Results for 'Chan°· Taçn°'

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  1.  5
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  2. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  3. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew J. Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  4. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  5.  21
    Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Cho Wai Chan - 2014 - Princeton: Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the (...)
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  6.  7
    The Impact of Analogies on Creative Concept Generation: Lessons From an In Vivo Study in Engineering Design.Joel Chan & Christian Schunn - 2015 - Cognitive Science 39 (1):126-155.
    Research on innovation often highlights analogies from sources outside the current problem domain as a major source of novel concepts; however, the mechanisms underlying this relationship are not well understood. We analyzed the temporal interplay between far analogy use and creative concept generation in a professional design team's brainstorming conversations, investigating the hypothesis that far analogies lead directly to very novel concepts via large steps in conceptual spaces . Surprisingly, we found that concepts were more similar to their preceding concepts (...)
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  7.  8
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  8.  9
    The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  9.  8
    The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew Chan - 2008 - Journal of Business Ethics 77 (3):347-360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  10.  3
    Chu Hsi: New Studies.Wing-Tsit Chan - 1994 - Philosophy East and West 44 (1):186-189.
  11.  3
    Climate Contributions and the Paris Agreement: Fairness and Equity in a Bottom-Up Architecture.Nicholas Chan - 2016 - Ethics and International Affairs 30 (3):291-301.
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  12.  8
    Adam's fibroblast? The (pluri)potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  13.  11
    Rethinking artificial intelligence from the perspective of interdisciplinary knowledge production.Chan Lu - forthcoming - AI and Society:1-2.
  14.  4
    A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary.Wing-Tsit Chan - 1979 - Philosophy East and West 29 (3):357-360.
  15.  15
    Chan Jo-shui's influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  16.  9
    The Concept of Human Dignity in the Ethics of Genetic Research.David K. Chan - 2014 - Bioethics 29 (4):274-282.
    Despite criticism that dignity is a vague and slippery concept, a number of international guidelines on bioethics have cautioned against research that is contrary to human dignity, with reference specifically to genetic technology. What is the connection between genetic research and human dignity? In this article, I investigate the concept of human dignity in its various historical forms, and examine its status as a moral concept. Unlike Kant's ideal concept of human dignity, the empirical or relational concept takes human dignity (...)
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  17. Ñāṇʻ lamʻʺ poʻ lyhokʻ lū tacʻ yokʻ ʼa kroṅʻʺ.Chanʻʺ Lvaṅʻ - 2003 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Bhava Takkasuilʻ Cā pe. Edited by Chanʻʺ Lvaṅʻ.
    Autobiography of Burmese Buddhist philosopher.
     
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  18.  3
    Untersuchungen zur Werttheorie bei Franz Brentano.Chan-Young Park - 1991 - Dettelbach: Röll.
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  19.  8
    Chu Hsi and Neo-Confucianism.Wing-Tsit Chan - 1988 - Philosophy East and West 38 (1):77-79.
  20.  3
    Fear, excitement, and financial risk-taking.Chan Jean Lee & Eduardo B. Andrade - 2015 - Cognition and Emotion 29 (1):178-187.
  21. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  22.  24
    A Reflection on Biomedical Engineering Ethics Education from Multiple Perspectives.Adrian Chan, Monique Frize, Colleen Ennett, Daphne Ong & Amanada Cherpak - forthcoming - Ethics in Biology, Engineering and Medicine.
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  23.  13
    A Human Rights Debate on Physical Security, Political Liberty, and the Confucian Tradition.Benedict S. B. Chan - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):567-588.
    There are many East and West debates on human rights. One of them is whether all civil and political rights are human rights. On one hand, scholars generally agree that rights to physical security are human rights. On the other hand, some scholars argue that rights to political liberty are only Western rights but not human rights because political liberty conflicts with some East Asian cultural factors, especially the Confucian tradition. I argue that physical security also conflicts with some parts (...)
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  24.  6
    Challenges to Culturally Sensitive Care for Elderly Chinese Patients: A First-Generation Chinese-American Perspective.Karen C. Chan - 2013 - Journal of Clinical Ethics 24 (4):343-352.
    Physicians and medical institutions in the United States are placing increasing emphasis on providing culturally sensitive care for patients, such as implementing a Confucian family-based model of medical decision making when caring for elderly Chinese patients. In this article, I articulate various reasons why deferring to the family is not a guarantee of culturally sensitive care, particularly when family members are first-generation Chinese-Americans. Nonetheless, I offer several suggestions to help physicians, medical institutions, and family members to provide more culturally sensitive (...)
