Results for 'bullshit receptivity'

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  1.  69
    Rethinking Bullshit Receptivity.Jonathan Wilson - 2023 - Review of Philosophy and Psychology.
    The bullshit receptivity scale—a methodological tool that measures the level of profoundness that participants assign to a series of obscure and new-agey, randomly generated statements—has become increasingly popular since its introduction in 2015. Researchers that deploy this scale often frame their research in terms of Harry Frankfurt’s analysis of bullshit, according to which bullshit is discourse produced without regard for the truth. I argue that framing these studies in Frankfurtian terms is detrimental and has led to (...)
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  2.  29
    Bullshit receptivity, problem solving, and metacognition: simply the BS, not better than all the rest.Tim George & Marta K. Mielicki - 2023 - Thinking and Reasoning 29 (2):213-249.
    People are often inaccurate in their predictions of performance on a variety of cognitive tasks. We tested whether receptivity to bullshit – the tendency to perceive meaningless statements as profound – would relate to the accuracy of metacognitive judgments on several problem-solving tasks. Individuals who were highly receptive to bullshit were less accurate in their predictions of performance on creative problem-solving tasks, but not on verbal analogy or recall tasks. Further, individuals with high BS receptivity were (...)
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  3.  14
    A proposal for the evaluation of bullshit receptivity taking into account the incidence of the pragmatic context on cognition.María Natalia Zavadivker - 2020 - Ideas Y Valores 69 (172):125-150.
    RESUMEN El artículo analiza el experimento de A. Pennycook et al., a fin de ampliar el alcance de sus hipótesis y las estrategias para contrastarlas, de modo que contemplen no solo factores cognitivos, sino también aspectos pragmáticos y contextuales implicados en la receptividad al bullshit. Se utiliza el experimento como ejemplo de las asunciones normativas implícitas en las investigaciones descriptivas de psicología y filosofía experimental, ya que, al contrastar hipótesis sobre las intuiciones filosóficas de sentido común, los investigadores parten (...)
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  4. Disfluency attenuates the reception of pseudoprofound and postmodernist bullshit.Ryan E. Tracy, Nicolas Porot, Eric Mandelbaum & Steven G. Young - 2023 - Thinking and Reasoning 1.
    Four studies explore the role of perceptual fluency in attenuating bullshit receptivity, or the tendency for individuals to rate otherwise meaningless statements as “profound”. Across four studies, we presented participants with a sample of pseudoprofound bullshit statements in either a fluent or disfluent font and found that overall, disfluency attenuated bullshit receptivity while also finding little evidence that this effect was moderated by cognitive thinking style. In all studies, we measured participants’ cognitive reflection, need for (...)
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  5.  10
    Bullshit blind spots: the roles of miscalibration and information processing in bullshit detection.Shane Littrell & Jonathan A. Fugelsang - 2024 - Thinking and Reasoning 30 (1):49-78.
    The growing prevalence of misleading information (i.e., bullshit) in society carries with it an increased need to understand the processes underlying many people’s susceptibility to falling for it. Here we report two studies (N = 412) examining the associations between one’s ability to detect pseudo-profound bullshit, confidence in one’s bullshit detection abilities, and the metacognitive experience of evaluating potentially misleading information. We find that people with the lowest (highest) bullshit detection performance overestimate (underestimate) their detection abilities (...)
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  6.  14
    Insight problem solving ability predicts reduced susceptibility to fake news, bullshit, and overclaiming.Carola Salvi, Nathaniel Barr, Joseph E. Dunsmoor & Jordan Grafman - 2023 - Thinking and Reasoning 29 (4):760-784.
    1. False information takes many shapes. While misinformation has long been a feature of conveying the human experience to others, the rise of the internet and social media has created conditions in...
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  7. How Is It That Sincerity Itself Is Bullshit? A review of H.On Bullshit Frankfurt & M. B. Mason - 2005 - Journal of Philosophy of Education 39 (4):701-705.
  8.  7
    Is the Identification of Experimental Error Contextually Dependent? The Case of Kaufmann's Experiment.its Varied Reception - 1995 - In Jed Z. Buchwald (ed.), Scientific practice: theories and stories of doing physics. Chicago: University of Chicago Press.
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  9. Karl Barth et Dostoïevski.I. Une Réception de Dostoïevski Chez - 1993 - Laval Théologique et Philosophique 49 (1):37-55.
     
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  10.  65
    Freedom, receptivity, and God.James L. Marsh - 1975 - International Journal for Philosophy of Religion 6 (4):219 - 233.
