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  1. H. B. Acton (1970). Kant's Moral Philosophy. New York,St. Martin's Press.
  2. James Alison (1997). The Man Blind From Birth and the Subversion of Sin: Some Questions About Fundamental Morals. Contagion: Journal of Violence, Mimesis, and Culture 4 (1):26-46.
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  3. Henry E. Allison (1982). Practical and Transcendental Freedom in the Critique of Pure Reason. Kant-Studien 73 (1-4):271-290.
  4. Diana E. Axelsen (1982). Kant's Theory of Morals. Teaching Philosophy 5 (1):66-69.
  5. J. B. (1960). A Commentary on Kant's Critique of Practical Reason. Review of Metaphysics 13 (4):698-698.
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  6. Stefano Bacin (2006). Un testo ritrovato delle lezioni di etica e lo svolgimento della filosofia pratica di Kant. Studi Kantiani 19.
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  7. Stefano Bacin & Dieter Schönecker (2011). Gründlich zerstört oder gründlich gelesen? Eine Replik auf Brandts alternative Lesart des § 9 der Tugendlehre. Kant-Studien 102 (1):113-119.
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  8. Stefano Bacin & Dieter Schönecker (2010). Zwei Konjekturvorschläge zur Tugendlehre, § 9. Kant-Studien 101 (2):247-252.
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  9. Gary Banham (2007). Practical Schematism, Teleology and the Unity of the Metaphysics of Morals. In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave Macmillan
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  10. Gary Banham (2003). Kant's Practical Philosophy: From Critique to Doctrine. Palgrave Macmillan.
    The discussion of Kant's Practical Philosophy has been marred by viewing it as purely formalist and centered only on the categorical imperative. This important new study sets out a much more vivid account of the nature and range of Kant's concerns demonstrating his commitment to the notion of rational religion and including extensive discussion of his treatment of evil. Culminating with accounts of property, the nature of right and virtue, this work presents Kant as a vital revolutionary thinker.
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  11. G. Baum, Wg Bayerer & R. Malter (1986). A Newly Discovered Fair-Copy of Kant with Incipits of His 'Zum Ewigen Frieden'. Kant-Studien 77 (3):316-337.
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  12. F. Behrend-Halle (1906). Der Begriff des reinen Wollens bei Kant. Kant-Studien 11 (1-3):109-117.
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  13. Robert J. Benton (1980). Kant's Categories of Practical Reason as Such. Kant-Studien 71 (1-4):181-201.
  14. Robert J. Benton (1978). The Transcendental Argument in Kant's Groundwork. Journal of Value Inquiry 12 (3).
  15. Jeffrey Bernstein (1997). Imagination and Lunacy in Kant's First Critique and Anthropology. Idealistic Studies 27 (3):143-154.
  16. Gisbert Beyerhaus (1921). Kants ‚Programm' der Aufklärung: aus dem Jahre 1784. Kant-Studien 26 (1-2):1-16.
  17. James Bohman & Matthias Lutz-Bachmann (eds.) (1997). Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. The MIT Press.
    In 1795 Immanuel Kant published an essay entitled "Toward Perpetual Peace: A Philosophical Sketch." The immediate occasion for the essay was the March 1795 signing of the Treaty of Basel by Prussia and revolutionary France, which Kant condemned as only "the suspension of hostilities, not a peace." In the essay, Kant argues that it is humankind's immediate duty to solve the problem of violence and enter into the cosmopolitan ideal of a universal community of all peoples governed by the rule (...)
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  18. Reinhard Brandt & Werner Stark (2000). Zustand Und Zukunft der Akademie-Ausgabe von Immanuel Kants Gesammelten Schriften. De Gruyter.
  19. Daniel Breazeale (2003). Two Cheers for Post-Kantianism: A Response to Karl Ameriks. Inquiry 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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  20. Jason Brennan (2008). What If Kant Had Had a Cognitive Theory of the Emotions? In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. Walter de Gruyter 1--219.
    Emotional cognitivists, such as the Stoics and Aristotle, hold that emotions have cognitive content, whereas noncognitivists, like Plato and Kant, believe the emotions to be nonrational bodily movements. I ask, taking Martha Nussbaum's account of cognitivism, what if Kant had become convinced of a cognitive theory of the emotions, what changes would this require in his moral philosophy. Surprisingly, since this represents a radical shift in his psychology, it changes almost nothing. I show that Kant's account of continence, virtue, the (...)
