Results for 'Christian E. Elger'

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  1.  38
    Suppression of EEG Gamma Activity May Cause the Attentional Blink.Jürgen Fell, Peter Klaver, Christian E. Elger & Guillén Fernández - 2002 - Consciousness and Cognition 11 (1):114-122.
    The attentional blink (AB) is an impairment of attention, which occurs when subjects have to report a target stimulus (T2) following a previous target (T1) with a short delay (up to 600 ms). Theories explaining the AB assume that processing of T2 is more vulnerable to decay or substitution, as long as attention is allocated to T1. Existing models of the AB, however, do not account for the fact that T2 detection accuracy reaches the minimum when T2 is presented after (...)
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  2.  34
    Consciousness as a Social Construction.Martin Kurthen, Thomas Grunwald & Christian E. Elger - 1999 - Behavioral and Brain Sciences 22 (1):197-199.
    If the explanatory gap between phenomenal consciousness () and the brain cannot be closed by current naturalistic theories of mind, one might instead try to dissolve the explanatory gap problem. We hold that such a dissolution can start from the notion of consciousness as a social construction. In his target article, however, Block (1995) argues that the thesis that consciousness is a social construction is trivially false if it is construed to be about phenomenal consciousness. He ridicules the idea that (...)
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  3.  17
    Continuing Commentary.Martin Kurthen, Thomas Grunwald, Christoph Helmstaedter & Christian E. Elger - 2003 - Behavioral and Brain Sciences 26:641-650.
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  4.  60
    The Problem of Content in Embodied Memory.Martin Kurthen, Thomas Grunwald, Christoph Helmstaedter & Christian E. Elger - 2003 - Behavioral and Brain Sciences 26 (5):641-642.
    An action-oriented theory of embodied memory is favorable for many reasons, but it will not provide a quick yet clean solution to the grounding problem in the way Glenberg (1997t) envisages. Although structural mapping via analogical representations may be an adequate mechanism of cognitive representation, it will not suffice to explain representation as such.
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  5.  3
    Contralesional White Matter Alterations in Patients After Hemispherotomy.Jennifer Gaubatz, Conrad C. Prillwitz, Leon Ernst, Bastian David, Christian Hoppe, Elke Hattingen, Bernd Weber, Hartmut Vatter, Rainer Surges, Christian E. Elger & Theodor Rüber - 2020 - Frontiers in Human Neuroscience 14.
  6.  22
    Temporal Dynamics of Emotional Processing in the Brain.Christian E. Waugh, Elaine Z. Shing & Brad M. Avery - 2015 - Emotion Review 7 (4):323-329.
    Emotion theorists have long held that a fundamental characteristic of an emotion is how its constituent processes change and interact over time. Assessing these temporal dynamics of emotion in the brain is critical for understanding the neural representation of emotions as well as advancing theories of emotional processing. We review the neuroimaging research on three temporal dynamic features of emotion: time of onset, duration, and resurgence and show how assessing these temporal dynamics in the brain have led to improved understanding (...)
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  7.  18
    Timing: A Missing Key Ingredient in Typical fMRI Studies of Emotion.Christian E. Waugh & James A. Schirillo - 2012 - Behavioral and Brain Sciences 35 (3):170-171.
    Lindquist et al. provide a compelling summary of the brain bases of the onset of emotion. Their conclusions, however, are constrained by typical fMRI techniques that do not assess a key ingredient in emotional experience – timing. We discuss the importance of timing in theories of emotion as well as the implications of neural temporal dynamics for psychological constructionism.
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  8.  7
    Bridging the Political Gaps.Christian E. Roques - 2018 - Contributions to the History of Concepts 13 (1):51-74.
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  9.  20
    Smile to See the Forest: Facially Expressed Positive Emotions Broaden Cognition.Kareem J. Johnson, Christian E. Waugh & Barbara L. Fredrickson - 2010 - Cognition and Emotion 24 (2):299-321.
  10. Knud E. Løgstrup: “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen sehen (...)
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  11.  5
    Singing Alexandria: Music Between Practice and Textual Transmission.E. Christian - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):82-83.
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  12.  8
    Christoph Asmuth/Burkhard Non-nenmacher/Nele Schneidereit : Texte zur Theorie des Geldes.Christian E. W. Kremser - 2018 - Philosophische Rundschau 65 (2):169-171.
