Results for 'A. K. Marietti'

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  1.  7
    Sciences de la Renaissance, VIIIe Congrès International de Tours, par A. Buck, P. Costabel, A.G. Denus, A. Dupront, M.-H. Durand, A. Flocon, K. Goldammer, M.-D. Grmek, J.-C. Margolin, P. Mesnard. R.-H. Popkin, F. Russo, G. de Santillana, R. Schmitz, P. Spezlali, R. Taton, W. Voisé, W.-P.-D. Wightman. Paris, Librairie Philosophique J. Vrin, 1973. 20 × 26, 308 p. [REVIEW]Angèle Kremer-Marietti - 1975 - Revue de Synthèse 96 (79-80):371-377.
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  2.  14
    A revision of the genus synthocus, schönh., And its allies.Guy A. K. Marshall - 1907 - Transactions of the Royal Society of South Africa 18 (1):89-118.
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  3.  14
    A revision of the coleopterous sub-family byrsopinæ.Guy A. K. Marshall - 1907 - Transactions of the Royal Society of South Africa 18 (1):53-88.
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  4.  6
    Stanovlenie nauchnogo znanii︠a︡: gnoseologicheskie aspekty.A. V. Zvedeni︠u︡k - 1989 - Tashkent: Izd-vo "Fan" Uzbekskoĭ SSR. Edited by Zh Tulenov.
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  5.  7
    Al-Qur’an-Based Paradigm in Science Integration at The Al-Qur’an Science University, Indonesia.Mohammad Muslih, Yuangga K. Yahya, Sri Haryanto & Aufa A. Musthofa - 2024 - HTS Theological Studies 80 (1):9.
    The discourse on the integration of science and Islam is being realised through the establishment of various Islamic religious universities in Indonesia. One of the Islamic universities that accommodates this discourse is the Al-Qur’an Science University, Central Java, Indonesia (UNSIQ). This study aims to examine the basic concept of scientific integration at the UNSIQ and critically analyses the academic tradition and research development patterns based on the Lakatos research development pattern, both of which are hard-core and auxiliary hypotheses. This research (...)
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  6. Evidentialism in action.A. K. Flowerree - 2020 - Philosophical Studies 177 (11):3409-3426.
    Sometimes it is practically beneficial to believe what is epistemically unwarranted. Philosophers have taken these cases to raise the question are there practical reasons for belief? Evidentialists argue that there cannot be any such reasons. Putative practical reasons for belief are not reasons for belief, but reasons to manage our beliefs in a particular way. Pragmatists are not convinced. They accept that some reasons for belief are practical. The debate, it is widely thought, is at an impasse. But this debate (...)
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  7. Agency of belief and intention.A. K. Flowerree - 2017 - Synthese 194 (8):2763-2784.
    In this paper, I argue for a conditional parity thesis: if we are agents with respect to our intentions, we are agents with respect to our beliefs. In the final section, I motivate a categorical version of the parity thesis: we are agents with respect to belief and intention. My aim in this paper is to show that there is no unique challenge facing epistemic agency that is not also facing agency with respect to intention. My thesis is ambitious on (...)
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  8. Bayesing Qualia: Consciousness as Inference, Not Raw Datum.A. Clark, K. Friston & S. Wilkinson - 2019 - Journal of Consciousness Studies 26 (9-10):19-33.
    The meta-problem of consciousness (Chalmers, 2018) is the problem of explaining the behaviours and verbal reports that we associate with the so-called 'hard problem of consciousness'. These may include reports of puzzlement, of the attractiveness of dualism, of explanatory gaps, and the like. We present and defend a solution to the meta-problem. Our solution takes as its starting point the emerging picture of the brain as a hierarchical inference engine. We show why such a device, operating under familiar forms of (...)
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  9. Philosophy for a New Generation [Compiled by] A.K. Bierman [and] James A. Gould.A. K. Bierman & James Adams Gould - 1970 - Macmillan.
     
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  10. Epistemic Schmagency?A. K. Flowerree - 2018 - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism & Antirealism. Cham: Palgrave Macmillan. pp. 289-310.
    Constructivist approaches in epistemology and ethics offer a promising account of normativity. But constructivism faces a powerful Schmagency Objection, raised by David Enoch. While Enoch’s objection has been widely discussed in the context of practical norms, no one has yet explored how the Schmagency Objection might undermine epistemic constructivism. In this paper, I rectify that gap. First, I develop the objection against a prominent form of epistemic constructivism, Belief Constitutivism. Belief Constitutivism is susceptible to a Schmagency Objection, I argue, because (...)
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  11.  9
    Fenomenologii︠a︡ rat︠s︡ionalʹnoĭ voli.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  12.  3
    Metodologii︠a︡ gumanitarnogo znanii︠a︡.V. V. Buri︠a︡k (ed.) - 2002 - Simferopolʹ: Tavricheskiĭ nat︠s︡ionalʹnyĭ universitet im. V.I. Vernadskogo.
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  13. Narodnai︠a︡ mudrostʹ Rusi: analiz filosofa.A. K. Bychko - 1988 - Kiev: Vyshcha shkola.
     