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  21. Malcolm Budd (1998). Delight in the Natural World: Kant on the Aesthetic Appreciation of Nature. Part II: Natural Beauty and Morality. British Journal of Aesthetics 38 (2):117-126.
  22. H. W. Cassirer (1956). Kant. [REVIEW] Australasian Journal of Philosophy 34:127.
  23. Howard Caygill (2004). Late Kant: Towards Another Law of the Earth. [REVIEW] Radical Philosophy 126.
  24. D. O. D. (1960). Kant's Pre-Critical Ethics. Second Edition. [REVIEW] Review of Metaphysics 14 (1):178-178.
  25. Katerina Deligiorgi (2006). The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective. British Journal for the History of Philosophy 14 (3):451 – 468.
  26. Lara Denis (2006). Kant's Conception of Virtue. In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press
    In this paper, I explicate Kant’s theory of virtue and situate it within the context of theories of virtue before Kant (such as Aristotle, Hobbes, and Hume) and after Kant (such as Schiller and Schopenhauer). I explore Kant’s notions of virtue as a disposition to do one’s duty out of respect for the moral law, as moral strength in non-holy wills, as the moral disposition in conflict, and as moral self-constraint based on inner freedom. I distinguish between Kant’s notions of (...)
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  27. Lara Denis (1997). Kant's Ethics and Duties to Oneself. Pacific Philosophical Quarterly 78 (4):321–348.
    This paper investigates the nature and foundation of duties to oneself in Kant's moral theory. Duties to oneself embody the requirement of the formula of humanity that agents respect rational nature in them-selves as well as in others. So understood, duties to oneself are not subject to the sorts of conceptual objections often raised against duties to oneself; nor do these duties support objections that Kant's moral theory is overly demanding or produces agents who are preoccupied with their own virtue. (...)
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  28. David Evans (2008). The Conflict of the Faculties and the Knowledge Industry: Kant's Diagnosis, in His Time and Ours. Philosophy 83 (4):483-495.
    Kant's short essay is a reflection on the contemporary structure of academic studies; he examines this structure in terms of the functions of the State and of the Universities which form part of it. His analysis links the empirical facts with conceptual distinctions, in ways that are familiar from his more general and abstract philosophy. His main aim is to ground a distinction between legitimate and illegitimate ways in which different Faculties of the University may approach intellectual issues that are (...)
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  29. Aaron Fellbaum (1998). Immanuel Kant, Practical Philosophy Reviewed By. Philosophy in Review 18 (3):186-187.
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  30. Aaron Fellbaum (1998). Immanuel Kant, Practical Philosophy. [REVIEW] Philosophy in Review 18:186-187.
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  31. J. G. Fichte (2001). Review of Immanuel Kant,'Perpetual Peace, a Philosophical Sketch'(Konigsburg, Nocolovius, 1759)(Translated by Daniel Breazeale). [REVIEW] Philosophical Forum 32 (4):311-321.
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  32. Paul Foulkes (1989). Principles of Lawful Politics: Immanuel Kant's Philosophic Draft 'Toward Eternal Peace'By W. Schwarz Aalen: Scientia, 1988, 165 Pp., DM60. [REVIEW] Philosophy 64 (249):423-424.
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  33. Georg Geismann (1998). Rezension: Immanuel Kant: Die Metaphysik der Sitten. Mit einer Einleitung herausgegeben von Hans Ebeling. Stuttgart: Reclam 1990, 408 Seiten. [REVIEW] Kant-Studien 89:90-92.
  34. Pablo Gilabert (2006). Considerations on the Notion of Moral Validity in the Moral Theories of Kant and Habermas. Kant-Studien 97 (2):210-227.
    In what follows I will consider Kant's and Habermas's conceptions of moral validity in a comparative and critical way. First, I will reconstruct Habermas's discursive or deliberative reformulation of Kant's moral theory (sec.1). And, second, I will introduce some comparative critical considerations (2). I will contend that, though much is gained with Habermas's intersubjectivist reformulation of Kant's moral philosophy, some problems emerge that could be treated with the help of certain Kantian insights. I will focus on Kant's and Habermas's strictly (...)
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  35. P. Giordanetti (1995). Some New Documents on the Genesis of Kantian Ethics-Volume 25 of Kant Complete Works in the Edition Published by the Prussian-Academy-of-Sciences. Rivista di Storia Della Filosofia 50 (2):341-353.
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  36. Theodore M. Greene & Hoyt H. Hudson (1934). Immanuel Kant's Religion Within the Limits of Reason Alone. Journal of Philosophy 31 (25):692-694.
