Results for 'Alexander Schaefer'

999 found
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  1.  53
    Rationality, uncertainty, and unanimity: an epistemic critique of contractarianism.Alexander Schaefer - 2021 - Economics and Philosophy 37 (1):82-117.
    This paper considers contractarianism as a method of justification. The analysis accepts the key tenets of contractarianism: expected utility maximization, unanimity as the criteria of acceptance, and social-scientific uncertainty of modelled agents. In addition to these three features, however, the analysis introduces a fourth feature: a criteria of rational belief formation, viz. Bayesian belief updating. Using a formal model, this paper identifies a decisive objection to contractarian justification. Insofar as contractarian projects approximate the Agreement Model, therefore, they fail to justify (...)
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  2.  27
    Unravelling into war: trust and social preferences in Hobbes’s state of nature.Alexander Schaefer & Jin-Yeong Sohn - 2022 - Economics and Philosophy 38 (2):171-205.
    According to Hobbes, individuals care about their relative standing in a way that shapes their social interactions. To model this aspect of Hobbesian psychology, this paper supposes that agents have social preferences, that is, preferences about their comparative resource holdings. Introducing uncertainty regarding the social preferences of others unleashes a process of trust-unravelling, ultimately leading to Hobbes’s ‘state of war’. This Trust-unravelling Model incorporates important features of Hobbes’s argument that past models ignore.
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  3. Incoherent but Reasonable: A Defense of Truth-Abstinence in Political Liberalism.Wes Siscoe & Alexander Schaefer - 2020 - Social Theory and Practice 46 (3):573-603.
    A strength of liberal political institutions is their ability to accommodate pluralism, both allowing divergent comprehensive doctrines as well as constructing the common ground necessary for diverse people to live together. A pressing question is how far such pluralism extends. Which comprehensive doctrines are simply beyond the pale and need not be accommodated by a political consensus? Rawls attempted to keep the boundaries of reasonable disagreement quite broad by infamously denying that political liberalism need make reference to the concept of (...)
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  4. : Gaze fixation and the neural circuitry of face processing.Hillary S. Schaefer & Andrew L. Alexander R. Richard J. Davidson - unknown
    ai Diminished gaze fixation is one of the core features of autism and has been proposed to be associated with abnormalities in the neural circuitry of affect. We tested this hypothesis in two separate studies using eye tracking while measuring functional brain activity during facial discrimination tasks in individuals with autism and in typically developing individuals. Activation in the fusiform gyrus and amygdala was strongly and positively correlated with the time spent fixating the eyes in the autistic group in both (...)
     
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  5.  21
    The Position and Function of Man in the Created World according to Saint Bonaventure.Alexander Schaefer - 1961 - Franciscan Studies 21 (3-4):233-382.
  6.  49
    Dynamic network participation of functional connectivity hubs assessed by resting-state fMRI.Alexander Schaefer, Daniel S. Margulies, Gabriele Lohmann, Krzysztof J. Gorgolewski, Jonathan Smallwood, Stefan J. Kiebel & Arno Villringer - 2014 - Frontiers in Human Neuroscience 8.
  7.  12
    The Position and Function of Man in the Created World according to Saint Bonaventure.Alexander Schaefer - 1960 - Franciscan Studies 20 (3-4):261-316.
  8. Individual Differences in Amygdala and Ventromedial Prefrontal Cortex Activity are Associated with Evaluation Speed and Psychological Well-being.Corrina J. Frye, Hillary S. Schaefer & Andrew L. Alexander - unknown
    & Using functional magnetic resonance imaging, we examined whether individual differences in amygdala activation in response to negative relative to neutral information are related to differences in the speed with which such information is evaluated, the extent to which such differences are associated with medial prefrontal cortex function, and their relationship with measures of trait anxiety and psychological well-being (PWB). Results indicated that faster judgments of negative relative to neutral information were associated with increased left and right amygdala activation. In (...)
     
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  9.  26
    Reasonable But Non-Liberal: Another Route to Polycentrism.Alexander Schaefer - 2021 - Philosophical Quarterly 72 (1):218-228.
    In an influential article, Brian Kogelmann argues that a polycentric political order offers an appealing way of reconciling deep diversity with Rawls’ ideal of the well-ordered society. Although I agree with this conclusion, I suggest an amendment to Kogelmann's argument. In particular, his argument abandons the deep diversity that originally motivates the project by stipulating that all citizens will accept liberal political conceptions of justice. I offer an alternative defence of polycentrism, one that shows its ability to achieve the goals (...)
