Results for 'Bray Patrick-Lake'

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  1.  10
    Mind the Gap: The Ethics Void Created by the Rise of Citizen Science in Health and Biomedical Research.Bray Patrick-Lake & Jennifer C. Goldsack - 2019 - American Journal of Bioethics 19 (8):1-2.
    Volume 19, Issue 8, August 2019, Page 1-2.
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  2.  7
    Plato and the Poets. By Pierre Destrée and Fritz-Gregor Herrmann (Eds.).(Review).Patrick G. Lake - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):701-702.
  3.  1
    Big Data, Urban Governance, and the Ontological Politics of Hyperindividualism.Robert W. Lake - 2017 - Big Data and Society 4 (1).
    Big Data’s calculative ontology relies on and reproduces a form of hyperindividualism in which the ontological unit of analysis is the discrete data point, the meaning and identity of which inheres in itself, preceding, separate, and independent from its context or relation to any other data point. The practice of Big Data governed by an ontology of hyperindividualism is also constitutive of that ontology, naturalizing and diffusing it through practices of governance and, from there, throughout myriad dimensions of everyday life. (...)
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  4.  31
    Pore Types, Pore-Network Analysis, and Pore Quantification of the Lacustrine Shale-Hydrocarbon System in the Late Triassic Yanchang Formation in the Southeastern Ordos Basin, China.Robert G. Loucks, Stephen C. Ruppel, Xiangzeng Wang, Lucy Ko, Sheng Peng, Tongwei Zhang, Harry D. Rowe & Patrick Smith - 2017 - Interpretation: SEG 5 (2):SF63-SF79.
    Continental Upper Triassic Yanchang “black shales” in the southeastern Ordos Basin have been proven to be unconventional gas reservoirs. Organic-matter-lean and organic-matter-rich argillaceous mudstones form reservoirs that were deposited in a deeper water lacustrine setting during lake highstands. In the stratified lake, the bottom waters were dysaerobic to anoxic. This low-energy and low-oxygen lake-bottom setting allowed types II and III organic matter to accumulate. Interbedded with the argillaceous mudstones are argillaceous arkosic siltstones deposited by gravity-flow processes. Rock (...)
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  5.  71
    An Exploratory Study Into the Factors Impeding Ethical Consumption.Jeffery Bray, Nick Johns & David Kilburn - 2011 - Journal of Business Ethics 98 (4):597 - 608.
    Although consumers are increasingly engaged with ethical factors when forming opinions about products and making purchase decisions, recent studies have highlighted significant differences between consumers' intentions to consume ethically, and their actual purchase behaviour. This article contributes to an understanding of this 'Ethical Purchasing Gap' through a review of existing literature, and the inductive analysis of focus group discussions. A model is suggested which includes exogenous variables such as moral maturity and age which have been well covered in the literature, (...)
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  6. The Education of the Feelings [by C. Bray].Charles Bray - 1838
     
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  7.  53
    II—Patrick Greenough: Contextualism About Vagueness and Higher‐Order Vagueness.Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  8.  45
    Building Machines That Learn and Think Like People.Brenden M. Lake, Tomer D. Ullman, Joshua B. Tenenbaum & Samuel J. Gershman - 2017 - Behavioral and Brain Sciences 40.
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  9.  34
    The figure of the child in democratic politics.Daniel Bray & Sana Nakata - 2020 - Contemporary Political Theory 19 (1):20-37.
    This article seeks to illuminate the figure of the child in democratic politics by arguing that children play a constitutive role as temporary outsiders who present both renewal and risk to the demos. Using Hannah Arendt’s concept of natality, we begin with an ontological account of children as new individuals that are central to renewing democratic freedom and plurality. In the second section, we explore how children can be conceived in terms of political risk by focussing on Arendt’s debate with (...)
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  10. Kant, Duty and Moral Worth.Philip Stratton-Lake - 2000 - Routledge.
    _Kant, Duty and Moral Worth _is a fascinating and original examination of Kant's account of moral worth. The complex debate at the heart of Kant's philosophy is over whether Kant said moral actions have worth only if they are carried out from duty, or whether actions carried out from mixed motives can be good. Philip Stratton-Lake offers a unique account of acting from duty, which utilizes the distinction between primary and secondary motives. He maintains that the moral law should (...)
