Results for 'Tiia-Mari Hovila'

992 found
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  1.  1
    A Phenomenological Investigation of the Experiential Features of Trauma.Tiia-Mari Hovila - 2024 - Journal of Phenomenological Psychology 55 (1):89-107.
    This article examines the experience of trauma, paying particular attention to how traumatization affects one’s sense of body, time, and intersubjectivity. Furthermore, this study provides one example of how literature can be used in phenomenological research. Using both classical and contemporary phenomenological sources and deepening the analysis by discussing a first-person description by Marguerite Duras, the article aims to clarify one crucial aspect of traumatic experience: trauma alters experiential features so that the relation between traumatic past and present becomes rigid.
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  2. On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  3. A vindication of the rights of woman.Mary Wollstonecraft - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  4.  8
    Institutions and Agency in the Sustainability of Day-to-Day Consumption Practices: An Institutional Ethnographic Study.Tiia-Lotta Pekkanen - 2020 - Journal of Business Ethics 168 (2):241-260.
    Consumption is essentially an institutional action. While both the formal institutional environment and cultural embeddedness shape consumption, individuals may reciprocally amend the institutional setting through consumption choices that challenge the prevalent institutional constraints. This paper reconciles theoretical and conceptual premises from institutional and practice theory literature to study the sustainability of consumption. Using institutional ethnography as a methodological approach, the study explores the pendulum between embeddedness and agency in shaping the sustainability of day-to-day consumption of necessary goods; and further, how (...)
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  5.  12
    Mary Warnock: a memoir: people and places.Mary Warnock - 2000 - London: Duckworth.
    A leader in the modern commentary on ethics and philosophy, Mary Warnock casts a critical eye over her life and times.
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  6.  12
    Sociocultural Variation in Mothers' Control over Children's Behavior.Tiia Tulviste - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (1):34-50.
  7.  16
    Women philosophers.Mary Warnock (ed.) - 1996 - London: Dent.
    This selection consists of extracts from writings of women concerned solely with the pursuit of abstract ideas, historically contextualized. The texts, for the most part, reflect issues widely debated in their contemporary societies. Extracts from lesser-known writers are also included, providing a diversity of arguments spanning four centuries and including some notable contemporary philosophers.
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  8.  77
    Hope: new philosophies for change.Mary Zournazi - 2003 - [New York]: Routledge.
    How is hope to be found amid the ethical and political dilemmas of modern life? Writer and philosopher Mary Zournazi brought her questions to some of the most thoughtful intellectuals at work today. She discusses "joyful revolt" with Julia Kristeva, the idea of "the rest of the world" with Gayatri Spivak, the "art of living" with Michel Serres, the "carnival of the senses" with Michael Taussig, the relation of hope to passion and to politics with Chantal Mouffe and Ernesto Laclau. (...)
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  9.  14
    De la aurora.María Zambrano - 1986 - Madrid: Tabla Rasa Libros y Ediciones. Edited by Jesús Moreno Sanz.
  10. Future generations.Mary Anne Warren - 1982 - In Tom Regan & Donald VanDeVeer (eds.), And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.
     
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  11.  24
    Imagination and time.Mary Warnock - 1994 - Cambridge: Blackwell.
    All religion and much philosophy has been concerned with the contrast between the ephemeral and the eternal. Human beings have always sought ways to overcome time, and to prove that death is not the end. This book consists then in an exploration of certain closely related ideas: personal identity, time, history and our commitment to the future, and the role of imagination in life.
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  12. Easeful death: is there a case for assisted dying?Mary Warnock - 2008 - New York: Oxford University Press. Edited by Elisabeth Macdonald.
    Fundamental principles : the nature of the dispute -- Types of euthanasia -- Psychiatric assisted suicide -- Neonates -- Incompetent adults -- Human life is sacred -- The slippery slope -- Medical views -- Four methods of easing death and their effect on doctors -- Looking further ahead.
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  13.  10
    Nature and mortality: recollections of a philosopher in public life.Mary Warnock - 2003 - New York: Continuum.
