Results for 'Donaldson, John'

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  1. An Abstract From the Works of John Hutchinson, Esquire. Being a Summary of His Discoveries in Philosophy and Divinity.John Hutchinson, Alexander Kincaid, Donaldson, Sackville Parker & W. Owen - 1753 - Printed by R. Fleming: And Sold by A. Kincaid and A. Donaldson; by S. Parker, at Oxford; and W. Owen ... London.
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  2.  19
    From Past and Present Editorial Board Members, Associate Editors, and Advisory Editors: Anniversary Reflections.John Boatright, Norman Bowie, Archie Carroll, Gerald Cavanagh, Joanne B. Ciulla, Wesley Cragg, Richard De George, Joseph Desjardins, John Dienhart & Thomas Donaldson - 2010 - Business Ethics Quarterly 20 (4):711.
    EDITOR’S NOTE: Business Ethics Quarterly invited a number of scholars involved with BEQ over its first twenty years (especially in its early years, as editors or editorial board members) to offer their reflections on the past, present, and future of business ethics. The resulting comments, which appear below, are as diverse and eclectic as the group of scholars who have given their energies to BEQ over the years.
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  3.  42
    Acknowledgment of external reviewers for 1998.John Brown, Randall Collins, Frank Dobbin, Mike Donaldson, Mustafa Emirbayer, Steven Epstein, Mark Granovetter, Doug Guthrie, Carol Heimer & Philippa Levine - 1999 - Theory and Society 28 (201):201-201.
  4. Jesus on the Mountain: A Study in Matthean Theology.Terence L. Donaldson, Stephen Farris & John S. Pobee - 1985
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  5. The Philosophers' Brief in Support of Happy's Appeal.Gary Comstock, Sue Donaldson, Andrew Fenton, Tyler M. John, L. Syd M. Johnson, Robert C. Jones, Will Kymlicka, Letitia M. Meynell, Nathan Nobis, David M. Peña-Guzmán, James Rocha, Bernard Rollin, Jeff Sebo & Adam Shriver - 2021 - New York State Appellate Court.
    We submit this brief in support of the Nonhuman Rights Project’s efforts to secure habeas corpus relief for the elephant named Happy. The Supreme Court, Bronx County, declined to grant habeas corpus relief and order Happy’s transfer to an elephant sanctuary, relying, in part, on previous decisions that denied habeas relief for the NhRP’s chimpanzee clients, Kiko and Tommy. Those decisions use incompatible conceptions of ‘person’ which, when properly understood, are either philosophically inadequate or, in fact, compatible with Happy’s personhood.
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  6. Chimpanzee Rights: The Philosophers' Brief.Kristin Andrews, Gary Comstock, G. K. D. Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David M. Pena-Guzman & Jeff Sebo - 2018 - London: Routledge.
    In December 2013, the Nonhuman Rights Project (NhRP) filed a petition for a common law writ of habeas corpus in the New York State Supreme Court on behalf of Tommy, a chimpanzee living alone in a cage in a shed in rural New York (Barlow, 2017). Under animal welfare laws, Tommy’s owners, the Laverys, were doing nothing illegal by keeping him in those conditions. Nonetheless, the NhRP argued that given the cognitive, social, and emotional capacities of chimpanzees, Tommy’s confinement constituted (...)
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  7. The Philosophers' Brief on Chimpanzee Personhood.Kristin Andrews, Gary Comstock, Gillian Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David Pena-Guzman, James Rocha, Bernard Rollin, Jeff Sebo, Adam Shriver & Rebecca Walker - 2018 - Proposed Brief by Amici Curiae Philosophers in Support of the Petitioner-Appelllant Court of Appeals, State of New York,.
    In this brief, we argue that there is a diversity of ways in which humans (Homo sapiens) are ‘persons’ and there are no non-arbitrary conceptions of ‘personhood’ that can include all humans and exclude all nonhuman animals. To do so we describe and assess the four most prominent conceptions of ‘personhood’ that can be found in the rulings concerning Kiko and Tommy, with particular focus on the most recent decision, Nonhuman Rights Project, Inc v Lavery.
