Results for 'James M. Jacobs'

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  1.  20
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr.James M. Jacobs - 2015 - International Philosophical Quarterly 55 (3):387-390.
  2.  1
    A piercing light: beauty, faith, and human transcendence.James M. Jacobs (ed.) - 2015 - Washington, DC: The Catholic University of America Press.
    Examines how the practice of both art and faith necessarily order man to transcendent fulfillment, yet do so in very different ways. The book examines the analogical nature of art and faith; reflects on the nature of art as a virtue perfecting human creativity; contemplates the purpose of the work of art as revelatory of truth; and explores how the arts become debased when their practice rejects the goal of beauty.
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  3.  21
    Can Animals Be Moral? By Mark Rowlands; and Animals and the Limits of Postmodernism. By Gary Steiner.James M. Jacobs - 2013 - International Philosophical Quarterly 53 (4):471-474.
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  4.  15
    From Human Dignity to Natural Law: An Introduction. By Richard Berquist. Foreword by Steven J. Jensen.James M. Jacobs - 2021 - American Catholic Philosophical Quarterly 95 (1):153-155.
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  5.  45
    On the Difference Between Social Justice and Christian Charity.James M. Jacobs - 2007 - American Catholic Philosophical Quarterly 81 (3):419-438.
    The notion of justice implies that what is given is owed to the recipient; charity, on the other hand, acknowledges the reality of a free gift that is not owed to the recipient. This difference is obscured in contemporary liberal societies where, because of the absence of transcendent metaphysical commitments, the demandsof social justice replace charity. A Thomistic analysis, however, recognizes a metaphysical order as the basis for justice. This order limits the sphere of justice and so allows for acts (...)
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  6.  8
    The Inherent Limitations on Human Freedom.James M. Jacobs - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (1):107-131.
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  7.  7
    The Metaphysical Nature of Personhood and the Need for Analogy.James M. Jacobs - 2018 - Heythrop Journal 59 (4):707-720.
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  8.  16
    The Practice of Religion in Post-Secular Society.James M. Jacobs - 2014 - International Philosophical Quarterly 54 (1):5-23.
    This paper considers recent arguments from Jürgen Habermas and Charles Taylor that argue that even secular societies ought to tolerate religion for its practical benefits. Then, taking inspiration from Thomas Aquinas, I critique their positions as misconstruing the nature of religion in two fundamental ways. First, we must distinguish generic religion as a natural virtue from diverse species of faith that go beyond the duty to render homage to the First Cause. It will be seen that, generically, religion is integral (...)
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  9.  12
    The Precepts of the Decalogue and the Problem of Self-Evidence.James M. Jacobs - 2007 - International Philosophical Quarterly 47 (4):399-415.
    There is a dilemma at the heart of the moral life, in that we often appeal to the Decalogue as being the basis of a common morality, yet it is impossible to justify these precepts as self-evident. I resolve this dilemma in light of Aquinas’s analysis of the relation between the self-evident precepts of the natural law and the Decalogue. The self-evident precepts (that man should live in society and should know and love God) follow directly from human nature. The (...)
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  10.  21
    The Precepts of the Decalogue and the Problem of Self-Evidence.James M. Jacobs - 2007 - International Philosophical Quarterly 47 (4):399-415.
    There is a dilemma at the heart of the moral life, in that we often appeal to the Decalogue as being the basis of a common morality, yet it is impossible to justify these precepts as self-evident. I resolve this dilemma in light of Aquinas’s analysis of the relation between the self-evident precepts of the natural law and the Decalogue. The self-evident precepts (that man should live in society and should know and love God) follow directly from human nature. The (...)
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  11.  27
    The Relevance of Aristotle’s Notion of Equity for the Contemporary Abortion Debate.James M. Jacobs - 2004 - Proceedings of the American Catholic Philosophical Association 78:119-132.