    Nature and Mortality is a challenging look at some of the major public issues of our time through the eyes of one of our most influential and probing liberal humanists. It is a frank account on where we stand today on such controversial matters as human embryology, genetic engineering, euthanasia and abortion. Warnock's views may seem like a red rag to a bull to some, but her contribution to the debate is always stimulating. Enlivened by autobiographical anecdote and some delicious (...)
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  14.  88
    Narrar el mal: una teoría posmetafísica del juicio reflexionante.María Pía Lara - 2009 - Barcelona: Editorial Gedisa.
    En este libro, la autora desarrolla su concepción del juicio reflexionante inspirada en Emmanuel Kant y en Hannah Arendt para concentrarse en cómo cierto tipo de narraciones modelan nuestras nociones de lo que consideramos moral. Lara nos ofrece distintas concepciones sobre el mal en su formulación histórica mediante los ejemplos de las tragedias griegas, las diferentes concepciones sobre el mal en la obra de Shakespeare, el uso literario de la metáfora en la obra de Joseph Conrad y en narraciones fílmicas (...)
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  15. The structure of scientific inference.Mary B. Hesse - 1974 - [London]: Macmillan.
  16.  3
    The Vindications: The Rights of Men and The Rights of Woman.Mary Wollstonecraft, David Lorne Macdonald & Kathleen Dorothy Scherf (eds.) - 1997 - Peterborough, CA: Broadview Press.
    The works of Mary Wollstonecraft (1759-1797) ranged from the early _Thoughts on the Education of Daughters_ to _The Female Reader_, a selection of texts for girls, and included two novels. But her reputation is founded on _A Vindication of the Rights of Woman_ of 1792. This treatise is the first great document of feminism—and is now accepted as a core text in western tradition. It is not widely known that the germ of Wollstonecraft’s great work came out of an earlier (...)
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  17.  28
    Toxic masculinity: A neglected public health problem.Tiia Sudenkaarne, Tamara K. Browne & Evie Kendal - 2023 - Bioethics 37 (7):725-727.
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  18.  7
    Constructing Creativity.Mary Beth Willard - 2017-07-26 - In William Irwin & Roy T. Cook (eds.), LEGO® and Philosophy. Wiley. pp. 5–15.
    This chapter first distinguishes between originality and creativity. True originality is rare, whether in art, science, or LEGO, because to be truly original means to have done something that no one has ever done before, and that no one could have anticipated. Most LEGO creations will not meet that condition, for with the exception of serious hobbyists who undertake massive builds, most players who make original creations are making creations that are commonplace. Painting or remolding or placing stickers on the (...)
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  19.  7
    Natur und Gott: das wirkungsgeschichtliche Verhältnis Schellings und Baaders.Marie-Elise Zovko - 1996 - Würzburg: Königshausen & Neumann.
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  20.  10
    Contested spiritualism: Ravaisson’s French Philosophy in the Nineteenth Century.Marie Louise Krogh - forthcoming - British Journal for the History of Philosophy:1-8.
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  21.  15
    Feminist Bioethicists and COVID-19: Notes on Vulnerability and Its Missed Chances.Tiia Sudenkaarne - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):112-116.
    The current global pandemic will continue to challenge bioethics for decades to come. Not only did it bring about new issues of social justice, it deepened stratification of health along existing unfair structures. Further and most grimly, it can be argued the pandemic was an ethics test the global community failed. Especially to those of us invested in ethics professionally, this calls for critical reflection.Obviously, the strains of the pandemic have been very unevenly distributed. As a feminist and queer bioethicist (...)
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  22.  5
    Kohtuja ja kohtuuttomuuksia: sijaissynnytystyön bioetiikkaa.Tiia Sudenkaarne - 2020 - Ajatus 77 (1):101-130.
