- Ernest Albee (1909). The Meaning of Literature for Philosophy. International Journal of Ethics 20 (1):1-10.
- Maria Antonaccio (2000). Picturing the Human: The Moral Thought of Iris Murdoch. Oxford University Press.
- Sandrine Berges (2006). The Hardboiled Detective as Moralist : Ethics in Crime Fiction. In T. D. J. Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
- Harrison Bernard (1994). Symposium: Truth, Meaning and Literature. British Journal of Aesthetics 34 (4).
- Wayne C. Booth (1998). Why Banning Ethical Criticism is a Serious Mistake. Philosophy and Literature 22 (2).
- Wayne C. Booth (1988). Why Ethical Criticism Fell on Hard Times. Ethics 98 (2):278-293.
- Daniel Brudney (2003). Marlow's Morality. Philosophy and Literature 27 (2).
- Gerald Bruns (2002). Review of Jorge J.E. Gracia, Carolyn Korsmeyer (Eds.), Literary Philosophers: Borges, Calvino, Eco. Notre Dame Philosophical Reviews 2002 (10).
- Noël Carroll (2002). The Wheel of Virtue: Art, Literature, and Moral Knowledge. Journal of Aesthetics and Art Criticism 60 (1):3–26.
- Noël Carroll (2000). Art and Ethical Criticism: An Overview of Recent Directions of Research. Ethics 110 (2):350-387.
- Noël Carroll (2000). McGinn's Ethics, Evil, and Fiction. Noûs 34 (4):648–656.
- Anthony J. Cascardi (2000). Two Kinds of Knowing in Plato, Cervantes, and Aristotle. Philosophy and Literature 24 (2).
- Vincent Colapietro (2002). Review of Michael Weston, Philosophy, Literature, and the Human Good. Notre Dame Philosophical Reviews 2002 (2).
- Oliver Conolly & Bashar Haydar (2007). Literature, Knowledge, and Value. Philosophy and Literature 31 (1).
- Oliver Conolly & Bashshar Haydar (2001). Narrative Art and Moral Knowledge. British Journal of Aesthetics 41 (2).
- Edward A. Davenport (1983). Literature as Thought Experiment (on Aiding and Abetting the Muse. Philosophy of the Social Sciences 13 (3).
- Colin Davis (1998). Ethics, Fiction, and the Death of the Other Sartre's `Le Mur'. Sartre Studies International 4 (1):1-16.
- Miguel de Beistegui & Simon Sparks (eds.) (2000). Philosophy and Tragedy. Routledge.
- A. E. Denham (2000). Metaphor and Moral Experience. Oxford University Press.
- Michael R. Depaul (1988). Argument and Perception: The Role of Literature in Moral Inquiry. Journal of Philosophy 85 (10):552-565.
- Richard Thomas Eldridge (ed.) (1996). Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press.
- Ralph Waldo Emerson, Literary Ethics.
- Frank B. Farrell (2008). Review of John Gibson, Fiction and the Weave of Life. Notre Dame Philosophical Reviews 2008 (10).
- William Franke (2009). Dante's Inferno as Poetic Revelation of Prophetic Truth. Philosophy and Literature 33 (2):pp. 252-266.
- Robert S. Gall (2003). Interrupting Speculation: The Thinking of Heidegger and Greek Tragedy. Continental Philosophy Review 36 (2).
- Richard Gaskin (1995). Truth, Fiction and Literature. British Journal of Aesthetics 35 (4).
- Richard Gaskin (1994). Symposium: Truth, Meaning and Literature. British Journal of Aesthetics 34 (4).
- John Gibson (2008). Cognitivism and the Arts. Philosophy Compass 3 (4):573-589.
- John Gibson (2003). Between Truth and Triviality. British Journal of Aesthetics 43 (3).
- Jorge J. E. Gracia, Carolyn Korsmeyer & Rodolphe Gasché (eds.) (2002). Literary Philosophers?: Borges, Calvino, Eco. Routledge.
- Robert Guay (2006). The Tragic as an Ethical Category. Philosophy and Literature 30 (2).
- Michael L. Hall (1998). What Are We Teaching About Morality by Not Teaching Morality? Philosophy and Literature 22 (1).
- Edward Harcourt (2010). Truth and the 'Work' of Literary Fiction. British Journal of Aesthetics 50 (1).
- George W. Harris (2006). Reason's Grief: An Essay on Tragedy and Value. Cambridge University Press.
- Oliver Conolly Bashshar Haydar (2008). Literature, Politics, and Character. Philosophy and Literature 32 (1):pp. 87-101.
- Ronald Hepburn (2002). Philosophy, Literature and the Human Good. British Journal of Aesthetics 42 (3).
- John Hospers (1960). Implied Truths in Literature. Journal of Aesthetics and Art Criticism 19 (1):37-46.
- John Hospers (1958). Literature and Human Nature. Journal of Aesthetics and Art Criticism 17 (1):45-57.
- Lester Hunt, Poetic Injustice: How Narratives Can Lead Us Astray.
- Lawrence W. Hyman (1966). Moral Values and the Literary Experience. Journal of Aesthetics and Art Criticism 24 (4):539-547.
- Eileen John (1995). Subtlety and Moral Vision in Fiction. Philosophy and Literature 19 (2).
- John J. Joughin (2000). Philosophical Shakespeares. Routledge.
- Sholom J. Kahn (1953). The Problem of Evil in Literature. Journal of Aesthetics and Art Criticism 12 (1):98-110.
- Joshua Landy (2002). Nietzsche, Proust, and Will-to-Ignorance. Philosophy and Literature 26 (1).
- Richard J. Lane (ed.) (2002). Beckett and Philosophy. Palgrave.
- P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.
- P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.
- Albert William Levi (1966). Literary Truth. Journal of Aesthetics and Art Criticism 24 (3):373-382.
- Jim Marshall (2008). Philosophy as Literature. Educational Philosophy and Theory 40 (3):383–393.
- Clancy W. Martin (2006). Borges Forgets Nietzsche. Philosophy and Literature 30 (1).
 | 1 — 50 / 79 |  |
|
Off-campus access
Using PhilPapers from home?
Click here to configure this browser for off-campus access.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
Email
|
RSS feed
|
|