Results for 'Kerri Woods'

1000+ found
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  1.  97
    The Normative Demand for Deference in Political Solidarity.Kerri Woods & Joshua Hobbs - 2024 - Global Justice : Theory Practice Rhetoric 14 (1):53-78.
    Allies of those experiencing injustice or oppression face a dilemma: to be neutral in the face of calls to solidarity risks siding with oppressors, yet to speak or act on behalf of others risks compounding the injustice. We identify what we call ‘a normative demand for deference’ (NDD) to those with lived experience as a response to this dilemma. Yet, while the NDD is prevalent, albeit sometimes implicitly so, in contemporary solidarity theory and activist practice, it remains under-theorised. In this (...)
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  2.  54
    Whither Sentiment? Compassion, Solidarity, and Disgust in Cosmopolitan Thought.Kerri Woods - 2012 - Journal of Social Philosophy 43 (1):33-49.
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  3.  42
    Refugees' Stories: Empathy, Agency, and Solidarity.Kerri Woods - 2019 - Journal of Social Philosophy 51 (4):507-525.
    Journal of Social Philosophy, EarlyView.
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  4.  51
    Human Rights and the Environment.John Barry & Kerri Woods - unknown
  5. Routledge Handbook for the Philosophy of Human Rights.Jesse Tomalty & Kerri Woods (eds.) - forthcoming - Routledge.
     
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  6. The Routledge Handbook of Philosophy of Human Rights.Jesse Tomalty & Kerri Woods (eds.) - forthcoming
     
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  7. Climate justice, motivation and harm.Kerri Woods - 2015 - In Dieter Birnbacher & May Thorseth (eds.), The Politics of Sustainability: Philosophical perspectives. New York: Routledge.
  8. Civic and Cosmopolitan Friendship.Kerri Woods - 2013 - Res Publica 19 (1):81-94.
    This article draws out two implications for cosmopolitan or global friendship from an examination of a recent work on civic friendship in the domestic sphere: (1) Insofar as it is the case that civic friendship, as defined by Schwarzenbach (On civic friendship: Including women in the state. Columbia University Press, New York, 2009) is necessary for justice in the state, it is also the case that the absence of global justice can be partially explained by the absence of what might (...)
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  9.  12
    Human rights and environmental sustainability.Kerri Woods - 2010 - Northampton, MA: Edward Elgar.
    Introduction -- Globalization, human rights and the environment -- Human rights : moral authority and philosophical doubts -- The contemporary human rights regime : some criticisms and an alternative -- Environmental sustainability and environmental values -- The institutions of sustainability : citizenship, democracy and justice -- Rights or sustainability; rights and sustainability?
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  10. Suffering, Sympathy, and Security: Reassessing Rorty’s Contribution to Human Rights Theory.Kerri Woods - 2009 - Res Publica 15 (1):53-66.
    This article reassess Rorty’s contribution to human rights theory. It addresses two key questions: (1) Does Rorty sustain his claim that there are no morally relevant transcultural facts? (2) Does Rorty’s proposed sentimental education offer an adequate response to contemporary human rights challenges? Although both questions are answered in the negative, it is argued here that Rorty’s focus on suffering, sympathy, and security, offer valuable resources to human rights theorists. The article concludes by considering the idea of a dual approach (...)
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  11.  74
    The Idea of Human Rights – Charles Beitz.Kerri Woods - 2011 - Philosophical Quarterly 61 (244):664-666.
  12.  31
    The significance of being gay in Ghosh’s De-Moralizing Gay Rights.Kerri Woods - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1076-1082.
  13.  89
    Reflections on Friendship in Political Theory.Derek Edyvane & Kerri Woods - 2013 - Res Publica 19 (1):1-3.
    This article draws out two implications for cosmopolitan or global friendship from an examination of a recent work on civic friendship in the domestic sphere: Insofar as it is the case that civic friendship, as defined by Schwarzenbach is necessary for justice in the state, it is also the case that the absence of global justice can be partially explained by the absence of what might be called cosmopolitan friendship. If we consider the practicalities of civic friendship, we find that (...)
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  14.  24
    Authority and the Future of Consent in Population-Level Biomedical Research.Mark Sheehan, Rachel Thompson, Jon Fistein, Jim Davies, Michael Dunn, Michael Parker, Julian Savulescu & Kerrie Woods - forthcoming - Public Health Ethics.
    Population-level biomedical research has become crucial to the health system’s ability to improve the health of the population. This form of research raises a number of well-documented ethical concerns, perhaps the most significant of which is the inability of the researcher to obtain fully informed specific consent from participants. Two proposed technical solutions to this problem of consent in large-scale biomedical research that have become increasingly popular are meta-consent and dynamic consent. We critically examine the ethical and practical credentials of (...)
