Results for 'Anne Guérin-Dugué'

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  1.  11
    Temporal Dynamics of Natural Static Emotional Facial Expressions Decoding: A Study Using Event- and Eye Fixation-Related Potentials.Anne Guérin-Dugué, Raphaëlle N. Roy, Emmanuelle Kristensen, Bertrand Rivet, Laurent Vercueil & Anna Tcherkassof - 2018 - Frontiers in Psychology 9.
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  2. Simulation of cortex visual cells for texture segmentation: foveal and parafoveal projections.P. M. Palagi & A. Guérin-Dugué - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 30-30.
  3. Karl Marx, sa vie, son œuvre.Isaïah Berlin, Anne Guèrin & Paolo Tilche - 1963 - Revue Philosophique de la France Et de l'Etranger 153:559-560.
     
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  4.  9
    Noëlla Barraquin, Anne Baudart, Jean Dugué, Jacqueline Laffitte, François Ribes, Joël Wilfert, Dictionnaire de philosophie. Sous la direction de Jacqueline Russ.Pascale Seys - 1995 - Revue Philosophique De Louvain 93 (3):472-473.
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  5. Stereotyping and Generics.Anne Bosse - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy:1-17.
    We use generic sentences like ‘Blondes are stupid’ to express stereotypes. But why is this? Does the fact that we use generic sentences to express stereotypes mean that stereotypes are themselves, in some sense, generic? I argue that they are. However, stereotypes are mental and generics linguistic, so how can stereotypes be generic? My answer is that stereotypes are generic in virtue of the beliefs they contain. Stereotypes about blondes being stupid contain a belief element, namely a belief that blondes (...)
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  6.  30
    Feature analysis in early vision: Evidence from search asymmetries.Anne Treisman & Stephen Gormican - 1988 - Psychological Review 95 (1):15-48.
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  7.  67
    Metamathematical investigation of intuitionistic arithmetic and analysis.Anne S. Troelstra - 1973 - New York,: Springer.
  8.  35
    Expanded Prenatal Testing: Maintaining a Non-Directive Approach to Promote Reproductive Autonomy.Anne-Marie Laberge, Tierry M. Laforce, Marie-Françoise Malo, Julie Richer, Marie-Christine Roy & Vardit Ravitsky - 2022 - American Journal of Bioethics 22 (2):39-42.
    In "Implementing Expanded Prenatal Genetic Testing: Should Parents Have Access to Any and All Fetal Genetic Information?," Bayefsky and Berkman argue in favor of establishing three categorie...
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  9. A Bite of the Forbidden Fruit: The Abject of Food and Affirmative Environmental Ethics.Anne Sauka - 2022 - Open Philosophy 5 (1):281-295.
    This article explores the negative framing of environmental concern in the context of food procurement and consumption, through the lens of the myth of Eden considering the ontological and genealogical aspects of the experienced exile from nature. The article first considers the theoretical context of the negative framing of food ethics. Demonstrating the consequences of the experience of food as abject, the article then goes on to discuss the exile from Eden as an explanatory myth for the perceptual inbetweenness of (...)
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  10. The binding problem.Anne Treisman - 1996 - Current Opinion in Neurobiology 6:171-8.
  11. Truth-Conditional Pragmatics.Anne Bezuidenhout - 2002 - Philosophical Perspectives 16:105-134.
    Introduction The mainstream view in philosophy of language is that sentence meaning determines truth-conditions. A corollary is that the truth or falsity of an utterance depends only on what words mean and how the world is arranged. Although several prominent philosophers (Searle, Travis, Recanati, Moravcsik) have challenged this view, it has proven hard to dislodge. The alternative view holds that meaning underdetermines truth-conditions. What is expressed by the utterance of a sentence in a context goes beyond what is encoded in (...)
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  12. Feature binding, attention and object perception.Anne Treisman - 1998 - Phil Trans R. Soc London B 353:1295-1306.
  13.  59
    Multiculturalism without culture.Anne Phillips - 2007 - Princeton University Press.
    In this book, she offers a new way of addressing dilemmas of justice and equality in multiethnic, multicultural societies, intervening at this critical moment when so many Western countries are poised to abandon multiculturalism.
