Results for 'Edward A. Vessel'

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  1.  6
    Stronger Shared Taste for Natural Aesthetic Domains Than for Artifacts of Human Culture.Edward A. Vessel, Natalia Maurer, Alexander H. Denker & G. Gabrielle Starr - 2018 - Cognition 179:121-131.
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  2.  8
    Rapid Timing of Musical Aesthetic Judgments.Amy M. Belfi, Anna Kasdan, Jess Rowland, Edward A. Vessel, G. Gabrielle Starr & David Poeppel - 2018 - Journal of Experimental Psychology: General 147 (10):1531-1543.
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  3. Does Marilyn Strathern Argue That the Concept of Nature Is a Social Construction?Terence Rajivan Edward - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):437-442.
    It is tempting to interpret Marilyn Strathern as saying that the concept of nature is a social construction, because in her essay “No Nature, No Culture: the Hagen Case” she tells us that the Hagen people do not describe the world using this concept. However, I point out an obstacle to interpreting her in this way, an obstacle which leads me to reject this interpretation. Interpreting her in this way makes her inconsistent. The inconsistency is owing to a commitment that (...)
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  4. The Asymmetry Objection to Political Liberalism: Evaluation of a Defence.Terence Rajivan Edward - 2018 - E-Logos Electronic Journal for Philosophy 25 (1):26-32.
    This paper evaluates Jonathan Quong’s attempt to defend a version of political liberalism from the asymmetry objection. I object that Quong’s defence relies on a premise that has not been adequately supported and does not look as if it can be given adequate support.
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  5. A Solution to the Surprise Exam Paradox.Terence Rajivan Edward - 2017 - Filozofia 72 (4):325-327.
    The students’ argument against the possibility of a surprise exam assumes that the following would not occur: the teacher decides to give the exam on a certain day; the teacher believes that the exam would be a surprise on that day; but, actually, the exam would not be a surprise on that day. I give a reason to reject this assumption, and I point out that an attempt to reformulate the surprise exam paradox in order to allow for the assumption (...)
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  6. Has Nagel Uncovered a Form of Idealism?Terence Rajivan Edward - 2009 - Accepted for Sorites 22.
    In the sixth chapter of The View from Nowhere, Thomas Nagel attempts to identify a form of idealism. The position that he deems idealist is that what there is must be possibly conceivable by us. Nagel claims that this position is held by a number of contemporary philosophers. Even if this is so, I justify the view that it is not a form of idealism.
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  7.  28
    A Paradox of Failure.Terence Rajivan Edward - manuscript
    I present a paradox concerning a person who desires to fail to achieve the goal that matters most to them. I recently encountered a similar paradox, but radical solipsism is a solution to it. This is not a solution to the paradox that I present.
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  8. A Challenge to Social Constructivism About Science.Terence Rajivan Edward - 2013 - Ethos: Dialogues in Philosophy and Social Sciences 6 (2):150-156.
    This paper presents a challenge to the coherence of social constructivism about science. It introduces an objection according to which social constructivism appeals to the authority of science regarding the nature of reality and so cannot coherently deny that authority. The challenge is how to avoid this incoherence.
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  9.  86
    Defending a Possibilist Insight in Consequentialist Thought.Jean-Paul Vessel - 2009 - Philosophical Studies 142 (2):183 - 195.
    There is a heated dispute among consequentialists concerning the following deontic principle.
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  10.  68
    The Surprise Exam Paradox: A Note on Formulating It and a Solution to It.Terence Rajivan Edward - 2019 - Ethos: Dialogues in Philosophy and Social Sciences 12 (2):181-186.
    Some formulations of the surprise paradox involve a pair of unnecessary and controversial assumptions. After casting doubt on these assumptions, I propose a solution to the paradox.
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  11.  63
    Artefacts as Mere Illustrations of a Worldview.Terence Rajivan Edward - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (2):241-244.
    This paper responds to an argument against a kind of anthropology. According to the argument, if the aim of anthropology is to describe the different worldviews of different groups, then anthropologists should only refer to material artefacts in order to illustrate a worldview; but the interest of artefacts to anthropology goes beyond mere illustration. This argument has been endorsed by key members of the ontological movement in anthropology, who found at least one of its premises in Marilyn Strathern’s writing.
