Results for 'Christian E. Elger'

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  1.  38
    Suppression of EEG Gamma Activity May Cause the Attentional Blink.Jürgen Fell, Peter Klaver, Christian E. Elger & Guillén Fernández - 2002 - Consciousness and Cognition 11 (1):114-122.
    The attentional blink (AB) is an impairment of attention, which occurs when subjects have to report a target stimulus (T2) following a previous target (T1) with a short delay (up to 600 ms). Theories explaining the AB assume that processing of T2 is more vulnerable to decay or substitution, as long as attention is allocated to T1. Existing models of the AB, however, do not account for the fact that T2 detection accuracy reaches the minimum when T2 is presented after (...)
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  2.  2
    Contralesional White Matter Alterations in Patients After Hemispherotomy.Jennifer Gaubatz, Conrad C. Prillwitz, Leon Ernst, Bastian David, Christian Hoppe, Elke Hattingen, Bernd Weber, Hartmut Vatter, Rainer Surges, Christian E. Elger & Theodor Rüber - 2020 - Frontiers in Human Neuroscience 14.
  3.  33
    Consciousness as a Social Construction.Martin Kurthen, Thomas Grunwald & Christian E. Elger - 1999 - Behavioral and Brain Sciences 22 (1):197-199.
    If the explanatory gap between phenomenal consciousness () and the brain cannot be closed by current naturalistic theories of mind, one might instead try to dissolve the explanatory gap problem. We hold that such a dissolution can start from the notion of consciousness as a social construction. In his target article, however, Block (1995) argues that the thesis that consciousness is a social construction is trivially false if it is construed to be about phenomenal consciousness. He ridicules the idea that (...)
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  4.  59
    The Problem of Content in Embodied Memory.Martin Kurthen, Thomas Grunwald, Christoph Helmstaedter & Christian E. Elger - 2003 - Behavioral and Brain Sciences 26 (5):641-642.
    An action-oriented theory of embodied memory is favorable for many reasons, but it will not provide a quick yet clean solution to the grounding problem in the way Glenberg (1997t) envisages. Although structural mapping via analogical representations may be an adequate mechanism of cognitive representation, it will not suffice to explain representation as such.
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  5.  16
    Continuing Commentary.Martin Kurthen, Thomas Grunwald, Christoph Helmstaedter & Christian E. Elger - 2003 - Behavioral and Brain Sciences 26:641-650.
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  6.  18
    The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):165-165.
    Fourteen essays by former pupils of Calhoun, including G. A. Lindbeck, W. A. Christian, N. C. Nielsen, Jr., R. P. Ramsey, and A. C. Outler. The depth of scholarship that these former students have achieved as well as the generally high calibre of all the essays are ample evidence of Calhoun's pedagogical prowess. Most of the contributions are of theological import, and most are historically oriented as the title of the book suggests. Lindbeck's essay, however, "The A Priori in (...)
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  7.  15
    Christian Metaphysics. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):602-603.
    Though he specifically disavows any intention of providing an answer to the question of whether philosophy in a Christian context can have a theoretical independence from revelation and faith, Tresmontant does offer what he considers to be empirical support for the thesis that metaphysics, when it has developed within the Christian community, has been considerably shaped in its adopted form by the recognized, spiritually authoritative sources of that community. Specifically, Tresmontant reviews the pronouncements of the various Councils of (...)
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  8.  15
    Toward an Expansive Christian Theology. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):774-774.
    Ferm's expanded Christian Theology makes Christianity scarcely distinguishable from the best of all possible ethical systems—and nothing more. But Christianity has always claimed to be much more, as have most religions. This claim can be challenged of course, but not by Ferm's uncritical and outdated use of biblical scholarship and criticism. He is careful to state that most of what he says about the historical status of Christianity is his opinion, and we can leave it at that.—E. A. R.
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  9.  14
    The Christian of the Future. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):152-153.
    This is number 18 in Herder's Quaestiones Disputatae series. It is made up of four chapters from Rahner's Schriften zur Theologie, VI. The first and fourth essays, "The Changing Church" and "The Teaching of Vatican II on the Church and the Future Reality of Christian Life," complement one another, in a rough sort of way, in their treatment of the issue of continuity and change within the Church. The former tackles the problem from the limited point of view of (...)
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  10.  4
    Myth, Sacred History, and Philosophy: The Pre-Christian Heritage of the West. [REVIEW]A. R. E. - 1969 - Review of Metaphysics 22 (4):757-757.