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  13.  1
    Philipp Schink : Freiheit. Zeitgenössische Texte zu einer philosophischen Kontroverse.Christian E. W. Kremser - 2018 - Philosophischer Literaturanzeiger 71 (3):290-295.
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  14. Je Eigen Persoon Zijn: Een Reactie Op Lynne Rudder Bakers' On Being One's Own Person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
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  15. Beyond Faith and Reason: The Consequences of Alasdair Maclntyre's Conception of Tradition-Constituted Rationality for Philosophy of Religion.Christian E. Early - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (2):151-151.
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  16.  7
    Without Empire: The Invitation of Pacifism and the ‘End’ of History.Christian E. Early - 2018 - Studies in Christian Ethics 31 (2):148-159.
    This article argues that theological pacifism is best evaluated when situated in a network of practices, beliefs and biblical reading strategies that support a critique of Empire, and when mapped onto this world open up a space for living that is non-territorial and non-sacrificial, the grammar of which is governed by a political understanding of love.
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  17. Epistemic Democracy: Generalizing the Condorcet Jury Theorem.Christian List & Robert E. Goodin - 2001 - Journal of Political Philosophy 9 (3):277–306.
    This paper generalises the classical Condorcet jury theorem from majority voting over two options to plurality voting over multiple options. The paper further discusses the debate between epistemic and procedural democracy and situates its formal results in that debate. The paper finally compares a number of different social choice procedures for many-option choices in terms of their epistemic merits. An appendix explores the implications of some of the present mathematical results for the question of how probable majority cycles (as in (...)
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  18.  4
    Tuning in to Toddlers: Research Protocol and Recruitment for Evaluation of an Emotion Socialization Program for Parents of Toddlers.Sophie S. Havighurst, Christiane E. Kehoe, Ann E. Harley, Ameika M. Johnson, Nicholas B. Allen & Rae L. Thomas - 2019 - Frontiers in Psychology 10.
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  19. Monade und Begriff. Der Weg von Leibniz zu Hegel.Joachim Christian Horn & E. Heintel - 1971 - Studia Leibnitiana 3 (3):229-231.
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  20.  10
    Internally and Externally Generated Emotions in People with Acquired Brain Injury: Preservation of Emotional Experience After Right Hemisphere Lesions.Christian E. Salas Riquelme, Darinka Radovic, Osvaldo Castro & Oliver H. Turnbull - 2015 - Frontiers in Psychology 6.
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  21.  9
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  22. Inhibition, Local Excitatory Interactions and Synchronization of Epileptiform Activity in Hippocampal Slices.F. E. Dudek & E. P. Christian - 1987 - Journal of Mind and Behavior 8 (4):619-633.
  23.  14
    Conducting Ethical Research with Correctional Populations: Do Researchers and IRB Members Know the Federal Regulations?Mark E. Johnson, Christiane Brems, Bridget L. Hanson, Staci L. Corey, Gloria D. Eldridge & Kristen Mitchell - 2014 - Research Ethics 10 (1):6-16.
    Conducting or overseeing research in correctional settings requires knowledge of specific federal rules and regulations designed to protect the rights of individuals in incarceration. To investigate the extent to which relevant groups possess this knowledge, using a 10-item questionnaire, we surveyed 885 IRB prisoner representatives, IRB members and chairs with and without experience reviewing HIV/AIDS correctional protocols, and researchers with and without correctional HIV/AIDS research experience. Across all groups, respondents answered 4.5 of the items correctly. Individuals who have overseen or (...)
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  24.  32
    Prioritising Healthcare Workers for Ebola Treatment: Treating Those at Greatest Risk to Confer Greatest Benefit.Priya Satalkar, Bernice E. Elger & David M. Shaw - 2015 - Developing World Bioethics 15 (2):59-67.
    The Ebola epidemic in Western Africa has highlighted issues related to weak health systems, the politics of drug and vaccine development and the need for transparent and ethical criteria for use of scarce local and global resources during public health emergency. In this paper we explore two key themes. First, we argue that independent of any use of experimental drugs or vaccine interventions, simultaneous implementation of proven public health principles, community engagement and culturally sensitive communication are critical as these measures (...)
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  25. Are Brain Dead Individuals Dead? Grounds for Reasonable Doubt.E. Christian Brugger - 2016 - Journal of Medicine and Philosophy 41 (3):329-350.
