Results for 'Philip Blosser'

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  1.  34
    Scheler's Critique of Kant's Ethics.Philip Blosser - 1995
    "My interest in [Max] Scheler's critique of Kant runs back nearly a decade.... The more I read of Scheler, the more I began to see the value of a project dealing with his critique of Kant in Der Formalismus in der Ethik und die Materiale Wetethik, which would possess the virtue of focusing in a single project three important strands of philosophical interest: phenomenology, Kantianism, and ethics.... "The study is divided into six chapters and two appendices. Each of the chapters (...)
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  2.  87
    Reconnoitering Dooyeweerd’s Theory of Man.Philip Blosser - 1993 - Philosophia Reformata 58 (2):192-209.
    The legacy of Herman Dooyeweerd, that colossus of reformational thinking, presents us not only with the gifts of his systematic genius, but also with the riddles of his unperfected work, which now have become a part of our own unfinished work. Not the least of these riddles and not the least of our unfinished work confront us in the legacy of Dooyeweerd’s anthropological reflections. As he indicates in the conclusion of his monumental New Critique, all of his previous investigations are (...)
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  3.  29
    Six questions concerning Scheler's ethics.Philip Blosser - 1999 - Journal of Value Inquiry 33 (2):211-225.
  4.  15
    A Problem In Kant’s Theory Of Moral Feeling.Philip Blosser - 1991 - Lyceum 3 (2):27-40.
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  5.  5
    Friendship: Philosophical Reflections on a Perennial Concern.Philip Blosser & Marshell Carl Bradley - 1997 - Upa.
    This anthology offers an extraordinary illustration of the rich resources furnished by the philosophical tradition for anyone wishing to understand the basic and universal human concern of friendship. The book gathers together reflections from thirty different thinkers in a historically, culturally, ideologically and emotionally diverse group.
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  6.  22
    Kant And Phenomenology.Philip Blosser - 1986 - Philosophy Today 30 (2):168-173.
  7.  6
    Kant and Phenomenology.Philip Blosser - 1986 - Philosophy Today 30 (2):168-173.
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  8.  55
    Moral and nonmoral values: A problem in Scheler's ethics.Philip Blosser - 1987 - Philosophy and Phenomenological Research 48 (1):139-143.
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  9. Per una soluzione delle antinomie della teoria del valore di Max Scheler.Philip Blosser - 2010 - Discipline Filosofiche 20 (2).
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  10.  16
    Retrieving the Natural Law: A Return to Moral First Things by J. Daryl Charles.Philip Blosser - 2010 - The National Catholic Bioethics Quarterly 10 (1):192-195.
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  11. Scheler's Critique of Kant's Ethics: Continental Thought Series, V. 22.Philip Blosser - 1995 - Ohio University Press.
    "My interest in [Max] Scheler's critique of Kant runs back nearly a decade.... The more I read of Scheler, the more I began to see the value of a project dealing with his critique of Kant in _Der Formalismus in der Ethik und die Materiale Wetethik_, which would possess the virtue of focusing in a single project three important strands of philosophical interest: phenomenology, Kantianism, and ethics.... "The study is divided into six chapters and two appendices. Each of the chapters (...)
     
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  12. Scheler's Ordo Amoris: Insights and Oversights.Philip Blosser, Chuan Zhonghan & Shan Li - 2008 - Modern Philosophy 1:90-98.
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  13.  63
    The A Priori in Phenomenology and the Legacy of Logical Empiricism.Philip Blosser - 1990 - Philosophy Today 34 (3):195-205.
  14.  34
    Toward a resolution of antinomies in Max scheler’s value theory.Philip Blosser - 2012 - Philosophia Reformata 77 (2):93-113.
  15.  50
    The “Cape Horn” of Scheler’s Ethics.Philip Blosser - 2005 - American Catholic Philosophical Quarterly 79 (1):121-143.