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  14. Metaphor and what is said: A defense of a direct expression view of metaphor.Anne Bezuidenhout - 2001 - Midwest Studies in Philosophy 25 (1):156–186.
    According to one widely held view of metaphor, metaphors are cases in which the speaker (literally) says one thing but means something else instead. I wish to challenge this idea. I will argue that when one utters a sentence in some context intending it to be understood metaphorically, one directly expresses a proposition, which can potentially be evaluated as either true or false. This proposition is what is said by the utterance of the sentence in that context. We don’t convey (...)
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  15.  11
    Duplicates under the hammer: natural-history auctions in Berlin's early nineteenth-century collection landscape.Anne Greenwood MacKinney - 2022 - British Journal for the History of Science 55 (3):319-339.
    The nineteenth-century museum and auction house are seemingly distinct spaces with opposing functions: while the former represents a contemplative space that accumulates objects of art and science, the latter provides a forum for lively sales events that disperse wares to the highest bidders. This contribution blurs the border between museums and marketplaces by studying the Berlin Zoological Museum's duplicate specimen auctions between 1818 and the 1840s. It attends to the operations and tools involved in commodifying specimens as duplicates, particularly the (...)
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  16. The Primacy of Hope for Human Flourishing.Anne Jeffrey & Krista Mehari - 2023 - The Monist 106 (1):12-24.
    In this paper we argue that the eudaimonist virtue of hope holds pride of place in development of psychological traits that promote human flourishing. The argument is part theoretical and part empirical. On the theoretical side, hope, the virtue, is the disposition to envision future good possibilities for oneself and one’s community and to move towards those possibilities. This renders hope necessary for any agent’s self-conscious pursuit of the goods that constitute flourishing, and also for the development of other virtues. (...)
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  17.  23
    Which Equalities Matter.Anne Phillips - 2013 - Polity.
    Democracy and democratization are now high on the political agenda, but there is growing indifference to the gap between rich and poor. Political equalities matter more than ever, while economic inequality is accepted almost as a fact of life. It is the separation between economic and political that lies at the heart of this book.
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  18. The communication of de re thoughts.Anne L. Bezuidenhout - 1997 - Noûs 31 (2):197-225.
  19.  78
    Development of clinical ethics services in the UK: a national survey.Anne Marie Slowther, Leah McClimans & Charlotte Price - 2012 - Journal of Medical Ethics 38 (4):210-214.
    Background In 2001 a report on the provision of clinical ethics support in UK healthcare institutions identified 20 clinical ethics committees. Since then there has been no systematic evaluation or documentation of their work at a national level. Recent national surveys of clinical ethics services in other countries have identified wide variation in practice and scope of activities. Objective To describe the current provision of ethics support in the UK and its development since 2001. Method A postal/electronic questionnaire survey administered (...)
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  20.  14
    Which Equalities Matter?Anne Phillips - 1999 - Polity.
    Democracy and democratization are now high on the political agenda, but there is growing indifference to the gap between rich and poor. Political equalities matter more than ever, while economic inequality is accepted almost as a fact of life. It is the separation between economic and political that lies at the heart of this book.
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  21.  13
    Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2004 - New York: Cambridge University Press.
    In this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over beliefs and (...)
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  22. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  23.  30
    Japanese Civilization: A Comparative View.Anne Walthall & S. N. Eisenstadt - 1999 - Journal of the American Oriental Society 119 (2):362.
  24.  52
    The unpredictable past: Spontaneous autobiographical memories outnumber autobiographical memories retrieved strategically.Anne S. Rasmussen & Dorthe Berntsen - 2011 - Consciousness and Cognition 20 (4):1842-1846.
    Involuntary autobiographical memories are spontaneously arising memories of personal events, whereas voluntary memories are retrieved strategically. Voluntary remembering has been studied in numerous experiments while involuntary remembering has been largely ignored. It is generally assumed that voluntary recall is the standard way of remembering, whereas involuntary recall is the exception. However, little is known about the actual frequency of these two types of remembering in daily life. Here, 48 Danish undergraduates recorded their involuntary versus voluntary autobiographical memories during a day (...)
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  25.  63
    Hoping for Metanormative Realism.Anne Jeffrey - 2021 - Erkenntnis 86 (1):1-15.