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  8.  13
    Donaldson’s Social Contract for Business.John Kultgen - 1986 - Business and Professional Ethics Journal 5 (1):28-39.
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  9.  11
    Donaldson’s Social Contract for Business.John Kultgen - 1986 - Business and Professional Ethics Journal 5 (1):28-39.
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  10.  31
    Donaldson’s Social Contract for Business.John Kultgen - 1986 - Business and Professional Ethics Journal 5 (1):28-39.
  11. 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, paper£ 9.95. [REVIEW]J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller - 1990 - Mind 99:393.
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  12.  27
    How Binding the Ties? Business Ethics as Integrative Social Contracts - Ties That Bind: A Social Contracts Approach to Business EthicsThomas Donaldson and Thomas W. Dunfee Boston: Harvard Business School Press, 1999.John R. Rowan - 2001 - Business Ethics Quarterly 11 (2):379-390.
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  13.  57
    Universalizability and Reciprocity in International Business Ethics.John Hendry - 1999 - Business Ethics Quarterly 9 (3):405-420.
    Most writers on international business ethics adopt a universalist perspective, but the traditional expression of problems in terms of a discrepancy between (superior) home country and (inferior) host country values makes it difficult to preserve the symmetry required by a universalizability criterion. In this paper a critique of Donaldson’s (1989) theory is used to illustrate some of the ways in which ethnocentric assumptions can enter into a supposedly universalist argument. A number of suggestions are then made for improving Donaldson’s approach (...)
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  14.  5
    Review of Kurt Baier and Tom Regan: Just business: new introductory essays in business ethics_; Thomas Donaldson: _Case Studies in Business Ethics[REVIEW]John W. Dienhart - 1985 - Ethics 95 (4):969-970.
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  15.  28
    Condurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Psychology.John Z. Sadler - 1996 - Philosophy, Psychiatry, and Psychology 3 (4):309-311.
    In lieu of an abstract, here is a brief excerpt of the content:Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and PsychologyArticlesAntonak, R. J., C. R. Fielder, and J. A. Mulick. 1993. A scale of attitudes toward the application of eugenics to the treatment of people with mental retardation. Journal of Intellect Disabilities Research 37:75–83.Arens, K. 1996. Commentary on “Lumps and bumps.” Philosophy, Psychiatry, & Psychology 3:15–16.Bavidge, M. 1996. Commentary on “Minds, memes, and multiples.” Philosophy, Psychiatry, (...)
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  16. AI, alignment, and the categorical imperative.Fritz McDonald - 2023 - AI and Ethics 3:337-344.
    Tae Wan Kim, John Hooker, and Thomas Donaldson make an attempt, in recent articles, to solve the alignment problem. As they define the alignment problem, it is the issue of how to give AI systems moral intelligence. They contend that one might program machines with a version of Kantian ethics cast in deontic modal logic. On their view, machines can be aligned with human values if such machines obey principles of universalization and autonomy, as well as a deontic utilitarian (...)
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  17.  38
    Book review: Bridging the gap between values and reality. [REVIEW]Henk J. L. Van Luijk - 1993 - Business Ethics, the Environment and Responsibility 2 (2):106–107.
    John Donaldson, Business Ethics. A European Casebook, Academic Press, 1992, pp. xxvi + 293, pb, £14.94, ISBN: 0 12 220543X.
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  18. Transparency in Algorithmic and Human Decision-Making: Is There a Double Standard?John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2018 - Philosophy and Technology 32 (4):661-683.
    We are sceptical of concerns over the opacity of algorithmic decision tools. While transparency and explainability are certainly important desiderata in algorithmic governance, we worry that automated decision-making is being held to an unrealistically high standard, possibly owing to an unrealistically high estimate of the degree of transparency attainable from human decision-makers. In this paper, we review evidence demonstrating that much human decision-making is fraught with transparency problems, show in what respects AI fares little worse or better and argue that (...)
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  19. Public Knowledge.John Ziman - 1969 - Philosophy of Science 36 (2):222-224.