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  11. Sex and Social Justice.Patrick D. Hopkins - 2000 - Hypatia 17 (2):171-173.
  12.  71
    Patrick Greenough.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  13.  15
    Managing Change Successfully: A Case Study at Brunel University London.Esther Bray - 2019 - Perspectives: Policy and Practice in Higher Education 23 (4):145-151.
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  14. How to Deal with Evil Demons: Comment on Rabinowicz and Rønnow‐Rasmussen.Philip Stratton-Lake - unknown
  15.  24
    The Hedges That Are Set: Hobbes and the Future of Politics.Michael Bray - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):173-200.
    This essay traces out, in the works of Thomas Hobbes, the theoretical development of what I argue is the essential temporal element of modern thought: anxiety regarding the future. What finds systematic expression in Hobbes’s psychology and politics is the dilemma that modern thinking inherits: the project of social rationalization perpetuates an image of an indeterminate future, to which the only possible response is rational submission to a project of administration over men akin to that which science practices on nature.
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  16. Ethical Intuitionism: Re-Evaluations.Philip Stratton-Lake (ed.) - 2002 - Oxford University Press UK.
    Ethical Intuitionism was the dominant moral theory in Britain for much of the 18th, 19th and the first third of the twentieth century. However, during the middle decades of the twentieth century ethical intuitionism came to be regarded as utterly untenable. It was thought to be either empty, or metaphysically and epistemologically extravagant, or both. This hostility led to a neglect of the central intuitionist texts, and encouraged the growth of a caricature of intuitionism that could easily be rejected before (...)
     
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  17.  46
    The Normative Orientations of Climate Scientists.Dennis Bray & Hans Storch - 2017 - Science and Engineering Ethics 23 (5):1351-1367.
    In 1942 Robert K. Merton tried to demonstrate the structure of the normative system of science by specifying the norms that characterized it. The norms were assigned the abbreviation CUDOs: Communism, Universalism, Disinterestedness, and Organized skepticism. Using the results of an on-line survey of climate scientists concerning the norms of science, this paper explores the climate scientists’ subscription to these norms. The data suggests that while Merton’s CUDOs remain the overall guiding moral principles, they are not fully endorsed or present (...)
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  18.  42
    Scanlon Versus Moore on Goodness.Philip Stratton-Lake & Brad Hooker - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 149.
  19.  11
    The Care Dialog: The “Ethics of Care” Approach and its Importance for Clinical Ethics Consultation.Patrick Schuchter & Andreas Heller - 2018 - Medicine, Health Care and Philosophy 21 (1):51-62.
    Ethics consultation in institutions of the healthcare system has been given a standard form based on three pillars: education, the development of guidelines and concrete ethics consultation in case conferences. The spread of ethics committees, which perform these tasks on an organizational level, is a remarkable historic achievement. At the same time it cannot be denied that modern ethics consultation neglects relevant aspects of care ethics approaches. In our essay we present an “ethics of care” approach as well as an (...)
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  20.  13
    Fichte and German Idealism: Patrick Gardiner.Patrick Gardiner - 1982 - Royal Institute of Philosophy Supplement 13:111-126.
    Fichte's reputation at the present time is in some respects a curious one. On the one hand, he is by common consent acknowledged to have exercised a dominant influence upon the development of German thought during the opening decades of the nineteenth century. Thus from a specifically philosophical point of view he is regarded as an innovator who played a decisive role in transforming Kant's transcendental idealism into the absolute idealism of his immediate successors, while at a more general level (...)
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  21.  67
    Implementing Business Ethics.Patrick E. Murphy - 1988 - Journal of Business Ethics 7 (12):907-915.
    This article outlines an approach for implementing business ethics. A company should both organize for ethical business policies and execute them. The organizational dimension refers to structural components including codes of ethics, conferences and training programs and an ethical audit. The corporate culture must support these structural elements with top management playing a central role in implementing ethics. The execution of ethical business policies includes implementation responsibilities and tasks. These responsibilities are leadership in ethics, delegation, communication and motivation of the (...)
