Results for 'Donaldson, John'

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  1. Jesus on the Mountain: A Study in Matthean Theology.Terence L. Donaldson, Stephen Farris & John S. Pobee - 1985
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  2. An Abstract From the Works of John Hutchinson, Esquire. Being a Summary of His Discoveries in Philosophy and Divinity.John Hutchinson, Alexander Kincaid, Donaldson, Sackville Parker & W. Owen - 1753 - Printed by R. Fleming: And Sold by A. Kincaid and A. Donaldson; by S. Parker, at Oxford; and W. Owen ... London.
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  3.  18
    From Past and Present Editorial Board Members, Associate Editors, and Advisory Editors: Anniversary Reflections.John Boatright, Norman Bowie, Archie Carroll, Gerald Cavanagh, Joanne B. Ciulla, Wesley Cragg, Richard De George, Joseph Desjardins, John Dienhart & Thomas Donaldson - 2010 - Business Ethics Quarterly 20 (4):711.
    EDITOR’S NOTE: Business Ethics Quarterly invited a number of scholars involved with BEQ over its first twenty years (especially in its early years, as editors or editorial board members) to offer their reflections on the past, present, and future of business ethics. The resulting comments, which appear below, are as diverse and eclectic as the group of scholars who have given their energies to BEQ over the years.
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  4.  42
    Acknowledgment of external reviewers for 1998.John Brown, Randall Collins, Frank Dobbin, Mike Donaldson, Mustafa Emirbayer, Steven Epstein, Mark Granovetter, Doug Guthrie, Carol Heimer & Philippa Levine - 1999 - Theory and Society 28 (201):201-201.
  5. The Philosophers' Brief in Support of Happy's Appeal.Gary Comstock, Sue Donaldson, Andrew Fenton, Tyler M. John, L. Syd M. Johnson, Robert C. Jones, Will Kymlicka, Letitia M. Meynell, Nathan Nobis, David M. Peña-Guzmán, James Rocha, Bernard Rollin, Jeff Sebo & Adam Shriver - 2021 - New York State Appellate Court.
    We submit this brief in support of the Nonhuman Rights Project’s efforts to secure habeas corpus relief for the elephant named Happy. The Supreme Court, Bronx County, declined to grant habeas corpus relief and order Happy’s transfer to an elephant sanctuary, relying, in part, on previous decisions that denied habeas relief for the NhRP’s chimpanzee clients, Kiko and Tommy. Those decisions use incompatible conceptions of ‘person’ which, when properly understood, are either philosophically inadequate or, in fact, compatible with Happy’s personhood.
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  6. Chimpanzee Rights: The Philosophers' Brief.Kristin Andrews, Gary Comstock, G. K. D. Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David M. Pena-Guzman & Jeff Sebo - 2018 - London: Routledge.
    In December 2013, the Nonhuman Rights Project (NhRP) filed a petition for a common law writ of habeas corpus in the New York State Supreme Court on behalf of Tommy, a chimpanzee living alone in a cage in a shed in rural New York (Barlow, 2017). Under animal welfare laws, Tommy’s owners, the Laverys, were doing nothing illegal by keeping him in those conditions. Nonetheless, the NhRP argued that given the cognitive, social, and emotional capacities of chimpanzees, Tommy’s confinement constituted (...)
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  7. The Philosophers' Brief on Chimpanzee Personhood.Kristin Andrews, Gary Comstock, Gillian Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David Pena-Guzman, James Rocha, Bernard Rollin, Jeff Sebo, Adam Shriver & Rebecca Walker - 2018 - Proposed Brief by Amici Curiae Philosophers in Support of the Petitioner-Appelllant Court of Appeals, State of New York,.
    In this brief, we argue that there is a diversity of ways in which humans (Homo sapiens) are ‘persons’ and there are no non-arbitrary conceptions of ‘personhood’ that can include all humans and exclude all nonhuman animals. To do so we describe and assess the four most prominent conceptions of ‘personhood’ that can be found in the rulings concerning Kiko and Tommy, with particular focus on the most recent decision, Nonhuman Rights Project, Inc v Lavery.