    The practical question about God's relation to human freedom isthe issue between Nietzsche and Sartre, on the one hand, and Marcel,on the other. God is compatible with human freedom, for Marcel,because He is conceived as an absolute “Thou,” not an objectivecause, and because human freedom is essentially disposability, openand receptive to the other. God is relevant to human freedom becauseHe is more intimate to me than I am to myself, because He can re-veal to me possibilities about myself and the (...)
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  11. Western Misunderstandings / Chantal Maillard ; Ownerless Emotions in Rasa-Aesthetics.Arindam Chakrabarti & On the Western Reception of Indian Aesthetics - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  12. Bullshit Questions.Dennis Whitcomb - forthcoming - Analysis.
    This paper argues that questions can be bullshit. First it explores some shallowly interrogative ways in which that can happen. Then it shows how questions can also be bullshit in a way that’s more deeply interrogative.
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  13.  12
    Aesthetics and receptivity : Kant, Nietzsche, Cavell, and astaire.Robert Gooding-Williams - 2006 - In Andrew Norris (ed.), The claim to community: essays on Stanley Cavell and political philosophy. Stanford, Calif.: Stanford University Press. pp. 236-262.
  14. Bullshitting, Lying, and Indifference toward Truth.Don Fallis & Andreas Stokke - 2017 - Ergo: An Open Access Journal of Philosophy 4:277-309.
    This paper is about some of the ways in which people sometimes speak while be- ing indifferent toward what they say. We argue that what Harry Frankfurt called ‘bullshitting’ is a mode of speech marked by indifference toward inquiry, the coop- erative project of reaching truth in discourse. On this view bullshitting is character- ized by indifference toward the project of advancing inquiry by making progress on specific subinquiries, represented by so-called questions under discussion. This ac- count preserves the central (...)
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  15.  14
    From Enlightenment to Receptivity: Rethinking our Values. By Michael Slote.Tina Baceski - 2013 - International Philosophical Quarterly 53 (4):474-476.
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  16.  15
    Loneliness and Lament: A Journey to Receptivity.Patricia J. Huntington - 2009 - Indiana University Press.
    Patricia Joy Huntington reflects that loneliness does not only consist of the heartfelt absences of a friend, partner, spouse, or child, but rather stems from a radical breach in one's life journey. In this conceptually rigorous and warmly poetic book, Huntington develops a unique philosophy of receptivity and an original portrait of redemptive suffering. By fully exploring notions of pain, she also examines how the relation between the heart's musical attunement and meaning-filled life passages can lead one to a (...)
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  17.  14
    Newman On Theology And Contemplative Receptivity In The Liberal Arts.Kevin Mongrain - 2007 - Newman Studies Journal 4 (2):11-20.
    This essay—a revised version of a presentation at the Twelfth Annual Conference of the Association for Core Texts and Courses (8 April 2006)—examines the role of theology in liberal education as both a restraint on sophisticated ideologies and as an avenue towards contemplative receptivity.
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  18.  17
    The politics, science, and art of receptivity.Emily Beausoleil - 2014 - Ethics and Global Politics 7 (1):19-40.
    With so much attention on the issue of voice in democratic theory, the inverse question of how people come to listen remains a marginal one. Recent scholarship in affect and neuroscience reveals that cognitive and verbal strategies, while privileged in democratic politics, are often insufficient to cultivate the receptivity that constitutes the most basic premise of democratic encounters. This article draws on this scholarship and a recent case of forum theatre to examine the conditions of receptivity and responsiveness, (...)
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  19.  13
    From Enlightenment to Receptivity: Rethinking Our Values, by Michael Slote.Glen Pettigrove - 2015 - Mind 124 (493):384-387.
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  20.  36
    Reason and receptivity in critical theory.Fred Rush - 2011 - Philosophy and Social Criticism 37 (9):1043-1051.
    Nikolas Kompridis' Critique and Disclosure is a sustained argument for the proposition that critical social theory in the tradition of the Frankfurt School is best carried forward by rejecting central aspects of Habermas' neo-Kantian version of it. The most promising future direction for critical theory according to Kompridis involves a reconsideration of the resources of hermeneutic phenomenology, especially renewed attention to the Heideggerian concept ‘disclosure’. To this end, Kompridis develops a distinctive dialectical version of this concept. I agree that Kantian (...)
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  21. Bullshit in Politics Pays.Adam F. Gibbons - forthcoming - Episteme:1-21.