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  12.  73
    A Flawed Argument Reconstruction in Political Philosophy.Terence Rajivan Edward - manuscript
    There are some premise-by-premise reconstructions in political philosophy which are flawed, because they omit at least one premise or misword at least one premise. This paper focuses on a reconstruction by Richard Child. The original argument is by Andrea Sangiovanni and is about whether egalitarian values of distributive justice apply both within a state and globally. Child’s reconstruction has been reproduced in a paper by Ian Davis, who approves of it. But I point out five logical problems with the reconstruction.
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  13.  91
    A Value-Based Solution to the Surprise Exam Paradox.Terence Rajivan Edward - 2018 - Philosophical Pathways (221):1-2.
    I identify an assumption that the students should not rely on: if the teacher believes that the exam would not be a surprise on a certain day, the teacher will not give the exam on that day. The reason I present for not making this assumption does not involve doubting the moral goodness of the teacher. But it does involve making a value judgment.
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  14.  5
    Shared Teaching in Health Care Ethics: A Report on the Beginning of an Idea.C. Edward & P. E. Preece - 1999 - Nursing Ethics 6 (4):299-307.
    In the majority of academic institutions nursing and medical students receive a traditional education, the content of which tends to be specific to their future roles as health care professionals. In essence, each curriculum design is independent of each course. Over the last decade, however, interest has been accumulating in relation to interprofessional and multiprofessional learning at student level. With the view that learning together during their student training would not only encourage and strengthen future collaboration in practice settings but (...)
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  15.  8
    Shared Teaching in Health Care Ethics: A Report on the Beginning of an Idea.C. Edward & P. E. Preece - 1999 - Nursing Ethics 6 (4):299-307.
    In the majority of academic institutions nursing and medical students receive a traditional education, the content of which tends to be specific to their future roles as health care professionals. In essence, each curriculum design is independent of each course. Over the last decade, however, interest has been accumulating in relation to interprofessional and multiprofessional learning at student level. With the view that learning together during their student training would not only encourage and strengthen future collaboration in practice settings but (...)
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  16. Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.Rituparna Ray Chaudhuri - 2016 - @Article{Chaudhuri2016christopher, Title={Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.}, Author={Chaudhuri, Rituparna Ray}, Year={2016}.
    “Marlowe wrote Edward The Second in 1590. He found a suitable tragic theme in the Holinshed’s account of Edward II’s reign though it was not a promising dramatic material from the chronological point of view as the events were disjointed and uninspiring disastrous. Improper coordinates of the sources has left its mark on Marlowe’s play, nevertheless, this is his most finished and satisfactory of plays…Edward The Second can surely be regarded as Marlowe’s finest technical achievement.” (Edited, Dr. (...)
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  17.  12
    "Natural Philosophy Through the Eighteenth Century and Allied Topics," Ed. Allan Ferguson; and "The Problem of Scientific Realism," by Edward A. Mackinnon.Edward A. Maziarz - 1975 - Modern Schoolman 53 (1):86-87.
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  18. Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood.Edward A. Maziarz & Thomas Greenwood - 1968 - Ungar.
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  19.  44
    Chemistry as a Practical Science: Edward Caldin Revisited.Peeter Müürsepp - 2016 - Foundations of Chemistry 18 (2):113-123.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not necessarily (...)
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  20.  18
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  21.  60
    The Civil Disobedience of Edward Snowden A Reply to William Scheuerman.Kimberley Brownlee - 2016 - Philosophy and Social Criticism 42 (10):965-970.
    This article responds to William Scheuerman’s analysis of Edward Snowden as someone whose acts fit within John Rawls’ account of civil disobedience understood as a public, non-violent, conscientious breach of law performed with overall fidelity to law and a willingness to accept punishment. It rejects the narrow Rawlsian notion in favour of a broader notion of civil disobedience understood as a constrained, conscientious and communicative breach of law that demonstrates opposition to law or policy and a desire for lasting (...)
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  22.  31
    George Berkeley and the Proofs for the Existence of God. By Edward A. Sillem. (Longmans, London. 1957, Pp. X +236. Price 21s.). [REVIEW]A. D. Ritchie - 1959 - Philosophy 34 (128):74-.
  23.  12
    The Conquest of Epidemic Disease by Charles-Edward A. Winslow. [REVIEW]J. De C. M. Saunders - 1944 - Isis: A Journal of the History of Science 35:347-348.
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  24.  9
    The Problem of Scientific Realism by Edward A. MacKinnon. [REVIEW]Mary Hesse - 1974 - Isis: A Journal of the History of Science 65:528-528.
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  25.  7
    Furton, Edward. A Medieval Semiotic: Reference and Representation in John of St. Thomas' Theory of Signs.Michael Ewbank - 1996 - Review of Metaphysics 50 (1):153-154.