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  8.  27
    How Binding the Ties? Business Ethics as Integrative Social Contracts - Ties That Bind: A Social Contracts Approach to Business EthicsThomas Donaldson and Thomas W. Dunfee Boston: Harvard Business School Press, 1999.John R. Rowan - 2001 - Business Ethics Quarterly 11 (2):379-390.
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  9.  13
    Donaldson’s Social Contract for Business.John Kultgen - 1986 - Business and Professional Ethics Journal 5 (1):28-39.
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  10.  31
    Donaldson’s Social Contract for Business.John Kultgen - 1986 - Business and Professional Ethics Journal 5 (1):28-39.
  11.  11
    Donaldson’s Social Contract for Business.John Kultgen - 1986 - Business and Professional Ethics Journal 5 (1):28-39.
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  12. 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, paper£ 9.95. [REVIEW]J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller - 1990 - Mind 99:393.
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  13.  5
    Review of Kurt Baier and Tom Regan: Just business: new introductory essays in business ethics_; Thomas Donaldson: _Case Studies in Business Ethics[REVIEW]John W. Dienhart - 1985 - Ethics 95 (4):969-970.
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  14.  57
    Universalizability and Reciprocity in International Business Ethics.John Hendry - 1999 - Business Ethics Quarterly 9 (3):405-420.
    Most writers on international business ethics adopt a universalist perspective, but the traditional expression of problems in terms of a discrepancy between (superior) home country and (inferior) host country values makes it difficult to preserve the symmetry required by a universalizability criterion. In this paper a critique of Donaldson’s (1989) theory is used to illustrate some of the ways in which ethnocentric assumptions can enter into a supposedly universalist argument. A number of suggestions are then made for improving Donaldson’s approach (...)
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  15.  28
    Condurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Psychology.John Z. Sadler - 1996 - Philosophy, Psychiatry, and Psychology 3 (4):309-311.
    In lieu of an abstract, here is a brief excerpt of the content:Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and PsychologyArticlesAntonak, R. J., C. R. Fielder, and J. A. Mulick. 1993. A scale of attitudes toward the application of eugenics to the treatment of people with mental retardation. Journal of Intellect Disabilities Research 37:75–83.Arens, K. 1996. Commentary on “Lumps and bumps.” Philosophy, Psychiatry, & Psychology 3:15–16.Bavidge, M. 1996. Commentary on “Minds, memes, and multiples.” Philosophy, Psychiatry, (...)
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  16. AI, alignment, and the categorical imperative.Fritz McDonald - 2023 - AI and Ethics 3:337-344.
    Tae Wan Kim, John Hooker, and Thomas Donaldson make an attempt, in recent articles, to solve the alignment problem. As they define the alignment problem, it is the issue of how to give AI systems moral intelligence. They contend that one might program machines with a version of Kantian ethics cast in deontic modal logic. On their view, machines can be aligned with human values if such machines obey principles of universalization and autonomy, as well as a deontic utilitarian (...)
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  17. Achievement motivation: Conceptions of ability, subjective experience, task choice, and performance.John G. Nicholls - 1984 - Psychological Review 91 (3):328-346.
  18.  38
    Book review: Bridging the gap between values and reality. [REVIEW]Henk J. L. Van Luijk - 1993 - Business Ethics, the Environment and Responsibility 2 (2):106–107.
    John Donaldson, Business Ethics. A European Casebook, Academic Press, 1992, pp. xxvi + 293, pb, £14.94, ISBN: 0 12 220543X.
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  19. Automation, Work and the Achievement Gap.John Danaher & Sven Nyholm - 2021 - AI and Ethics 1 (3):227–237.
    Rapid advances in AI-based automation have led to a number of existential and economic concerns. In particular, as automating technologies develop enhanced competency they seem to threaten the values associated with meaningful work. In this article, we focus on one such value: the value of achievement. We argue that achievement is a key part of what makes work meaningful and that advances in AI and automation give rise to a number achievement gaps in the workplace. This could limit people’s ability (...)
