Results for 'Jakub Jirsa'

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  1.  83
    The Double Ergon Scheme in Aristotle’s Protrepticus.Jakub Jirsa - 2023 - Eirene: Studia Graeca Et Latina 59 (1-2):29-65.
    The article presents the first comprehensive interpretation of the ergon argument in Aristotle’s Protrepticus. It further argues that Aristotle in this argument distinguishes the ergon of an entity from the ergon of its virtue thus presenting a complicated argumentative structure which is explicitly simplified in the Eudemian Ethics. Based on the latest attempts to reconstruct the Protrepticus, the article shows the relation of the ergon argument to its other versions in both Ethics. This account not only clarifies the relation of (...)
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  2. Authenticity of Alcibiades I: Some Reflections.Jakub Jirsa - 2009 - Listy filologicke 132 (3-4):225-244.
    This text maps the history of debate on the authenticity of Plato's or pseudo-Plato's Alcibiades I.
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  3.  29
    The Structure of Courage in the Laches, Meno and Protagoras.Jakub Jirsa - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):143-164.
    The following article provides an interpretation of the structure of courage in Plato’s Laches, Meno and Protagoras. I argue that these dialogues present courage (ἀνδρεία) in the soul according to the same scheme: that there is a normatively neutral psychic state which is informed by the knowledge of good and evil. The knowledge (ἐπιστήμη) which informs this normatively neutral psychic state is called practical wisdom (which Plato refers to as φρόνησις or sometimes σοφία). This interpretation seems to negate the claim (...)
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  4.  19
    Happiness is not a happy life.Jakub Jirsa - 2023 - Filosoficky Casopis 71 (4):579-597.
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  5. Divine Activity and Human Life.Jakub Jirsa - 2017 - Rhizomata 5 (2):210-238.
    The following article is a contribution to the rich debate concerning happiness or fulfilment (eudaimonia) in Aristotle’s Nicomachean Ethics. It argues that eudaimonia is theōria in accordance with what Aristotle repeatedly says in Book X of the Nicomachean Ethics. However, happy life (eudaimōn bios) is a complex way of life which includes not only theoretical activity but also the exercising of other virtues including the so-called moral or social ones. The article shows that Aristotle differentiates between eudaimonia on the one (...)
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  6. Plato on characteristics of god: Laws X. 887c5-899d3.Jakub Jirsa - 2008 - Rhizai. A Journal for Ancient Philosophy and Science 5:265-285.
    The following article reconstructs Plato’s argument for the existence of god in Laws X. The article starts with interpreting the argument for the priority of soul and continues with a discussion of the argumentation for rationality of the soul in charge of heavens . The view defended here is that Plato first defines the essential characteristics of the divine, namely self-motion and rationality, and then shows that there are entities which possess these characteristics and therefore deserve to be called gods (...)
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  7.  28
    Aristotle on Happiness, Virtue, and Wisdom by Bryan Reece (review).Jakub Jirsa - 2024 - Review of Metaphysics 77 (3):552-555.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle on Happiness, Virtue, and Wisdom by Bryan ReeceJakub JirsaREECE, Bryan. Aristotle on Happiness, Virtue, and Wisdom. Cambridge: Cambridge University Press, 2022. 240 pp. Cloth, $99.99In contemporary discussions about Aristotle's Nicomachean Ethics, dissatisfaction is growing with the exclusivist and inclusivist interpretations. Bryan Reece's book stands out for two reasons: He conducts extensive analysis, pinpointing conflicting principles in previous interpretations of happiness, and he persuasively bridges the gap between (...)
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  8.  54
    The concept of ὅρος between Aristotle's two Ethics.Jakub Jirsa - 2021 - Listy Filologicke - Folia Philologica 144 (1-2):7 - 41.
    The article shows a difference in Aristotle’s ethical theory between the Protrepticus and Eudemian Ethics on the one hand and the Nicomachean Ethics on the other. The difference is explicated by means of the interpretation of the concept of ὅρος (standard) in these writings. The Protrepticus and Eudemian Ethics present ethical theory as an expertise which – together with other sciences – has a standard for decisions and actions taken from nature and the divine. The ethical theory presented in the (...)
