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  1. David B. Annis (1980). Memory and Justification. Philosophy and Phenomenological Research 40 (3):324-333.
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  2. J. B. Baillie (1917). On the Nature of Memory-Knowledge. Mind 26 (103):249-272.
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  3. William P. Banks & Kathy Pezdek (1994). The Recovered Memory/False Memory Debate. Consciousness and Cognition 3 (3-4):265-268.
  4. Ralph Barton Perry (1906). The Knowledge of Past Events. Journal of Philosophy, Psychology and Scientific Methods 3 (23):617-626.
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  5. Sven Bernecker (2011). Further Thoughts on Memory: Replies to Schechtman, Adams, and Goldberg. Philosophical Studies 153 (1):109-121.
    This is a response to three critical discussions of my book Memory: A Philosophical Study (Oxford University Press 2010): Marya Schechtman, Memory and Identity , Fred Adams, Husker Du? , and Sanford Goldberg The Metasemantics of Memory.
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  6. Sven Bernecker (2010). Memory: A Philosophical Study. Oxford University Press.
    Sven Bernecker presents an analysis of the concept of propositional (or factual) memory, and examines a number of metaphysical and epistemological issues ...
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  7. Sven Bernecker (2010). Précis of Memory: A Philosophical Study. [REVIEW] Philosophical Studies 153 (1):61-64.
    Précis of memory: a philosophical study Content Type Journal Article DOI 10.1007/s11098-010-9639-4 Authors Sven Bernecker, Department of Philosophy, University of California, Irvine, CA 92697-4555, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  8. Sven Bernecker (ed.) (2008). The Metaphysics of Memory. Springer.
    This book investigates central issues in the philosophy of memory.
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  9. Sven Bernecker (2007). Remembering Without Knowing. Australasian Journal of Philosophy 85 (1):137 – 156.
    This paper challenges the standard conception of memory as a form of knowledge. Unlike knowledge, memory implies neither belief nor justification.
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  10. Paul Boghossian (1989). Content and Self-Knowledge. Philosophical Topics 17 (1):5-26.
    This paper argues that, given a certain apparently inevitable thesis about content, we could not know our own minds. The thesis is that the content of a thought is determined by its relational properties.
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  11. Francis H. Bradley (1899). Some Remarks on Memory and Inference. Mind 8 (30):145-166.
  12. Richard B. Brandt (1955). The Epistemological Status of Memory Beliefs. Philosophical Review 64 (1):78-95.
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  13. Richard B. Brandt (1954). A Puzzle in Lewis's Theory of Memory. Philosophical Studies 5 (6):88 - 95.
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  14. Bruce Stephen Bubacz (1975). Augustine's Account of Factual Memory. Augustinian Studies 6:181-192.
  15. Tyler Burge (1998). Memory and Self-Knowledge. In Peter Ludlow & N. Martin (eds.), Externalism and Self-Knowledge. Csli.
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  16. Tyler Burge (1997). Interlocution, Perception, and Memory. Philosophical Studies 86 (1):21-47.
  17. Tyler Burge (1993). Content Preservation. Philosophical Review 102 (4):457-488.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  18. Stephen J. Ceci, Mary Lyndia Crotteau Huffman, Elliott Smith & Elizabeth F. Loftus (1994). Repeatedly Thinking About a Non-Event: Source Misattributions Among Preschoolers. Consciousness and Cognition 3 (3-4):388-407.
  19. William Child (2006). Memory, Expression, and Past-Tense Self-Knowledge. Philosophy and Phenomenological Research 73 (1):54–76.
    How should we understand our capacity to remember our past intentional states? And what can we learn from Wittgenstein's treatment of this topic? Three questions are considered. First, what is the relation between our past attitudes and our present beliefs about them? Realism about past attitudes is defended. Second, how should we understand Wittgenstein's view that self-ascriptions of past attitudes are a kind of "response" and that the "language-game" of reporting past attitudes is "the primary thing"? The epistemology and metaphysics (...)
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  20. Roderick M. Chisholm (1973). Empirical Knowledge; Readings From Contemporary Sources. Englewood Cliffs, N.J.,Prentice-Hall.
