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  1. Johannes Balthasar (1983). Spirit and Revolution. Studies in Kant, Hegel, and Marx. Philosophy and History 16 (1):26-27.
  2. Gary Banham (2007). Publicity and Provisional Right. Politics and Ethics Review 3 (1):73-89.
    This piece presents an account of Kant's notion of provisional right and connects this conception to his defence of two principles of publicity. The argument is to the effect that understanding the notion of provisional right will enable us to comprehend the Kantian picture of the state of nature, the basis of the transition from such a state to the civil condition and also his treatment of international right. The paper also presents the sketch of a Kantian theory of normatively (...)
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  3. Luigi Caranti (2013). What’s Wrong With a Guarantee of Perpetual Peace? In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 611-622.
  4. Andrew Chignell (2014). Rational Hope, Possibility, and Divine Action. In Gordon E. Michalson (ed.), Religion within the Bounds of Mere Reason: A Critical Guide. Cambridge University Press 98-117.
    Commentators typically neglect the distinct nature and role of hope in Kant’s system, and simply lump it together with the sort of Belief that arises from the moral proof. Kant himself is not entirely innocent of the conflation. Here I argue, however, that from a conceptual as well as a textual point of view, hope should be regarded as a different kind of attitude. It is an attitude that we can rationally adopt toward some of the doctrines that are not (...)
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  5. Kevin E. Dodson (1994). Teleology and Mechanism in Kant's Philosophy of History. Southwest Philosophy Review 10 (1):157-165.
  6. Clare Ellis (2012). Dualism And Progress In Kant And Nietzsche. Minerva 16:83-101.
    Antagonism in human relations has been recognised since the beginning of Western history and has beenacknowledged as its driving and progressive force. But how exactly do contest, competition, and warcontribute to the historical progress of humankind? Coming from the position that there are timeless truthsin human history and that there is a human nature, in this paper I examine Kant’s notion of unsocialsociability from his Idea for a Universal History with a Cosmopolitan Purpose and how this notion relatesto human progress. (...)
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  7. Peter David Fenves (1989). A Peculiar Fate: Kant and the Question of World-History. Dissertation, The Johns Hopkins University
    This study of Kant's thought concentrates on those of his works in which the theme of world-history intersects with the fundamental metaphysical concerns out of which the three critiques were written: the constitution of a world we can know, transcendental freedom and the interrelation among the basic human faculties. Kant's earliest presentation of world-history in the Allgemeine Naturgeschichte is considered in relation to his revised presentation of classical metaphysics in the Nova dilucidatio in order to bring out how the former (...)
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  8. Paul Formosa, Avery Goldman & Tatiana Patrone (eds.) (2014). Politics and Teleology in Kant. University of Wales Press.
    The fourteen essays in this volume, by leading scholars in the field, explore the relationship between teleology and politics in Kant’s corpus. Among the topics discussed are Kant’s normative political theory and legal philosophy; his cosmopolitanism and views on international relations; his theory of history; his theory of natural teleology; and the broader relationship between morality, history, nature, and politics. _Politics and Teleology in Kant_ will be of interest to a wide audience, including Kant scholars; scholars and students working in (...)
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  9. J. Freudiger (1996). Kant's Keystone--Teleology as the Foundation of Reason. Kant-Studien 87 (4):423-435.
  10. Antoine Grandjean (2010). Téléologie juridique et téléologie historique chez Kant. Kant-Studien 101 (1):40-58.
    This essay shows that according to Kant the philosophy of history is a division of physical teleology, which only meaning is to be a confirmation of the moral teleology which grounds and seeks in the physical world a natural grounding for the standpoint of ends which nature itself is always powerless to bring about. The teleology of freedom seeks in the teleology of nature grounds for hope and its actual achievement, yet without ever filling the void of the separation that (...)
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  11. Ingeborg Heidemann (1956). Der Begriff der Spontaneität in der Kritik der reinen Vernunft. Kant-Studien 47 (1-4):3-30.