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  9.  45
    Alcibiades’ speech in the Symposium and its origins.Jakub Jirsa - 2007 - In Aleš Havlíček & Filip Karfík (eds.), Plato’s Symposium. Praha: Oikoymenh. pp. 279-292.
    The chapter relates Alcibiades's speech in the Symposium to the dialogue Alcibiades I. I believe, the encomium on Socrates in the Symposium should be interpreted together with the Alcibiades I. There, Plato offers a fuller picture of the relationship between Socrates and Alcibiades, one that gives a possible explanation of Alcibiades' failure and moral collapse, while keeping Socrates' position as a moral teacher intact. This approach presupposes that Plato wrote some of the dialogues in a deliberate order of the fictional (...)
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  10. Douglas Cairns, Fritz-Gregor Hermann and Terry Penner (eds.), Pursuing The Good: Ethics and Metaphysics in Plato's Republic.Jakub Jirsa - 2009 - Rhizai. A Journal for Ancient Philosophy and Science 11:77-88.
    Review of Douglas Cairns, Fritz-Gregor Hermann and Terry Penner , Pursuing The Good: Ethics and Metaphysics in Plato’s Republic, Edinburgh University Press, Edinburgh, 2007.
     
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  11. Frisbee C., C. Sheffield, Plato's Symposium: The Ethics of Desire.Jakub Jirsa - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:177-183.
    A review of Frisbee C., C. Sheffield, Plato’s Symposium: The Ethics of Desire, Oxford University Press, Oxford, 2006.
     
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  12. Morality as a science?Jakub Jirsa - 2013 - Filosoficky Casopis 61 (4):581-590.
     
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  13.  52
    Sophists, Names and Democracy.Jakub Jirsa - 2012 - Croatian Journal of Philosophy 12 (2):125-138.
    The article argues that the Euthydemus shows the essential connection between sophistry, right usage of language, and politics. It shows how the sophistic use of language correlates with the manners of politics which Plato associates with the sophists. First, it proceeds by showing the explicit criticism of both brothers, for they seem unable to fulfill the task given to them. Second, several times in the dialogue Socrates criticizes the sophists’ use of language, since it is totally inappropriate to fulfill the (...)
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  14.  6
    R. Gaita, Sdílené lidství. Přemýšlení o lásce, pravdě a spravedlnosti.Jakub Jirsa - 2024 - Reflexe: Filosoficky Casopis 2023 (65):233-238.
    Book review: Raimond Gaita, Sdílené lidství. Přemýšlení o lásce, pravdě a spravedlnosti, Červený Kostelec (Pavel Mervart), transl. Jan Petříček, 2022, 248 p.
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  15.  17
    Politics in Socrates’ Alcibiades: A Philosophical Account of Plato’s Dialogue Alcibiades Major, written by Andre Archie.Jakub Jirsa - 2017 - Polis 34 (1):172-176.
  16. Přístupy k etice III.Jakub Jirsa (ed.) - 2016
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  17. Plato's Statesman: Proceedings of the Eighth Symposium Platonicum Pragense.Ales Havlicek, Jakub JIrsa & Karel Thein (eds.) - 2013 - Oikoymenh.
     
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  18.  6
    Mark J. Lutz, Divine Law and Political Philosophy in Plato’s Laws (DeKalb IL: Northern Illinois University Press, 2012), ix + 200 pp., $35.00, ISBN 9780875804453 (pbk). [REVIEW]Jakub Jirsa - 2013 - Polis 30 (2):344-349.
  19. Book Review. [REVIEW]Jakub Jirsa - 2008 - Reflexe: Filosoficky Casopis 34:127-132.
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  20.  17
    Mark J. Lutz, Divine Law and Political Philosophy in Plato’s Laws , ix + 200 pp., $35.00, ISBN 9780875804453. [REVIEW]Jakub Jirsa - 2013 - Polis 30 (2):344-349.
  21. Ještě o etice eutanazie: odpovědi kritikům.Tomas Hribek - 2011 - Filosoficky Casopis 59 (6):911-931.
    [On the Ethics of Euthanasia Again: A Reply to Critics] The article is a reply to three critics of a previous piece on the ethics of euthanasia in which I defended physician-assisted suicide. According to Ingrid Strobachová it is necessary to give a greater attention to the significance of pain, which, she claims, may benefit from a phenomenological description. According to Marta Vlasáková my argument is not valid because two principles on which it is founded – i.e. the conception of (...)