    This presentation of one of the most coherent articulations of knowledge and sign theory available at the time of emerging Renaissance speculation is of interest for both doctrinal and historical reasons. A secondary achievement is a general defense of the objectivity of knowledge which takes the reflections of De Saussure and Derrida into account, as well as the historical origin of their concerns in Kant's understanding of how his own predecessors understood judgment. All of these portrayals, however, are consistently utilized (...)
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  26. Edward A. Robinson 1910-1972.James H. Reid - 1972 - Classical World: A Quarterly Journal on Antiquity 65 (7):213.
  27.  18
    A Child Born with Edward's Syndrome: The Legal and Moral Duty to Accede to the Request for Parentage Determination.T. K. Chan, E. Hui & B. Chung - 2014 - Journal of Medical Ethics 40 (6):383-386.
    Advances in medical technology inevitably bring about different kinds of ethical challenges for practising doctors. The following hypothetical case of assisted reproduction is presented as an example. A boy is born with Edward's syndrome following assisted reproduction. The parents suspect that there has been an error of embryo mix-up. They challenge the parenthood and request a genetic test to determine the biological parentage of the neonate. Should the attending paediatrician in this case accede to the request? We argue that (...)
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  28.  33
    Ideology and Misrepresentation: A Response to Edward Said.Robert J. Griffin - 1989 - Critical Inquiry 15 (3):611-625.
    The gist of Edward Said’s attack on Israel is that Zionism is racism. The very appearance of his essay in a special issue devoted to racism is an interesting fact in itself. But the fact that the editors up until now received no responses to Said carries special significance. It signals, or can be read as signaling, that the literary-critical establishment has reached a consensus and that liberal supporters of Israel in our discipline have retreated from the field.I may (...)
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  29.  49
    István Hargittai: Judging Edward Teller: A Closer Look at One of the Most Influential Scientists of the Twentieth Century. [REVIEW]George B. Kauffman - 2012 - Foundations of Chemistry 14 (1):99-101.
    István Hargittai: Judging Edward Teller: A closer look at one of the most influential scientists of the twentieth century Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10698-011-9133-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  30.  9
    Critical Response: "The "New Contextualism" Has Arrived: A Reply to Edward Wasiolek".Lawrence W. Hyman - 1975 - Critical Inquiry 2 (2):380-385.
    I agree with much of what is said in this article; and I also will quote Roland Barthes, but for a different purpose. But I believe that it is a mistake to judge contextualism by its theory rather than its practice. If we look carefully at what is actually done in contextualist criticism, we will find that the "contradictions in its basic premises" which trouble Wasiolek have also allowed it to overcome the limitations that a strict construction of "autonomy" would (...)
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  31.  13
    Chronometers on the Arctic Expeditions of John Ross and William Edward Parry: With Notes on a Letter From Messrs. William Prkinson & William James Frodsham.Trevor H. Levere - 1994 - Annals of Science 51 (2):165-175.
    The search for the Northwest Passage in the years following the Napoleonic Wars provided both a market and testing ground for marine chronometers. Long voyages and extreme temperatures challenged the best chronometers. Among the firms seeking to meet those challenges was that of William Parkinson & William James Frodsham. Their chronometers performed particularly well in the Arctic, as John and James Clark Ross, William Edward Parry, and Edward Sabine gladly recognized. The way in which chronometers were made and (...)
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  32.  11
    Ethical Naturalism in the Thought of Edward O. Wilson A Critical Review of His Major Works.John-Henry Morgan - 2010 - Journal for the Study of Religions and Ideologies 9 (27):175-202.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} One of the most celebrated biologists of the past century, Edward O. Wilson has received virtually every scientific award and recognition for his provocative and innovative enquiry into the nature of the relationship between moral behavior and biology which the scientific community can offer. For over twenty-five (...)
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  33.  9
    Toward a Dialogue with Edward Said.Daniel Boyarin & Jonathan Boyarin - 1989 - Critical Inquiry 15 (3):626-633.
    As critics, a vital part of our task is to examine the ways in which language mystifies and reveals, serves and disserves human desires and aspirations. In that spirit we feel that engaging the leading Palestinian intellectual in the United States in a critical dialogue is a vital task. Although this reply takes issue with several points in Edward Said’s paper, “An Ideology of Difference” , our critique is intended as part of the struggle for increased mutual empathy. We (...)