    In this paper I explore Aristotle’s idea of epikeia, or equity, in relation to the contemporary abortion debate. Equity is the rule of justice that insists we gobeyond the letter of the law in those cases in which following it would be harmful. One consequence of this is that we do not need to create exceptionless laws,since laws can admit exceptions for the sake of a higher good. I argue that this arrangement appears to be a reasonable way to move (...)
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  12.  25
    How to Prove There is a God: Mortimer J. Adler’s Writings and Thoughts about God, ed. Ken Dzugan. [REVIEW]James M. Jacobs - 2012 - International Philosophical Quarterly 52 (3):381-383.
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  13.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  14.  19
    Boekbesprekingen.P. C. Beentjes, W. G. Tillmans, James J. Kelly, J. Y. H. Jacobs, H. P. M. Goddijn, P. Fransen, Guido Zingari, Jeroen L. M. Vis, Kees Waaijman, Ger Groot, Giovanna-Francesca Barbantini, J. Streng, Frank De Graeve & Renaat Devisch - 1979 - Bijdragen 40 (4):445-460.
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  15. Burdon, RH (2003) The Suffering Gene: Environmental Threats to Our Health, Montreal: McGill-Queen's University Press. Cochrane, Willard W.(2003) The Curse of American Agricultural Abundance: A Sustainable Solution, Lincoln, NB: University of Nebraska Press. Dobson, Andrew (2003) Citizenship and the Environment, Oxford: Oxford University. [REVIEW]George A. Feldhamer, Bruce Carlyle Thompson, Joseph A. Chapman, Christine E. Gudorf, James E. Huchingson, M. Jacobs, B. Dinaham, Virginia D. Nazarea & M. Nestle - 2004 - Ethics, Place and Environment 7 (1-2):120.
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  16.  18
    James Bond and Philosophy: Questions are Forever.Jacob M. Held & James B. South (eds.) - 2006 - Chicago: E-Publications@Marquette.
    James Bond 007 strode into the human imagination in the novel Casino Royale in 1953 and hit the movie screens with Dr. No in 1962. He has become one of the best-known personalities, real or imagined, in global history. One out of every four people in the entire world has now seen a Bond movie, and every month thousands of new readers become addicted to Ian Fleming’s original Bond stories. In James Bond and Philosophy, seventeen scholars examine hidden (...)
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  17.  93
    Philosophy and Terry Pratchett.Jacob M. Held & James B. South (eds.) - 2014 - New York, NY: e-Publications@Marquette.
    It's time to pick up your fedora and embark on a philosophical journey through Discworld! Terry Pratchett is world-famous for the narrative verve and surreal humour of his novels. But now meet another Terry Pratchett – a man of serious metaphysical ideas and sophisticated philosophical insights. In Philosophy and Terry Pratchett thirteen professional philosophers survey such key philosophical issues as personal identity, the nature of destiny, the value of individuality, the meaning of existentialism, the reality of universals and the existence (...)
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  18.  9
    A Realpolitik for Presidential Health: A Psychiatrist's Perspective.Jacob M. Appel - 2021 - Hastings Center Report 51 (4):12-17.
    The health and fitness of United States presidents has been a matter of concern since the Constitutional Convention. Several United States presidents, including James Madison, James Garfield, and Woodrow Wilson, were significantly impaired during portions of their tenure. Yet how to address this issue has proved both ethically and politically challenging, increasingly so during our nation's current period of elevated polarization. This essay reviews the history of presidential impairment and the range of proposals that have been offered to (...)
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  19.  65
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  20.  38
    The Art of Memory: A Treatise Useful for Such as Are to Speak in Publick. Marius D'AssignyThe Immortality of the Human Soul, Demonstrated by the Light of Nature. Walter CharletonA Free and Impartial Censure of the Platonick Philosophie: Being a Letter Written to His Much Honoured Friend, M.N.B.Samuel Parker. [REVIEW]James R. Jacob - 1986 - Isis 77 (2):375-376.
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  21.  38
    Current Emotion Research in Linguistic Anthropology.James M. Wilce - 2014 - Emotion Review 6 (1):77-85.