    Debates in metaethics about metanormative realism, quasi-realism, anti-realism, and nihilism mostly focus on epistemic reasons for beliefs about values. Very little has been said about our practical reasons for metaethical beliefs, and even less is said about practical reasons for other attitudes we might take toward metaethical views. This paper shows why a recent argument bucking that trend fails to show that we have practical reasons to believe realism over nihilism, but that for many of us, we do have practical (...)
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  26.  17
    Nature, technology and the sacred: dialogue with bronislaw szerszynski.Anne Kull, Eduardo Rodrigues da Cruz, Michael W. Delashmutt & Bronislaw Szerszynski - 2006 - Zygon 41 (4):785-823.
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  27.  37
    What should relational egalitarians believe?Anne-Sofie Greisen Hojlund - 2022 - Politics, Philosophy and Economics 21 (1):55-74.
    Many find that the objectionable nature of paternalism has something to do with belief. However, since it is commonly held that beliefs are directly governed by epistemic as opposed to moral norms, how could it be objectionable to hold paternalistic beliefs about others if they are supported by the evidence? Drawing on central elements of relational egalitarianism, this paper attempts to bridge this gap. In a first step, it argues that holding paternalistic beliefs about others implies a failure to regard (...)
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  28.  45
    Autopoiesis, biological autonomy and the process view of life.Anne Sophie Meincke - 2018 - European Journal for Philosophy of Science 9 (1):1-16.
    In recent years, an increasing number of theoretical biologists and philosophers of biology have been opposing reductionist research agendas by appealing to the concept of biological autonomy which draws on the older concept of autopoiesis. In my paper, I investigate some of the ontological implications of this approach. The emphasis on autonomy and autopoiesis, together with the associated idea of organisational closure, might evoke the impression that organisms are to be categorised ontologically as substances: ontologically independent, well-individuated, discrete particulars. However, (...)
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  29.  15
    Plato's Socrates as Narrator: A Philosophical Muse.Anne-Marie Schultz - 2013 - Lanham: Lexington Books.
    This book explores five Platonic dialogues: Lysis, Charmides, Protagoras, Euthydemus, and the Republic. This book uses Socrates’ narrative commentary as its primary interpretive framework. No one has engaged in a sustained attempt to explore the Platonic dialogues from this angle. As a result, it offers a unique contribution to Plato scholarship. The portrait of Socrates that emerges challenges the traditional view of Socrates as an intellectualist and offers a holistic vision of philosophical practice.
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  30.  75
    Reproductive tourism and the Quest for global gender justice.Anne Donchin - 2010 - Bioethics 24 (7):323-332.
    Reproductive tourism is a manifestation of a larger, more inclusive trend toward globalization of capitalist cultural and material economies. This paper discusses the development of cross-border assisted reproduction within the globalized economy, transnational and local structural processes that influence the trade, social relations intersecting it, and implications for the healthcare systems affected. I focus on prevailing gender structures embedded in the cross-border trade and their intersection with other social and economic structures that reflect and impact globalization. I apply a social (...)
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  31.  23
    Erratum to: Being ''in Control'' May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior.Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer - 2014 - Journal of Business Ethics 121 (1):147-147.
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  32.  17
    Cross-Sector Social Interactions and Systemic Change in Disaster Response: A Qualitative Study.Anne M. Quarshie & Rudolf Leuschner - 2018 - Journal of Business Ethics 150 (2):357-384.
    The United States National Preparedness System has evolved significantly in the recent past. These changes have affected the system structures and goals for disaster response. At the same time, actors such as private businesses have become increasingly involved in disaster efforts. In this paper, we begin to fill the gap in the cross-sector literature regarding interactions that have systemic impacts by investigating how the simultaneous processes of systemic change and intensifying cross-sector interaction worked and interacted in the context of the (...)
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  33.  19
    Legitimacy and Cosmopolitanism: Online Public Debates on (Corporate) Responsibility.Anne Vestergaard & Julie Uldam - 2021 - Journal of Business Ethics 176 (2):227-240.