    Tässä artikkelissa tarkastelen feministisen bioetiikan näkökulmia sijaissynnyttämiseen. Keskityn erityisesti sijaissynnytykseen konstruoimiseen työksi, äitiyden käsitteeseen sekä kaupallisuuden ja sen määrittelemisen pohdintaan. Kysyn, onko sijaissynnyttäjälle maksettava palkkio riittävä tai välttämättä edes moraalisesti keskeisin eettisesti kestämättömän kaupallisuuden määrittäjä. Esitän, että sijaissynnyttämisen mieltäminen työksi voisi auttaa laatimaan eettisesti kestävää säätelyä, jota Suomessa ei tällä hetkellä ole. Sijaissynnyttämisen täyskielto Suomen kaltaisissa korkean reproduktioterveyden, globaalisti verraten pienten tuloerojen maissa ruokkii kolonialistista reproduktioturismia. Katson, että äitiyden käsitteellistä paikkaa sijaissynnytyskonstruktioissa ja sen vaikutuksia sijaissynnytyskäytenteisiin tulisi tarkastella kriittisesti. Nähdäkseni sijaissynnytystä (...)
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  23.  16
    Reproductive justice for the haunted Nordic welfare state: Race, racism, and queer bioethics in Finland.Tiia Sudenkaarne & Mwenza Blell - 2021 - Bioethics 36 (3):328-335.
    Bioethics, Volume 36, Issue 3, Page 328-335, March 2022.
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  24.  7
    Trans- ja intersukupuolisuus queer-bioeettisinä kysymyksinä.Tiia Sudenkaarne - 2018 - Ajatus 75 (1):203-246.
    Tämä artikkeli on ensimmäinen suomenkielinen, vertaisarvioitu artikkeli queer-bioetiikasta.[1] Sen on tarkoitus johdattaa queer-bioeettiseen ajatteluun ja innostaa queer-bioeettiseen tutkimukseen. Sen yleisfilosofisempi päämäärä on herättää kysymyksiä sukupuolen ja seksuaalisuuden bioetiikan normatiivis-moraalisista perusteista ja seurauksista. Miten queer-bioetiikan avulla voidaan kyseenalaistaa cis- ja heteronormatiivisuus hyvän elämän välttämättömänä ehtona sekä medikalisoituna merkitysjärjestelmänä? Artikkeli lähestyy tätä kysymystä polkuja raivaten ja mahdollisuuksia kartoittaen. Artikkelissa pohditaan lisäksi queer-bioetiikan suhdetta muuhun tutkimuskenttään sekä sukupuolen ja seksuaalisuuden moninaisuuden kysymysten asemaa bioetiikassa. Kansainvälisesti tarkasteltuna homo-, lesbo- ja queer-tutkimus sekä trans- ja intersukupuolentutkimus (...)
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  25.  37
    Der systematische Zusammenhang der Philosophie in Kants Kritik der Urteilskraft.„Zweite Aufmerksamkeit “und Analogie der ästhetischen und teleologischen Urteilskraft.Marie-élise Zovko - 2010 - Deutsche Zeitschrift für Philosophie 58 (4):629-645.
    The unity of aesthetic and teleological judgment, the third and earlier Critiques, is based on Kant′s discovery of a “heuristic method” for applying judgments regarding sense phenomena to abstract thought, a “second attention” which enables an “idea of the whole”. Synthetic judgment, basis for cognition and human action, depends on efficacy of non-empirical insights: the transcendental standpoint, “regulative” ideas, consciousness of “ought” and the reality of freedom, universality of natural mechanism, the principle of “fortuitous” purposiveness. The activity of reflective judgment (...)
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  26.  1
    Sartre's Existential Psychoanalysis: Knowing Others.Mary Edwards - 2022 - London: Bloomsbury.
    Western philosophical orthodoxy places many aspects of other people's lives outside the scope of our knowledge. Demonstrating an alternative to this view, however, this book argues that Jean-Paul Sartre's application of his unique psychoanalytic method to Gustave Flaubert is the culmination of his project to show that it is possible to know everything there is to know about another person. It examines how Sartre aims to revolutionize our way of thinking about others by presenting his existential psychoanalysis as the means (...)
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  27.  4
    (Dis)honesty in management: manifestations and consequences.Maaja Vadi & Tiia Vissak (eds.) - 2013 - United Kingdom: Emerald.
    This volume concentrates on different forms of honesty and dishonesty in management and their consequences for managers, firms and society. These issues are related to values and behavior patterns and thus, the basis of contemporary business.