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  22.  11
    False friends or real friends? False cognates show advantage in word form learning.Marta Marecka, Jakub Szewczyk, Agnieszka Otwinowska, Joanna Durlik, Małgorzata Foryś-Nogala, Katarzyna Kutyłowska & Zofia Wodniecka - 2021 - Cognition 206 (C):104477.
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  23. Aesthetic Archaeology.Jakub Stejskal - 2021 - Critical Inquiry 48 (1):144-166.
    The article’s aim is to clear the ground for the idea of aesthetic archaeology as an aesthetic analysis of remote artifacts divorced from aesthetic criticism. On the example of controversies surrounding the early Cycladic figures, it discusses an anxiety motivating the rejection of aesthetic inquiry in archaeology, namely, the anxiety about the heuristic reliability of one’s aesthetic instincts vis-à-vis remote artifacts. It introduces the claim that establishing an aesthetic mandate of a remote artifact should in the first place be part (...)
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  24.  46
    Improving Methodology of Quantifier Comprehension Experiments.Jakub Szymanik & Marcin Zajenkowski - 2009 - Neuropsychologia 47 (12):2682--2683.
    Szymanik (2007) suggested that the distinction between first-order and higher-order quantifiers does not coincide with the computational resources required to compute the meaning of quantifiers. Cognitive difficulty of quantifier processing might be better assessed on the basis of complexity of the minimal corresponding automata. For example, both logical and numerical quantifiers are first-order. However, computational devices recognizing logical quantifiers have a fixed number of states while the number of states in automata corresponding to numerical quantifiers grows with the rank of (...)
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  25.  41
    Attenuating oneself.Jakub Limanowski & Karl Friston - 2020 - Philosophy and the Mind Sciences 1 (I):1-16.
    In this paper, we address reports of “selfless” experiences from the perspective of active inference and predictive processing. Our argument builds upon grounding self-modelling in active inference as action planning and precision control within deep generative models – thus establishing a link between computational mechanisms and phenomenal selfhood. We propose that “selfless” experiences can be interpreted as cases in which normally congruent processes of computational and phenomenal self-modelling diverge in an otherwise conscious system. We discuss two potential mechanisms – within (...)
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  26. Dwie brązowe siekierki z okolic Pułtuska.Jakub Affelski - 2011 - Acta Universitatis Lodziensis. Folia Archaeologica 28:161 - 166.
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  27.  3
    Portrait of Absence.Tomáš Jirsa - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):14-29.
    This article deals with the mediality of empty chairs in the works by Vincent van Gogh, Richard Weiner, Egon Schiele, Joseph Kosuth and Eugène Ionesco. These empty chairs are explored as aisthetic-affective figures pervading historical periods and cultural boundaries that offer a specific portrait of absence, which is able to intensify the subject despite its physical non-presence. The argument is based on the dialectic process of dis/appearing, posthermeneutics and the theory of the supplement.
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  28.  4
    Film w uniwersum światów możliwych.Jakub Zajdel - 2002 - Kielce: Wydawn. Szumacher.
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  29.  30
    The spectres of selfhood: the philosophy of individualism in the interwar Czechoslovakia.Jakub Chavalka (ed.) - 2021 - Prague: Filosofia, Institute of Philosophy of the Czech Academy of Sciences.
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  30.  14
    Problem substancjalności podmiotu poznania w ujęciu Immanuela Kanta i Davida Hume'a.Jakub Grzyl - 2007 - Nowa Krytyka 20.
  31.  12
    Sens: czy narzędzia retoryki są przydatne w jego badaniu?Jakub Z. Lichański - 2020 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 58 (3):77-94.
    The discussion centres around two issues: the issue of meaning, and the question whether the tools of rhetoric viewed as the basic tool in interpersonal communication can be helpful in reading and interpreting meaning. The author understands meaning after G. Frege: […] let the following phraseology be established: A proper name expresses its sense, stands for or designates its reference. By means of a sign we express its sense and designate its reference. The purpose of the discussion is also to (...)