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  10. Welträtsel im lichte der modernen nauturwissenschaften.Alexander Schaefer - 1935 - Berlin,: L. Schroeter, g.m.b.h..
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  11.  34
    Exit & isolation: Rousseau’s state of nature.Mario I. Juarez-Garcia & Alexander Schaefer - 2022 - Synthese 200 (3):1-21.
    Game theory has proven useful in clarifying Hobbes’s argument that the state of nature will inevitably devolve into a state of war. Mathematically-leaning philosophers, however, have paid little attention to Rousseau’s depiction of the state of nature as a peaceful, asocial state of solitary wanderers. This paper articulates Rousseau’s critique of Hobbes in formal terms, which pinpoints two crucial issues in Hobbes’s account: the lack of an exit option and an unrealistic depiction of human nature. Building upon recent game-theoretic treatments (...)
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  12.  13
    Public Servants.Mario I. Juarez-Garcia & Alexander Schaefer - 2022 - Journal of Moral Philosophy 20 (1-2):79-110.
    Several political philosophers have recently pointed out that current electoral democracies fail to facilitate accurate and reliable feedback on the performance of public officials. Rather than rejecting democracy as a hopeless ideal, we defend an institutional reform called Service Responsibility, which introduces a superior incentive structure that better aligns the interests of citizens and public officials. Service Responsibility requires increasing or decreasing the income of public officials insofar as they succeed or fail to achieve democratically chosen goals. Later, we consider (...)
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  13.  4
    The (Anarchic) Gift of Gelassenheit_: On an Undeveloped Motif in Derrida's _Donner le temps II.Ian Alexander Moore - 2024 - Derrida Today 17 (2):155-165.
    In his recently published Donner le temps II, Derrida raises, but does not develop, the possibility that Heidegger's notion of Gelassenheit (‘releasement’, ‘letting-be’) might escape the economic confines of exchange, debt, and repayment and therefore qualify as a pure gift. In this paper, I explore this possibility, explaining that Gelassenheit would have to be understood, first, not primarily as a human comportment but at the level of being itself, second, beyond appropriation, and third, as ‘without why’. If Heidegger's focus on (...)
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  14.  17
    Matto Mildenberger. Carbon Captured: How Business and Labor Control Climate Politics.Alexander Gard-Murray - 2024 - Environmental Ethics 46 (1):103-104.
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  15.  7
    Transformative Repetitions.Alexander Garton-Eisenacher - 2024 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 66 (2):154-178.
    This article analyses the parallels between the pre-Qin Daoist notion of heng 恒 as a constancy that is nevertheless ceaselessly in motion, and Karl Barth’s concept of Beständigkeit as God’s constancy throughout infinite transformation. Underlying both concepts is an understanding of the ultimate origin (whether dao 道 or the Christian God) as irreducibly temporal in nature. Stemming from this conviction, both systems of thought ultimately identify the continuous change of the ultimate origin with the flow of time in the universe. (...)
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  16.  6
    Distrust before first sight? Examining knowledge- and appearance-based effects of trustworthiness on the visual consciousness of faces.Anna Eiserbeck, Alexander Enge, Milena Rabovsky & Rasha Abdel Rahman - 2024 - Consciousness and Cognition 117 (C):103629.
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  17.  4
    El cuerpo humano en el “monismo estructurista dinamicista” de Laín Entralgo: aportes para un diálogo con el transhumanismo tecnocientífico.Jonny Alexander García Echeverri & Conrado Giraldo Zuluaga - 2022 - Perseitas 11:33-56.
    La presente reflexión tiene por objetivo central aportar, desde la teoría científico-filosófica sobre el cuerpo humano construida por Pedro Laín Entralgo, una propuesta antropológica que posibilite el diálogo con el transhumanismo tecnocientífico. A nivel metodológico, el texto se ha estructurado en dos momentos. En el primero, se hace una revisión de la situación (sitius) del cuerpo de cara al transhumanismo info, para luego, en un segundo momento, aportar (locus), desde la obra lainiana, una concepción antropológica integral. Se espera que, al (...)