    I dispute Scheler’s view that good and evil cannot be willed as such; that moral value is always an inevitable and indirect by-product of willing other ends; that every act of willing yields a moral value; and that moral value attaches only to persons. I argue that moral value attaches to a variety of objects of willing (including one’s own moral worth), and that, although all acts have moral implications, not all acts are typologically moral. Those that are, I suggest, (...)
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  16.  38
    The Concept of “Person” in Keiji Nishitani and Max Scheler.Philip Blosser - 2016 - International Philosophical Quarterly 56 (3):359-370.
    This essay compares Scheler’s view of the person in his last (“pantheistic”) period with the views of Keiji Nishitani, a Buddhist representative of the Kyoto School of phenomenology. Scheler eschewed a “substantialist” concept of the person, as did Nishitani in view of the Buddhist “non-self” (muga) doctrine. Both had experienced spiritual crises in their lives. Why did Nishitani turn to the Buddhist concept of “absolute nothingness”? Why did Scheler turn from theism to pantheism? Both saw traditional Christianity and its understanding (...)
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  17.  53
    The Concept of “Person” in Keiji Nishitani and Max Scheler.Philip Blosser - 2016 - International Philosophical Quarterly 56 (3):359-370.
    This essay compares Scheler’s view of the person in his last (“pantheistic”) period with the views of Keiji Nishitani, a Buddhist representative of the Kyoto School of phenomenology. Scheler eschewed a “substantialist” concept of the person, as did Nishitani in view of the Buddhist “non-self” (muga) doctrine. Both had experienced spiritual crises in their lives. Why did Nishitani turn to the Buddhist concept of “absolute nothingness”? Why did Scheler turn from theism to pantheism? Both saw traditional Christianity and its understanding (...)
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  18. Tragic myth and the malady of Nietzsche's Europe.Philip E. Blosser - 1984 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 19 (44):149.
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  19.  61
    The question of being in recent japanese phenomenology.Philip Blosser - 1984 - Research in Phenomenology 14 (1):281-288.
  20.  90
    The Status of Mental Images in Sartre’s Theory of Consciousness.Philip Blosser - 1986 - Southern Journal of Philosophy 24 (2):163-172.
    Sartre attacks the "illusion" that mental images are "immanent" in consciousness. After comparing sartre with husserl, I develop his view that mental images are non-Perceptual phenomena involving a relationship with something non-Present. From the impoverished, Unworldly view that results, I suggest that sartre's own view is still too attached to the perceptual analogy and conclude with the richer, Alternative view of ricoeur that imaginal fiction has a constructive role in shaping reality.
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  21.  16
    The Status of Mental Images in Sartre's Theory of Consciousness 3.Philip Blosser - 1986 - Southern Journal of Philosophy 24 (2):163-172.
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  22.  12
    What Makes Experience “Moral”? Dietrich von Hildebrand vs. Max Scheler.Philip Blosser - 2013 - Quaestiones Disputatae 3 (2):69-84.
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  23.  5
    Of friendship: philosophic selections on a perennial concern.Marshell Carl Bradley & Philip Blosser (eds.) - 1989 - Wolfeboro, N.H.: Longwood Academic.
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  24.  23
    Grace and Law. [REVIEW]Philip Blosser - 1991 - Faith and Philosophy 8 (3):402-405.
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  25.  16
    Grace and Law. [REVIEW]Philip Blosser - 1991 - Faith and Philosophy 8 (3):402-405.
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  26.  75
    Philosophical Questions: An Introductory Anthology. [REVIEW]Philip Blosser - 1986 - Teaching Philosophy 9 (4):367-368.
  27. Review. [REVIEW]Philip Blosser - 1995 - The Thomist 59:341-345.
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  28.  5
    Review of: Russell H. Bowers, Jr., Someone or Nothing? Nishitani’s Religion and Nothingness as a Foundation for Christian-Buddhist Dialogue. [REVIEW]Philip Blosser - 1996 - Japanese Journal of Religious Studies 23 (1-2):209-211.