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  28.  8
    Yeshe Tsogyal of Tibet 777–876 CE.Mary Ellen Waithe - 2023 - In Mary Ellen Waithe & Therese Boos Dykeman (eds.), Women Philosophers from Non-western Traditions: The First Four Thousand Years. Springer Verlag. pp. 225-243.
    Known as the “Mother of Tibetan Buddhism” and the “Mother of Knowledge,” Yeshe Tsogyal built upon indigenous Bön philosophy and Mahāyāna Buddhism to bring about a Buddhism that is identifiably Tibetan. I report on her life, her works and teaching. Then summarize her significance as a philosopher of Tibetan Buddhist metaphysics, epistemology and ethics. Lastly, I append portions of several writings attributed to her.
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  29.  28
    Defining Disease in the Context of Overdiagnosis.Mary Jean Walker & Wendy Rogers - 2017 - Medicine, Health Care and Philosophy: A European Journal 20 (2):269-280.
    Recently, concerns have been raised about the phenomenon of 'overdiagnosis', the diagnosis of a condition that is not causing harm, and will not come to cause harm. Along with practical, ethical, and scientific questions, overdiagnosis raises questions about our concept of disease. In this paper, we analyse overdiagnosis as an epistemic problem and show how it challenges many existing accounts of disease. In particular, it raises questions about conceptual links drawn between disease and dysfunction, harm, and risk. We argue that (...)
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  30. Addiction and Self-Deception: A Method for Self-Control?Mary Jean Walker - 2010 - Journal of Applied Philosophy 27 (3):305-319.
    Neil Levy argues that while addicts who believe they are not addicts are self-deceived, addicts who believe they are addicts are just as self-deceived. Such persons accept a false belief that their addictive behaviour involves a loss of control. This paper examines two implications of Levy's discussion: that accurate self-knowledge may be particularly difficult for addicts; and that an addict's self-deceived belief that they cannot control themselves may aid their attempts at self-control. I argue that the self-deceived beliefs of addicts (...)
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  31. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of non-human (...)
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  32.  7
    Conflit de la raison.Jean-Marie Wipf - 2016 - Paris: Éditions Kimé. Edited by Jean-Luc Nancy.
    Bathos - remarque -- Pt. 1. Le champ de bataille -- Pt. 2. Kant et ses juges -- Pt. 3. Traité de bathologie.
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  33.  12
    Hacia un saber sobre el alma.María Zambrano - 1987 - Madrid: Alianza.
  34. Benhabib, Seyla. Situating the Self: Gender, Community and Postmodernism in Con-temporary Ethics. New York: Routledge, 1992. Pp. 266. $52.50 (cloth); $16.95 (paper). [REVIEW]Mary Anne Warren - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press.
  35.  26
    Cultural Analysis: The Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Mary Douglas, Robert Wuthnow, James Davison Hunter, Albert Bergesen & Edith Kurzweil - 1984 - Boston ; London : Routledge & Kegan Paul.
    First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas. This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject to (...)
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  36.  68
    Krishnamurti: the years of awakening.Mary Lutyens - 1975 - Boston, Mass.: Shambhala Publications.
    In 1909, a boy of fourteen years was designated the savior of our age by the mystic leader of the Theosophical Society. Sent from his native India to study at the finest school in Britain, the charismatic youth was groomed for the messianic role of World Teacher--a mantle he would ultimately cast off, unleashing a storm of controversy within the spiritual community. And through inner doubts and physical agony--through bitter trials of the mind, the body, and the soul--he would follow (...)
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  37.  51
    On Not Teaching the History of Philosophy.Mary Ellen Waithe - 1989 - Hypatia 4 (1):132 - 138.
    Courses in the history of philosophy which exclude contributions made by women cannot legitimately claim to teach this history. This is true, not merely because those histories are incomplete, but rather because they give a biased account. I sketch the difficulties thus posed for the profession, and offer suggestions for developing a less biased, more accurate understanding of the history of philosophy.
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  38. An Argument Against Drug Testing Welfare Recipients.Mary Jean Walker & James Franklin - 2018 - Kennedy Institute of Ethics Journal 28 (3):309-340.