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  18. How navigation systems transform epistemic virtues: Knowledge, issues and solutions.Alexander Gillett & Richard Heersmink - 2019 - Cognitive Systems Research 56 (56):36-49.
    In this paper, we analyse how GPS-based navigation systems are transforming some of our intellectual virtues and then suggest two strategies to improve our practices regarding the use of such epistemic tools. We start by outlining the two main approaches in virtue epistemology, namely virtue reliabilism and virtue responsibilism. We then discuss how navigation systems can undermine five epistemic virtues, namely memory, perception, attention, intellectual autonomy, and intellectual carefulness. We end by considering two possible interlinked ways of trying to remedy (...)
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  19.  16
    Of Mind and Other Matters.Alexander Nehamas - 1984 - Journal of Aesthetics and Art Criticism 43 (2):209-211.
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  20.  3
    Modelos de aprendizaje en la transición hacia la complejidad como un desafío a la simplicidad.Jefferson Alexander Moreno Guaicha, Alexis Alberto Mena Zamora & Levis Ignacio Zerpa Morloy - 2024 - Sophia. Colección de Filosofía de la Educación 36:69-112.
    Esta investigación se emprende motivada por la necesidad de desentrañar la progresión delos modelos de aprendizaje, los cuales se han ido adaptando para responder a las demandas de lasociedad en su dinámica constante de fluctuación y transformaciones. El objetivo de este trabajo es examinar de forma sistemática la evolución de los modelos de aprendizaje, destacando los cambios paradigmáticos que han favorecido la transición de enfoques de aprendizaje tradicionales hacia propuestas más innovadoras y transdisciplinarias. Para lograrlo, se lleva a cabo un (...)
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  21.  80
    Should I believe all the truths?Alexander Greenberg - 2020 - Synthese 197 (8):3279-3303.
    Should I believe something if and only if it’s true? Many philosophers have objected to this kind of truth norm, on the grounds that it’s not the case that one ought to believe all the truths. For example, some truths are too complex to believe; others are too trivial to be worth believing. Philosophers who defend truth norms often respond to this problem by reformulating truth norms in ways that do not entail that one ought to believe all the truths. (...)
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  22. Die Gelegenheit ergreifen: eine politische Philosophie des Kairós.Alexander Neupert-Doppler - 2019 - Wien: Mandelbaum.
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  23. Zwei vorträge aus dem ungarischen zivilprozessrecht.Alexander Plósz - 1917 - Berlin,: O. Liebmann.
     
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  24. Mensch-Maschine-Interaktion. Anthropologische und ethische Herausforderungen neuer Entwicklungen im Gesundheitsbereich.Anna Puzio & Alexander Filipovic (eds.) - 2021 - Freiburg: Herder.
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  25.  19
    The philosophy of hope: beatitude in Spinoza.Alexander Douglas - 2023 - New York, NY: Routledge.
    Can philosophy be a source of hope? Today it is common to believe that the answer is no - that providing hope, if it is possible at all, belongs either to the predictive sciences or to religion. In this exciting and simulating book, however, Alexander Douglas argues that the philosophy of Spinoza can offer something akin to religious hope. Douglas shows how Spinoza is able, without appealing to belief in any traditional afterlife or supernatural grace, to develop a profound (...)
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  26.  95
    A satisfactory minimum conception of justice: Reconsidering Rawls's maximin argument.Alexander Kaufman - 2013 - Economics and Philosophy 29 (3):349-369.
    John Rawls argues that it is possible to describe a suitably defined initial situation from which to form reliable judgements about justice. In this initial situation, rational persons are deprived of information that is . It is rational, Rawls argues, for persons choosing principles of justice from this standpoint to be guided by the maximin rule. Critics, however, argue that (i) the maximin rule is not the appropriate decision rule for Rawls's choice position; (ii) the maximin argument relies upon an (...)
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  27.  1
    Forming Evaluations of Moral Character: How Are Multiple Pieces of Information Prioritized and Integrated?Justin F. Landy & Alexander D. Perry - 2024 - Cognitive Science 48 (4):e13443.
    Evaluating other people's moral character is a crucial social cognitive task. However, the cognitive processes by which people seek out, prioritize, and integrate multiple pieces of character‐relevant information have not been studied empirically. The first aim of this research was to examine which character traits are considered most important when forming an impression of a person's overall moral character. The second aim was to understand how differing levels of trait expression affect overall character judgments. Four preregistered studies and one supplemental (...)