    The book is designed as an introductory text in the history of pre-Christian religion. The religions are examined in their socio-historical context and are treated as religions in the broad sense in which they provided total frameworks of meaning for a particular culture. The religions treated are the standard ones: Sumerian, Babylonian, Egyptian, Hebraic, and Greek. Loew's technique is to examine in detail the literature of each culture and to reconstruct from it the sacred space in which the people (...)
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  11.  14
    Maritain on the Nature of Man in a Christian Democracy. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (4):708-708.
    The author has organized Maritain's writings on man into three categories, man as 1) rational, 2) free, and 3) social, with appropriate quotations and running commentary. The French selections are not translated. Includes an intellectual biography of Maritain, with particular attention to the influence of Bergson.--E. T.
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  12.  13
    Soundings: Essays Concerning Christian Understanding.W. G. E. - 1963 - Review of Metaphysics 16 (3):592-592.
    This book is the result of a series of discussions among Cambridge theologians on the general topic of the relevance of established religion and theology to the problems and values of the mid-twentieth century. A wide range of problems is treated: the methodology and importance of natural theology, the effect of recent philosophies of science on theology, the analogical use of the notion of the transcendent, Freudian analysis, and moral theology, the authority of scriptures and the church, prayer, the grounds (...)
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  13.  12
    The Moral Argument for Christian Theism. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):596-596.
    After an opening chapter, in which he defends an objectivist theory of moral discourse against various forms of emotivism and pragmatism by locating the ordinary import of moral ascriptions in their reference to persons rather than situations, Owen proceeds to generalize this requirement so that moral imperatives are regarded as making sense only if they issue from a personal source. "Making sense" admittedly does not mean that there is any logical contradiction involved in denying that a relation of persons is (...)
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  14.  9
    The Basis of Christian Unity. [REVIEW]A. R. E. - 1964 - Review of Metaphysics 18 (2):383-384.
    An exposition of John 17 and Ephesians 4, the two Biblical texts that have served as the locus classicus for much recent ecumenical discussion. The book intends to reject a superficial ecumenism which remains doctrinally indifferent or subordinates doctrinal unity to evangelical effort. The author shows that the Johannine and, especially, the Pauline notions of unity presuppose a prior unity of faith with a determinate Scripturally-determined content. This unity in faith must never be sacrificed to the "quantitative, visible, inclusivist, hierarchical, (...)
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  15.  5
    Christian Discourse: Some Logical Explorations. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):597-597.
    In these three Riddell Memorial Lectures for 1965 Ramsey views religious discourse as an instrument for expressing or stimulating "cosmic disclosure." RD must invariably work through the medium of "models," systems of concepts drawn from human experience and applied only by way of metaphor to the presumably transcendent object of RD. No single model is wholly adequate to exhaust a cosmic disclosure, and the danger lies in interpreting them in too literal a fashion and creating the false, and eventually inconsistent, (...)
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  16.  15
    Christian Philosophy in the Common Law. [REVIEW]N. G. E. - 1948 - Journal of Philosophy 45 (12):336-336.
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  17.  1
    Designing an Introductory Course in Elementary Symbolic Logic Within the Blackboard E-Learning Environment.Frank Zenker, Gottschall Christian, Newen Albert & Vosgerau van RaphaelGottfried - 2011 - In P. Blackburn, H. Dithmarsch & M. Manzano (eds.), Springer Lecture Notes in Artificial Intelligence (LNAI). Springer. pp. 249-255.
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  18.  5
    Summa Theologiae la 1: Christian Revelation (Vol. I ).A. R. E. - 1965 - Review of Metaphysics 19 (2):366-367.
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  19. Christian Theology and Social Progress, by F. W. Bussell.M. S. H. E. - 1907 - Ethics 18:524.
     
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  20.  6
    The Fate of the Soul: An Interpretation of Some Primitive Concepts. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (3):518-518.
    An examination of the social functions of eschatological beliefs in primitive societies, based mainly upon a study of the Tikopia, both pagan and Christian. --E. T.
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  21.  27
    The Decline of Hell. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):594-594.
    If the author has for his purpose clarifying the hitherto obscured history of seventeenth century Hermetic and Cabalistic teachings on universal salvation, he is to be commended for his painstakingly accurate summaries. If he has wanted to raise theological and philosophical issues concerning the Christian doctrine of Hell—as the title and first part of the book indicate—his spokesmen were poorly chosen and his logic is inadequate.—E. A. R.
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  22.  21
    The Letter on Apologetics. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):536-536.