     
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  20.  29
    Business and Human Rights, from Theory to Practice and Law to Morality: Taking a Philosophical Look at the Proposed UN Treaty.Ana-Maria Pascal - 2020 - Philosophy of Management 20 (2):167-200.
    This paper considers the UN efforts to introduce a legally binding Treaty on corporate accountability for human rights impacts in the context of other proposed legislation at country level, on the one hand, and existing voluntary initiatives like the UN Guiding Principles (2011), on the other. What we are interested in is whether the proposed Treaty signals a transition from voluntary initiatives (based on moral commitments) to law (that is, a focus on compliance), and the extent to which it might (...)
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  21.  38
    ‘This inscrutable principle of an original organization’: epigenesis and ‘looseness of fit’ in Kant’s philosophy of science.John H. Zammito - 2003 - Studies in History and Philosophy of Science Part A 34 (1):73-109.
    Kant’s philosophy of science takes on sharp contour in terms of his interaction with the practicing life scientists of his day, particularly Johann Blumenbach and the latter’s student, Christoph Girtanner, who in 1796 attempted to synthesize the ideas of Kant and Blumenbach. Indeed, Kant’s engagement with the life sciences played a far more substantial role in his transcendental philosophy than has been recognized hitherto. The theory of epigenesis, especially in light of Kant’s famous analogy in the first Critique, posed crucial (...)
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  22.  37
    Algorithmic Decision-Making and the Control Problem.John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2019 - Minds and Machines 29 (4):555-578.
    The danger of human operators devolving responsibility to machines and failing to detect cases where they fail has been recognised for many years by industrial psychologists and engineers studying the human operators of complex machines. We call it “the control problem”, understood as the tendency of the human within a human–machine control loop to become complacent, over-reliant or unduly diffident when faced with the outputs of a reliable autonomous system. While the control problem has been investigated for some time, up (...)
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  23.  16
    The Troubadour's Lady Reconsidered Again.Don A. Monson - 1995 - Speculum 70 (2):255-274.
    Long a widespread and comfortable assumption in medieval studies, the notion of “courtly love” has come under considerable attack in recent years. Beginning in the 1960s, American scholars such as D. W. Robertson, Jr., E. Talbot Donaldson, and John F. Benton sharply criticized the whole concept, suggesting that it is a “myth” of rather recent origin, that it is an impediment to understanding medieval texts, and that it ought to be banned from scholarly discourse. Being rather crude and unrefined (...)
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  24.  59
    Neural Reuse and the Modularity of Mind: Where to Next for Modularity?John Zerilli - 2019 - Biological Theory 14 (1):1-20.
    The leading hypothesis concerning the “reuse” or “recycling” of neural circuits builds on the assumption that evolution might prefer the redeployment of established circuits over the development of new ones. What conception of cognitive architecture can survive the evidence for this hypothesis? In particular, what sorts of “modules” are compatible with this evidence? I argue that the only likely candidates will, in effect, be the columns which Vernon Mountcastle originally hypothesized some 60 years ago, and which form part of the (...)
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  25. Proceedings of the British Academy, Volume 151, 2006 Lectures.P. Marshall (ed.) - 2007 - British Academy.
    Margaret Reynolds: The Child in Poetry Ken Binmore: The Origins of Fair Play James Simpson: Bonjour Paresse: Waste and Recycling in Book 4 of Gower's Confessio Amantis Ian Hacking: Kinds of People: Moving Targets Adam Smith: Nation and Covenant: The Contribution of Ancient Israel to Modern Nationalism Louise Daston: The Marquis de Condorcet and the Meaning of Enlightenment R J Evans: Coercion and Consent in Nazi Germany Robert Douglas-Fairhurst: A E Housman's Rejected Addresses Bernard Bailyn: The Search for Perfection: Atlantic (...)
     
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  26.  45
    Multiple Realization and the Commensurability of Taxonomies.John Zerilli - 2017 - Synthese 196 (8):1-17.
    The past two decades have witnessed a revival of interest in multiple realization and multiply realized kinds. Bechtel and Mundale’s (1999) illuminating discussion of the subject must no doubt be credited with having generated much of this renewed interest. Among other virtues, their paper expresses what seems to be an important insight about multiple realization: that unless we keep a consistent grain across realized and realizing kinds, claims alleging the multiple realization of psychological kinds are vulnerable to refutation. In this (...)