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  28. The neoliberal welfare state.Ian Alexander Lovering, Sahil Jai Dutta & Samuel Knafo - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  29. On washing the fur without wetting it: Quine, Carnap, and analyticity.Alexander George - 2000 - Mind 109 (433):1-24.
    Despite its centrality and its familiarity, W. V. Quine's dispute with Rudolf Carnap over the analytic/synthetic distinction has lacked a satisfactory analysis. The impasse is usually explained either by judging that Quine's arguments are in reality quite weak, or by concluding instead that Carnap was incapable of appreciating their strength. This is unsatisfactory, as is the fact that on these readings it is usually unclear why Quine's own position is not subject to some of the very same arguments. A satisfying (...)
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  30.  40
    Knowledge, Stakes and Error: A Psychological Account.Alexander Dinges - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    The term “know” is one of the ten most common verbs in English, and yet a central aspect of its usage remains mysterious. Our willingness to ascribe knowledge depends not just on epistemic factors such as the quality of our evidence. It also depends on seemingly non-epistemic factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once our attention is drawn to possible sources of error. Accounts of this phenomenon proliferate, but no (...)
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  31.  55
    Epistemic Responsibility and Criminal Negligence.Alexander Greenberg - 2020 - Criminal Law and Philosophy 14 (1):91-111.
    We seem to be responsible for our beliefs in a distinctively epistemic way. We often hold each other to account for the beliefs that we hold. We do this by criticising other believers as ‘gullible’ or ‘biased’, and by trying to persuade others to revise their beliefs. But responsibility for belief looks hard to understand because we seem to lack control over our beliefs. In this paper, I argue that we can make progress in our understanding of responsibility for belief (...)
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  32. Faces from another dimension.Alexander E. Hooke - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  33. That unnamed zone we call freedom.Alexander E. Hooke - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  34. Ḳol min ha-ʻarfel: Avraham Yehoshuʻa Heshel: ben fenomenologyah le-misṭiḳah.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
     
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  35.  14
    Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism.Alexander J. B. Hampton - 2019 - Cambridge University Press.
    Early German Romanticism sought to respond to a comprehensive sense of spiritual crisis that characterised the late eighteenth century. The study demonstrates how the Romantics sought to bring together the new post-Kantian idealist philosophy with the inheritance of the realist Platonic-Christian tradition. With idealism they continued to champion the individual, while from Platonism they took the notion that all reality, including the self, participated in absolute being. This insight was expressed, not in the language of theology or philosophy, but through (...)
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  36. The axiom of determinancy implies dependent choices in l(r).Alexander S. Kechris - 1984 - Journal of Symbolic Logic 49 (1):161 - 173.
    We prove the following Main Theorem: $ZF + AD + V = L(R) \Rightarrow DC$ . As a corollary we have that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + DC)$ . Combined with the result of Woodin that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + \neg AC^\omega)$ it follows that DC (as well as AC ω ) is independent relative to ZF + AD. It is finally shown (jointly with H. Woodin) that ZF + AD + ¬ DC (...)
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  37.  66
    Darwinism in philosophy, social science, and policy.Alexander Rosenberg - 2000 - New York: Cambridge University Press.
    A collection of essays by Alexander Rosenberg, the distinguished philosopher of science. The essays cover three broad areas related to Darwinian thought and naturalism: the first deals with the solution of philosophical problems such as reductionism, the second with the development of social theories, and the third with the intersection of evolutionary biology with economics, political philosophy, and public policy. Specific papers deal with naturalistic epistemology, the limits of reductionism, the biological justification of ethics, the so-called 'trolley problem' in (...)
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  38.  3
    Pedro Laín Entralgo: la parábola del samaritano misericordioso (Lc 10: 25-37) como propuesta antropológica para la actualidad. [REVIEW]Jonny Alexander García Echeverri, Wilmar Gil Valencia & Andrés Escobar Vásquez - 2020 - Perseitas 9:187-211.
    La propuesta antropológica del médico español Pedro Laín Entralgo, se direcciona a la ejecución de un proyecto académico y autobiográfico, desde el cual se vivencien relaciones interpersonales genuinas, en las que siendo el otro desconocido, sin nombre, sea ayudado en su menesterosidad. Laín está convencido de que la razón suficiente para ser solidario con el otro es su condición de persona y, por serlo, debo creerle y serle prójimo. Dicho proyecto es denominado por Laín “pleisología de la vida cotidiana”; tal (...)