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  20. Everything Flows: Towards a Processual Philosophy of Biology.Daniel J. Nicholson & John Dupré (eds.) - 2018 - Oxford, United Kingdom: Oxford University Press.
    This collection of essays explores the metaphysical thesis that the living world is not made up of substantial particles or things, as has often been assumed, but is rather constituted by processes. The biological domain is organised as an interdependent hierarchy of processes, which are stabilised and actively maintained at different timescales. Even entities that intuitively appear to be paradigms of things, such as organisms, are actually better understood as processes. Unlike previous attempts to articulate processual views of biology, which (...)
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  21. Axiological Futurism: The Systematic Study of the Future of Values.John Danaher - forthcoming - Futures.
    Human values seem to vary across time and space. What implications does this have for the future of human value? Will our human and (perhaps) post-human offspring have very different values from our own? Can we study the future of human values in an insightful and systematic way? This article makes three contributions to the debate about the future of human values. First, it argues that the systematic study of future values is both necessary in and of itself and an (...)
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  22. Mechanisms of Techno-Moral Change: A Taxonomy and Overview.John Danaher & Henrik Skaug Sætra - 2023 - Ethical Theory and Moral Practice 26 (5):763-784.
    The idea that technologies can change moral beliefs and practices is an old one. But how, exactly, does this happen? This paper builds on an emerging field of inquiry by developing a synoptic taxonomy of the mechanisms of techno-moral change. It argues that technology affects moral beliefs and practices in three main domains: decisional (how we make morally loaded decisions), relational (how we relate to others) and perceptual (how we perceive situations). It argues that across these three domains there are (...)
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  23. Utilitarianism.John Stuart Mill - 2008 - In Steven M. Cahn (ed.), Seven Masterpieces of Philosophy. Routledge. pp. 337--383.
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  24. Descartes’s Schism, Locke’s Reunion: Completing the Pragmatic Turn in Epistemology.John Turri & Wesley Buckwalter - 2017 - American Philosophical Quarterly 54 (1):25-46.
    Centuries ago, Descartes and Locke initiated a foundational debate in epistemology over the relationship between knowledge, on the one hand, and practical factors, on the other. Descartes claimed that knowledge and practice are fundamentally separate. Locke claimed that knowledge and practice are fundamentally united. After a period of dormancy, their disagreement has reignited on the contemporary scene. Latter-day Lockeans claim that knowledge itself is essentially connected to, and perhaps even constituted by, practical factors such as how much is at stake, (...)
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  25.  39
    Avoiding the Myth of the Given.John McDowell - 2008-03-17 - In Jakob Lindgaard (ed.), John McDowell. Blackwell. pp. 1–14.
    This chapter contains sections titled: Notes References.
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  26. A Question of Method: Dworkin, Cls, and Rorty.John Peter Nickles - 1993 - Dissertation, University of Virginia
    Starting out from the basic post-modern insight that there is no text apart from interpretation, Ronald Dworkin seeks to salvage traditional jurisprudence by relocating the skeptical question of legitimacy. Utilizing this same insight, Critical Legal Studies seeks to undermine traditional jurisprudence and inspire radical social reform. Yet both fail to live up to their own expectations. "Hard" cases are still hard, and liberal legalism still reigns. So what went wrong? In this dissertation, I contend that the quixotic quests of Dworkin (...)
     
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  27.  50
    Emerging Ethical Issues in Restorative Dentistry.John W. Nicholson - 2017 - The New Bioethics 23 (3):236-248.
    This article reviews some of the merging ethical issues in restorative dentistry. This is a branch of healthcare concerned with quality of life, since retention of functioning teeth is important in allowing a healthy diet to be consumed. Yet the supply of dentists is such that, in many of the world’s poorest countries, extraction is the only viable option for treating tooth decay. Available repair materials present various ethical problems. Silver amalgam is being phased out in much of the world, (...)
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  28. Consciousness and Language.John R. Searle - 2002 - New York: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute (...)