    These are the first works of Blondel to be translated into English. Blondel has been called the French Newman; but this is misleading, as Blondel was a disciplined and professional philosopher, while it would not be fair to Newman to judge him exclusively or even largely as a philosopher. In this country Blondel has tended to be overshadowed by Maritain, Gilson, and the neo-Thomists generally, to whose camp Blondel emphatically did not belong. The first of the works contained in this (...)
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  23.  20
    Hymn of the Universe. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):601-602.
    This volume, the latest in the project of publishing the complete works of Teilhard in English, exhibits Teilhard's cosmic vision breaking into cosmic prayer and the near-mystical desire "to proclaim... the innumerable prolongations of your [Christ's] incarnate Being in the world of matter". Along with "The Mass on the World," "Christ in the World of Matter," and "The Spiritual Power of Matter" are a collection of "Pensées" drawn from both published and as yet unpublished sources. Most akin to The Divine (...)
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  24.  20
    Man At Play. [REVIEW]A. R. E. - 1969 - Review of Metaphysics 22 (4):763-763.
    "Did you ever practice eutrapelia?" So begins the final chapter of this slim volume on play. Eutrapelia is the name Aristotle gave to the virtue that is the mean between buffoonery and boorishness and it seems sufficiently aligned with the spirit of play for a treatment of it to be included in a book which deals primarily with the latter notion. As for play, Rahner gives it psycho-cosmic interpretation. Thus, play is the archetype that symbolizes the free spontaneity characteristic of (...)
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  25.  20
    Philosophical Trends in the Contemporary World. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):600-600.
    In what is at the very least a tour de force, one of the most important contemporary Italian philosophers, Michele Sciacca, has given a critical exposition of literally hundreds of philosophical writers who share in common the tradition of Western philosophy from Kant and Hegel back through Descartes, on the one hand, and back through Augustine, Aristotle, and Plato, on the other. Treatment ranges from a paragraph or two to nineteen pages in the case of Kierkegaard. For those not sharing (...)
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  26.  20
    The Essential Erasmus. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):774-774.
    Along with other complete selections this volume contains the complete text of the Praise of Folly, The Handbook of the Militant Christian, and The Complaint of Peace. Dolan's translation achieves a freshness that recaptures the spirit that Erasmus' original texts must have had when he first published them. The commentary by Dolan is sympathetic and scholarly. This is by far the best inexpensive introduction to the thought of Erasmus.—E. A. R.
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  27.  19
    The Idea of Progress in Classical Antiquity. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (4):748-748.
    Edelstein's death in 1965 came when he had completed only four of eight projected chapters on the idea of progress in antiquity, and these four chapters in the history of this idea take us from Xenophanes to the start of the Augustan Age. What the book is best in is scholarship of the footnote sort. Edelstein's major thesis is that the ancients exhibited something more than an isolated or peripheral interest in progress, and that, consequently, the supposed antithesis between the (...)
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  28.  19
    The Symbolism of Evil. [REVIEW]A. R. E. - 1969 - Review of Metaphysics 22 (4):763-764.
    This book is the second part of the second volume of Ricœur's projected three volume work, La Philosophie de la Volonté. The first volume has already been translated as The Voluntary and the Involuntary and the first part of the second volume, which is titled generally Finitude et Culpabilité, has been translated as Fallible Man. The third part of the second volume has been projected as an Empirics of the Will, while the third volume has been broadcast as a Poetics (...)
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  29.  20
    Words of Faith.E. E. - 1956 - Review of Metaphysics 9 (3):521-521.
    A collection of six addresses on such questions as the emptiness and despair of nihilism and materialism vs. the richness and hope of Christian life, the use of evil in literature, and the task of the Catholic intellectual.--E. E.
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  30.  17
    Search for Reality in Religion. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):593-593.
    In this Swarthmore Lecture for 1965 a noted philosopher engages in a disciplined philosophical attempt 1) to locate the essence of religion as the ultimate integrating principle among "persons in relation," and 2) to show how religion has been beset by a constant temptation throughout its history to assume dualistic attitudes and practices. Such attitudes and practices invariably lead to an idealism which denies rather than faces the real conflict in the world, the conflict that it is the task of (...)
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  31.  11
    Eros and Psyche: Studies in Plato, Plotinus, and Origen. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):383-383.
    The basic theme is the development of the Platonic notion of Eros and its relation to the soul from the Platonic texts through the neo-Platonic and early Christian writers. Rist is concerned to modify Nygren's thesis that Eros is situated as a radically upward movement, while the downward movement of love is to be assigned exclusively to the Christian notion of Agape. He tries to show how Plato, and even more Plotinus, and finally Origen associated a downward movement (...)