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  22.  16
    Regret and the Consciousness of the Past.Patrick Eldridge - 2017 - International Journal of Philosophical Studies 25 (5):646-663.
    This paper offers a phenomenological analysis of the relationship between regret and episodic memory, the temporal structure of ‘regretful memory’, the affective and evaluative dimension of regretful memory and the counterfactual dimension of regretful memory. Based on Husserl’s phenomenology, I offer an analysis of regret’s complex structures of intentionality and time-consciousness. Husserl held that episodic memory requires two temporal orientations on one’s own experience: the past now that one relives and the present now in which one does the reliving. If (...)
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  23. Pleasure and Reflection in Ross's Intuitionism.Philip Stratton-Lake - 2002 - In Phillip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Oxford University Press. pp. 113-36.
     
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  24. Scanlon's Contractualism and the Redundancy Objection.Philip John Stratton-Lake - 2003 - Analysis 63 (1):70-76.
    Ebbhinghaus, H., J. Flum, and W. Thomas. 1984. Mathematical Logic. New York, NY: Springer-Verlag. Forster, T. Typescript. The significance of Yablo’s paradox without self-reference. Available from http://www.dpmms.cam.ac.uk. Gold, M. 1965. Limiting recursion. Journal of Symbolic Logic 30: 28–47. Karp, C. 1964. Languages with Expressions of Infinite Length. Amsterdam.
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  25. Scanlon’s Contractualism and the Redundancy Objection.Philip Stratton–Lake - 2003 - Analysis 63 (1):70-76.
    Ebbhinghaus, H., J. Flum, and W. Thomas. 1984. Mathematical Logic. New York, NY: Springer-Verlag. Forster, T. Typescript. The significance of Yablo’s paradox without self-reference. Available from http://www.dpmms.cam.ac.uk. Gold, M. 1965. Limiting recursion. Journal of Symbolic Logic 30: 28–47. Karp, C. 1964. Languages with Expressions of Infinite Length. Amsterdam.
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  26.  14
    Holding and Restraining Children for Clinical Procedures Within an Acute Care Setting: An Ethical Consideration of the Evidence.Lucy Bray, Jill Snodin & Bernie Carter - 2015 - Nursing Inquiry 22 (2):157-167.
  27.  23
    NICE Technology Appraisals: Working with Multiple Levels of Uncertainty and the Potential for Bias. [REVIEW]Patrick Brown & Michael Calnan - 2013 - Medicine, Health Care and Philosophy 16 (2):281-293.
    One of the key roles of the English National Institute for Health and Clinical Excellence (NICE) is technology appraisal. This essentially involves evaluating the cost effectiveness of pharmaceutical products and other technologies for use within the National Health Service. Based on a content analysis of key documents which shed light on the nature of appraisals, this paper draws attention to the multiple layers of uncertainty and complexity which are latent within the appraisal process, and the often socially constructed mechanisms for (...)
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  28.  62
    Jane Addams and Wicked Problems: Putting the Pragmatic Method to Use.Lake - 2014 - The Pluralist 9 (3):77-94.
    To attain individual morality in an age demanding social morality, to pride oneself on the results of personal effort when the time demands social adjustment, is utterly to fail to apprehend the situation.melioration of most social problems today—problems like health care and environmental justice—requires a feminist pragmatist methodology1 because many of these problems are not only dynamically complex, but inherently wicked. That is, many of our social problems today are characterized by intense disagreement between fragmented stakeholders, multiple and often conflicting (...)
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  29.  5
    Intuition, Self-Evidence, and Understanding.Philip Stratton-Lake - 2016 - Oxford Studies in Metaethics 11.
    According to ethical intuitionists, basic moral propositions are self-evident. Robert Audi has made significant progress articulating and defending this view, claiming that an adequate understanding of a self-evident proposition justifies rather than compels belief. It is argued here that understanding a proposition cannot justify belief in it, and that intuition, suitably understood, provides the right sort of justification. An alternative account is offered of self-evidence based on intuition rather than understanding, and it is concluded that once we have an adequate (...)
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  30.  15
    Pragmatist Feminism as Philosophic Activism: The {R}Evolution of Grace Lee Boggs.Danielle Lake - 2020 - The Pluralist 15 (1):25-45.