    Politics is full of people who don’t care about the facts. Still, while not caring about the facts, they are often concerned to present themselves as caring about them. Politics, in other words, is full of bullshitters. But why? In this paper I develop an incentives-based analysis of bullshit in politics, arguing that it is often a rational response to the incentives facing different groups of agents. In a slogan: bullshit in politics pays, sometimes literally. After first outlining (...)
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  22. Thought and Language: Schleiermacher and the Tension Between Spontaneity and Receptivity.Lourdes Flamarique - 2009 - Analecta Hermeneutica 1:204-223.
    In his dialectic, Schleiermacher proposes a view of cognitive activity in which the difficulties inherent in a vision of knowledge defined as original spontaneity come to light. At the origin of rationality, determination is also present, but not as a determination which limits or conditions, rather as a symbol of spontaneity and freedom, which is still insufficient in some aspects. Finding out what these insufficiencies consist in is a way of picking up the problematic tension between the spontaneous and the (...)
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  23.  55
    Force and Objectivity: On Impact, Form, and Receptivity to Nature in Science and Art.Eli Lichtenstein - 2019 - Dissertation, University of Michigan
    I argue that scientific and poetic modes of objectivity are perspectival duals: 'views' from and onto basic natural forces, respectively. I ground this analysis in a general account of objectivity, not in terms of either 'universal' or 'inter-subjective' validity, but as receptivity to basic features of reality. Contra traditionalists, bare truth, factual knowledge, and universally valid representation are not inherently valuable. But modern critics who focus primarily on the self-expressive aspect of science are also wrong to claim that our (...)
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  24. Bullshit, Truth, and Reason.Eldar Sarajlic - 2019 - Philosophia 47 (3):865-879.
    This article argues that bullshit is not an offense against truth but against reason. It maintains that bullshit occurs when speakers intentionally assert vague premises to make listeners accept their conclusions. This redefinition, I suggest, has consequences on the moral appraisal of bullshit.
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  25.  93
    On Bullshit.Harry G. Frankfurt - 1986 - Princeton, NJ: Princeton University Press.
    Presents a theory of bullshit, how it differs from lying, how those who engage in it change the rules of conversation, and how indulgence in bullshit can alter a person's ability to tell the truth.
  26. Bullshit, Pseudoscience and Pseudophilosophy.Victor Moberger - 2020 - Theoria 86 (5):595-611.
    In this article I give a unified account of three phenomena: bullshit, pseudoscience and pseudophilosophy. My aims are partly conceptual, partly evaluative. Drawing on Harry Frankfurt's seminal analysis of bullshit, I give an account of the three phenomena and of how they are related, and I use this account to explain what is bad about all three. More specifically, I argue that what is defective about pseudoscience and pseudophilosophy is precisely that they are special cases of bullshit. (...)
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  27. Bullshit, trust, and evidence.Adrian Briciu - 2021 - Intercultural Pragmatics 18 (5):633-656.
    It has become almost a cliché to say that we live in a post-truth world; that people of all trades speak with an indifference to truth. Speaking with an indifference to how things really are is famously regarded by Harry Frankfurt as the essence of bullshit. This paper aims to contribute to the philosophical and theoretical pragmatics discussion of bullshit. The aim of the paper is to offer a new theoretical analysis of what bullshit is, one that (...)
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  28.  92
    The Bullshit Doctrine: Fabrications, Lies, and Nonsense in the Age of Trump.Lars J. Kristiansen & Bernd Kaussler - 2018 - Informal Logic 38 (1):13-52.
    Guided by the concept of bullshit, broadly defined as a deceptive form of rhetoric intended to distract and/or persuade, we examine how fabrications and false statements— when crafted and distributed by the president of the United States—impact not only foreign policy making and implementation but also erode democratic norms. Unconstrained by reality, and seemingly driven more by celebrity and showmanship than a genuine desire to govern, we argue that President Trump’s penchant for bullshit is part of a concerted (...)
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  29.  93
    From Enlightenment to Receptivity: Rethinking Our Values. [REVIEW]Zachary J. Goldberg - 2014 - Philosophical Quarterly 64 (255):347-349.
  30. On bullshit.Harry G. Frankfurt - 1986 - Princeton, NJ: Princeton University Press.
    One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern. We have no clear understanding of what bullshit is, why there is so much of it, (...)
  31.  64
    Bullshit as a practical strategy for self‐deceptive narrators.Leslie A. Howe - 2022 - Philosophical Forum 53 (3):195–206.