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  32.  11
    The Vision of the Past. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):379-380.
    This volume of Teilhardiana contains twenty-one essays and notes written between 1921 and 1955, some of which Teilhard published in journals and some of which were not published until after his death in 1955. Though the essays are on different topics, the constantly recurring theme is Teilhard's defense of evolution, or, more specifically, transformism, as a necessary framework principle for biological science, and in particular for that offshoot science of biology which Teilhard regards as the natural history of the origin (...)
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  33.  7
    On Authority and Revelation: The Book of Adler, or a Cycle of Ethico-Religious Essays. [REVIEW]E. E. - 1956 - Review of Metaphysics 9 (4):706-706.
    An authoritative first translation into English of a group of essays relating such topics as the place of authority and revelation in the Christian Church, the role of the exceptional individual, and the difference between the apostle and the genius, to the political and intellectual situation of Kierkegaard's time.--E. E.
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  34.  7
    The History of Philosophy: The Hellenistic and Roman Age. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):582-582.
    This is the second of the seven volumes of Bréhier's History to appear in translation. Though supplanted in most areas by more comprehensive studies which have appeared since its original publication in 1931, this particular volume still remains useful and is to be consulted on the relation of Hellenism and Christian philosophy. The bibliographies have been updated.—E. A. R.
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  35.  6
    Hateful Contraries: Studies in Literature and Criticism. [REVIEW]S. T. E. - 1967 - Review of Metaphysics 20 (3):554-554.
    The introductory revised essay, "Horses of Wrath: Recent Critical Lessons," followed by nine reprinted essays, pits the Christian Rationalist, Wimsatt, an aroused Horse of Instruction, against the Tigers of Wrath, Blakean Myth critics led by Northrop Frye. Their battleground is the relation of poetry to life: what for the Blakeans is the fearful symmetry of poetry as the apocalypse of life is for Wimsatt the hateful siege of contraries, both an anarchy of life and a confusion of poetic limits. (...)
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  36.  7
    The Social and Political Philosophy of Jacques Maritain: Selected Readings.L. H. E. - 1955 - Review of Metaphysics 9 (2):366-366.
    Twenty-five excerpts from books and articles, arranged under four headings: The Human Person, Man and Political Society, The Gospel and Human Society, and The New Socio-temporal Order. The selections have been chosen to represent their author's standpoint concerning the validity of the Christian "ought" in the reality of worldly affairs.--L. H. E.
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  37.  2
    Natural Law: A Theological Investigation. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):586-586.
    The book is divided into two parts, the shorter of which documents and discusses the authoritative and Biblical sources for the Christian, and specifically Catholic, notion of natural law. The second section is taken up with conceptual analyses of such notions as the relation between nature and grace, nature and historical situation, and primary and secondary determinations of the natural law. A final chapter considers the possibility and scope of a Christian Sociology. The, in principle, complete integration of (...)
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  38.  5
    Singing Alexandria: Music Between Practice and Textual Transmission.E. Christian - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):82-83.
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  39. Inhibition, Local Excitatory Interactions and Synchronization of Epileptiform Activity in Hippocampal Slices.F. E. Dudek & E. P. Christian - 1987 - Journal of Mind and Behavior 8 (4):619-633.
  40.  27
    Perceived Comfort Level of Medical Students and Residents in Handling Clinical Ethics Issues.H. J. Silverman, J. Dagenais, E. Gordon-Lipkin, L. Caputo, M. W. Christian, B. W. Maidment, A. Binstock, A. Oyalowo & M. Moni - 2013 - Journal of Medical Ethics 39 (1):55-58.
    Background Studies have shown that medical students and residents believe that their ethics preparation has been inadequate for handling ethical conflicts. The objective of this study was to determine the self-perceived comfort level of medical students and residents in confronting clinical ethics issues. Methods Clinical medical students and residents at the University of Maryland School of Medicine completed a web-based survey between September 2009 and February 2010. The survey consisted of a demographic section, questions regarding the respondents’ sense of comfort (...)
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  41.  20
    Ser Humano e Natureza na Teologia Cristã: “Quando fizestes a um lençol freático, a mim me fizestes” (Human being and Nature in Christian Theology:“as you do something to the water table you do it to me”) - DOI: 10.5752/P.2175-5841.2010v8n17p79. [REVIEW]Orivaldo Pimentel Lopes Junior - 2010 - Horizonte 8 (17):79-87.