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  32. Understanding Quantifiers in Language.Jakub Szymanik & Marcin Zajenkowski - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
    We compare time needed for understanding different types of quantifiers. We show that the computational distinction between quantifiers recognized by finite-automata and pushdown automata is psychologically relevant. Our research improves upon hypothesis and explanatory power of recent neuroimaging studies as well as provides evidence for the claim that human linguistic abilities are constrained by computational complexity.
     
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  33.  12
    The cruelty of waking.Jakub Chavalka - 2023 - Filosoficky Casopis 71 (Special issue 1):40-66.
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  34.  51
    Deleuze and the Diagram: Aesthetic Threads in Visual Organization.Jakub Zdebik - 2012 - Continuum.
    System -- Black line, white surface -- Gilles Deleuze's diagram (complicated by a comparison to Immanuel Kant's schema) -- The extraordinary contraction -- Skin, aesthetics, incarnation : Deleuze's diagram of Francis Bacon : an epilogue.
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  35.  4
    Stesk po domově a mezní situace. K Jaspersově rané recepci díla S. Kierkegaarda.Jakub Marek - 2024 - Reflexe: Filosoficky Casopis 2023 (65):5-23.
    The study focuses on the relationship between K. Jaspers and S. Kierkegaard. First, it evaluates the current scholarship regarding Jaspers’ reception of Kierkegaard’s thought; second, it offers an independent analysis of Jaspers’ early work (especially the 1909 Heimweh und Verbrechen, and then the Psychologie der Weltanschauungen). It is demonstrated that Jaspers’ early work on nostalgia presents the first case study of limit situations (Grenzsituationen). The paper traces the link between Kierkegaard’s conception of aesthetic existence and Jaspers’ concept of limit situations. (...)
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  36.  39
    On compactifications and the topological dynamics of definable groups.Jakub Gismatullin, Davide Penazzi & Anand Pillay - 2014 - Annals of Pure and Applied Logic 165 (2):552-562.
    For G a group definable in some structure M, we define notions of “definable” compactification of G and “definable” action of G on a compact space X , where the latter is under a definability of types assumption on M. We describe the universal definable compactification of G as View the MathML source and the universal definable G-ambit as the type space SG. We also point out the existence and uniqueness of “universal minimal definable G-flows”, and discuss issues of amenability (...)
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  37. Consciousness: Individuated Information in Action.Jakub Jonkisz - 2015 - Frontiers in Psychology 6:149261.
    Within theoretical and empirical enquiries, many different meanings associated with consciousness have appeared, leaving the term itself quite vague. This makes formulating an abstract and unifying version of the concept of consciousness – the main aim of this article –into an urgent theoretical imperative. It is argued that consciousness, characterized as dually accessible (cognized from the inside and the outside), hierarchically referential (semantically ordered), bodily determined (embedded in the working structures of an organism or conscious system), and useful in action (...)
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  38.  6
    Selfhood and simulacra.Jakub Marek - 2023 - Filosoficky Casopis 71 (Special issue 1):67-88.
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  39.  13
    Beyond the Second Sophistic: Adventures in Greek Postclassicism.Jakub Filonik - 2023 - The European Legacy 28 (6):673-675.
    Tim Whitmarsh’s collection of essays has seen the light of day at a time when the academic world is again reconsidering “classicism” and modernity’s relationship to the “classical.” This is even mo...
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  40. G-compactness and groups.Jakub Gismatullin & Ludomir Newelski - 2008 - Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  41. Phenomenological approaches to personal identity.Jakub Čapek & Sophie Loidolt - 2021 - Phenomenology and the Cognitive Sciences 20 (2):217-234.
    This special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. In the introduction, we first offer a brief survey of the various classic questions related to personal identity according to Locke’s initial proposal and sketch out key concepts and distinctions of the debate that came after Locke. We then characterize the types of approach represented by post-Hegelian, German and French philosophies of the nineteenth and twentieth centuries. We argue that whereas the (...)
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  42.  17
    Questions About Quantifiers: Symbolic and Nonsymbolic Quantity Processing by the Brain.Jakub Szymanik, Arnold Kochari & Heming Strømholt Bremnes - 2023 - Cognitive Science 47 (10):e13346.