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  14. When to Psychologize.A. K. Flowerree - 2023 - Australasian Journal of Philosophy (4):968-982.
    The central focus of this paper is to motivate and explore the question, when is it permissible to endorse a psychologizing explanation of a sincere interlocutor? I am interested in the moral question of when (if ever) we may permissibly dismiss the sincere reasons given to us by others, and instead endorse an alternative explanation of their beliefs and actions. I argue that there is a significant risk of wronging the other person, and so we should only psychologize when we (...)
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  15. When in Doubt, Withhold: A Defense of Two Rational Grounds for Withholding.A. K. Flowerree - forthcoming - In Kevin McCain, Scott Stapleford & Matthias Steup (eds.), Epistemic Dilemmas: New Angles, New Arguments. Routledge.
    Recent work has argued that there may be cases where no attitude – including withholding – is rationally permissible. In this paper, I consider two such epistemic dilemmas, John Turri’s Dilemma from Testimony and David Alexander’s Dilemma from Doubt. Turri presents a case where one’s only evidence rules out withholding (without warranting belief or disbelief). Alexander presents a case where higher order doubt means one must withhold judgment over whether withholding judgment is rational. In both cases, the authors conclude that (...)
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  16.  7
    Medium: opyt ontologicheskogo istolkovanii︠a︡ kantovskoĭ filosofii.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  17.  8
    Metafizika voli v pri︠a︡moĭ i obratnoĭ perspektive.V. N. Zhelezni︠a︡k - 1997 - Permʹ: Permskiĭ gos. tekhn. universitet.
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  18. Matematika: Ee soderžanie, metody, i značenie.A. D. Aleksandrov, A. N. Kolmogorov, M. A. Lavrent'ev, T. Bartha, S. H. Gould & K. Hirsh - 1983 - Studies in Soviet Thought 25 (3):233-241.
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  19.  4
    Interpreting pictures of polyhedral scenes☆.A. K. Macworth - 1973 - Artificial Intelligence 4 (2):121-137.
  20.  10
    Pallava ArchitectureTwo Statues of Pallava Kings and Five Pallava Inscriptions in a Rock Temple at Mamallapuram.A. K. Coomaraswamy, A. H. Longhurst & H. K. Sastri - 1929 - Journal of the American Oriental Society 49:70.
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  21. Voskhozhdenie ot abstraktnogo k konkretnomu v politicheskoĭ ėkonomii sot︠s︡ializma.A. K. Pokrytan - 1982 - Moskva: "Vysshai︠a︡ shkola,". Edited by S. V. Novikov.
     
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  22.  26
    The Nature of Truth.A. K. Rogers - 1906 - Philosophical Review 15 (6):658.
  23. Kniga dli︠a︡ chtenii︠a︡ po marksistskoĭ filosofii.A. K. Demidova - 1964 - Moskva: Nauka. Edited by Vladislav Igorevich Krasnykh.
     
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  24. The very idea of a critical social science: a pragmatist turn.Stephen K. White - 2004 - In Fred Rush (ed.), The Cambridge companion to critical theory. New York: Cambridge University Press. pp. 310-335.
     
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  25. Logicheskai︠a︡ forma i obʺekt poznanii︠a︡.K. D. Sanai︠a︡ - 1985 - Tbilisi: Izd-vo "Met︠s︡niereba".
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  26. Posthuman perception of artificial intelligence in science fiction: an exploration of Kazuo Ishiguro’s Klara and the Sun.A. K. Ajeesh & S. Rukmini - 2023 - AI and Society 38 (2):853-860.
    Our fascination with artificial intelligence (AI), robots and sentient machines has a long history, and references to such humanoids are present even in ancient myths and folklore. The advancements in digital and computational technology have turned this fascination into apprehension, with the machines often being depicted as a binary to the human. However, the recent domains of academic enquiry such as transhumanism and posthumanism have produced many a literature in the genre of science fiction (SF) that endeavours to alter this (...)
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  27.  15
    Displacement of Concepts.A. K. Bierman - 1964 - Philosophy and Phenomenological Research 25 (4):601-603.
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  28.  18
    Mothers and Fathers Perform More Mate Retention Behaviors than Individuals without Children.Nicole Barbaro, Todd K. Shackelford & Viviana A. Weekes-Shackelford - 2016 - Human Nature 27 (3):316-333.
    Human life history is unique among primates, most notably the extraordinary length of infant dependency and the formation of long-term pair-bonds. Men and women are motivated to remain pair-bonded to maintain the distribution of male-provisioned resources to a woman and her offspring, or to protect offspring from infanticide. Men and women can employ several strategies to retain their mate and prevent their partner from defecting from the relationship, including individual mate retention (behaviors performed alone) and coalitional mate retention (behaviors performed (...)
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  29. Obshchestvennyi sposob nauchnogo poznanii︠a︡.A. K. Matveev - 1977
     