    Programs of drug testing welfare recipients are increasingly common in US states and have been considered elsewhere. Though often intensely debated, such programs are complicated to evaluate because their aims are ambiguous – aims like saving money may be in tension with aims like referring people to treatment. We assess such programs using a proportionality approach, which requires that for ethical acceptability a practice must be: reasonably likely to meet its aims, sufficiently important in purpose as to outweigh harms incurred, (...)
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  39. Studied Abroad for 400 Years: Oliva Sabuco's New Philosophy of Human Nature.Mary Ellen Waithe - manuscript
    Oliva Sabuco's New Philosophy of Human nature (1587) is an early modern philosophy of medicine that challenged the views of the successors to Aristotle, especially Galen and Ibn Sina (Avicenna). It also challenged the paradigm of the male as the epitome of the human and instead offers a gender-neutral philosophy of human nature. Now largely forgotten, it was widely read and influential amongst philosophers of medicine including DeClave, LePois, Harvey,Southey and others, particularly for its account of the role of the (...)
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  40.  80
    Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  41. The right to life : rethinking universalism in bioethics.Mary C. Rawlinson - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 107-129.
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  42.  35
    Schools of thought.Mary Warnock - 1977 - London: Faber.
  43. The Moral Significance of Birth.Mary Anne Warren - 1989 - Hypatia 4 (3):46 - 65.
    Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. (...)
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  44. Neuroscience, self-understanding, and narrative truth.Mary Jean Walker - 2012 - American Journal of Bioethics Neuroscience 3 (4):63-74.
    Recent evidence from the neurosciences and cognitive sciences provides some support for a narrative theory of self-understanding. However, it also suggests that narrative self-understanding is unlikely to be accurate, and challenges its claims to truth. This article examines a range of this empirical evidence, explaining how it supports a narrative theory of self-understanding while raising questions of these narrative's accuracy and veridicality. I argue that this evidence does not provide sufficient reason to dismiss the possibility of truth in narrative self-understanding. (...)
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  45.  3
    Depictive Harm in Little Black Sambo? The Communicative Role of Comic Caricature.Mary Gregg - forthcoming - Canadian Journal of Philosophy:1-12.
    In Helen Bannerman’s Little Black Sambo, the text describes its main character as witty, brave, and resourceful. The drawings of the story’s main character which accompany this text, however, present a unique kind of harm that only becomes clear when the work is read as a collection of single-panel comics rather than an illustrated book. In this chapter, I show what happens when we read drawings in books as textless comics, and, based on how things turn out from this reading, (...)
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  46.  18
    Imagination.Mary Warnock - 1976 - University of California Press.
    _Imagination_ is an outstanding contribution to a notoriously elusive and confusing subject. It skillfully interrelates problems in philosophy, the history of ideas and literary theory and criticism, tracing the evolution of the concept of imagination from Hume and Kant in the eighteenth century to Ryle, Sartre and Wittgenstein in the twentieth. She strongly belies that the cultivation of imagination should be the chief aim of education and one of her objectives in writing the book has been to put forward reasons (...)
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  47.  10
    Introduction à l'étude de saint Thomas d'Aquin.Marie-Dominique Chenu - 1954 - Montréal: Institut d'études médiévales.
    C'est dans l'analyse des genres litteraires que s'accomplit, pour des oeuvres ecrites, la decouverte de cette communion entre la pensee et son milieu, ou precisement la pensee puise ses moyens d'expression, conceptuels autant que linguistiques. Pousser a fond cette analyse des formes de la pensee nous a paru d'une fecondite extreme; et c'est la l'unite de notre travail, qui ne veut pas etre une simple collection de renseignements erudits sur la chronologie ou l'authencite des oeuvres de saint Thomas....] Saint Thomas, (...)
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  48.  12
    L'Homme intérieur et ses métamorphoses.Marie-Madeleine Davy - 1974 - Paris: Epi.
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  49.  6
    Teilhard.Mary Lukas - 1977 - Garden City, N.Y.: Doubleday. Edited by Ellen Lukas.
    A biography of the theologian/scientist/philosopher who became famous for his archeological research and for his efforts to reconcile religion and science through a synthesis of evolutionary theory and Christian doctrine.
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  50. A feminist standpoint on disability: our bodies, ourselves.Mary B. Mahowald - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
     
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