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  12. Stephen Houlgate (2011). Nature and History: Ultimate and Final Purpose. In Will Dudley & Kristina Engelhardt (eds.), Immanuel Kant: Key Concepts. Acumen 184-199.
  13. Rastko Jovanov (2014). Geoethische Neuorientierung des Menschen beim späten Kant. Prolegomena 13 (1):45-58.
    In dieser Arbeit werde ich versuchen zu zeigen, dass die Frage nach der Natur der Erde, die eine der ersten Fragen des frühen Kants ist, sowohl in der Kritik der Urteilskraft, als auch in dem schriftlichen Nachlass , wieder zum Zentrum seines philosophischen Denkens kommt. Der späte Kant verbindet diese Frage streng mit dem Prinzip subjektiver Zweckmäßigkeit und kritisiert im Opus postumum, insbesondere im Anschluss an den Übergang von den metaphysischen Anfangsgründen der Naturwissenschaft zur Physik, die übliche Erdauffassung als den (...)
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  14. Patrick Kain (2011). Der Charackter der Gattung. In Otfried Höffe (ed.), Immanuel Kant: Schriften zur Geschichtsphilosophie. Akademie Verlag
    In the concluding section of his *Anthropology* textbook, Kant offers the outlines of a portrait of the human race and of its collective character and vocation. The section is of interest for students of Kant’s Geschichtsphilosophie because of what it reveals about Kant’s conception of human progress, and the processes responsible for it. On Kant’s view, we can only expect collective progress through incremental political reform, and our expectation of progress rests significantly upon our own, specifically moral, reflections upon human (...)
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  15. Immanuel Kant (1928). Kant's Critique of Teleological Judgement. Oxford, the Clarendon Press.
  16. Pauline Kleingeld (1995). Fortschritt und Vernunft: Zur Geschichtsphilosophie Kants. Königshausen Und Neumann.
    The goal of this study is to reconstruct and evaluate the systematic role of Kant's views on history within his ‛critical' philosophy. Kant's philosophy of history has been neglected in the literature, largely due to the widespread though mistaken perception that it is at odds with central assumptions of Kant’s ‘critical’ thought. I discuss Kant's most important texts on history and examine the relationship between Kant's view of history and the central tenets of his Critiques (in particular, Kant's conception of (...)
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  17. Larry Krasnoff (1994). The Fact of Politics: History and Teleology in Kant1,2. European Journal of Philosophy 2 (1):22-40.
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  18. Rudolf A. Makkreel (1992). Purposiveness in History: Its Status After Kant, Hegel, Dilthey and Habermas. Philosophy and Social Criticism 18 (3-4):221-234.
  19. Giorgio Tonelli (1971). Review of H. Mörchen, The Role of Imagination in Kant. [REVIEW] Philosophy and History 4 (2):153-153.
  20. Robert Wicks (2007). Routledge Philosophy Guidebook to Kant on Judgment. Routledge.
    Kant’s Critique of Judgment is one of the most important texts in the history of modern aesthetics. This GuideBook discusses the third Critique section by section, and introduces and assesses: Kant's life and the background of the Critique of Judgment the ideas and text of the Critique of Judgment , including a critical explanation of Kant’s theories of natural beauty The continuing relevance of Kant’s work to contemporary philosophy and aesthetics This GuideBook is an accessible introduction to a notoriously difficult (...)
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  21. John H. Zammito (2008). Kant's "Naturalistic" History of Mankind? Some Reservations. Journal of the Philosophy of History 2 (1):29-62.
    Among many important claims, Allen Wood in Kant's Ethical ought proposes that Kant's philosophy of history can be grasped as a "naturalist" approach, grounding human nature in biology. I suggest some reservations. First, I question Kant's conception of biology as (a still emergent) science. Second, I question Kant's extension of his notion of "natural predisposition" to reason and freedom. Third, I question the naturalism of Kant's philosophy of history by suggesting the excessive role providence must play in Kant's account. The (...)
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