    Linguistic anthropologists have studied emotion in societies around the world for several decades. This article defines the discipline, introduces its general relevance to emotion theory, then presents five of the most important contributions linguistic anthropology has made to the study of emotion.
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  22.  21
    A Sense of the Future: Essays in Natural Philosophy. By Jacob Bronowski. Cambridge, Mass: M.I.T. Press, 1977 xi + 286 pages. $12.50. [REVIEW]James Robert Brown - 1979 - Dialogue 18 (2):254-257.
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  23.  83
    The Limits of Liberty: between anarchy and Leviathan.James M. Buchanan - 1975 - University of Chicago Press.
    Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the ...
  24.  48
    Constructing Indignation: Anger Dynamics in Protest Movements.James M. Jasper - 2014 - Emotion Review 6 (3):208-213.
    In recent years sociological research on social movements has identified emotional dynamics in all the basic processes and phases of protest, and we are only beginning to understand their causal impacts. These include the solidarities of groups, motivations for action, the role of morality in political action, and the gendered division of labor in social movements. Anger turns out to be at the core of many of these causal mechanisms.
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  25.  56
    Motivating dualities.James Read & Thomas Møller-Nielsen - 2020 - Synthese 197 (1):263-291.
    There exists a common view that for theories related by a ‘duality’, dual models typically may be taken ab initio to represent the same physical state of affairs, i.e. to correspond to the same possible world. We question this view, by drawing a parallel with the distinction between ‘interpretational’ and ‘motivational’ approaches to symmetries.
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  26.  22
    Shattered Selves: Multiple Personality in a Postmodern World.James M. Glass - 2020 - Cornell University Press.
  27. William James and phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  28. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
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  29. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  30.  62
    Redundant epistemic symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  31. Just doing what I do: on the awareness of fluent agency.James M. Dow - 2017 - Phenomenology and the Cognitive Sciences 16 (1):155-177.
    Hubert Dreyfus has argued that cases of absorbed bodily coping show that there is no room for self-awareness in flow experiences of experts. In this paper, I argue against Dreyfus’ maxim of vanishing self-awareness by suggesting that awareness of agency is present in expert bodily action. First, I discuss the phenomenon of absorbed bodily coping by discussing flow experiences involved in expert bodily action: merging into the flow; immersion in the flow; emergence out of flow. I argue against the claim (...)
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  32. The Limits of Liberty between Anarchy and Leviathan.James M. Buchanan - 1975 - Political Theory 4 (3):388-391.
  33.  9
    Schoolmaster of the Great City (Book).James M. Wallace - 1997 - Educational Studies 28 (2):99-110.
  34.  5
    The Promise of American Life/The New Republic (Book).James M. Wallace - 1993 - Educational Studies 24 (4):307-318.
  35. Fostering Descriptive Power.James M. Ward - 1985 - Analytic Teaching and Philosophical Praxis 6 (1).
    Perception is fascinating and is inextricably bound up with all levels and kinds of thinking. Perceptual knowledge, descriptive data, serves as raw material for any and all processing operations. Certainly all kinds of constructing and processing operations await, e.g., imagining, describing, generalizing, comparing, day-dreaming, thousands of kinds. The mind is constantly at work with its symbols, such as images and language, formulating and focusing percepts out of sensory stimuli and then making thought and feeling constructs.
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  36. Hosea: A Theological Commentary.James M. Ward - 1966
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  37.  17
    The Message of the Prophet Hosea.James M. Ward - 1969 - Interpretation 23 (4):387-407.
    The primary purpose of Hosea's ministry was to provide a testimony that would effect reconciliation between Yahweh and Israel—during and beyond judgment.
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  38. A nonpragmatic vindication of probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  39.  25
    Ethics Teaching in Higher Education.James M. Giarelli - 1980
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  40.  78
    More than one pathway to action understanding.James M. Kilner - 2011 - Trends in Cognitive Sciences 15 (8):352.