    A utilização de um texto bíblico por um senador para justificar sua oposição a medidas de proteção ambiental é pretexto para uma série de considerações acerca da Teologia cristã sobre o meio-ambiente, e a relação entre religião e sociedade. Três questões são levantadas: a pretensa separação dos humanos da natureza, a pretensa homogeneização do "ser humano", e a pretensa simplicidade da interpretação teológica de um texto sagrado. O emprego dos verbos hebraicos KABASH e RADAHA abre uma discussão sobre o sentido (...)
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  42.  34
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  43.  19
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach).Renato Alves de Oliveira - 2013 - Horizonte 11 (31):1081-1105.
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach) - DOI: 10.5752/P.2175-5841.2013v11n31p1081 O objetivo deste artigo é apresentar como se deu, no plano histórico, e se dá, atualmente, na contemporaneidade, as relações entre o corpo e a alma, no âmbito da antropologia cristã. Historicamente, primeiro se constatou a existência do corpo e da (...)
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  44.  17
    O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith).Rudy Albino Assunção - 2012 - Horizonte 10 (27):1042-1059.
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  45.  9
    Diálogo entre a tradição bíblica e a construção do discurso teológico ambiental cristão (Dialogue between bible's tradition and the environment christian theological discourse construction).Amelia Ferreira Martins Limeira & Maristela Oliveira de Andrade - 2012 - Horizonte 10 (26):603-618.
    A tradição bíblica tem inspirado leituras e interpretações ecológicas por parte de teólogos de vertentes cristãs diversas, dentre os quais podemos destacar: Carriker, Reimer, Schaeffer e Stott. O objetivo deste artigo é apresentar alguns textos das Escrituras Sagradas judaico-cristãs e o modo como estes têm sido interpretados por teólogos cristãos vinculados à vertente reformada à luz de uma leitura ecológica. Um corte epistemológico foi feito reconhecendo nestes teólogos posições ideológicas heterogêneas a fim de preservar a re(leitura) dos textos bíblicos escolhidos (...)
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  46.  11
    Vida e medo: concepções de corpo e sexualidade na tradição cristã-católica (Life and fear: conceptions of the body and sexuality in Christian tradition-Catholic) - DOI: 10.5752/P.2175-5841.2011v9n21p284. [REVIEW]Carolina Teles Lemos - 2011 - Horizonte 9 (21):284-305.
    Resumo Pergunta-se pelo elo de ligação entre as concepções de corpo e de sexualidade presentes em diferentes momentos da história do cristianismo-catolicismo e o lugar ocupado pelo corpo e pela sexualidade na cultura mais ampla, em períodos históricos paralelos. Descobriu-se, então, alguns elos de ligação que, por sua vez, estão fortemente interligados entre si: vida, morte, medo, pecado. Para realizar a análise de tal fenômeno, utilizou-se o pensamento de autores que tinham apresentado os significados do corpo e da sexualidade como (...)
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  47. Christian Thomasius E a Aufklärung.Diego Kosbiau Trevisan - 2020 - Kriterion: Journal of Philosophy 61 (145):151-172.
    RESUMO O presente artigo discute o papel de Christian Thomasius como pioneiro da Aufklärung, bem como a especificidade desta no contexto mais amplo do Iluminismo. A partir de uma discussão sobre os recentes estudos acerca do Iluminismo, será extraída uma diretriz interpretativa para avaliar a peculiaridade política e filosófica da Aufklärung. ABSTRACT This paper discusses the role of Christian Thomasius as a pioneer of the Aufklärung and the specific position of the latter in the broader context of the (...)
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  48. Book Review: Eve and Adam: Jewish, Christian and Muslim Readings on Genesis and GenderEve and Adam: Jewish, Christian and Muslim Readings on Genesis and GenderbyKvamKristen E., SchearingLinda S. And ZieglerValarie H.Indiana University Press, Bloomington, 1999. 574 Pp. $24.95. ISBN 0-253-21271-5. [REVIEW]Michael E. Stone - 2000 - Interpretation: A Journal of Bible and Theology 54 (2):206-206.
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  49. Book Reviews : Living the Christian Story: The Distinctiveness of Christian Ethics, by John E. Colwell. Edinburgh: T&T Clark, 2001. 277 Pp. Pb. £15.99. ISBN 0-567-08790-5. [REVIEW]Richard Wall - 2003 - Studies in Christian Ethics 16 (1):98-100.
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  50. Book Review : Promise or Pretence: A Christian's Guide to Sexual Morals, by A. E. Harvey. SCM, 1994. Vii + 136pp. Pb. 7.95. [REVIEW]L. S. Cahill - 1995 - Studies in Christian Ethics 8 (2):100-101.
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