    How Do We Reimagine?We reimagine by combining activism with philosophy.... We have to see every crisis as both a danger and an opportunity. It's a danger because it does so much damage to our lives, to our institutions, to all that we have expected. But it's also an opportunity for us to become creative; to become the new kind of people that are needed at such a huge period of transition.—Boggs, "How Do We Reimagine?"this essay seeks to add to the (...)
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  31.  30
    Moral Psychology and the Problem of Moral Criteria.Patrick Welch - 2011 - Journal of Moral Education 40 (4):513-526.
    This article is intended as an initial investigation into the foundations of moral psychology. I primarily examine a recent work in moral education, Daniel Lapsley?s and Darcia Narvaez?s ?Character education?, whose authors seem to assume at points that criteria for discerning moral actions and moral traits can be derived apart from ethics or moral philosophy. This assumption, which appears to stem from misconceptions about both the virtues traditionally understood and the non-empirical nature of moral-philosophical theorising, is problematic: (1) it courts (...)
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  32.  17
    Philosophy of the Social Sciences: Towards Pragmatism.Patrick Baert - 2009 - Human Studies 32 (3):383-389.
    In this ground-breaking new text, Patrick Baert analyses the central perspectives in the philosophy of social science, critically investigating the work of Durkheim, Weber, Popper, critical realism, critical theory, and Rorty's neo pragmatism. Places key writers in their social and political contexts, helping to make their ideas meaningful to students. Shows how these authors’ views have practical uses in empirical research. Lively approach that makes complex ideas understandable to upper-level students, as well as having scholarly appeal.
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  33.  10
    Scanlon Versus Moore on Goodness.Philip Stratton-Lake & Bradford Hooker - 2006 - In T. Horgan & M. Timmons (eds.), Metaethics After Moore. pp. 149-168.
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  34.  13
    The Emergence of Organizing Structure in Conceptual Representation.Brenden M. Lake, Neil D. Lawrence & Joshua B. Tenenbaum - 2018 - Cognitive Science 42 (S3):809-832.
    Both scientists and children make important structural discoveries, yet their computational underpinnings are not well understood. Structure discovery has previously been formalized as probabilistic inference about the right structural form—where form could be a tree, ring, chain, grid, etc.. Although this approach can learn intuitive organizations, including a tree for animals and a ring for the color circle, it assumes a strong inductive bias that considers only these particular forms, and each form is explicitly provided as initial knowledge. Here we (...)
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  35.  15
    Integrating Ethical Analysis “Into the DNA” of Synthetic Biology.Patrick Heavey - 2015 - Medicine, Health Care and Philosophy 18 (1):121-127.
    Current ethical analysis tends to evaluate synthetic biology at an overview level. Synthetic biology, however, is an umbrella term that covers a variety of areas of research. These areas contain, in turn, a hierarchy of different research fields. This abstraction hierarchy—the term is borrowed from engineering—permits synthetic biologists to specialise to a very high degree. Though synthetic biology per se may create profound ethical challenges, much of the day-to-day research does not. Yet seemingly innocuous research could lead to ethically problematic (...)
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  36.  30
    Dialogue, Integration, and Action: Empowering Students, Empowering Community.Danielle Lake, Hannah Swanson & Paula Collier - 2017 - American Association of Philosophy Teachers Studies in Pedagogy 3:154-184.
    Hoping to expand upon public philosophy endeavors within higher education, the following captures the story behind the course Dialogue, Integration, and Action. The course has yielded a number of innovative pedagogical tools and engagement strategies likely to be of value to philosophy instructors seeking to explore a more participatory, experiential educational approach. As a transdisciplinary, community-engaged philosophy class, it engages students in the theories and practices of deliberative democracy and activism, encouraging the development of dialogic skills for their personal, professional, (...)
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  37.  28
    Derivative Deprivation and the Wrong of Abortion.Philip Stratton‐Lake - forthcoming - Bioethics.
    In this paper I defend the future of value account of the wrong of abortion against an objection by S. Brill. I argue that the fact that an organism has experiences derivatively does not entail that it can only be deprived of them in a morally neutral sense. So long as it genuinely has those experiences, it does not matter what the underlying metaphysics is, it may still be wrong to deprive an organism of those experiences. Furthermore, the suggestion that (...)
