Search results for 'Anthony Yeung' (try it on Scholar)

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  1. Hon-Lam Li & Anthony Yeung (eds.) (2007). New Essays in Applied Ethics: Animal Rights, Personhood and the Ethics of Killing. Palgrave Macmillan.score: 240.0
    This collection of new essays aims to address some of the most perplexing issues arising from death and dying, as well as the moral status of persons and animals. Leading scholars, including Peter Singer and Gerald Dworkin, investigate diverse topics such as animal rights, vegetarianism, lethal injection, abortion and euthanasia.
     
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  2. Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.score: 60.0
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  3. Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.score: 60.0
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  4. Louise Anthony (1993). Conceptual Connection and the Observation/ Theory Distinction. In Holism: A Consumer Update. Amsterdam: Rodopi. 135-161.score: 30.0
    Fodor and LePore's reconstruction of the semantic holism debate in terms of "atomism" and "anatomism" is inadequate: it fails to highlight the important issue of how intentional contents are individuated, and excludes or obscures several possible positions on the metaphysics of content. One such position, "weak sociabilism" is important because it addresses concerns of Fodor and LePore's molecularist critics about conditions for possession of concepts, without abandoning atomism about content individuation. Properties like DEMOCRACY may be "theoretical" in the following sense: (...)
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  5. Ming Anthony & Rolf Sattler (1990). Pathological Ramification of Leaves and the Pyramid Model of Plant Construction. Acta Biotheoretica 38 (3-4).score: 30.0
    Pathological morphogenesis on leaves of Fraxinus ornus (ash) and Solanum lycopersicum (tomato) under the influence of mites (Aceria fraxinivora and Eriophyes cladophthirus respectively) leads to a range of structures whose morphology and development cannot be reduced to the classical categories of plant morphology, but present a heterogeneous continuum which links fundamental structural categories. These findings support the pyramid model of plant construction.
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  6. Dennis Drotar, Victoria Miller, Victoria Willard, Kyle Anthony & Eric Kodish (2004). Correlates of Parental Participation During Informed Consent for Randomized Clinical Trials in the Treatment of Childhood Leukemia. Ethics and Behavior 14 (1):1 – 15.score: 30.0
    This study described parent participation in the informed consent conference for randomized clinical trials (RCTs) in childhood leukemia and documented the relationship of physician communication to parent participation. Parents of 140 children with newly diagnosed leukemia who were eligible for RCTs were studied at six sites using comprehensive methods involving direct observation and transcripts of parent-physician communication based on audiotapes. Parent participation during the informed consent conference reflected a wide range of content categories. Consistent with hypotheses, Physician Rapport and Partnership (...)
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  7. Raymond Anthony (2004). Risk Communication, Value Judgments, and the Public-Policy Maker Relationship in a Climate of Public Sensitivity Toward Animals: Revisiting Britain's Foot and Mouth Crisis. [REVIEW] Journal of Agricultural and Environmental Ethics 17 (4-5):363-383.score: 30.0
    This paper offers some suggestions on, and encouragement for, how to be better at risk communication in times of agricultural crisis. During the foot and mouth epizootic, the British public, having no precedent to deal with such a rapid and widespread epizootic, no existing rules or conventions, and no social or political consensus, was forced to confront the facts of a perceived "economic disease. Foot and mouth appeared as an economic disease because the major push to eradicate it was motivated (...)
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  8. Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.score: 24.0
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
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  9. Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.score: 21.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  10. Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos 1999 (115):61-77.score: 21.0
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  11. Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.score: 21.0
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  12. Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..score: 21.0
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  13. Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.score: 21.0
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  14. Mikael Janvid (2013). Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW] Theoria 79 (4):378-382.score: 21.0
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  15. Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.score: 21.0
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
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  16. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 21.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  17. Marianne Elisabeth Lien & Raymond Anthony (2007). Ethics and the Politics of Food. Journal of Agricultural and Environmental Ethics 20 (5):413-417.score: 20.0
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  18. James G. Hart (2009). Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW] Husserl Studies 25 (2):169-175.score: 18.0
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  19. Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.score: 18.0
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  20. Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.score: 18.0
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
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  21. Liane Young & Rebecca Saxe (2010). It's Not Just What You Do, but What's on Your Mind: A Review of Kwame Anthony Appiah's “Experiments in Ethics”. [REVIEW] Neuroethics 3 (3):201-207.score: 18.0
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who (...)