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  29. Choosing and refusing: doxastic voluntarism and folk psychology.John Turri, David Rose & Wesley Buckwalter - 2018 - Philosophical Studies 175 (10):2507-2537.
    A standard view in contemporary philosophy is that belief is involuntary, either as a matter of conceptual necessity or as a contingent fact of human psychology. We present seven experiments on patterns in ordinary folk-psychological judgments about belief. The results provide strong evidence that voluntary belief is conceptually possible and, granted minimal charitable assumptions about folk-psychological competence, provide some evidence that voluntary belief is psychologically possible. We also consider two hypotheses in an attempt to understand why many philosophers have been (...)
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  30. The Assessment Sensitivity of Knowledge Attributions.John MacFarlane - 2005 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oxford University Press UK.
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  31. The Foundation of Morality in Theory and Practice (1726).John Clarke - unknown
  32.  19
    On Liberty.John Stuart Mill - 2003-01-01 - In Mary Warnock (ed.), Utilitarianism and on Liberty. Blackwell. pp. 88–180.
    This chapter contains section titled: Introductory Of the Liberty of Thought and Discussion Of Individuality, as one of the Elements of Well‐being Of the Limits to the Authority of Society over the Individual Applications.
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  33.  19
    Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power.John Searle - 2006 - Cambridge University Press.
    Our self-conception derives mostly from our own experience. We believe ourselves to be conscious, rational, social, ethical, language-using, political agents who possess free will. Yet we know we exist in a universe that consists of mindless, meaningless, unfree, nonrational, brute physical particles. How can we resolve the conflict between these two visions? In _Freedom and Neurobiology_, the philosopher John Searle discusses the possibility of free will within the context of contemporary neurobiology. He begins by explaining the relationship between human (...)
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  34. The Evil-God Challenge: Extended and Defended.John M. Collins - 2019 - Religious Studies 55 (1):85-109.
    Stephen Law developed a challenge to theism, known as the evil-god challenge (Law (2010) ). The evil-god challenge to theism is to explain why the theist’s responses to the problem of evil are any better than the diabolist’s – who believes in a supremely evil god – rejoinders to the problem of good, when all the theist’s ploys (theodicy, sceptical theism, etc.) can be parodied by the diabolist. In the first part of this article, I extend the evil-god challenge by (...)
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  35. Moral Uncertainty and Our Relationships with Unknown Minds.John Danaher - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (4):482-495.
    We are sometimes unsure of the moral status of our relationships with other entities. Recent case studies in this uncertainty include our relationships with artificial agents (robots, assistant AI, etc.), animals, and patients with “locked-in” syndrome. Do these entities have basic moral standing? Could they count as true friends or lovers? What should we do when we do not know the answer to these questions? An influential line of reasoning suggests that, in such cases of moral uncertainty, we need meta-moral (...)
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  36.  7
    Pagans and philosophers: the problem of paganism from Augustine to Leibniz.John Marenbon - 2015 - Princeton: Princeton University Press.
    Pagans and Philosophers explores how writers—philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci—tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great (...)
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  37. Belief: What is it Good for?John MacFarlane - forthcoming - Erkenntnis:1-18.
    Abstract“Absolutely nothing,” say the radical Bayesians. “Simplifying decisions,” say the moderates. “Providing premises in practical reasoning,” say the epistemologists. “Coordinating with others,” say I. It is hard to see how to construct an adequate theory of rational behavior without using a graded notion of belief, such as credence. But once we have credence, what role is left for belief? After surveying some answers to this question, I will explore the idea that belief is in a different line of work altogether. (...)
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  38. Legislature by Lot.John Gastil & Erik Olin Wright (eds.) - 2019
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  39.  35
    Possibility or necessity? On Robert Watt’s “Bergson on number”.John V. Garner & Christopher P. Noble - 2023 - British Journal for the History of Philosophy 32 (1):207-217.