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  15.  14
    Sleep Quality, Sleep Structure, and PER3 Genotype Mediate Chronotype Effects on Depressive Symptoms in Young Adults.Chloe Weiss, Kerri Woods, Allan Filipowicz & Krista K. Ingram - 2020 - Frontiers in Psychology 11.
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  16.  24
    Legal Innovations to Advance a Culture of Health: Public Health and the Law.James G. Hodge, Kim Weidenaar, Andy Baker-White, Leila Barraza, Brittney Crock Bauerly, Alicia Corbett, Corey Davis, Leslie T. Frey, Megan M. Griest, Colleen Healy, Jill Krueger, Kerri McGowan Lowrey & William Tilburg - 2015 - Journal of Law, Medicine and Ethics 43 (4):904-912.
    Since its inception in 2010, the Network for Public Health Law has aligned with federal, state, tribal, and local public health practitioners to assess how law can promote and protect the public’s health. In 2013, Network authors illustrated major trends in public health laws and policies emanating from an internal assessment of thousands of requests for technical assistance nationally. More recently, the Robert Wood Johnson Foundation has invited the Network and other partners to consider new ideas and strategies toward building (...)
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  17. Logical Partisanhood.Jack Woods - 2019 - Philosophical Studies 176 (5):1203-1224.
    A natural suggestion and increasingly popular account of how to revise our logical beliefs treats revision of logic analogously to the revision of scientific theories. I investigate this approach and argue that simple applications of abductive methodology to logic result in revision-cycles, developing a detailed case study of an actual dispute with this property. This is problematic if we take abductive methodology to provide justification for revising our logical framework. I then generalize the case study, pointing to similarities with more (...)
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  18. Mathematics, Morality, and Self‐Effacement.Jack Woods - 2016 - Noûs 52 (1):47-68.
    I argue that certain species of belief, such as mathematical, logical, and normative beliefs, are insulated from a form of Harman-style debunking argument whereas moral beliefs, the primary target of such arguments, are not. Harman-style arguments have been misunderstood as attempts to directly undermine our moral beliefs. They are rather best given as burden-shifting arguments, concluding that we need additional reasons to maintain our moral beliefs. If we understand them this way, then we can see why moral beliefs are vulnerable (...)
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  19. Intertranslatability, Theoretical Equivalence, and Perversion.Jack Woods - 2018 - Thought: A Journal of Philosophy 7 (1):58-68.
    I investigate syntactic notions of theoretical equivalence between logical theories and a recent objection thereto. I show that this recent criticism of syntactic accounts, as extensionally inadequate, is unwarranted by developing an account which is plausibly extensionally adequate and more philosophically motivated. This is important for recent anti-exceptionalist treatments of logic since syntactic accounts require less theoretical baggage than semantic accounts.
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  20.  59
    Development of Role-Play Scenarios for Teaching Responsible Conduct of Research.Bradley J. Brummel, C. K. Gunsalus, Kerri L. Anderson & Michael C. Loui - 2010 - Science and Engineering Ethics 16 (3):573-589.
    We describe the development, testing, and formative evaluation of nine role-play scenarios for teaching central topics in the responsible conduct of research to graduate students in science and engineering. In response to formative evaluation surveys, students reported that the role-plays were more engaging and promoted deeper understanding than a lecture or case study covering the same topic. In the future, summative evaluations will test whether students display this deeper understanding and retain the lessons of the role-play experience.
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  21.  37
    Nursing ethics education: Are we really delivering the good (s)?Martin Woods - 2005 - Nursing Ethics 12 (1):5-18.
    The vast majority of research in nursing ethics over the last decade indicates that nurses may not be fully prepared to ‘deliver the good’ for their patients, or to contribute appropriately in the wider current health care climate. When suitable research projects were evaluated for this article, one key question emerged: if nurses are educationally better prepared than ever before to exercise their ethical decision-making skills, why does research still indicate that the expected practice-based improvements remain elusive? Hence, a number (...)
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  22.  9
    The logic of fiction: a philosophical sounding of deviant logic.John Hayden Woods - 1974 - The Hague: Mouton.
    John Woods' The Logic of Fiction, now thirty-five years old, is a ground-breaking event in the establishment of the semantics of fiction as a stand-alone research programme in the philosophies of language and logic. There is now a large literature about these matters, but Woods' book retains a striking freshness, and still serves as a convincing template of the treatment options for the field's key problems. The book now appears in a second edition with a new Foreword by (...)
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  23.  61
    Arresting circles in formal dialogues.John Woods & Douglas Walton - 1978 - Journal of Philosophical Logic 7 (1):73 - 90.