    Nelson, L. The impossibility of the "Theory of knowledge."--Moore, G. E. Four forms of skepticism.--Lehrer, K. Skepticism & conceptual change.--Quine, W. V. Epistemology naturalized.--Rozeboom, W. W. Why I know so much more than you do.--Price, H. H. Belief and evidence.--Lewis, C. I. The bases of empirical knowledge.--Malcolm, N. The verification argument.--Firth, R. The anatomy of certainty.--Chisholm, R. M. On the nature of empirical evidence.--Meinong, A. Toward an epistemological assessment of memory.--Brandt, R. The epistemological status of memory beliefs.--Malcolm, N. A definition (...)
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  21. David Christensen & Hilary Kornblith (1997). Testimony, Memory and the Limits of the a Priori. Philosophical Studies 86 (1):1-20.
    A number of philosophers, from Thomas Reid1 through C. A. J. Coady2, have argued that one is justified in relying on the testimony of others, and furthermore, that this should be taken as a basic epistemic presumption. If such a general presumption were not ultimately dependent on evidence for the reliability of other people, the ground for this presumption would be a priori. Such a presumption would then have a status like that which Roderick Chisholm claims for the epistemic principle (...)
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  22. Robert C. Coburn (1960). A Defect in Harrod's Inductive Justification of Memory. Philosophical Studies 11 (6):81 - 85.
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  23. James W. Cornman (1966). More on Mistaken Memory. Analysis 26 (December):57-58.
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  24. James W. Cornman (1965). Malcolm's Mistaken Memory. Analysis 25 (April):161-167.
  25. Dorothea Debus (2010). Accounting for Epistemic Relevance: A New Problem for the Causal Theory of Memory. American Philosophical Quarterly 47 (1):17-29.
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  26. Dorothea Debus (2008). Experiencing the Past: A Relational Account of Recollective Memory. Dialectica 62 (4):405-432.
    Sometimes we remember past objects or events in a vivid, experiential way. The present paper addresses some fundamental questions about the metaphysics of such experiential or 'recollective' memories. More specifically, it develops the 'Relational Account' of recollective memory, which consists of the following three claims. (1) A subject who recollectively remembers (or 'R-remembers') a past object or event stands in an experiential relation (namely, a 'recollective relation') to the relevant past object or event. (2) The R-remembered object or event itself (...)
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  27. Raphael Demos (1921). Memory as Knowledge of the Past. The Monist 31 (3):397-408.
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  28. Jérôme Dokic (2001). Is Memory Purely Preservative? In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory. Oxford University Press. 213--232.
  29. Jim Edwards (2000). Burge on Testimony and Memory. Analysis 60 (1):124–131.
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  30. Kevin Falvey (2003). Memory and Knowledge of Content. In Susana Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge. MIT Press.
  31. Paulo Faria (2010). Memory as Acquaintance with the Past: Some Lessons From Russell, 1912-1914. Kriterion 51 (121):149-172.
    Russell’s theory of memory as acquaintance with the past seems to square uneasily with his definition of acquaintance as the converse of the relation of presentation of an object to a subject. We show how the two views can be made to cohere under a suitable construal of ‘presentation’, which has the additional appeal of bringing Russell’s theory of memory closer to contemporary views on direct reference and object-dependent thinking than is usually acknowledged. The drawback is that memory as acquaintance (...)
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  32. Jordi Fernandez (2006). Memory and Perception: Remembering Snowflake. Theoria 21 (56):147-164.
    If I remember something, I tend to believe that I have perceived it. Similarly, if I remember something, I tend to believe that it happened in the past. My aim here is to propose a notion of mnemonic contentaccounts for these facts. Certain proposals build perceptual experiences into the content of memories. I argue that they Have trouble with the second belief. Other proposals build references to temporal locations into mnemonic content. I argue that they have trouble with the second (...)
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  33. E. J. Furlong (1948). Memory. Mind 57 (January):16-44.
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  34. Maryanne Garry, Elizabeth F. Loftus & Scott W. Brown (1994). Memory: A River Runs Through It. Consciousness and Cognition 3 (3-4):438-451.
  35. Eric Gilbertson (2000). Externalism and Memory. Southwest Philosophy Review 16 (1):51-58.
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  36. Sanford C. Goldberg (2005). The Dialectical Context of Boghossian's Memory Argument. Canadian Journal of Philosophy 35 (1):135-48.