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  27.  36
    Comment by John R. Bowlin.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  28. Experience as medium: John Dewey and a traditional japanese aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  29.  6
    The metalogicon of John of Salisbury: a twelfth-century defense of the verbal and logical arts of the trivium.John of Salisbury - 1955 - Philadelphia, Pa.: Paul Dry Books. Edited by Daniel D. McGarry.
    Introduction -- Prologue -- Book one -- Book two -- Book three -- Book four.
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  30. The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent W. J. Van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4):242-252.
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
     
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  31.  28
    Introduction: Parts, Wholes, and Opposites: John Milbank as Geisteshistoriker.John Bowlin - 2004 - Journal of Religious Ethics 32 (2):257 - 269.
    This special focus of the "Journal of Religious Ethics" begins with the mixture of admiration and apprehension that John Milbank's use of historical materials so often inspires and moves to specific reflection on specific figures and texts that appear in his grand story of secular modernity. Throughout, the focus is not on his moral theology per se, but rather on the way he treats certain figures, how he constructs his historical tale, and how his critical enterprise and his normative (...)
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  32. The Philosophy of John Dewey.John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) - 1939 - La Salle, Ill.: Open Court.
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  33.  89
    Neural Redundancy and Its Relation to Neural Reuse.John Zerilli - 2019 - Philosophy of Science 86 (5):1191-1201.
    Evidence of the pervasiveness of neural reuse in the human brain has forced a revision of the standard conception of modularity in the cognitive sciences. One persistent line of argument against such revision, however, cites the evidence of cognitive dissociations. While this article takes the dissociations seriously, it contends that the traditional modular account is not the best explanation. The key to the puzzle is neural redundancy. The article offers both a philosophical analysis of the relation between reuse and redundancy (...)
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  34. Nonhuman animals and sovereignty: On Zoopolis, failed states and institutional relationships with free-living animals.Josh Milburn - 2016 - In Gabriel Garmendia da Trindade & Andrew Woodhall (eds.), Intervention or Protest: Acting for Nonhuman Animals. Wilmington, Delaware, USA: Vernon Press. pp. 183-212.
    When considering the possibility of intervening in nature to aid suffering nonhuman animals, we can ask about moral philosophy, which concerns the actions of individuals, or about political philosophy, which concerns the apparatus of the state. My focus in this paper is on the latter, and, in particular, the proposal from Sue Donaldson and Will Kymlicka that nonhuman animals should be offered sovereignty rights over their territories. Such rights, among other things, seriously limit the occasions on which we might intervene (...)
     
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  35.  25
    Kant and the Medical Faculty.John H. Zammito - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):429-451.
    The conflict between Kant and the medical faculty was far more complex and substantial than is indicated in the section of his famous Conflict of the Faculties addressing this matter. In this essay I will consider not only what Kant, as a philoso­pher, thought of medicine as a faculty, but what medicine as a faculty thought of Kant as a philosopher.
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  36.  12
    American Philosophic Naturalism in the Twentieth Century. Edited by John Ryder.John Teehan - 1996 - Metaphilosophy 27 (4):426-432.
  37.  24
    David Hume's dialogues concerning natural religion: Otherness in history and in text: Robert John sheffler Manning.Robert John - 1990 - Religious Studies 26 (3):415-426.
    In the autumn of 1915 at Princeton, the graduate student, Charles Hendel, and the professor, Norman Kemp Smith, went for a walk. Hendel thought the time auspicious to announce his desire to write a dissertation on Rousseau. As happens not infrequently between an adviser and a student, Kemp Smith attempted to dissuade his student from his intention and advised him to look into David Hume's Dialogues Concerning Natural Religion, instead. The professor noted that a ‘deadlock’ had long existed between those (...)
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  38.  15
    Knowledge, Belief, and Opinion. By John Laird. (New York and London: The Century Co.1931).John W. Harvey - 1932 - Philosophy 7 (26):239-.