  24.  37
    The new logic.D. Gabbay & J. Woods - 2001 - Logic Journal of the IGPL 9 (2):141-174.
    The purpose of this paper is to communicate some developments in what we call the new logic. In a nutshell the new logic is a model of the behaviour of a logical agent. By these lights, logical theory has two principal tasks. The first is an account of what a logical agent is. The second is a description of how this behaviour is to be modelled. Before getting on with these tasks we offer a disclaimer and a warning. The disclaimer (...)
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  25. Model Theory, Hume's Dictum, and the Priority of Ethical Theory.Jack Woods & Barry Maguire - 2017 - Ergo: An Open Access Journal of Philosophy 4:419-440.
    It is regrettably common for theorists to attempt to characterize the Humean dictum that one can’t get an ‘ought’ from an ‘is’ just in broadly logical terms. We here address an important new class of such approaches which appeal to model-theoretic machinery. Our complaint about these recent attempts is that they interfere with substantive debates about the nature of the ethical. This problem, developed in detail for Daniel Singer’s and Gillian Russell and Greg Restall’s accounts of Hume’s dictum, is of (...)
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  26.  25
    Researching moral distress among New Zealand nurses: A national survey.M. Woods, V. Rodgers, A. Towers & S. La Grow - 2015 - Nursing Ethics 22 (1):117-130.
  27.  65
    Resource-origins of Nonmonotonicity.Dov Gabbay & John Woods - 2008 - Studia Logica 88 (1):85-112.
    Formal nonmonotonic systems try to model the phenomenon that common sense reasoners are able to “jump” in their reasoning from assumptions Δ to conclusions C without their being any deductive chain from Δ to C. Such jumps are done by various mechanisms which are strongly dependent on context and knowledge of how the actual world functions. Our aim is to motivate these jump rules as inference rules designed to optimise survival in an environment with scant resources of effort and time. (...)
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  28.  98
    What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management.Peter R. Woods & David A. Lamond - 2011 - Journal of Business Ethics 102 (4):669-683.
    We examined Confucian moral philosophy, primarily the Analects, to determine how Confucian ethics could help managers regulate their own behavior (self-regulation) to maintain an ethical standard of practice. We found that some Confucian virtues relevant to self-regulation are common to Western concepts of management ethics such as benevolence, righteousness, wisdom, and trustworthiness. Some are relatively unique, such as ritual propriety and filial piety. We identify seven Confucian principles and discuss how they apply to achieving ethical self-regulation in management. In addition, (...)
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  29. Reasons for Action and Desires.Michael Woods & Philippa Foot - 1972 - Aristotelian Society Supplementary Volume 46 (1):189 - 210.
  30.  78
    Petitio principii.John Woods & Douglas Walton - 1975 - Synthese 31 (1):107 - 127.
  31. The Authority of Formality.Jack Woods - 2018 - Oxford Studies in Metaethics 13.
    Etiquette and other merely formal normative standards like legality, honor, and rules of games are taken less seriously than they should be. While these standards are not intrinsically reason-providing in the way morality is often taken to be, they also play an important role in our practical lives: we collectively treat them as important for assessing the behavior of ourselves and others and as licensing particular forms of sanction for violations. This chapter develops a novel account of the normativity of (...)
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  32.  20
    Non-Cooperation In Dialogue Logic.Dov Gabbay & John Woods - 2001 - Synthese 127 (1-2):161-186.
  33.  18
    Reasons for Action and Desires.Michael Woods & Philippa Foot - 1972 - Aristotelian Society Supplementary Volume 46 (1):189-210.
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  34. Paradox and Paraconsistency: Conflict Resolution in the Abstract Sciences.John Woods - 2002 - New York: Cambridge University Press.
    In a world plagued by disagreement and conflict one might expect that the exact sciences of logic and mathematics would provide a safe harbor. In fact these disciplines are rife with internal divisions between different, often incompatible, systems. Do these disagreements admit of resolution? Can such resolution be achieved without disturbing assumptions that the theorems of logic and mathematics state objective truths about the real world? In this original and historically rich book John Woods explores apparently intractable disagreements in (...)
     
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  35.  20
    Aristotle's Eudemian Ethics: Books I, II, and VIII.Michael Woods - 1985 - Philosophical Review 94 (3):401-406.
  36. Many, but one.Evan T. Woods - 2019 - Synthese 198 (Suppl 18):4609-4626.
    The problem of the many threatens to show that, in general, there are far more ordinary objects than you might have thought. I present and motivate a solution to this problem using many-one identity. According to this solution, the many things that seem to have what it takes to be, say, a cat, are collectively identical to that single cat.
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  37.  83
    How Philosophical is Informal Logic?John Woods - 2000 - Informal Logic 20 (2).
