Results for 'Chan°· Taçn°'

1000+ found
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  1. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  2. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  3. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  4.  27
    Adam's fibroblast? The (pluri)potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  5. Confucianism, Kant, and the pacifist tradition in the constitution of Japan.Benedict S. B. Chan - 2024 - In Sumner B. Twiss, Bingxiang Luo & Benedict S. B. Chan (eds.), Warfare ethics in comparative perspective: China and the West. New York, NY: Routledge, Taylor & Francis Group.
     
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  6. Open society contested : liberal universalism versus autocratic functionalism in Hong Kong.Kenneth Ka-Lok Chan - 2023 - In Christof Royer & Liviu Matei (eds.), Open society unresolved: the contemporary relevance of a contested idea. New York: Central European University Press.
     
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  7. Zeng Guofan's military ethics.Jonathan K. L. Chan - 2024 - In Sumner B. Twiss, Bingxiang Luo & Benedict S. B. Chan (eds.), Warfare ethics in comparative perspective: China and the West. New York, NY: Routledge, Taylor & Francis Group.
     
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  8.  12
    A History of Chinese Philosophy.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):73-79.
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  9.  23
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  10.  37
    Cord blood banking: what are the real issues?S. Chan - 2006 - Journal of Medical Ethics 32 (11):621-622.
    More impetus needs to be placed on cord blood donationIn July, the Royal College of Obstetricians and Gynaecologists released a report on the uses and the potential perils of umbilical cord blood collection.1 This report has had the positive effect of drawing attention to what has hitherto been an under addressed topic of medical research and ethics. However, the focus and recommendations of the report say little about one important aspect of cord blood usage—research. Such an omission, although understandable from (...)
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  11.  68
    Chan Jo-shui's influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  12.  11
    Comment on ‘Anger, Compassion and the Distinction between First and Third Person’.Chan Sin Yee - 2021 - Australasian Philosophical Review 5 (4):344-355.
    In my paper, I argue that a first-person perspective (the perspective of a patient/recipient of an action) pertaining to response analysis is significant in Confucianism given the deeply personal nature of Confucianism. It matters whether oneself or others is the patient of an action because Confucianism as a virtue theory emphasizes self-reflection and reflexivity of one’s response in self-cultivation. Moreover, as an account of role-ethics, Confucianism calls attention to one’s particular relationship with others—one reacts differently in kind, not just in (...)
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  13.  50
    Rawls' Theory of Justice: A Naturalistic Evaluation.Ho Mun Chan - 2005 - Journal of Medicine and Philosophy 30 (5):449-465.
  14.  16
    A Short History of Chinese Philosophy.Wing-Tsit Chan - 1951 - Philosophy East and West 1 (1):74-76.
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  15.  12
    Wearable Devices for Long COVID: Prospects, Challenges and Options.Hui Yun Chan - forthcoming - Asian Bioethics Review:1-13.
    Post COVID-19 infections resulting in long COVID symptoms remain persistent yet neglected in healthcare priorities. Although long COVID symptoms are expected to decline after some time, many people continue to endure its debilitating effects affecting their daily lives. The diversity of characteristics amongst long COVID patients adds to the complexity of communicating personal health predicaments to healthcare providers. Recent research towards building an evidence base for long COVID with the aim of delivering responsive healthcare interventions for long COVID patients has (...)
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  16.  8
    Care Robots for the Elderly: Legal, Ethical Considerations and Regulatory Strategies.Hui Yun Chan & Anantharaman Muralidharan - 2024 - In Nadia Naim (ed.), Developments in Intellectual Property Strategy: The Impact of Artificial Intelligence, Robotics and New Technologies. Springer Verlag. pp. 129-156.
    Ageing populations are increasing across the world. Many countries are exploring new ways to provide care for the elderly in hospitals, community care and family household settings. Scientific progress in robotics, artificial intelligence integrated systems and increasingly sophisticated software engineering have contributed to innovative developments in care robots in the Asia Pacific regions, Europe and the US. Whilst the use of care robots is not widespread, research is already occurring to integrate wider use of care robots in the elderly population (...)
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  17.  39
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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  18. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew J. Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  19.  12
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  20.  51
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  21.  13
    Peace with Justice: Equitable Access to Pre-Pandemic Avian Flu Vaccines.Chan Chee Khoon - 2009 - Asian Bioethics Review 1 (1):67-72.
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  22.  32
    Zhu Xi on Moral Motivation: An Alternative Critique.Chan Lee - 2010 - Journal of Chinese Philosophy 37 (4):622-638.
  23.  3
    Cross-jurisdictional Data Transfer in Health Research: Stakeholder Perceptions on the Role of Law.Hui Yun Chan, Hui Jin Toh & Tamra Lysaght - forthcoming - Asian Bioethics Review:1-20.
    Large data-intensive health research programmes benefit from collaboration amongst researchers who may be located in different institutions and international contexts. However, complexities in navigating privacy frameworks and data protection laws across various jurisdictions pose significant challenges to researchers seeking to share or transfer data outside of institutional boundaries. Research on the awareness of data protection and privacy laws amongst stakeholders is limited. Our qualitative study, drawn from a larger project in Singapore, revealed insights into stakeholders’ perceptions of the role of (...)
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  24.  3
    Mediating Role of Cultural Values in the Impact of Ethical Ideologies on Chinese Consumers’ Ethical Judgments.Ricky Y. K. Chan, Piyush Sharma, Abdulaziz Alqahtani, Tak Yan Leung & Ashish Malik - forthcoming - Journal of Business Ethics:1-20.
    This paper develops and tests a new conceptual model incorporating the indirect impact of two ethical ideologies (idealism and relativism) on Chinese consumers’ ethical judgments under four ethically problematic consumption situations (active benefit, passive benefit, deceptive practice, and no/indirect harm) through two cultural values (integration and moral discipline). Data from a large-scale online consumer survey in five major Chinese cities (_N_ = 1046) support most hypotheses. The findings are consistent with the postulated global impact of ethical ideology on forming an (...)
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  25. A Supported Decision-Making Model for Advance Directives.Hui Chan & Hui Yun Chan - 2018 - In Hui Yun Chan (ed.), Advance Directives: Rethinking Regulation, Autonomy & Healthcare Decision-Making. Cham: Springer Verlag.
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  26. Rethinking the Approach to Advance Directives.Hui Chan - 2018 - In Hui Yun Chan (ed.), Advance Directives: Rethinking Regulation, Autonomy & Healthcare Decision-Making. Cham: Springer Verlag.
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  27. The Making of Advance Directives.Hui Chan - 2018 - In Hui Yun Chan (ed.), Advance Directives: Rethinking Regulation, Autonomy & Healthcare Decision-Making. Cham: Springer Verlag.
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  28.  11
    Rethinking artificial intelligence from the perspective of interdisciplinary knowledge production.Chan Lu - forthcoming - AI and Society:1-2.
  29.  8
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  30. Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Cho Wai Chan - 2014 - Princeton: Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the (...)
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  31.  10
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  32.  44
    Paternalistic Wife? Paternalistic Stranger?Chan Sin Yee - 2000 - Social Theory and Practice 26 (1):85-102.
  33. Chong Yagyong: Korea's Challenge to Orthodox Neo-Confucianism, by Mark Setton.R. Young-Chan - 2000 - Philosophy East and West 50 (1):153-154.
     