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  39.  15
    Apologia Pro Vita Sua: Being a Reply to a Pamphlet Entitled 'What, Then, Does Dr Newman Mean?'.John Henry Newman - 2010 - Cambridge University Press.
    The religious autobiography of John Henry Newman (1801-1890), in which he discusses his conversion to Roman Catholicism.
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  40.  31
    Anscombe and the Metaphysics of Human Action.John Zeis - 2016 - American Catholic Philosophical Quarterly 90 (2):249-262.
    In “Causality and Determination,” Anscombe rejects the two received opinions on the nature of causality in the modern philosophical tradition. She rejects the Humean conception of universal generalization based on the constant conjunction in experience of cause and effect, and she also rejects the notion that causality entails a necessary connection between cause and effect. As an alternative, she suggests that the core notion of causality is one of the derivativeness of the effect from the cause. Her consideration of causality (...)
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  41.  8
    Real Beauty.John W. Bender - 1997 - Philosophical and Phenomenological Research 60 (3):714-717.
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  42. The Skeptical Faith of Jonathan Swift.John A. Yunck - 1961 - Pacific Philosophical Quarterly 42 (4):533.
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  43.  10
    Bringing Biology Back In: The Unresolved Issue of “Epigenesis” in Kant.John H. Zammito - 2015 - Con-Textos Kantianos 1:197-216.
    Epigenesis has become a far more exciting issue in Kant studies recently, especially with the publication of Jennifer Mensch’s Kant’ Organicism. In my commentary, I propose to clarify my own position on epigenesis relative to that of Mensch by once again considering the discourse of epigenesis in the wider eighteenth century. In order to situate more precisely what Kant made of it in his own thought, I distinguish the metaphysical use Kant made of epigenesis from his rejection of its aptness (...)
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    Chapter 13. Philosophy for Everyman: Kant’s Encyclopedia Course.John Zammito - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. Boston: De Gruyter. pp. 301-320.
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  45.  15
    Herder's Naturalist Aesthetics, by Rachel Zuckert.John Zammito - forthcoming - Mind:fzz079.
    Herder's Naturalist Aesthetics, by ZuckertRachel. Cambridge, UK: Cambridge University Press, 2019. Pp. 276.
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  46.  12
    Organisme et corps organique de Leibniz à Kant by François Duchesneau.John H. Zammito - 2019 - Journal of the History of Philosophy 57 (4):762-763.
    The principle of "organism"—of intrinsic and dynamic unity—and the existence of "organized bodies"—of living things—in the physical world represented crucial preoccupations for philosophers of nature and experimental naturalists across the eighteenth century. How to make sense of these in a manner consistent with a unified scientific understanding of the physical world became the inevitable challenge that accompanied these recognitions. In just this theoretical enterprise, Leibniz emerges to historical scrutiny as an indispensable and pervasive influence. Thus, we are very fortunate to (...)
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    Raphaël Lagier. Les races humaines selon Kant. 199 pp., bibl. Paris: Presses Universitaires de France, 2004. €18.John H. Zammito - 2006 - Isis 97 (1):154-155.
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  48.  8
    Vom Selbstdenken: Aufklärung und Aufklärungskritik in Herders "Ideen zur Philosophie der Geschichte der Menschheit" : Beiträge zur Konferenz der International Herder Society, Weimar 2000.John H. Zammito & Regine Otto - 2001
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  49.  12
    Completing Kornblith’s Project.John Zeis - 2003 - International Philosophical Quarterly 43 (1):67-90.
    In his Inductive Inference and Its Natural Ground: An Essay in Naturalistic Epistemology, Hilary Kornblith presents an argument for the justification of induction that is bold, brilliant, and plausible, but radically incomplete. In the development of this position, Kornblith relies heavily on the philosophical work of Richard Boyd as well as on some empirical psychological studies. As Kornblith sees it, the philosophical position entailed by his proposed solution to the problem is a thoroughgoing, realistic, scientific materialism. I will argue that (...)
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  50.  16
    Introduction.John Zeis - 2015 - American Catholic Philosophical Quarterly 89 (3):363-368.
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