    This paper seeks to highlight the importance of spatial cognition in Bergson’s Données immédiates by engaging with Robert Watt’s reconstruction of Bergson’s argument that every idea of number involves the idea of space. We focus on the second stage of Watt’s reconstruction, where Bergson argues that only space can provide the distinction required for our counting of otherwise identical items. Watt bases his reconstruction on a premise regarding the possibility that identical objects, in the absence of spatial distinction, might remain (...)
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  40.  9
    Responses.John McDowell - 2008-03-17 - In Jakob Lindgaard (ed.), John McDowell. Blackwell. pp. 200–267.
    This chapter contains sections titled: Willem A. deVries Hans Fink Christoph Halbig Stephen Houlgate Sabina Lovibond Kenneth R. Westphal Michael Williams Charles Travis.
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  41.  29
    Generative AI and Ethical Analysis.John McMillan - 2023 - American Journal of Bioethics 23 (10):42-44.
    Cohen (2023), Rahimzadeh and colleagues (2023), and Porsdam Mann and colleagues (2023) have written thorough and well-canvassed pieces about the ethical and conceptual challenges of large language...
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  42. Utilitarianism.John Stuart Mill - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press.
  43.  21
    19. The Role of Eudaimonia in Aristotle's Ethics.John McDowell - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 359-376.
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  44.  11
    Plato on the Self-Predication of Forms: Early and Middle Dialogues.John Malcolm - 1991 - Oxford, GB: Oxford University Press.
    An interpretation of Plato's earlier dialogues which argues that the few cases of self-predication contained therein are acceptable simply as statements concerning universals and that therefore Plato is not vulnerable in these cases to the "third man argument".
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  45.  24
    Internalist priorities in a philosophy of words.John Collins - 2023 - Synthese 201 (3):1-33.
    Words appear to be denizens of the external world or, at any rate, not wholly mental, unlike our pains. It is the norm for philosophical accounts of words to reflect this appearance by offering various socio-cultural conditions to which an adequate account of wordhood must cleave. The paper argues, to the contrary, that an adequate account of word phenomena need avert to nothing other than individual psychology along with potential external factors that in-themselves do not count as linguistic. My principal (...)
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  46. Non-cognitivism and rule-following.John McDowell - 1981 - In Steven H. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow a Rule. Boston: Routledge.
  47. Social Norms and Social Practices.John Lawless - 2023 - Philosophy and Social Criticism:1-27.
    Theories of social norms frequently define social norms in terms of individuals’ beliefs and preferences, and so afford individual beliefs and preferences conceptual priority over social norms. I argue that this treatment of social norms is unsustainable. Taking Bicchieri’s theory as an exemplar of this approach, I argue, first, that Bicchieri’s framework bears important structural similarities with the command theory of law; and second, that Hart’s arguments against the command theory of law, suitably recast, reveal the fundamental problems with Bicchieri’s (...)
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    Being ethical in difficult times.John McMillan - 2023 - Journal of Medical Ethics 50 (1):1-1.
    Many countries are looking back at the pandemic and reflecting on what could have been done better. The UK COVID-19 Inquiry rumbles on 1 and other influential groups such as the British Medical Association have already reviewed the British response to the pandemic and made recommendations about what should happen in the future. 2 The UK is not alone in looking for lessons from the pandemic with a view to preparing for the next one. Countries with a very different COVID-19 (...)
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  49.  7
    Anti-Realism and the Epistemology of Understanding.John Mcdowell - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter. pp. 225-248.
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  50.  49
    Hume's General Point of View, Smith's Impartial Spectator, and the Moral Value of Interacting with Outsiders.John McHugh - 2020 - Journal of Scottish Philosophy 19 (1):19-37.
    Here is an appealing position: one reason to pursue interaction with people from backgrounds that differ from our own is that doing so can improve our moral judgment. As some scholars have noticed, this position seems pedigreed by support from the famed philosophers of human sociability, David Hume and Adam Smith. But regardless of whether Hume or Smith personally held anything like the appealing position, neither might have had theoretically grounded reason to do so. In fact, both philosophers explain moral (...)
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