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  34. A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  35. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  36.  13
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  37.  15
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  38.  9
    The Relationship between Personality and Knowledge Implied in Jacques Maritain’s Theory of Personality.Chan-Hee Han - 2016 - The Journal of Moral Education 28 (2):125.
  39.  47
    Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History.Wing-Tsit Chan - 1962 - Philosophy East and West 12 (2):178-179.
  40.  1
    The ethics of the later 「dogyogwonseonseo」 – with 『Gwonseongjegungaksejingyung』 as the center.Chan-Won Yoon - 2017 - Journal of Eastern Philosophy 89:191-221.
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  41. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  42. Chung-kuo chung ku ssŭ hsiang shih.Chan-po Kuo - 1967 - Lung Mên Shu Tien.
     
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  43. Ñāṇʻ lamʻʺ poʻ lyhokʻ lū tacʻ yokʻ ʼa kroṅʻʺ.Chanʻʺ Lvaṅʻ - 2003 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Bhava Takkasuilʻ Cā pe. Edited by Chanʻʺ Lvaṅʻ.
    Autobiography of Burmese Buddhist philosopher.
     
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  44.  3
    Fifty Years of Chinese Philosophy, 1898-1950.Wing-Tsit Chan - 1956 - Philosophy East and West 6 (3):264-267.
  45.  7
    Holistic Transformation Leading to Sustainable Development in China.Chan Kei Thong - 2015 - Creative and Knowledge Society 5 (1):6-15.
    China’s phenomenal economic development since 1979 has caught the attention and envy of the rest of the world. 500 million Chinese have been lifted out of poverty since then.1 Yet, it has come with a huge price which threatens not only China but the rest of the world. These challenges include corruption, environmental issues, social inequalities and a rapidly aging population. If China is not able to overcome any of these, then its development will not be sustainable and the impact (...)
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  46.  48
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  47.  45
    Julia Ching, To Acquire Wisdom: The Way of Wang Yang-ming.Wing-Tsit Chan - 1977 - Journal of Chinese Philosophy 4 (4):409-416.
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  48. On tax and justice.Chan Winnie - 2003 - Oxford Journal of Legal Studies 23 (4).
  49. The Aim of Belief.Timothy Chan (ed.) - 2013 - Oxford, GB: Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  50.  18
    Fear, excitement, and financial risk-taking.Chan Jean Lee & Eduardo B. Andrade - 2015 - Cognition and Emotion 29 (1):178-187.
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