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  29.  13
    Philip Blosser, Scheler’s Critique of Kant’s Ethics, Athens, Ohio, 1995, Ohio University Press, 221 pages. ISBN: 0-8214-1108-X. [REVIEW]Tapio Puolimatka - 1996 - Philosophia Reformata 61 (1):85-88.
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  30.  50
    Philip Blosser: Scheler's critique of Kant's ethics. [REVIEW]Mike Barber - 1999 - Continental Philosophy Review 32 (1):105-110.
  31. Just freedom: a moral compass for a complex world.Philip Pettit - 2014 - New York: W.W. Norton & Company.
    An esteemed philosopher discusses his theory of universal freedom, describing how even those who are members of free societies may find their liberties curtailed and includes tests of freedom including the eyeball test and the tough-luck test.
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  32.  35
    The state.Philip Pettit - 2023 - Princeton: Princeton University Press.
    In this work, the prominent political philosopher Philip Pettit embarks on a massive undertaking to offers major new accounts of the foundations of the state and the nature of justice. In doing so Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.
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  33. Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
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  34. Voluntary Belief on a Reasonable Basis.Philip J. Nickel - 2010 - Philosophy and Phenomenological Research 81 (2):312-334.
    A person presented with adequate but not conclusive evidence for a proposition is in a position voluntarily to acquire a belief in that proposition, or to suspend judgment about it. The availability of doxastic options in such cases grounds a moderate form of doxastic voluntarism not based on practical motives, and therefore distinct from pragmatism. In such cases, belief-acquisition or suspension of judgment meets standard conditions on willing: it can express stable character traits of the agent, it can be responsive (...)
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  35. Groups with minds of their own.Philip Pettit - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press.
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  36. Trust in engineering.Philip J. Nickel - 2021 - In Diane Michelfelder & Neelke Doorn (eds.), Routledge Handbook of Philosophy of Engineering. Taylor & Francis Ltd. pp. 494-505.
    Engineers are traditionally regarded as trustworthy professionals who meet exacting standards. In this chapter I begin by explicating our trust relationship towards engineers, arguing that it is a linear but indirect relationship in which engineers “stand behind” the artifacts and technological systems that we rely on directly. The chapter goes on to explain how this relationship has become more complex as engineers have taken on two additional aims: the aim of social engineering to create and steer trust between people, and (...)
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  37. Luckily, We Are Only Responsible for What We Could Have Avoided.Philip Swenson - 2019 - Midwest Studies in Philosophy 43 (1):106-118.
    This paper has two goals: (1) to defend a particular response to the problem of resultant moral luck and (2) to defend the claim that we are only responsible for what we could have avoided. Cases of overdetermination threaten to undermine the claim that we are only responsible for what we could have avoided. To deal with this issue, I will motivate a particular way of responding to the problem of resultant moral luck. I defend the view that one's degree (...)
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  38.  13
    The Road from Mont Pèlerin: The Making of the Neoliberal Thought Collective, With a New Preface.Philip Mirowski & Dieter Plehwe (eds.) - 2015 - Harvard University Press.
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  39.  54
    Two Republican Traditions.Philip Pettit - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican democracy: liberty, law and politics. Edinburgh: Edinburgh University Press.
    The early nineteenth century saw the demise of the Italian-Atlantic tradition of republicanism and the rise of classical liberalism. A distinct Franco-German tradition of republicanism emerged from the time of Jean-Jacques Rousseau and Immanuel Kant, which differs from the older way of thinking associated with neo-republicanism. This chapter examines the key differences between the Italian-Atlantic and Franco-German traditions of republicanism and places them in a historical context. It first considers classical republicanism and how the ideological ideal of equal freedom as (...)
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  40. Thomas Dumm , Loneliness as a Way of Life (Cambridge, MA: Harvard University Press, 2009), ISBN: 978-0674031135.Philip Webb - 2009 - Foucault Studies 7:199-203.
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  41. Lost in the lake : and his others.Philip Lutgendorf - 2020 - In Gil Ben-Herut, Jon Keune & Anne E. Monius (eds.), Regional communities of devotion in South Asia: insiders, outsiders, and interlopers. New York: Routledge, Taylor and Francis Group.