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  39.  25
    The “Window of Opportunity:” Helping Parents Make the Most Difficult Decision They Will Ever Face Using an Informed Non-Dissent Model.Alexander A. Kon - 2009 - American Journal of Bioethics 9 (4):55-56.
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  40.  77
    New directions in descriptive set theory.Alexander S. Kechris - 1999 - Bulletin of Symbolic Logic 5 (2):161-174.
    §1. I will start with a quick definition of descriptive set theory: It is the study of the structure of definable sets and functions in separable completely metrizable spaces. Such spaces are usually called Polish spaces. Typical examples are ℝn, ℂn, Hilbert space and more generally all separable Banach spaces, the Cantor space 2ℕ, the Baire space ℕℕ, the infinite symmetric group S∞, the unitary group, the group of measure preserving transformations of the unit interval, etc.In this theory sets are (...)
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  41.  12
    Machiavelli: his life and times.Alexander Lee - 2020 - London: Picador, an imprint of Pan Macmillan.
    'A wonderfully assured and utterly riveting biography that captures not only the much-maligned Machiavelli, but also the spirit of his time and place. A monumental achievement.' - Jessie Childs, author of God's Traitors. 'A notorious fiend', 'generally odious', 'he seems hideous, and so he is.' Thanks to the invidious reputation of his most famous work, The Prince, Niccolò Machiavelli exerts a unique hold over the popular imagination. But was Machiavelli as sinister as he is often thought to be? Might he (...)
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  42.  57
    Are Some Things Unrepresentable?Alexander Galloway - 2011 - Theory, Culture and Society 28 (7-8):85-102.
    Jacques Rancière, in his essay ‘Are Some Things Unrepresentable?’, puts forth a challenge that is ever more pertinent to our times. What constitutes the unrepresentable today? Rancière frames his answer in a very specific way: the question of unrepresentability leads directly to the way in which political violence may or may not be put into an image. Offering an alternative to Rancière’s approach, the present article turns instead to the information society, asking if and how something might be unrepresentable in (...)
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  43. Einleitung.Cathrin Nielsen & Alexander Schnell - 2022 - Phänomenologische Forschungen 2022 (2):96-111.
    This paper examines the systematic connections between Fink and Fichte. For this purpose, three points are emphasized. The text that is mainly referred to is the VI. Cartesian Meditation. The first point concerns the notion of “construction”, which ismethodologically central to the genuine mode of knowledge of transcendental idealism; secondly, a consideration will be given to the extent to which “reflection of reflection” provides crucial insights for the basic position of phenomenological transcendental idealism; and third, in a concluding consideration of (...)
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  44. A Propósito de la Habitual Animadversión Frente a Los Ágrapha Dógmata.Thomas Alexander Szlezák - 1993 - Méthexis 6 (2):151-169.
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  45. Zur Üblichen Abneigung Gegen Die Agrapha Dogmata.Thomas Alexander Szlezák - 1993 - Méthexis 6 (1):115-174.
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  46.  71
    Amenable equivalence relations and Turing degrees.Alexander S. Kechris - 1991 - Journal of Symbolic Logic 56 (1):182-194.
  47.  22
    A good life: Friendship, Art and Truth.Alexander Nehamas - 2018 - Conatus 2 (2):115.
    In September 2017 Alexander Nehamas kindly accepted our invitation to have a meeting in Athens in order to discuss several issues of philosophical interest; with his latest publication On Friendship as a starting point we soon moved over to a multitude of topics Nehamas has so far dealt with. The whole conversation spirals around the probably most challenging and demanding issue as far as practical philosophy is concerned – yet one every moral agent needs to provide an adequate answer (...)
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  48.  22
    Prescribed spatial prepositions influence how we think about time.Alexander Kranjec, Eileen R. Cardillo, Gwenda L. Schmidt & Anjan Chatterjee - 2010 - Cognition 114 (1):111-116.
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  49.  70
    Capabilities and freedom.Alexander Kaufman - 2006 - Journal of Political Philosophy 14 (3):289–300.
  50.  11
    Has science created technology?Alexander Keller - 1984 - Minerva 22 (2):160-182.
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