Results for 'Jan Dejnožka'

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  1.  5
    The Ontology of the Analytic Tradition and its Origins: Realism and Identity in Frege, Russell, Wittgenstein, and Quine.Jan Dejnozka - 1996 - Rowman & Littlefield Publishers.
    The analytic movement advertised its 'linguistic turn' as a radical break from the two-thousand-year-old substance tradition. But this is an illusion. On the fundamental level of ontology, there is enough reformulation and presupposition of traditional 'no entity without identity' themes to analogize Frege, Russell, Wittgenstein, and Quine to Aristotle as paradigmatic of modified realism. Thus the pace of ontology is glacial. Frege and Russell, not Wittgenstein and Quine, emerge as the true analytic progenitors of 'no entity without identity,' offering between (...)
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  2. Bertrand Russell on Modality and Logical Relevance.Jan Dejnožka - 2001 - Studia Logica 68 (2):289-294.
  3. Origins of the private language argument.Jan Dejnozka - 1995 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 30 (66):59-78.
     
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  4. Russell on Modality: Reply to Kervick.Jan Dejnožka - 2003 - The Bertrand Russell Society Quarterly 120.
     
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  5.  10
    Essay Review.Jan Dejnožka - 1997 - History and Philosophy of Logic 18 (1):49-54.
    Ray Monk and Anthony Palmer (eds.), Bertrand Russell and the Origins of Analytical Philosophy. Introduction by Ray Monk and Anthony Palmer. Bristol, U.K.:Thoemmes Press, 1996. xvi + 383 pp. £48.00/$78.00 (cloth); £16.95/$29.95 (paper).
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  6.  11
    Frege on Identity.Jan Dejnozka - 1981 - International Studies in Philosophy 13 (1):31-41.
  7.  5
    The Ontology of the Analytic Tradition and its Origins: Realism and Identity in Frege, Russell, Wittgenstein, and Quine.Jan Dejnozka - 1996 - Littlefield Adams Books.
    The analytic movement advertised its 'linguistic turn' as a radical break from the two-thousand-year-old substance tradition. But this is an illusion. On the fundamental level of ontology, there is enough reformulation and presupposition of traditional 'no entity without identity' themes to analogize Frege, Russell, Wittgenstein, and Quine to Aristotle as paradigmatic of modified realism. Thus the pace of ontology is glacial. Frege and Russell, not Wittgenstein and Quine, emerge as the true analytic progenitors of 'no entity without identity,' offering between (...)
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  8.  2
    Frege.Jan Dejnozka - 1982 - International Studies in Philosophy 14 (2):1-17.
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  9.  6
    Russell's Robust Sense of Reality.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):155-164.
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  10.  13
    The ontological foundation of Russell's theory of modality.Jan Dejnozka - 1990 - Erkenntnis 32 (3):383 - 418.
    Prominent thinkers such as Kripke and Rescher hold that Russell has no modal logic, even that Russell was indisposed toward modal logic. In Part I, I show that Russell had a modal logic which he repeatedly described and that Russell repeatedly endorsed Leibniz's multiplicity of possible worlds. In Part II, I describe Russell's theory as having three ontological levels. In Part III, I describe six Parmenidean theories of being Russell held, including: literal in 1903; universal in 1912; timeless in 1914; (...)
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  11.  6
    Observational Ecumenism, Holist Sectarianism.Jan Dejnožka - 2006 - Philo 9 (2):165-191.
    Do any significant philosophical differences between Quine and Carnap follow from Quine’s rejection of Carnap’s analytic-synthetic distinction? Not if they both understand empirical evidence in merely observational terms. But it follows from Quine’s rejection of the distinction that empirical evidence has degrees of holophrastic depth penetrating even into logic and ontology (gradualism). Thus his reasons to prefer realism to idealism are holophrastically empirical. I discuss Quine’s holist sectarian realism on private languages, externalism versus internalism, unobserved objects, unobservable abstract entities, bivalence, (...)
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  12.  12
    Russell's Seventeen Private-Language Arguments.Jan Dejnožka - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):11.
  13.  6
    Reply to Butchvarov's "Russell's Views on Reality".Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):181-184.
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  14.  8
    Reply to Falk's Review of The Ontology of the Analytic Tradition and Its Origins.Jan Dejnožka - 1999 - Russell: The Journal of Bertrand Russell Studies 19 (1).
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  15.  5
    Reply to Ostertag.Jan Dejnožka - 2001 - Russell: The Journal of Bertrand Russell Studies 21 (1).
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  16.  6
    Reply to Umphrey's "The Meinongian-Antimeinongian Dispute Reviewed".Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):185-186.
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  17.  12
    Twenty Fregean Ways to Quantify Over Frege's Senses.Jan Dejnožka - 2020 - Diametros:1-15.
    This paper continues my discussion with Michael Dummett on Frege’s senses, published in The Philosophy of Michael Dummett and further developed in Diametros. In his reply to my original paper, Dummett came to agree with me that senses are neither objects nor functions, since they have a categorially different kind of linguistico-metaphysical function to perform. He then asks how we might quantify over senses, if they are neither objects nor functions. He discusses two main options, and finds one unviable and (...)
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  18. Dummett.Jan Dejnožka - 2010 - Diametros 25:118-131.
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  19.  6
    Frege: Existence Defined as Identifiability.Jan Dejnozka - 1982 - International Studies in Philosophy 14 (2):1-17.
  20.  16
    Zeno's paradoxes and the cosmological argument.Jan Dejnozka - 1989 - International Journal for Philosophy of Religion 25 (2):65 - 81.
    I SHOW THAT THE COSMOLOGICAL ARGUMENT OF AQUINAS FOR THE EXISTENCE OF GOD COMMITS A RATHER TRIVIAL LINGUISTIC FALLACY, BY SHOWING THAT (1) SOME OF ZENO'S PARADOXES COMMIT A TRIVIAL LINGUISTIC FALLACY, AND THAT (2) THE COSMOLOGICAL ARGUMENT IS SUFFICIENTLY SIMILAR TO THESE PARADOXES THAT IT COMMITS THE SAME FALLACY. COPLESTON'S VIEW THAT "MENTION OF THE MATHEMATICAL INFINITE SERIES IS IRRELEVANT" TO "ANY" OF AQUINAS'S ARGUMENTS FOR GOD'S EXISTENCE IS THUS SHOWN FALSE.
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  21.  3
    Butchvarov: Phenomenology, ontology, universals, and goodness.Jan Dejnožka - 2001 - Philosophia 28 (1-4):445-454.
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  22. Dummett's Forward Road to Frege and to Intuitionism.Jan Dejnožka - 2010 - Diametros 25:118-131.
    This paper continues Michael Dummett's and my discussion of Frege in The Philosophy of Michael Dummett [2007]. Most of it is about Dummett’s change in view on Frege’s senses and objects. The issues include: the cognitive order versus the ontological order for the forward road; the nature and identity of senses and the different senses of "intension;" the nature of saturation; whether special quantifiers are now needed for senses; and Frege’s earlier and later permutation arguments. I discuss the implications of (...)
     