  41.  38
    The Ethics of Creating and Responding to Doubts about Death Criteria.James M. Dubois - 2010 - Journal of Medicine and Philosophy 35 (3):365-380.
    Expressing doubts about death criteria can serve healthy purposes, but can also cause a number of harms, including decreased organ donation rates and distress for donor families and health care staff. This paper explores the various causes of doubts about death criteria—including religious beliefs, misinformation, mistrust, and intellectual questions—and recommends responses to each of these. Some recommended responses are relatively simple and noncontroversial, such as providing accurate information. However, other responses would require significant changes to the way we currently do (...)
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  42.  27
    Social Sensitivity: A Study of Habit and Experience.James M. Ostrow - 1990 - State University of New York Press.
    Ostrow (sociology, Bentley College) concludes that the world is inherently social because individuals are immersed in social sensitivity at a young age. Paper edition (unseen), $10.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  43. Accuracy and Coherence: Prospects for an Alethic Epistemology of Partial Belief.James M. Joyce - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of belief. London: Springer. pp. 263-297.
  44. Nature aesthetics.James M. Dow - 2022 - Philosophy Compass 17 (5):e12829.
    Nature aesthetics is concerned with four core questions: What is a natural environment? What is relevant, psychologically speaking, to the aesthetic appreciation of natural environments? How ought we to aesthetically appreciate natural environments? What is the relationship between nature aesthetics and environmental ethics? In this essay, I first address in Section 2 whether theorizing about nature aesthetics is possible by challenging the non‐aesthetics view, according to which aesthetic appreciation of nature is not possible, and the relativity view, according to which (...)
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  45. The Influence of Ethics Instruction, Religiosity, and Intelligence on Cheating Behavior.James M. Bloodgood, William H. Turnley & Peter Mudrack - 2008 - Journal of Business Ethics 82 (3):557-571.
    This study examines the influence of ethics instruction, religiosity, and intelligence on cheating behavior. A sample of 230 upper level, undergraduate business students had the opportunity to increase their chances of winning money in an experimental situation by falsely reporting their task performance. In general, the results indicate that students who attended worship services more frequently were less likely to cheat than those who attended worship services less frequently, but that students who had taken a course in business ethics were (...)
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  46.  49
    Is compliance a professional virtue of researchers? Reflections on promoting the responsible conduct of research.James M. DuBois - 2004 - Ethics and Behavior 14 (4):383 – 395.
    Evidence exists that behavioral and social science researchers have been frustrated with regulations and institutional review boards (IRBs) from the 1970s through today. Making matters worse, many human participants protection instruction programs - now mandated by IRBs - offer inadequate reasons why researchers should comply with regulations and IRBs. Promoting compliance either for its own sake or to avoid penalties is contrary to the developmental aims of moral education and may be ineffective in fostering the responsible conduct of research. This (...)
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  47. A defense of imprecise credences in inference and decision making1.James M. Joyce - 2010 - Philosophical Perspectives 24 (1):281-323.
  48.  88
    Professional Decision-Making in Research : The Validity of a New Measure.James M. DuBois, John T. Chibnall, Raymond C. Tait, Jillon S. Vander Wal, Kari A. Baldwin, Alison L. Antes & Michael D. Mumford - 2016 - Science and Engineering Ethics 22 (2):391-416.
    In this paper, we report on the development and validity of the Professional Decision-Making in Research measure, a vignette-based test that examines decision-making strategies used by investigators when confronted with challenging situations in the context of empirical research. The PDR was administered online with a battery of validity measures to a group of NIH-funded researchers and research trainees who were diverse in terms of age, years of experience, types of research, and race. The PDR demonstrated adequate reliability and parallel form (...)
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  49.  22
    Protestant and Roman Catholic ethics: prospects for rapprochement.James M. Gustafson - 1978 - Chicago: University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  50.  20
    The association value of random shapes.James M. Vanderplas & Everett A. Garvin - 1959 - Journal of Experimental Psychology 57 (3):147.
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