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  22. Dan Demetriou (2013). The Honor Code: How Moral Revolutions Happen, by Kwame Anthony Appiah. Mind 122 (486):fzt064.score: 18.0
    Honor has been in disrepute among intellectuals for almost a century now. The standard explanation for honor’s demise is its role in driving young men and their countries to surpass the limits of acceptable human slaughter in the First World War, the trenches of which became ‘a mass grave for honor’ (Welsh 2008: x). Academic interest in honor revived in the 1950s among anthropologists and sociologists, where it was treated with a studied moral distance. Literary scholars, historians, and political scientists (...)
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  23. William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.score: 18.0
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler on (...)
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  24. Frederick Kroon (2014). The Nonexistent by Anthony, Everett. :1-3.score: 18.0
    The Nonexistent by Anthony, Everett. . ???aop.label???. doi: 10.1080/00048402.2014.938667.
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  25. P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.score: 18.0
    Abstract Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to ?go imperial?, affecting the autonomy of the individual to decide which identity constructs (...)
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  26. Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Writings of Anthony Thiselton. Ashgate Pub..score: 18.0
    Situating the subject -- Hermeneutics and spech-act theory -- Hermeneutics, semantics, and conceptual grammar -- Lexicography, exegesis, and reception history -- Parables, narrative-worlds, and reader-response theories -- Philosophy, language, theology, and postermodernity -- Hermeneutics, history, and theology.
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  27. Gyula Klima, Aquinas on Mind , by Anthony Kenny. New York: Routledge, 1995, Pp. 182. $13.95 (Paper).score: 18.0
    Anthony Kenny's book is one of the best of its genre, exemplifying the kind of introduction into (some field of) Aquinas's thought that endeavors to make his ideas accessible to the philosophically interested contemporary reader in terms of such philosophical, scientific and everyday concepts with which the reader can safely be assumed to be familiar. Indeed, Kenny's book provides us with such a good example of this genre that it brings into sharp focus the problems of the genre itself. (...)
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  28. Nkiru Nzegwu (1996). Questions of Identity and Inheritance: A Critical Review of Kwame Anthony Appiah's "In My Father's House". [REVIEW] Hypatia 11 (1):175 - 201.score: 18.0
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  29. Christian Fuchs (2002). Some Implications of Anthony Giddens' Works for a Theory of Social Self-Organization. Emergence 4 (3):7-35.score: 18.0
    (2002). Some Implications of Anthony Giddens' Works for a Theory of Social Self-Organization. Emergence: Vol. 4, No. 3, pp. 7-35. doi: 10.1207/S15327000EM0403-03.
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  30. J. Harris (1999). Tribute Anthony Dyson. Studies in Christian Ethics 12 (1).score: 18.0
    Anthony Dyson was a key figure in the early years of the Society for the Study of Christian Ethics, and was influential in the establishing of this journal. He was a member of its Editorial Board from 1989 until his death in September 1998. We pay tribute to his scholarship and record our gratitude for his outstanding work as a moral theologian. His contribution to Studies in Christian Ethics will be greatly missed.
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  31. Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence 1 (2):151-154.score: 18.0
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
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  32. Miguel Vásquez (2012). Intencionalidad, libre albedrío y acción racional: un acercamiento a las posturas de John Searle y Anthony Kenny. Apuntes Filosóficos 20 (38):89-102.score: 18.0
    Resumen El presente trabajo pretende revisar el concepto de intencionalidad de John Searle a la luz de la noción de objetividad de García-Carpintero así como la concepción de libre arbitrio que de dicho concepto podría llegar a desprenderse. Asimismo, y con el fin de esclarecer qué podría entenderse por acción voluntaria nos valdremos de algunos comentarios hechos por Kenny en los cuales el autor intenta explicar qué es exactamente eso que solemos llamar una acción racional. Palabras clave: intencionalidad; objetividad;libre arbitrio;acción (...)