    Social media platforms have been vested with hope for their potential to enable ‘ordinary citizens’ to make their judgments public and contribute to pluralized discussions about organizations and their perceived legitimacy :60–97, 2018). This raises questions about how ordinary citizens make judgements and voice them in online spaces. This paper addresses these questions by examining how Western citizens ascribe responsibility and action in relation to corporate misconduct. Empirically, it focuses on modern slavery and analyses online debates in Denmark on child (...)
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  34.  64
    The role of prosodic boundaries in the resolution of lexical embedding in speech comprehension.Anne Pier Salverda, Delphine Dahan & James M. McQueen - 2003 - Cognition 90 (1):51-89.
  35.  11
    Botany on a Plate.Anne Secord - 2002 - Isis 93 (1):28-57.
  36.  39
    Employees as Conduits for Effective Stakeholder Engagement: An Example from B Corporations.Anne-Laure P. Winkler, Jill A. Brown & David L. Finegold - 2018 - Journal of Business Ethics 160 (4):913-936.
    Is there a link between how a firm manages its internal and external stakeholders? More specifically, are firms that give employees stock ownership and more say in running the enterprise more likely to engage with external stakeholders? This study seeks to answer these questions by elaborating on mechanisms that link employees to external stakeholders, such as the community, suppliers, and the environment. It tests these relationships using a sample of 347 private, mostly small-to-medium size firms, which completed a stakeholder impact (...)
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  37.  36
    Foundations of an Ethics of Belief.Anne Meylan - 2013 - De Gruyter.
    In the course of our daily lives we make lots of evaluations of actions. We think that driving above the speed limit is dangerous, that giving up one’s bus seat to the elderly is polite, that stirring eggs with a plastic spoon is neither good nor bad. We understand too that we may be praised or blamed for actions performed on the basis of these evaluations. The same is true in the case of certain beliefs. Sometimes we blame people for (...)
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  38.  17
    Governance of Academies in England: The Return of “Command and Control”?Anne West, David Wolfe & Basma B. Yaghi - 2024 - British Journal of Educational Studies 72 (2):131-154.
    School-based education in England has undergone significant changes since 2010, with a huge expansion of academies, schools outside local authority control, funded directly by central government. Academies and local authority (LA) maintained schools are subject to different legislative and regulatory frameworks. This paper focuses on the governance of LA maintained schools, single academy trusts (SATs) and schools that are part of multi-academy trusts (MATs). The research involved analysing legislative provision, policy documents, and documents addressing the governance arrangements of a sample (...)
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  39. Wittgenstein and ethics.Anne-Marie S. Christensen - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
     
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  40. The coherence of contextualism.Anne Bezuidenhout - 2006 - Mind and Language 21 (1):1–10.
    Cappelen and Lepore (2005) begin their critique of contextualism with an anecdote about an exercise they do with their undergraduate students (who I take it are meant to be naïve subjects whose linguistic intuitions have not been contaminated by mistaken philosophical theories). The test is to ask students to categorize types of expressions. Students quickly get the hang of the idea that referring expressions (like indexicals and pronouns) belong to a single category. They’re then asked whether they think that common (...)
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  41.  90
    Language: Between cognition, communication and culture.Anne Reboul - 2012 - Pragmatics and Cognition 20 (2):295-316.
    Everett's main claim is that language is a “cultural tool“, created by hominids for communication and social cohesion. I examine the meaning of the expression “cultural tool“ in terms of the influence of language on culture (i.e. the Sapir-Whorf hypothesis) or of the influence of culture on language (Everett's hypothesis). I show that these hypotheses are not well-supported by evidence and that language and languages, rather than being “cultural tools“ as wholes are rather collections of tools used in different language (...)
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  42.  48
    Mutations of nature, technology, and the western sacred.Anne Kull - 2006 - Zygon 41 (4):785-792.
  43.  36
    Feel Good, Do-Good!? On Consistency and Compensation in Moral Self-Regulation.Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer - 2014 - Journal of Business Ethics 123 (1):71-84.
    Studies in the behavioral ethics and moral psychology traditions have begun to reveal the important roles of self-related processes that underlie moral behavior. Unfortunately, this research has resulted in two distinct and opposing streams of findings that are usually referred to as moral consistency and moral compensation. Moral consistency research shows that a salient self-concept as a moral person promotes moral behavior. Conversely, moral compensation research reveals that a salient self-concept as an immoral person promotes moral behavior. This study’s aim (...)