    One approach to understanding how the human cognitive system stores and operates with quantifiers such as “some,” “many,” and “all” is to investigate their interaction with the cognitive mechanisms for estimating and comparing quantities from perceptual input (i.e., nonsymbolic quantities). While a potential link between quantifier processing and nonsymbolic quantity processing has been considered in the past, it has never been discussed extensively. Simultaneously, there is a long line of research within the field of numerical cognition on the relationship between (...)
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  43.  1
    Princip nedostatečného důvodu. Merleau-Ponty a teorie motivace.Jakub Čapek - 2010 - Filosofie Dnes 2 (1):5-19.
    Mezi jednáním a důvodem existuje zásadní vztah: není činu bez důvodu. Lze z toho však vyvodit, že je-li dán důvod, je dán i čin? Může mít čin dostatečný důvod? Studie zkoumá dvě podoby dostatečného důvodu : příčinu a premisu. Fenomenologická teorie motivace se staví jak proti myšlence, podle níž důvody jsou příčiny, tak proti přesvědčení, podle něhož důvody jsou premisy. Přínos fenomenologického výkladu motivace netkví především v představě, již rozpracoval Paul Ricoeur, že důvody jsou přítomné vědomí, nýbrž v originální paralele, (...)
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  44.  9
    Nunc antichristi multi facti sunt." - Idea společenství v Husově spisu "De ecclesia.Jakub Šenovský - 2021 - Filosoficky Casopis 69 (2):323-346.
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  45. Lapses, affects, supplement : Hiro Murai's audiovisual anachronism.Tomáš Jirsa - 2021 - In Bernd Herzogenrath (ed.), Practical aesthetics. New York: Bloomsbury Academic.
     
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  46. Lapses, affects, supplement : Hiro Murai's audiovisual anachronism.Toma?S.? Jirsa - 2021 - In Bernd Herzogenrath (ed.), Practical aesthetics. New York: Bloomsbury Academic.
     
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  47. Paradigms and self-reference: what is the point of asserting paradoxical sentences?Jakub Mácha - 2019 - In Shyam Wuppuluri & Newton da Costa (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein's Philosophy. Springer Verlag. pp. 123-134.
    A paradox, according to Wittgenstein, is something surprising that is taken out of its context. Thus, one way of dealing with paradoxical sentences is to imagine the missing context of use. Wittgenstein formulates what I call the paradigm paradox: ‘one sentence can never describe the paradigm in another, unless it ceases to be a paradigm.’ (PG, p.346) There are several instances of this paradox scattered throughout Wittgenstein’s writings. I argue that this paradox is structurally equivalent to Russell’s paradox. The above (...)
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  48.  11
    Jakub Urbaniak, Mooketsi Motsisi: The impact of the “fear of God” on the British abolitionist movement.Mooketsi Motsisi & Jakub Urbaniak - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):26-52.
    While there is a general consensus around the role of religion in the abolition of the Slave Trade, historians continue to give little to no detail on exactly how Christian theology influenced the abolitionist movement. This article seeks to interrogate one major theological factor inherent in the spirituality that underpinned the activism of the British abolitionists, namely their notion of Divine Providence, and particularly its moral-emotive correlate: the fear of God’s wrath. These theological notions are discussed based mainly on the (...)
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  49. Narrative identity and phenomenology.Jakub Čapek - 2016 - Continental Philosophy Review 50 (3):359-375.
    Narrative identity theory in some of its influential variants makes three fundamental assumptions. First, it focuses on personal identity primarily in terms of selfhood. Second, it argues that personal identity is to be understood as the unity of one’s life as it develops over time. And finally, it states that the unity of a life is articulated, by the very person itself, in the form of a story, be it explicit or implicit. The article focuses on different contemporary phenomenological appraisals (...)
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  50.  14
    Power and agency within the evaluative state: A strategic–relational approach to quantification of higher education.Jakub Krzeski - 2023 - Educational Philosophy and Theory 55 (12):1400-1413.
    This article addresses the problem of the quantification of higher education by introducing a theoretical framework for power relations and agency within this process. Instead of treating evaluation regimes as external and imposed on the sector, it argues for a relational approach to the problem of exercising power over the higher education sector through means of evaluation. To develop such an approach, the article draws on two sources: Guy Neave’s account of the evaluative state and Bob Jessop’s strategic–relational approach (SRA) (...)
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