    According to the biological definition of death, a human body that has not lost the capacity to holistically organize itself is the body of a living human individual. Reasonable doubt against the conclusion that it has lost the capacity exists when the body appears to express it and no evidence to the contrary is sufficient to rule out reasonable doubt against the conclusion that the apparent expression is a true expression. This essay argues that the evidence and arguments against the (...)
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  26. Locke E a Educação Do Magistrado.Christian Lindberg L. Do Nascimento - 2011 - Griot : Revista de Filosofia 4 (2):33-43.
    O objetivo deste texto é delimitar a relação entre educação e política na obra de John Locke, considerando as atribuições que o magistrado exerce. Nesse sentido, detalhar qual a função que o magistrado tem na manutenção dos direitos individuais e quais são as atribuições do poder legislativo e do poder executivo, torna-se necessário. Para tal intuito, iremos expor inicialmente a teoria lockeana da divisão dos poderes; em seguida, demonstraremos que o magistrado deve ser um indivíduo que elabora e execute as (...)
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  27. The Medical Maze a Christian Approach to Healthcare Ethics.E. David Cook & Christian Medical Fellowship - 1991
     
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  28. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  29.  83
    “Other Selves”: Moral and Legal Proposals Regarding the Personhood of Cryopreserved Human Embryos.E. Christian Brugger - 2009 - Theoretical Medicine and Bioethics 30 (2):105-129.
    This essay has two purposes. The first is to argue that our moral duties towards human embryos should be assessed in light of the Golden Rule by asking the normative question, “how would I want to be treated if I were an embryo?” Some reject the proposition “I was an embryo” on the basis that embryos should not be recognized as persons. This essay replies to five common arguments denying the personhood of human embryos: (1) that early human embryos lack (...)
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  30.  23
    The First Principles of the Natural Law and Bioethics.E. Christian Brugger - 2016 - Christian Bioethics 22 (2):88-103.
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  31. Benefiting From the Wrongdoing of Others.Robert E. Goodin & Christian Barry - 2014 - Journal of Applied Philosophy 31 (2):363-376.
    Bracket out the wrong of committing a wrong, or conspiring or colluding or conniving with others in their committing one. Suppose you have done none of those things, and you find yourself merely benefiting from a wrong committed wholly by someone else. What, if anything, is wrong with that? What, if any, duties follow from it? If straightforward restitution were possible — if you could just ‘give back’ what you received as a result of the wrongdoing to its rightful owner (...)
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  32.  12
    Mysticism: Christian and Buddhist.E. Dale Saunders & Daisetz Teitaro Suzuki - 1957 - Journal of the American Oriental Society 77 (3):253.
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  33.  5
    Metaphor.Christian Strub & David E. Cooper - 1994 - Noûs 28 (2):252.
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  34.  65
    A Christian Naturalism: Developing the Thinking of Gordon Kaufman.Karl E. Peters - 2013 - Zygon 48 (3):578-591.
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (...)
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  35.  19
    The Christianization of the West I. Mazzini, L. Bacci: Evangelizzazione dell'Occidente Dal Terzo All'ottavo Secolo. Lingua E Linguaggi. Dibattito Teologico . Pp. 207. Rome: Herder Editrice E Libreria, 2001. Paper, €45. ISBN: 88-85876-62-. [REVIEW]William E. Klingshirn - 2005 - The Classical Review 55 (01):288-.
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  36.  31
    Christian Theology and Natural Science: Some Questions on Their Relations.E. L. Mascall - 1960 - Philosophical Review 69 (4):539-541.
  37.  64
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  38. BEVAN, E. -Hellenism and Christianity. [REVIEW]A. E. Taylor - 1922 - Mind 31:352.
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  39. SELWYN, E. G. -The Approach to Christianity. [REVIEW]A. E. Taylor - 1926 - Mind 35:385.
     
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  40. Kenneth E. Kirk, The Vision of God, The Christian Doctrine of the Summum Bonum. [REVIEW]J. E. Turner - 1930 - Hibbert Journal 29:746.
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  41.  18
    Christian Theology: An Introduction. [REVIEW]Alister E. McGrath & Marcel Sarot - 1995 - Sophia 34 (2):97-98.
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  42.  14
    Effects of Incidental Positive Emotion and Cognitive Reappraisal on Affective Responses to Negative Stimuli.Yu Song, Jessica I. Jordan, Kelsey A. Shaffer, Erik K. Wing, Kateri McRae & Christian E. Waugh - 2019 - Cognition and Emotion 33 (6):1155-1168.