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  38.  7
    Introduction.Philip John Stratton-Lake - 2004 - In On What We Owe to Each Other. Oxford, U.K.: Blackwell. pp. 1-17.
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  39. The Buck Passing Account of Value: Assessing the Negative Thesis.Philip Stratton-Lake - 2016 - In Simon Kirchin (ed.), Reading Parfit: On on What Matters. pp. 82-95.
    The buck-passing account of value involves a positive and a negative claim. The positive claim is that to be good is to have reasons for a pro-attitude. The negative claim is that goodness itself is not a reason for a pro-attitude. Unlike Scanlon, Parfit rejects the negative claim. He maintains that goodness is reason-providing, but that the reason provided is not an additional reason, additional, that is, to the reason provided by the good-making property. I consider various ways in which (...)
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  40.  7
    Eloge: Joseph Needham, 9 December 1900-24 March 1995.Francesca Bray - 1996 - Isis 87 (2):312-317.
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  41. Recalcitrant Pluralism.Philip Stratton-Lake - 2011 - Ratio 24 (4):364-383.
    Here I argue that the best form of deontology is an ethic of prima facie duties, and that this form of deontology is especially resistant to any form of reduction to a single principle.
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  42.  34
    Dancy on Buck Passing.Philip Stratton-Lake - 2013 - In David Bakhurst, Brad Hooker & Margaret Olivia Little (eds.), Thinking About Reasons. Themes From the Philosophy of Jonathan Dancy. Oxford University Press.
    I defend the buck-passing account of value from Dancy's critique.
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  43.  13
    Argumentation, the Visual, and the Possibility of Refutation: An Exploration.Randall A. Lake & Barbara A. Pickering - 1998 - Argumentation 12 (1):79-93.
    Taking the possibility of visual argumentation seriously, this essay explores how refutation might proceed. We posit three ways in which images can refute and be refuted in a mixed-media environment: dissection, in which an image is broken down discursively; substitution, in which one image is replaced within a larger visual frame by a different image; and transformation, in which an image is recontextualized in a new visual frame. These strategies are illustrated in an analysis of three American documentary films on (...)
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  44.  39
    Immanent Spirituality.Patrick Lee Miller - 2010 - Philosophy Today 54 (Supplement):74-83.
  45.  19
    Kearney’s Other.Patrick Burke - 2011 - Philosophy Today 55 (Supplement):65-74.
  46.  19
    Evolving Micro-Level Processes of Demand for Private Supplementary Tutoring: Patterns and Implications at Primary and Lower Secondary Levels in China.Junyan Liu & Mark Bray - 2018 - Educational Studies 46 (2):170-187.
    Recent decades have brought global expansion of private supplementary tutoring, and China is among countries in which patterns have been especially dramatic. National survey data indicate that 29.8...
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  47.  22
    Ethics: Universal, but Neither Empirical nor a Priori: A Response to Lapsley and Narvaez.Patrick Welch - 2011 - Journal of Moral Education 40 (4):533-533.
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  48.  15
    Patrick Vetter: Das Wesen der Schönheit. Zur Transzendentalität von Bildung und Freiheit in Friedrich Schillers ästhetischer Erziehung.Patrick Vetter - 2019 - Philosophischer Literaturanzeiger 72 (2):111-116.
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  49.  32
    Transfer of Learning.C. W. Bray - 1928 - Journal of Experimental Psychology 11 (6):443.
  50.  60
    Why Externalism is Not a Problem for Ethical Intuitionists.Philip Stratton-Lake - 1999 - Proceedings of the Aristotelian Society 99 (1):77–90.
    Ethical intuitionists are often criticised on the ground that their view makes it possible for an agent to believe that she ought to ? whilst lacking any motive to ?-that is, on the ground that it involves, or implies a form of externalism. I begin by distinguishing this form of externalism (what I call 'belief externalism') from two other forms of ethical externalism-moral externalism, and reasons externalism. I then consider various reasons why one might think that ethical intuitionism is defective (...)
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