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  30.  6
    Deduktivnye umozakli︠u︡chenii︠a︡ i prot︠s︡ess poznanii︠a︡.K. D. Sanai︠a︡ - 1989 - Tbilisi: "Met︠s︡niereba".
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  31. Filosofii︠a︡ "Bratʹev chistoty.".A. K. Zakuev - 1961 - Izd-Vo Akademii Nauk Azerbaidzhanskoi Ssr.
  32. Psikhologii︠a︡ Ibn-Siny.A. K. Zakuev - 1958
     
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  33.  3
    A Statement of Epistemological Dualism.A. K. Rogers - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (7):169-181.
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  34. Entitled to Attention? Cooperativity, Context, and Standing.A. K. Flowerree - 2022 - Journal of Philosophical Research 47:199-210.
    Attention is a finite, morally significant good. Attention is a precondition for healthy human relationships, and its absence can wrong others by cutting them off from vital human goods. At the same time, human persons have limited powers of attention. And so the question arises, when does someone legitimately command my attention? In Conversational Pressure, Sanford Goldberg argues that the competent speaker has a default entitlement to normatively expect the addressee to attend, even if only for a short while. If (...)
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  35.  25
    Rights, responsibilities and NICE: a rejoinder to Harris.K. Claxton & A. J. Culyer - 2007 - Journal of Medical Ethics 33 (8):462-464.
    Harris’ reply to our defence of the National Institute for Clinical Excellence’s (NICE) current cost-effectiveness procedures contains two further errors. First, he wrongly draws a conclusion from the fact that NICE does not and cannot evaluate all possible uses of healthcare resources at any one time and generally cannot know which National Health Service (NHS) activities would be displaced or which groups of patients would have to forgo health benefits: the inference is that no estimate is or can be made (...)
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  36. Sintaksicheskie struktury: aktualʹnye problemy issledovanii︠a︡: sbornik stateĭ.A. K. Fedorov (ed.) - 1996 - Orel: Orlovskiĭ gos. pedagog. universitet.
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  37. A Statement of Epistemological Dualism.A. K. Rogers - 1916 - Philosophical Review 25:757.
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  38.  19
    Principles of Indian Śilpaśāstra; with the text of MayaśāstraPrinciples of Indian Silpasastra; with the text of Mayasastra.A. K. Coomaraswamy & P. N. Bose - 1929 - Journal of the American Oriental Society 49:69.
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  39.  9
    SamaraṅganasūtradhāraSamaranganasutradhara.A. K. Coomaraswamy, King Bhojadeva, Mahāmahopādhyāya T. Gaṇapati Śāstrī & Mahamahopadhyaya T. Ganapati Sastri - 1929 - Journal of the American Oriental Society 49:69.
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  40.  7
    Somanātha and Other Mediaeval Temples in KāṭhiāwāḍSomanatha and Other Mediaeval Temples in Kathiawad.A. K. Coomaraswamy & Henry Cousens - 1933 - Journal of the American Oriental Society 53 (2):187.
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  41.  7
    The Commerce between the Roman Empire and India.A. K. Coomaraswamy & E. H. Warmington - 1931 - Journal of the American Oriental Society 51 (2):180.
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  42.  10
    The Cultural Heritage of IndiaThe Legacy of India.A. K. Coomaraswamy & G. T. Garratt - 1937 - Journal of the American Oriental Society 57 (4):426.
  43. The Christian and Other Religion.A. K. Cragg - 1979 - Religious Studies 15 (1):135-136.
     
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  44.  52
    Nāgārjuna and the concept of time.A. K. Jayesh - 2021 - Asian Philosophy 31 (2):121-142.
    The paper focuses on Nāgārjuna, the founder of the middle way school of Mahāyāna Buddhism. It argues that while Nāgārjuna’s rejection of the notion of ontological independence is justified and corr...
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  45. Ekonomie a fetišismus.Karel Michňák - 1965 - Praha,: Svobodné slovo.
     
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  46. Svoboda, tvorchestvo i perestroĭka: tezisy k konferent︠s︡ii, I︠A︡roslavlʹ, okti︠a︡brʹ 1991 g.A. K. Kudrin (ed.) - 1991 - I︠A︡roslavlʹ: Filosofskoe ob-vo SSSR.
     
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  47.  11
    Some Contributions on How to Formulate Drug Policies and Provide Evidence-Based Regulation.A. K. Schlag, D. J. Nutt & S. Rolles - 2021 - American Journal of Bioethics 21 (4):28-31.
    Earp, Lewis, and Hart make a comprehensive and compelling argument for ending the “war on drugs,” highlighting the importance of both ending the criminalization of people who use drugs, and...
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  48.  10
    Filosofii︠a︡ movy.Taras Vozni︠a︡k - 2009 - Lʹviv: Nezalez︠h︡nyĭ kulʹturolohichnyĭ z︠h︡urnal "Ï".
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  49.  4
    Ėpistemologii︠a︡ sot︠s︡ialʹnogo poznanii︠a︡.A. K. Mamedov - 2017 - Moskva: "Kanon+".
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  50.  2
    Paksat? in Navya-ny?ya.A. K. Rai - 1995 - Journal of Indian Philosophy 23 (1):1-8.
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