    ABSTRACTPrevious studies have identified two powerful ways to regulate emotional responses to a stressor: experiencing incidental positive emotions and using cognitive reappraisal to reframe the stressor. Several cognitive and motivational theories of positive emotion support the formulation that incidental positive emotions may facilitate cognitive reappraisal. To test the separate and interacting effects of positive emotions and cognitive reappraisal, we first adapted an established picture-based reappraisal paradigm by interspersing blocks of positive emotion inducing and neutral pictures. Across two pre-registered studies, reappraisal (...)
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  43.  25
    Differing Patterns of Altered Slow-5 Oscillations in Healthy Aging and Ischemic Stroke.Christian La, Pouria Mossahebi, Veena A. Nair, Brittany M. Young, Julie Stamm, Rasmus Birn, Mary E. Meyerand & Vivek Prabhakaran - 2016 - Frontiers in Human Neuroscience 10.
  44.  72
    Christianity and Nonsense.Henry E. Allison - 1967 - Review of Metaphysics 20 (3):432 - 460.
    THE Concluding Unscientific Postscript is generally regarded as the most philosophically significant of Kierkegaard's works. In terms of a subjectivistic orientation it seems to present both an elaborate critique of the pretensions of the Hegelian philosophy and an existential analysis which points to the Christian faith as the only solution to the "human predicament." Furthermore, on the basis of such a straightforward reading of the text, Kierkegaard has been both vilified as an irrationalist and praised as a profound existential (...)
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  45. The Problem of Fetal Pain and Abortion: Toward an Ethical Consensus for Appropriate Behavior.E. Christian Brugger - 2012 - Kennedy Institute of Ethics Journal 22 (3):263-287.
    This essay concerns what people should do in conflict situations when a doubt of fact bears on settling whether an alternative under consideration is legitimate or not. Its principal audience are those who believe that abortion can be legitimate when not having an abortion gives rise to serious harms that can be avoided by having one, but who are concerned that fetuses might feel pain when being aborted, and who believe that causing unnecessary pain should be avoided when doing so (...)
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  46.  2
    Coping With COVID-19: The Benefits of Anticipating Future Positive Events and Maintaining Optimism.Calissa J. Leslie-Miller, Christian E. Waugh & Veronica T. Cole - 2021 - Frontiers in Psychology 12.
    In early 2020, the COVID-19 pandemic forced a large portion of the world into quarantine, leading to an extensive period of stress making it necessary to explore regulatory techniques that are effective at stimulating long-lasting positive emotion. Previous research has demonstrated that anticipating positive events produces increases in positive emotion during discrete stressors. We hypothesized that state and trait positive anticipation during the COVID-19 pandemic would be associated with increased positive emotions. We assessed how often participants thought about a future (...)
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  47.  7
    Teaching Ethical Reasoning.G. Fletcher Linder, Allison J. Ames, William J. Hawk, Lori K. Pyle, Keston H. Fulcher & Christian E. Early - 2019 - Teaching Ethics 19 (2):147-170.
    This article presents evidence supporting the claim that ethical reasoning is a skill that can be taught and assessed. We propose a working definition of ethical reasoning as 1) the ability to identify, analyze, and weigh moral aspects of a particular situation, and 2) to make decisions that are informed and warranted by the moral investigation. The evidence consists of a description of an ethical reasoning education program—Ethical Reasoning in Action —designed to increase ethical reasoning skills in a variety of (...)
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  48.  7
    Striatal Microstructure and Its Relevance for Cognitive Control.Christian Beste, Christian K. E. Moll, Monika Pötter-Nerger & Alexander Münchau - 2018 - Trends in Cognitive Sciences 22 (9):747-751.
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  49. Associative Duties, Global Justice, and the Colonies.Lea Ypi, Robert E. Goodin & Christian Barry - 2009 - Philosophy and Public Affairs 37 (2):103-135.
  50. Three Kinds of Collective Attitudes.Christian List - 2014 - Erkenntnis 79 (S9):1601-1622.
    This paper offers a comparison of three different kinds of collective attitudes: aggregate, common, and corporate attitudes. They differ not only in their relationship to individual attitudes—e.g., whether they are “reducible” to individual attitudes—but also in the roles they play in relation to the collectives to which they are ascribed. The failure to distinguish them can lead to confusion, in informal talk as well as in the social sciences. So, the paper’s message is an appeal for disambiguation.
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