    This paper argues that bullshit is a practical resource for self-deceiving individuals, or those who merely prefer to avoid self-examination, insofar as it is able to provide a mask for poor doxastic hygiene. While self-deception and bullshit are distinct phenomena, and bullshit does not cause self-deception, bullshit disrupts the capacity to interrogate the motivational biasses that fuel deception. The communicative misdirection engaged in by ordinary social bullshitters is applied reflexively by the self-deceiver to distort, evade, and (...)
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  32. Bullshitting bulshitters and the bullshit they say.A. Sneddon - 2007 - In Jason Holt (ed.), The Daily Show and Philosophy: Moments of Zen in the Art of Fake News. Blackwell. pp. 146--159.
    It is fitting that The Daily Show had Harry Frankfurt as a guest: Frankfurt is the author of the popular “On Bullshit”, and one aim of The Daily Show, especially in its 1st and 2nd segments, is to call out bullshit as they see it. The assumption, both of the show and of its admirers, seems to be that identifying bullshit is always morally and politically significant (not to mention funny, but this aspect is not my focus). (...)
     
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  33. Raising the tone: Definition, bullshit, and the definition of bullshit.Andrew Aberdein - 2006 - In G. Reisch & G. Hardcastle (eds.), Bullshit and Philosophy. Open Court. pp. 151-169.
    Bullshit is not the only sort of deceptive talk. Spurious definitions are another important variety of bad reasoning. This paper will describe some of these problematic tactics, and show how Harry Frankfurt’s treatment of bullshit may be extended to analyze their underlying causes. Finally, I will deploy this new account of definition to assess whether Frankfurt’s definition of bullshit is itself legitimate.
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  34.  49
    Brandom on Thought and Reality: Showing Receptivity the Way out of the Bottleneck.Manuel de Pinedo & Hilan Bensusan - 2006 - Teorema: International Journal of Philosophy 26 (1):21-36.
  35. Receptivity, reactivity and the successful psychopath.Erick Ramirez - 2015 - Philosophical Explorations 18 (3):330-343.
    I argue that psychopathy undermines three common assumptions typically invoked in favor of moderate reasons responsive theories of moral responsibility. First, I propose a theory of psychopathic agency and claim that psychopathic agency suggests that the systems underlying receptivity to reason bifurcate into at least two sub-systems of receptivity. Next, I claim that the bifurcation of systems for receptivity suggests that reactivity is not “all of a piece” but that it too decomposes into at least two subsystems. (...)
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  36.  8
    Nudging, Bullshitting, and the Meta-Nudge.Scott D. Gelfand - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (1):56-68.
    In “Nudging, Bullshitting, and the Meta-Nudge”, the author responds to William Simkulet’s claim that nudging is bullshitting (according to Harry Frankfurt’s analysis of bullshit and bullshitting), and therefore nudging during the process of informed consent renders consent invalid. The author argues that nudging is not necessarily bullshitting and then explains that although this issue is philosophically interesting, practically speaking, even if nudging is bullshitting, it does not follow that nudging necessarily renders informed consent invalid. This is obviously true in (...)
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  37. Towards the Reciprocity of Man and Nature: Receptivity, Normativity, and Procreativity.Kenneth Schmitz - 2012 - Nova Et Vetera 10:81-94.
     
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  38.  16
    Calling bullshit: the art of skepticism in a data-driven world.Carl T. Bergstrom - 2020 - New York: Random House. Edited by Jevin D. West.
    The world is awash in bullshit, and we're drowning in it. Politicians are unconstrained by facts. Science is conducted by press release. Startup culture elevates bullshit to high art. These days, calling bullshit is a noble act. Based on Carl Bergstrom and Jevin West's popular course at the University of Washington, Calling Bullshit is a modern handbook to the art of skepticism. Bergstrom, a computational biologist, and West, an information scientist, catalogue bullshit in its many (...)
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  39. Commitment and Communication: The Aesthetics of Receptivity and Historicity.Todd S. Mei - 2006 - Contemporary Aesthetics 4:30-30.
    A general tension in contemporary aesthetics can be described as existing between objective truth claims and historical relativity. The former is generally represented by the Enlightenment approaches and its descendants that ground aesthetic judgment in rationality. The latter characterizes the postmodern appeal to historicity and the exposure of historical prejudice. Following mostly the hermeneutical philosophy of Heidegger, Gadamer, Ricoeur, and Dupré, this paper argues how aesthetic theory, defined by either pole, inadequately accounts for historicity. In response to this critique, this (...)