    Externalism1 is the thesis that some propositional attitudes depend for their individuation on features of the thinker’s (social and/or physical) environment. The doctrine of self-knowledge of thoughts is the thesis that for all thinkers S and occurrent thoughts that p, S has authoritative and non-empirical knowledge of her thought that p. A much-discussed question in the literature is whether these two doctrines are compatible. In this paper I attempt to respond to one argument for an incompatibilist conclusion, Boghossian’s 1989 ‘Memory (...)
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  37. Sanford C. Goldberg (1997). Self‐Ascription, Self‐Knowledge, and the Memory Argument. Analysis 57 (3):211-219.
    is tendentious. (Throughout this paper I shall refer to this claim as.
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  38. Gail S. Goodman, Jodi A. Quas, Jennifer M. Batterman-Faunce, M. M. Riddlesberger & Jerald Kuhn (1994). Predictors of Accurate and Inaccurate Memories of Traumatic Events Experienced in Childhood. Consciousness and Cognition 3 (3-4):269-294.
  39. Ian Hacking (2005). Book Review: Sue Camp-Bell. Relational Remembering: Rethinking the Memory Wars. Lanham, Md.: Rowman & Littlefield, 2003. [REVIEW] Hypatia 20 (4):223-227.
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  40. Andy Hamilton (2003). 'Scottish Commonsense' About Memory: A Defence of Thomas Reid's Direct Knowledge Account. Australasian Journal of Philosophy 81 (2):229-245.
    Reid rejects the image theory --the representative or indirect realist position--that memory-judgements are inferred from or otherwise justified by a present image or introspectible state. He also rejects the trace theory , which regards memories as essentially traces in the brain. In contrast he argues for a direct knowledge account in which personal memory yields unmediated knowledge of the past. He asserts the reliability of memory, not in currently fashionable terms as a reliable belief-forming process, but more elusively as a (...)
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  41. Andy Hamilton (1998). False Memory Syndrome and the Authority of Personal Memory-Claims: A Philosophical Perspective. Philosophy, Psychiatry, and Psychology 5 (4):283-297.
  42. Alan Holland (1974). Retained Knowledge. Mind 83 (July):355-371.
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  43. Alan Holland (1972). Memory. [REVIEW] Philosophy 47 (181):285-.
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  44. Michael Huemer (1999). The Problem of Memory Knowledge. Pacific Philosophical Quarterly 80 (4):346–357.
    both the initial justification for adopting it and the justification for retaining it provided by seeming memories. This view captures our intuitions about justification in several cases, while none of the alternative views can.
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  45. Klaas J. Kraay (2002). Externalism, Memory, and Self-Knowledge. Erkenntnis 56 (3):297-317.
    Externalism holds that the individuation of mental content depends on factors external to the subject. This doctrine appears to undermine both the claim that there is a priori self-knowledge, and the view that individuals have privileged access to their thoughts. Tyler Burge’s influential inclusion theory of self-knowledge purports to reconcile externalism with authoritative self-knowledge. I first consider Paul Boghossian’s claim that the inclusion theory is internally inconsistent. I reject one line of response to this charge, but I endorse another. I (...)
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  46. Leonard I. Krimerman (1965). Memory and Justification. Southern Journal of Philosophy 3 (2):70-76.
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  47. Jennifer Lackey (2007). Why Memory Really is a Generative Epistemic Source: A Reply to Senor. Philosophy and Phenomenological Research 74 (1):209–219.
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  48. Keith Lehrer & Joseph Richard (1975). Remembering Without Knowing. Grazer Philosophische Studien 1:121-126.
    Memory sometimes yields knowledge and sometimes does not. It is, however, natural to suppose that i f a man remembers that p, then he knows that p and formerly knew that p. Remembering something is plausibly construed as a f o rm of knowing something which one has not forgotten and which one knew previously. We argue, to the contrary, that this thesis is false. We present four counterexamples to the thesis that support a different analysis of remembering. We propose (...)
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  49. Peter Ludlow (2004). What Was I Thinking? Social Externalism, Self-Knowledge and Shifting Memory Targets. In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. 2--419.
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  50. Peter Ludlow (1999). First-Person Authority and Memory. In Mario De Caro (ed.), Interpretations and Causes: New Perspectives on Donald Davidson's Philosophy. Kluwer.
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