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  34.  10
    De Frantz Fanon à Edward Said: L’impensé colonial.Sonia Dayan-Herzbrun - 2011 - Journal of French and Francophone Philosophy 19 (1):71-81.
    Un texte n’existe que dans la mesure où il est lu et ses différentes lectures contribuent à en montrer la richesse et l’intérêt. En France on a longtemps lu et on continue encore à lire Fanon, en particulier Les damnés de la terre , à la lumière de la préface que Sartre avait rédigée, à la demande de Fanon lui-même, après une rencontre et d’intenses discussions entre les deux hommes au printemps 1961 à Rome. Le premier chapitre des Damnés de (...)
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  35. Edward W. Said: 60 años después de la Naqbah y la negación de la ciudadanía a los refugiados palestinos.J. Jesús Camargo - 2008 - Astrolabio: Revista Internacional de Filosofía 7:13-23.
    El presente artículo, a partir de la obra del intelectual palestino Edward W. Said, pretende rememorar, tras sesenta años de colonización y ocupación israelí, la Naqbah palestina, es decir, indagar las verdaderas y catastróficas consecuencias de la creación de un «hogar nacional judío» en las tierras de la Palestina histórica. A su vez, se realiza un análisis de la situación de los refugiados palestinos como uno de los más esenciales y trágicos efectos de la creación del Estado de Israel. (...)
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  36. The Life of King Edward Who Rests at Westminster: Attributed to a Monk of Saint-Bertin.Frank Barlow - 1992 - Oxford University Press UK.
    The anonymous Life of King Edward, written about the time of the Norman Conquest, is an important and intriguing source for the history of Anglo-Saxon England in the years just before 1066. It provides a fascinating account of Edward the Confessor and his family: his wife Edith, his father-in-law Earl Godwin, and the queen's brothers Tostig and Harold. The foundations of the legend of St Edward the Confessor are apparent from the version of the work supplied by (...)
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  37. The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW]John Henry Newman, Edward Augustus Sillem & A. J. Boekraad - 1970 - Nauwelaerts Pub. House.
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  38.  6
    Remaining in Light: Ant Meditations on a Painting by Edward Hopper.John Taggart - 1993 - State University of New York Press.
    A sustained account of Taggart's (English, Shippensburg U.) personal and poetic experience of A Woman in the Sun by American painter Edward Hopper (1882-1967).
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  39.  25
    The Philosophy of Mathematics. Edward A. Maziarz.Erwin Biser - 1957 - Philosophy of Science 24 (4):357-357.
  40.  16
    Book Review:The Torment of Secrecy: The Background and Consequences of American Security Policies. Edward A. Shils; The Loyal and the Disloyal. Morton Grodzins. [REVIEW]Webb S. Fiser - 1956 - Ethics 66 (4):295-297.
  41.  33
    Right Rev. Edward A. Pace 1891-October-1941.M. T. R. - 1941 - New Scholasticism 15 (4):391-392.
  42.  15
    Musical Thought in Ancient Greece. Edward A. Lippman.Claude V. Palisca - 1965 - Isis 56 (2):237-237.
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  43.  18
    Methods of Historical Study, and Chief Periods of European History. By Edward A. Freeman, M.A., Hon. D.C.L. And LL.D., Regius Professor of Modern History at Oxford. 1886. 10s. 6d. [REVIEW]G. Hardy - 1887 - The Classical Review 1 (04):112-.
  44.  22
    George Berkeley and the Proofs for the Existence of God by Edward A. Sillem. [REVIEW]I. T. Ramsey - 1959 - Philosophical Quarterly 9 (34):85-86.
  45.  18
    Aquinas Medal Presentation to Edward A. Synan.Janice L. Schultz - 1991 - Proceedings of the American Catholic Philosophical Association 65:17-20.
  46.  35
    Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW]Alastair Hamilton - 2011 - Heythrop Journal 52 (3):500-501.
  47.  17
    Edward A. Synan (1918-1997).James K. Farge - 1997 - Mediaeval Studies 59 (1):vii-xvi.
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  48.  16
    The Christian Philosophy of Monsignor Edward A. Pace.William M. Walton - 1962 - Proceedings of the American Catholic Philosophical Association 36:127-133.
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  49.  19
    "The Conception of God in the Later Royce," by Edward A. Jarvis, S.J.James Collins - 1977 - Modern Schoolman 54 (3):305-306.
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  50.  10
    Review: Edward A. Maziarz, The Philosophy of Mathematics. [REVIEW]Frederic B. Fitch - 1951 - Journal of Symbolic Logic 16 (2):150-150.
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