    Consider the proposition, "Informal logic is a subdiscipline of philosophy". The best chance of showing this to be true is showing that informal logic is part of logic, which in turn is a part of philosophy. Part 1 is given over to the task of sorting out these connections. If successful, informal logic can indeed be seen as part of philosophy; but there is no question of an exclusive relationship. Part 2 is a critical appraisal of the suggestion that informal (...)
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  38.  27
    Silence in Shamatha, Transcendental, and Stillness Meditation: An Evidence Synthesis Based on Expert Texts.Toby J. Woods, Jennifer M. Windt & Olivia Carter - 2020 - Frontiers in Psychology 11.
    Shamatha, Transcendental, and Stillness Meditation are said to aim for “contentless” experiences, where mental content such as thoughts, perceptions, and mental images is absent. Silence is understood to be a central feature of those experiences. The main source of information about the experiences is texts by experts from within the three traditions. Previous research has tended not to use an explicit scientific method for selecting and reviewing expert texts on meditation. We have identified evidence synthesis as a robust and transparent (...)
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  39. Emptying a Paradox of Ground.Jack Woods - 2018 - Journal of Philosophical Logic 47 (4):631-648.
    Sometimes a fact can play a role in a grounding explanation, but the particular content of that fact make no difference to the explanation—any fact would do in its place. I call these facts vacuous grounds. I show that applying the distinction between-vacuous grounds allows us to give a principled solution to Kit Fine and Stephen Kramer’s paradox of ground. This paradox shows that on minimal assumptions about grounding and minimal assumptions about logic, we can show that grounding is reflexive, (...)
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  40.  63
    Model theory Hume’s Dictum, and the Priority of Ethical Theory.Jack Woods & Barry Maguire - 2017 - Ergo: An Open Access Journal of Philosophy 4:419–440.
  41.  50
    Truth in Fiction: Rethinking its Logic.John Woods - 2018 - Cham, Switzerland: Springer Verlag.
    This monograph examines truth in fiction by applying the techniques of a naturalized logic of human cognitive practices. The author structures his project around two focal questions. What would it take to write a book about truth in literary discourse with reasonable promise of getting it right? What would it take to write a book about truth in fiction as true to the facts of lived literary experience as objectivity allows? It is argued that the most semantically distinctive feature of (...)
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  42.  46
    Question-begging and cumulativeness in dialectical games.John Woods & Douglas Walton - 1982 - Noûs 16 (4):585-605.
  43.  35
    Recent developments in abductive logic.John Woods - 2011 - Studies in History and Philosophy of Science Part A 42 (1):240-244.
  44.  62
    Hintikka on Aristotle's fallacies.John Woods & Hans V. Hansen - 1997 - Synthese 113 (2):217-239.
  45.  37
    Rethinking Wilderness.Mark Woods - 2017 - Peterborough, CA: Broadview Press.
    The concept and values of wilderness, along with the practice of wilderness preservation, have been under attack for the past several decades. In _Rethinking Wilderness_, Mark Woods responds to seven prominent anti-wilderness arguments. Woods offers a rethinking of the received concept of wilderness, developing a positive account of wilderness as a significant location for the other-than-human value-adding properties of naturalness, wildness, and freedom. Interdisciplinary in approach, the book combines environmental philosophy, environmental history, environmental social sciences, the science of (...)
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  46.  14
    Aristotle (384--322 B.C.).John Woods - 1999 - Argumentation 13 (2):203-220.
  47. Against Reflective Equilibrium for Logical Theorizing.Jack Woods - 2019 - Australasian Journal of Logic 16 (7):319.
    I distinguish two ways of developing anti-exceptionalist approaches to logical revision. The first emphasizes comparing the theoretical virtuousness of developed bodies of logical theories, such as classical and intuitionistic logic. I'll call this whole theory comparison. The second attempts local repairs to problematic bits of our logical theories, such as dropping excluded middle to deal with intuitions about vagueness. I'll call this the piecemeal approach. I then briefly discuss a problem I've developed elsewhere for comparisons of logical theories. Essentially, the (...)
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  48.  25
    Some natural zero one laws for ordinals below ε 0.Andreas Weiermann & Alan R. Woods - 2012 - In S. Barry Cooper (ed.), How the World Computes. pp. 723--732.
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  49.  23
    The thermal and electrical resistivity of bismuth and antimony at low temperatures.G. K. White & S. B. Woods - 1958 - Philosophical Magazine 3 (28):342-359.
  50.  21
    An Introduction to the Philosophy of Education.Antony Flew, R. G. Woods & R. St C. Barrow - 1975 - British Journal of Educational Studies 23 (2):229.
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