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  23.  3
    Russell's Robust Sense of Reality.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):155-164.
  24.  14
    Reply to Butchvarov's "Russell's Views on Reality".Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):181-184.
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  25.  10
    Reply to butchvarov’s “russell’s views on reality”.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):181-184.
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  26.  2
    Reply to Umphrey's "The Meinongian-Antimeinongian Dispute Reviewed".Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):185-186.
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  27.  1
    Reply to umphrey’s “the meinongian-antimeinongian dispute reviewed”.Jan Dejnozka - 1998 - Grazer Philosophische Studien 32 (1):185-186.
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  28.  6
    The concept of relevance and the logic diagram tradition.Jan Dejnožka - 2010 - Logica Universalis 4 (1):67-135.
    What is logical relevance? Anderson and Belnap say that the “modern classical tradition [,] stemming from Frege and Whitehead-Russell, gave no consideration whatsoever to the classical notion of relevance.” But just what is this classical notion? I argue that the relevance tradition is implicitly most deeply concerned with the containment of truth-grounds, less deeply with the containment of classes, and least of all with variable sharing in the Anderson–Belnap manner. Thus modern classical logicians such as Peirce, Frege, Russell, Wittgenstein, and (...)
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  29. Jan Dejnožka: The Ontology of the Analytic Tradition and its Origins.Jaroslav Peregrin - 2001 - Filosoficky Casopis 49:701-706.
    [Jan Dejnožka: The Ontology of the Analytic Tradition.and Its Origins].
     
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  30.  6
    Jan Dejnožka, The Concept of Relevance and the Logic Diagram Tradition.Francesco Bellucci - 2019 - Studia Logica 107 (4):853-857.
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  31. Jan Dejnozka, The Ontology of the Analytic Tradition and its Origins.M. Beaney - 1998 - International Journal of Philosophical Studies 6 (3):451.
     