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  25.  6
    Imigrantes chineses nas terras baixas da península de Guanacaste, na Costa Rica: crônicas de integração social e parentesco de alguns clãs familiares de Puntarenas, Abangares e Nicoya.Lai Sai Acón Chan - 2020 - Dialogos 24 (1):83-136.
    O objetivo deste artigo é descrever o grau de parentesco existente entre várias famílias de origem chinesa que se estabeleceram em Nicoya e analisar como isso influenciou suas contribuições para o desenvolvimento socioeconômico da cidade e seus padrões de mobilidade em todo o Pacífico da Costa Rica desde final do século XIX até meados do século XX. Os participantes do estudo são descendentes de imigrantes que se enraizaram em Nicoya entre 1880 e 1950, que possuíam duas peculiaridades: pertenciam aos mesmos (...)
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  26.  3
    The Bible and Catholic theological ethics.Yiu Sing Lúcás Chan (ed.) - 2017 - Maryknoll, New York: Orbis Books.
    In this first original collection of essays on Catholic Biblical Ethics ever done in English, renowned Jesuit moral theologian James Keenan brings together distinct voices from numerous cultures and language groups. The result is a volume representing a truly global community of Catholic ethics scholars. The Bible and Catholic Theological Ethics deepens contemporary understandings of the relationship between the Holy Bible and the world of Catholic ethical reflection. Like the four other books in the prestigious CTEWC Series, this volume aims (...)
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  27.  4
    Aristotle and Hamilton on Commerce and Statesmanship.Michael D. Chan - 2006 - University of Missouri.
    Although America’s founders may have been inspired by the political thought of ancient Greece and Rome, the United States is more often characterized by its devotion to the pursuit of commerce. Some have even said that a modern commercial republic such as the United States unavoidably lowers its moral horizon to little more than a concern with securing peace and prosperity so that commerce can flourish. Michael Chan reconsiders this view of America through close readings of Aristotle and Alexander Hamilton, (...)
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  28.  4
    A bioethics for all seasons.Sarah Chan - 2015 - Journal of Medical Ethics 41 (1):17-21.
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  29.  22
    The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  30.  20
    Genome Editing Technologies and Human Germline Genetic Modification: The Hinxton Group Consensus Statement.Sarah Chan, Peter J. Donovan, Thomas Douglas, Christopher Gyngell, John Harris, Robin Lovell-Badge, Debra J. H. Mathews, Alan Regenberg & On Behalf of the Hinxton Group - 2015 - American Journal of Bioethics 15 (12):42-47.
    The prospect of using genome technologies to modify the human germline has raised profound moral disagreement but also emphasizes the need for wide-ranging discussion and a well-informed policy response. The Hinxton Group brought together scientists, ethicists, policymakers, and journal editors for an international, interdisciplinary meeting on this subject. This consensus statement formulated by the group calls for support of genome editing research and the development of a scientific roadmap for safety and efficacy; recognizes the ethical challenges involved in clinical reproductive (...)
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  31. Paul Tillich and the Question of God: A Philosophical Appraisal.Timothy Chan - 1981 - Dissertation, University of Arkansas
    Tillich has been accused of being an atheist and pantheist. This study shows mainly that once one studies Tillich's work with care and with an open mind, one can see clearly that his existential ontology is quite consistent in form and theistic in content, and that the terms which he uses to express the idea of God are not unduly vague at all. ; There are six chapters in this thesis. In the first chapter, I argue that Tillich is not (...)
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  32.  13
    Cord blood banking: what are the real issues?S. Chan - 2006 - Journal of Medical Ethics 32 (11):621-622.
    More impetus needs to be placed on cord blood donationIn July, the Royal College of Obstetricians and Gynaecologists released a report on the uses and the potential perils of umbilical cord blood collection.1 This report has had the positive effect of drawing attention to what has hitherto been an under addressed topic of medical research and ethics. However, the focus and recommendations of the report say little about one important aspect of cord blood usage—research. Such an omission, although understandable from (...)
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  33.  8
    Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  34.  4
    Holistic Transformation Leading to Sustainable Development in China.Chan Kei Thong - 2015 - Creative and Knowledge Society 5 (1):6-15.
    China’s phenomenal economic development since 1979 has caught the attention and envy of the rest of the world. 500 million Chinese have been lifted out of poverty since then.1 Yet, it has come with a huge price which threatens not only China but the rest of the world. These challenges include corruption, environmental issues, social inequalities and a rapidly aging population. If China is not able to overcome any of these, then its development will not be sustainable and the impact (...)