     
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  40.  19
    Commentary on: Kathryn J. Norlock's "Receptivity as a virtue of argumentation".Phyllis Rooney - unknown
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  41. Bullshit activities.Kenny Easwaran - forthcoming - Analytic Philosophy.
    Frankfurt gave an account of “bullshit” as a statement made without regard to truth or falsity. Austin argued that a large amount of language consists of speech acts aimed at goals other than truth or falsity. We don't want our account of bullshit to include all performatives. I develop a modification of Frankfurt's account that makes interesting and useful categorizations of various speech acts as bullshit or not and show that this account generalizes to many other kinds (...)
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  42. McDowell and Heidegger on Kant's Spontaneous Receptivity.Mark Tanzer - 2005 - Philosophy Today 49 (Supplement):166-174.
  43.  4
    McDowell and Heidegger on Kant's Spontaneous Receptivity.Mark Tanzer - 2005 - Philosophy Today 49 (Supplement):166-174.
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  44.  5
    Charismatic Nonverbal Displays by Leaders Signal Receptivity and Formidability, and Tap Approach and Avoidance Motivational Systems.Caroline F. Keating, Fiona Adjei Boateng, Hannah Loiacono, William Sherwood, Kelsie Atwater & Jaelah Hutchison - 2020 - Frontiers in Psychology 11.
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  45.  14
    Introduction to the special issue %26lsquo%3BA politics of receptivity%26rsquo%3B.Nikolas Kompridis - 2011 - Ethics and Global Politics 4 (4):203-205.
    Global politics is often considered to be an arena of transformation and change, perhaps more so now than ever. The economic crisis, the Arab spring, and the ongoing Occupy Wall Street movements signal dramatic new developments in global politics, inspiring and manifesting new forms of resistance and response around the world. There is a feeling something links these and other events with one another, something pointing to a more profound change in our ways of thinking, being and acting, and in (...)
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  46.  18
    Introduction to the special issue'A Politics of Receptivity'.Nikolas Kompridis - 2011 - Ethics and Global Politics 4 (4):203-205.
    Global politics is often considered to be an arena of transformation and change, perhaps more so now than ever. The economic crisis, the Arab spring, and the ongoing Occupy Wall Street movements signal dramatic new developments in global politics, inspiring and manifesting new forms of resistance and response around the world. There is a feeling something links these and other events with one another, something pointing to a more profound change in our ways of thinking, being and acting, and in (...)
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  47. Faith, fictionalism and bullshit.Michael Scott - 2020 - Thought: A Journal of Philosophy 9 (2):94-104.
    According to a simple formulation of doxasticism about propositional faith, necessarily faith that p requires belief that p. Support of doxasticism is long-standing and was rarely a matter of dispute until William Alston (1996) proposed that that the content of propositional faith need not be believed if it is accepted. Subsequently non-doxastic theories that reject the belief requirement have proliferated and have come to dominate literature in the field. This paper aims to redress the balance by identifying a dilemma for (...)
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  48.  30
    From symptom to the symbolization of receptivity: A girl’s psychoanalytic journey.Louise Gyler - 2017 - Angelaki 22 (1):35-47.
    Psychoanalytic practice and theory do not map together in any seamless ways. Nevertheless, the creative tension between the two is essential in the production of psychoanalytic knowledge. In this paper, I recount Emma’s psychoanalytic journey using a series of five vignettes from her four-year psychotherapy. When I met Emma, she had been unable to walk for six months. The reasons for her affliction were, at this time, mysterious. During her therapy, a transformative process took place reflecting a movement from symptom (...)
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  49.  9
    The Art and Discipline of Formative Reading: Revisiting Holy Scripture with Humble Receptivity.Susan Muto - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):100-116.
    This article will show that lectio divina or the formative reading of Holy Scripture goes beyond exegetical-critical methods and fosters in the heart of every reader a more personal-reflective approach. This approach serves as a directive source guiding our faith and formation journey. Formative readers by definition desire to grow in spiritual self-knowledge and to allow the communications they receive to touch and transform their lives, if God so wills. Two requirements for formative reading will be explained herein: its meditative (...)
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  50.  12
    Slote, Michael, From Enlightenment to Receptivity: Rethinking Our Values: New York: Oxford University Press, 2013, xvi + 246 pages.Philip J. Ivanhoe - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):289-294.
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