     
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  42.  13
    Radical wholeness: the embodied present and the ordinary grace of being.Philip Shepherd - 2017 - Berkeley, California: North Atlantic Books.
    Feel-feel-at-flesh-inside -- Our disabled sense -- Homo Ex Machina -- Stepping outside the story -- The grace of being -- Recovering holosapience -- When wholeness points the way -- A speleology of the body's intelligence.
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  43.  7
    Rawls's Peoples.Philip Pettit - 2006-01-01 - In Rex Martin & David A. Reidy (eds.), Rawls's Law of Peoples. Blackwell. pp. 38–55.
    This chapter contains section titled: Rawls's Anti‐Cosmopolitanism Rawls's Ontology of Peoples Reconstructing Rawls's Rejection of Cosmopolitanism Acknowledgments Notes.
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  44.  62
    Trust, Reliance and the Internet.Philip Pettit - 2004 - Analyse & Kritik 26 (1):108-121.
    Trusting someone in an intuitive, rich sense of the term involves not just relying on that person, but manifesting reliance on them in the expectation that this manifestation of reliance will increase their reason and motive to prove reliable. Can trust between people be formed on the basis of Internet contact alone? Forming the required expectation in regard to another person, and so trusting them on some matter, may be due to believing that they are trustworthy; to believing that they (...)
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  45. The Role of Consciousness in Free Action.Philip Woodward - 2023 - In Joe Campbell, Kristin M. Mickelson & V. Alan White (eds.), Wiley-Blackwell: A Companion to Free Will. Wiley.
    It is intuitive that free action depends on consciousness in some way, since behavior that is unconsciously generated is widely regarded as un-free. But there is no clear consensus as to what such dependence comes to, in part because there is no clear consensus about either the cognitive role of consciousness or about the essential components of free action. I divide the space of possible views into four: the Constitution View (on which free actions metaphysically consist, at least in part, (...)
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  46.  16
    Not Athenian or a Stranger: The Veiled Critique of Aristotle in Plato’s Laws.Philip Vogt - 2023 - Philosophy Study 13 (12).
  47.  56
    Akrasia, collective and individual.Philip Pettit - 2003 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of will and practical irrationality. New York : Oxford University Press,: Oxford University Press. pp. 68--97.
    Examines what is necessary for a group to constitute an agent that can display akrasia, and what steps such a group might take to establish self‐control. The topic has some interest in itself, and the discussion suggests some lessons about how we should think of akrasia in the individual as well as in the collective case. Under the image that the lessons support, akrasia is a sort of constitutional disorder: a failure to achieve a unity projected in the avowal of (...)
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  48.  9
    Love notes: for a politics of love.Philip McKibbin - 2019 - Brooklyn, New York: Lantern Books.
    In Love Notes, a collection of articles, essays, and presentations, Philip McKibbin introduces the Politics of Love and explores the possibilities of this emerging theory. The Politics of Love affirms the importance of love and reimagines our relationships: to ourselves, each other, non-human animals, and the natural environment. This love is inclusive, critical, generous, and constructive. Instead of a politics of fear and distrust, of separation and narrow-mindedness, the Politics of Love presents a new vision that extends beyond individuals, (...)
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  49.  2
    The future of language: how technology, politics and utopianism are transforming the way we communicate.Philip Seargeant - 2023 - London: Bloomsbury Academic.
    Will language as we know it cease to exist? What could this mean for the way we live our lives? Shining a light on the technology currently being developed to revolutionise communication, The Future of Language distinguishes myth from reality and superstition from scientifically-based prediction as it plots out the importance of language and raises questions about its future.From the rise of artificial intelligence and speaking robots, to brain implants and computer-facilitated telepathy, language and communications expert Philip Seargeant surveys (...)
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  50. Sympathy and Ethics. A Study of the Relationship between Sympathy and Morality with Special Reference to Hume’s Treatise.Philip Mercer - 1972 - Philosophy 48 (186):399-401.
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