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  37. Paul Guyer (2006). Kant. Routledge.
    Immanuel Kant (1724-1804) is arguably the most influential of the Enlightenment Philosophers. In this outstanding introduction, Paul Guyer introduces and assesses all the major aspects of Kant's thought. Beginning with a helpful overview of Kant's life and times, Guyer introduces the "Copernican revolution" Kant brought about in metaphysics and epistemology, carefully introducing his arguments about the nature of experience, space and time in his most influential but difficult work, The Critique of Pure Reason. He gives a much-needed explanation of Kant's (...)
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  38. Patrick Kain (forthcoming). The Development of Kant's Conception of Divine Freedom. In Brandon Look (ed.), Leibniz and Kant. Oxford University Press
    In his lectures, Kant suggested to his students that the freedom of a divine holy will is “easier to comprehend than that of the human will,”(28:609) but this suggestion has remained neglected. After a review of some of Kant’s familiar claims about the will (in general), and about the divine holy will in particular, I consider how these claims give rise to some initial objections to that conception. Then I defend an interpretation of Kant’s conception of the divine will, and (...)
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  39. Immanuel Kant (1996). Practical Philosophy. Cambridge University Press.
    This is the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork to the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has been furnished (...)
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  40. Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
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  41. Immanuel Kant (1949). The Philosophy of Kant: Immanuel Kant's Moral and Political Writings. Modern Library.
    Many contemporaries criticized him for smashing the Age of Reason. Goethe, however, remarked that reading a page of Immanuel Kant was like entering a bright and well-lighted room: The great eighteenth-century philosopher illuminated everything he ever pondered. The twelve essays in this volume reveal Kant's towering importance as an ethical and social thinker as well as his enduring influence on the shape of philosophy. Included are excerpts from Dreams of a Visionary, Prolegomena to Every Future Metaphysics, Metaphysical Foundations of Morals, (...)
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  42. Immanuel Kant & James W. Ellington (1994). Ethical Philosophy the Complete Texts of Grounding for the Metaphysics of Morals, and Metaphysical Principles of Virtue, Part Ii of the Metaphysics of Morals. Monograph Collection (Matt - Pseudo).
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  43. Pauline Kleingeld (1998). Kant on the Unity of Theoretical and Practical Reason. Review of Metaphysics 52 (2):500-528.
    In his critical works of the 1780's, Kant claims, seemingly inconsistently, that (1) theoretical and practical reason are one and the same reason, applied differently, (2) that he still needs to show that they are, and (3) that theoretical and practical reason are united. I first argue that current interpretations of Kant's doctrine of the unity of reason are insufficient. But rather than concluding that Kant’s doctrine becomes coherent only in the Critique of Judgment, I show that the three statements (...)
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  44. Heiner Klemme, Manfred Kuehn & Dieter Schönecker (eds.) (2006). Moralische Motivation. Kant Und Die Alternativen. Meiner Verlag.
    Kant und die Alternativen Heiner F. Klemme Manfred Kühn, Dieter Schönecker. H . Klemme / M. Kühn / D. Schönecker (Hg.) Moralische Motivation Kant und die Alternativen Meiner KANT-FORSCHUNGEN Begründet von Reinhard Brandt und ...
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  45. Winfried Lenders (2000). Kants Gesammelte Werke in elektronischer Form. Kant-Studien 91 (s1):148-159.
  46. Winfried Lenders & Hans-Christian Schmitz (2007). Die Elektronische Edition der Schriften Immanuel Kants. Kant-Studien 98 (2):223-235.
  47. Stephen Mulhall (1998). Species-Being, Teleology and Individuality Part II: Kant on Human Nature. Angelaki 3 (1):49 – 58.
  48. Susan Neiman (1994). The Unity of Reason: Rereading Kant. Oxford University Press.
    The Unity of Reason is the first major study of Kant's account of reason. It argues that Kant's wide-ranging interests and goals can only be understood by redirecting attention from epistemological questions of his work to those concerning the nature of reason. Rather than accepting a notion of reason given by his predecessors, a fundamental aim of Kant's philosophy is to reconceive the nature of reason. This enables us to understand Kant's insistence on the unity of theoretical and practical reason (...)
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  49. Onora O'Neill (1998). Kant on Duties Regarding Nonrational Nature: Onora O'Neill. Aristotelian Society Supplementary Volume 72 (1):211–228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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  50. Onora O'Neill (1998). Kant on Duties Regarding Nonrational Nature: Onora O'Neill. Aristotelian Society Supplementary Volume 72 (1):211-228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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