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  32.  2
    Jan dejnožka: The ontology of the analytic tradition and its origins (realism and identity in Frege, Russell, Wittgenstein and quine), Littlefield Adams books, maryland, 1996.Jaroslav Peregrin - manuscript
    Existuje překvapivě málo knih, které by se pokoušely o syntetizující pohled na analytickou filosofii. Je ovšem pravda, že ve druhé polovině našeho století se soubor filosofů, kteří se k analytické filosofii hlásí nebo kteří k ní bývají řazeni, stává natolik různorodý, že se jakákoli syntéza stává problematickou; překvapivě málo syntetizujících prací existuje ale i o ‘klasické’ analytické filosofii, to jest o analytické filosofii období zhruba od konce devatenáctého století do poloviny století dvacátého. Dejnožkova kniha je jednou z těch mála, které (...)
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  33.  7
    Essay review. [REVIEW]Joseph W. Dauben, Francisco Rodríguez-Consuegra, Jan Dejnožka & Thomas Williams - 1997 - History and Philosophy of Logic 18 (1):33-40.
    Shaughan La Vine, Understanding the Infinite.Cambridge, Massachussets :Harvard University Press, 1994, ix + 372 pp.£31.95/$47.95 B.Russell, Foundations of logic 1903‐05, The Collected Papers of Bertrand Russell, Volume 4, Edited by Urquhart, A.with the assistance of Lewis, A.C.London and New York:Routledge, 1994, Hi+ 743 pp.£100 Ray Monk and Anthony Palmer, Bertrand Russell and the Origins of Analytical Philosophy.Introduction by Ray Monk and Anthony Palmer.Bristol, U.K.:Thoemmes Press, 1996. xvi + 383 pp.£48.00/$78.00 ; £16.95/$29.95 T.J.Holopainen, Dialectic & Theology in the Eleventh Century.Leiden:E.J.Brill, 1996. (...)
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  34.  2
    Whither Analytic Ontology? [review of Jan Dejnozka, The Ontology of the Analytic Tradition and Its Origins ].Arthur Falk - 1998 - Russell: The Journal of Bertrand Russell Studies 18 (2).
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  35.  20
    Russell's Modal Logic? [review of Jan Dejnožka, Bertrand Russell on Modality and Logical Relevance ].Gary Ostertag - 2000 - Russell: The Journal of Bertrand Russell Studies 20 (2).
  36.  16
    Russell's Modal Logic? Review of Jan Dejnožka, Bertrand Russell on Modality and Logical Relevance.Gary Ostertag - 2000 - Russell: The Journal of Bertrand Russell Studies 20 (2):165-72.
  37.  9
    The ontology of the analytic tradition and its origin: Realism and identity in Frege, Russell, Wittgenstein, and Quine: by Jan Dejnožka. Landam, Maryland: Littlefield Adams Books, 1996. 335 pgs. [REVIEW]Timothy Cleveland - 2001 - Philosophia 28 (1-4):531-537.
    This is a critical review of a book that defends two basic theses about analytic philosophy--that the 'no entity without identity' ontology is basic to the four great analytic philosophers and that they were 'modified realists.' This review calls into question both of these claims. The ontological views of Frege, Russell, Quine, Wittgenstein and others are discussed as well other central issues in analytic philosophy.
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  38.  3
    Dejnožka Jan. Bertrand Russell on modality and logical relevance. Avebury series in philosophy. Ashgate, Aldershot, Brookfield, Vt., etc., 1999, ix + 241 pp. [REVIEW]Bernard Linsky - 2000 - Bulletin of Symbolic Logic 6 (1):95-96.
  39.  7
    Rejoinder to Dejnožka's Reply.Gary Ostertag - 2001 - Russell: The Journal of Bertrand Russell Studies 21 (1):66-67.
    In lieu of an abstract, here is a brief excerpt of the content:66 Discussion REJOINDER TO DEJNOZKA'S REPLY GARY OSTERTAG Philosophy/ New YorkU. New York,NY 10003, USA [email protected] It is common knowledge that Russell does not explicitly endorse modal logic in any of his major logical writings. Nor does my review of BertrandRusseli onModalityand LogicalRelevance' suggest that Jan Dejnozka denies or is somehow unaware of this. On the contrary, I assume it to be obvious that any commitment Russell may have (...)
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  40.  8
    Matters of Life and Death: The Social and Cultural Conditions of the Rise of Anatomical Theatres, with Special Reference to Seventeenth Century Holland.Jan C. C. Rupp - 1990 - History of Science 28 (3):263-287.
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  41. Plato and Aristotle on Truth and Falsehood.Jan Szaif - 2018 - In Michael Glanzberg (ed.), The Oxford Handbook of Truth. Oxford, United Kingdom: Oxford University Press. pp. 9-49.
  42.  2
    Dynamika praktyki moralnej i jej etyczne racjonalizacje.Jan Wawrzyniak (ed.) - 1999 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  43. "In and Through Their Association": Freedom and Communism in Marx.Jan Kandiyali & Andrew Chitty - 2023 - In Joe Saunders (ed.), Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's.
  44.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  45.  7
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  46.  5
    Einleitung.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  47.  5
    Frontmatter.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Julian Nida-Rümelin (ed.), Moral, Wissenschaft und Wahrheit. De Gruyter.
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  48.  5
    Inhalt.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  49.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  50.  3
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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