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  35.  1
    Wonhyo’ Viewpoint Embracing the Discipline System of Hinayana.Chan-Guk Kang - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 51:81-104.
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  36.  5
    Is There a Geography of Thought for East‐West Differences? Why or Why Not?Ho Mun Chan & Hektor K. T. Yan - 2008 - In Mark Mason (ed.), Critical Thinking and Learning. Wiley-Blackwell. pp. 44–64.
    This chapter contains sections titled: A Naturalistic Account of Human Rationality Geography of Thought: A Tale of Two Versions Nisbett on Logic and Contradiction How Radical are East‐West Differences in Thinking Style? Some Implications for the Education of Critical Thinking Acknowledgements Notes References.
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  37. Jonathan Dancy, Practical Reality.T. Chan - 2002 - International Journal of Philosophical Studies 10 (1):106-109.
  38. The Uncultivated Man and the Weakness of the Ideal in Classical Chinese Philosophy.Kang Chan - 2000 - Dissertation, Harvard University
    The Chinese philosophical tradition aims at a departure from the imperfect reality for the sake of the ideal. But it is also clear to the Chinese philosophers that most people would not follow their footsteps in discarding reality and seeking the ideal. The weakness of the ideal in its incapacity to change the uncultivated man defines a common thread of philosophical thinking in China, and constitutes a bitter truth which these philosophers do not make explicit. Seven philosophers from the fifth (...)
     
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  39.  8
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  40.  1
    Good Life and Timely Judgement: Focusing on the life of Confucius as the Perfect Ensemble.Chan Lee - 2017 - Journal of the Society of Philosophical Studies 56:65-97.
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  41.  6
    Chinese Buddhism and Confucianism: From Zongmi to Mou Zongsan.Wing-Cheuk Chan - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 155-171.
    This chapter sheds new light on the interaction between Chinese Buddhism and Confucianism by exploring and comparing the thoughts of the ninth century Huayan-Chan Buddhist Zongmi 宗密 and the twentieth century Neo-Confucian Mou Zongsan 牟宗三. It reveals the structural parallel between their opposing theories: both hold a doctrine of true mind as the central component, and both are influenced by the tathāgatagarbha 如來藏 doctrine of The Awakening of Faith. The former uses them to synthesize Huayan and Chan Buddhist soteriology; the (...)
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  42.  12
    A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  43.  3
    When people do not want to talk anymore in online discussion boards: A corpus-based study of the multi-word expression bù shuō le ‘not talk anymore’ in Chinese.Chan-Chia Hsu - 2022 - Discourse Studies 24 (2):168-186.
    With Internet users constantly participating in online interactions, a wide range of novel usages have emerged, some of which involve multi-word expressions. The use of multi-word expressions in online discourses has not been fully explored. Therefore, this study sets out to investigate the Chinese word string bù shuō le ‘not talk anymore’, which occurs much more frequently in online discussion boards than in other written or spoken modes. In the corpus-based analysis, multiple contexts in which bù shuō le indicates a (...)
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  44.  6
    2. A Matter of Taste: Qi and the Tending of the Heart in Mencius 2A2 ALAN K. L. CHAN.Alan K. L. Chan - 2002 - In Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 42-71.
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  45.  5
    The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):209-212.
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  46.  6
    Predominant sources and contributors of influential business ethics research: evidence and implications from a threshold citation analysis.Kam C. Chan, Hung-Gay Fung & Jot Yau - 2013 - Business Ethics: A European Review 22 (3):263-276.
    Influential or frequently cited business ethics research does not appear in a vacuum; our study reveals its predominant sources and contributors by discipline. By examining citations from articles published in three top business ethics journals (Journal of Business Ethics, Business Ethics Quarterly and Business Ethics: A European Review) over the period 2004–2008, we document that the preponderance of influential business ethics research comes primarily from the management faculty. In addition, management journals and management books are the predominant sources for influential (...)
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  47.  1
    Chu Hsi: Life and Thought.Wing-Tsit Chan - 1989 - Philosophy East and West 39 (2):211-212.
  48. Current periodicals.Wing-Tsit Chan - 1958 - Philosophy East and West 8 (3/4):174.
     
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  49.  1
    Chu Tzu hsin t'an-so.Wing-Tsit Chan - 1990 - Philosophy East and West 40 (4):573-574.
  50.  3
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
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