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  33. Mark Anthony Cayanan (2008). Mark Anthony Cayanan Poems. Budhi: A Journal of Ideas and Culture 12 (2 & 3).score: 18.0
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  34. Matthew McCaffrey, Anthony Gregory Joins the Libertarian Papers Editorial Board.score: 18.0
    Libertarian Papers is proud to welcome Anthony Gregory to its editorial board. Anthony is a Research Fellow at the Independent Institute and the author of the Institute book The Power of Habeas Corpus in America: From the King’s Prerogative to the War on Terror (Cambridge University Press, 2013). He appears in the Institute’s Independent Watch ….
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  35. Helen Bergin (2014). Priest, Poet and Theologian: Essays in Honour of Anthony Kelly CSSR [Book Review]. Australasian Catholic Record, The 91 (3):370.score: 18.0
    Bergin, Helen Review(s) of: Priest, poet and theologian: Essays in honour of Anthony Kelly CSSR, by Neil Ormerod and Robert Gascoigne, eds, (Preston, Vic.: Mosaic Press, 2013), pp. 253, $36.95.
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  36. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.score: 18.0
  37. Anthony Downs (2004). Anthony Downs♦ 21.11. 1930. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 343--119.score: 18.0
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  38. Robert Ford & Anthony Heath (2004). Legal Regulation of Affirmative Action in Northern Ireland: An Empirical AssessmentA Shorter Version of This Article, Omitting Some of the Detailed Analysis Contained Here, Was Published Earlier As: Christopher McCrudden, Robert Ford and Anthony Heath, The Impact of Affirmative Action Agreement in Bob Osborne and Ian Shuttleworth (Eds), Fair Employment in Northern Ireland: A Generation on (Belfast: Blackstone Press, 2004), 11947. We Are Grateful to the Equality Commission for Northern Ireland F. [REVIEW] Oxford Journal of Legal Studies 24 (3):363-415.score: 18.0
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  39. R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (1997). Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns. Brill.score: 18.0
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  40. Anthony Kenny, John Cottingham & P. M. S. Hacker (eds.) (2010). Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.score: 18.0
    Aristotle -- Aquinas -- Descartes -- Wittgenstein.
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  41. Anthony Ashley Cooper Shaftesbury (1978/1977). The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Norwood Editions.score: 18.0
  42. Kai von Fintel, 2. An Opinionated Guide to Epistemic Modality and Anthony S. Gillies Introduction.score: 15.0
    way on the information available in the contexts in which they are used, it’s not surprising that there is a minor but growing industry of work in semantics and the philosophy of language concerned with the precise nature of the context-dependency of epistemically modalized sentences. Take, for instance, an epistemic might-claim like..
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  43. Roger T. Ames, Peter D. Hershock, Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.score: 15.0
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  44. Gail Soffer (1997). Anthony Steinbock: Home and Beyond: Generative Phenomenology After Husserl. [REVIEW] Husserl Studies 14 (2):153-160.score: 15.0
  45. Hallvard J. Fossheim (2011). From Empedocles to Wittgenstein: Historical Essays in Philosophy – Anthony Kenny. Philosophical Quarterly 61 (242):187-189.score: 15.0
  46. Aidan McGlynn (2011). Review of Anthony Hatzimoysis (Ed.), Self-Knowledge, Oxford University Press. [REVIEW] Notre Dame Philosophical Reviews.score: 15.0
  47. Michael Blake (2007). Identity and Violence: The Illusion of Destiny - by Amartya Sen and Cosmopolitanism: Ethics in a World of Strangers - by Kwame Anthony Appiah. Ethics and International Affairs 21 (2):259–261.score: 15.0
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  48. Mary Midgley (1974). Utilitarianism; For and Against By J. J. C. Smart and Bernard Williams Cambridge University Press, 1973, 150 Pp., 80pUtilitarian Ethics By Anthony Quinton London: Macmillan Papermac, New Studies in Ethics Series, 1973, 117 Pp., 95PMorality. An Introduction to Ethics By Bernard Williams Harmondsworth: Penguin, 1973, 112 Pp., 30p. [REVIEW] Philosophy 49 (188):212-.score: 15.0
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  49. Holly K. Andersen (2010). Mental Causation: The Mind-Body Problem. By Anthony Dardis. Metaphilosophy 41 (3):450-455.score: 15.0
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  50. David Cole (2010). Anthony Chemero: Radical Embodied Cognitive Science. [REVIEW] Minds and Machines 20 (3):475-479.score: 15.0
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