclat, collection « philosophie imaginaire », 1989, 204 pages.Carlo Michelstaedter, La persuasion et la rhétorique, édition établie par Sergio Campailla, traduit de l'Italien par Marilène Raiola, Milan, Éditions de l'Éclat, collection « philosophie imaginaire », 1989, 204 pages. [REVIEW]Steve Light - 1996 - Philosophiques 23 (1):198-201.
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  46. Critique du relatif par Plotin: Le traité des genres de l'être VI, 1 [42], 6–9.Steve Maskaleut - 2005 - Dionysius 23.
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  47. Un regalo para Rose Burger. Notas y comentarios sobre una recién hallada hoja de Kant.Steve Naragon & Werner Stark - 2013 - Isegoría 48:333-344.
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  48. Éditer, Traduire, Interpréter Essais de Méthodologie Philosophique.Philipp Rosemann & Steve G. Lofts - 1997
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  49.  15
    Ein Geschenk für Rose Burger. Notizen und Hinweise zu einem neu aufgefundenen Kant-Blatt.Steve Naragon & Stark Werner - 2013 - Kant-Studien 104 (1):1-12.
    This is a discussion and transcription of a “lose Blatt” of Immanuel Kant’s that was recently located in the Dibner Library of the Smithsonian Institute in Washington D.C. It briefly comments on (1) religious delusion [Andachtswahn], (2) Kant’s pedagogical aims, (3) virtue and the general will, and (4) perceptual relativism of magnitude. The sheet may have belonged to a group stemming from Kant’s copy of his Observations on the Beautiful and Sublime (1764), and its provenance can be traced to Rudolf (...)
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  50.  3
    La invención del hombre desde la exteriorización tecno-lógica: una relación asimétrica.Steve Macraigne, María Daniela Parra Bernal & Sergio Néstor Osorio García - 2018 - Cuadernos de Filosofía Latinoamericana 39 (119):215-237.
    Uno de los problemas centrales que el filósofo francés Bernard Stiegler ha abordado para sostener una constitución tecno- lógica de la humanidad, es la cuestión del origen del hombre. El asunto recae en preguntarse si es posible pensar quién es el hombre desde esta tesis, sin volver a la metafísica o la filosofía trascendental. Esta posición ha de estar enraizada en una ontología que aprehenda el componente causal a nivel relacional, dejando de lado las explicaciones en las cuales la causa (...)
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