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  44.  36
    Hope in Christianity.Anne Jeffrey - 2019 - In Claudia Blöser & Titus Stahl (eds.), The Moral Psychology of Hope: An Introduction (The Moral Psychology of the Emotions). Rowman & Littlefield International. pp. 37-56.
    In this essay I aim to illuminate the nature of Christian hope by looking at the tradition’s answers to three philosophical questions and then comparing them to those of contemporary secular accounts. First, What are the possible objects of hope? Next, What are the psychological conditions a person must meet to have hope? Finally, What makes a hope rational and what makes it good for human life? I conclude by suggesting that the role of hope in bringing about social goods (...)
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  45.  52
    Being “in Control” May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior.Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer - 2014 - Journal of Business Ethics 121 (1):1-14.
    In the present article, we argue that the constant pressure that leaders face may limit the willpower required to behave according to ethical norms and standards and may therefore lead to unethical behavior. Drawing upon the ego depletion and moral self-regulation literatures, we examined whether self-regulatory depletion that is contingent upon the moral identity of leaders may promote unethical leadership behavior. A laboratory experiment and a multisource field study revealed that regulatory resource depletion promotes unethical leader behaviors among leaders who (...)
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  46.  14
    The multiple meanings of translational research in (bio)medical research.Anne K. Krueger, Barbara Hendriks & Stephan Gauch - 2019 - History and Philosophy of the Life Sciences 41 (4):1-24.
    Translational research is a buzzword which dominates discussions about the quality, the utilization, and the benefits of medical research. Yet, although translational research has become a prominent topic, no commonly agreed definition of this terminology exists. Instead, experts from different contexts such as biomedical research, clinical practice or nursing discuss translational research in multiple ways depending on how they define the problem that translational research is supposed to be the solution to. In this paper, we do not seek to find (...)
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  47.  1
    Sommes-nous encore en train d’apprendre à devenir humains? Le problème de la continuité entre tradition et transmission.Anne Cheng - 2020 - Diogène n° 263-264 (3):7-20.
    « Apprendre » ( xue 學) se trouve être le tout premier mot des Entretiens associés à Confucius dont la compilation date d’il y a deux mille ans. Avons-nous depuis lors appris, voire commencé à devenir plus humains? L’histoire des temps modernes, jusqu’aux atrocités dont nous sommes témoins aujourd’hui, pointent vers une réponse négative. Serait-ce donc que l’enseignement confucéen avait raison de se concentrer sur le processus d’apprendre à faire de soi un être humain? Et avait-il quelque justification à placer (...)
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  48.  20
    The ethics of forced care in dementia: Perspectives of care home staff.Anne A. Fetherston, Julian Hughes & Simon Woods - 2024 - Clinical Ethics 19 (1):80-87.
    Some care home residents with dementia have the capacity, some do not. Staff may need to make decisions about administering care interventions to someone whom they believe lacks the capacity to consent to it, but also resists the intervention. Such intervention can be termed forced care. The literature on forced care (especially reflecting empirical work) is scant. This study aims to investigate how the ethics of forced care is navigated in practice, through ten semi-structured interviews with staff in 1 care (...)
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  49.  12
    A Research Publication and Grant Preparation Program for Native American Faculty in STEM: Implementation of the Six R’s Indigenous Framework.Anne D. Grant, Katherine Swan, Ke Wu, Ruth Plenty Sweetgrass-She Kills, Salena Hill & Amy Kinch - 2022 - Frontiers in Psychology 12:734290.
    Faculty members in science, technology, engineering, and mathematics disciplines are typically expected to pursue grant funding and publish to support their research or teaching agendas. Providing effective professional development programs on grant preparation and management and on research publications is crucial. This study shares the design and implementation of such a program for Native STEM faculty from two tribal colleges and one public, non-tribal, Ph.D. granting institution during a 3-year period. The overall development and implementation of the program is centered (...)
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  50.  15
    Philosophers in the Classroom: Essays on Teaching, edited by Steven M. Cahn, Alexandra Bradner, and Andrew P. Mills.Anne-Marie Schultz - 2022 - Teaching Philosophy 45 (2):258-262.
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