Results for 'Jacqueline A. Conley'

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  1.  13
    An Exploratory Study: Perceptions of Ethical Behaviors Among Psychologists Practicing in the Caribbean.Jacqueline A. Conley - 2013 - Ethics and Behavior 23 (5):396-409.
    A sample of 44 psychologists who practice in the Caribbean completed a web-based survey containing 73 behavioral items related to ethical issues in professional practice. The aim of this exploratory study was to learn about perceptions regarding ethical behaviors that create ethical dilemmas and the level of agreement to their responses and to identify how demographic variables influenced their perceptions of ethical behaviors. Findings suggest that there was approximately an equal level of agreement on behaviors such as being an advocate (...)
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  2. Stabilizing Constructs Through Collaboration Across Different Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria (RDoC) Project.Jacqueline A. Sullivan - 2016 - Frontiers in Human Neuroscience (00):00.
    In this article, I explain why stabilizing constructs is important to the success of the Research Domain Criteria Project and identify one measure for facilitating such stability.
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  3. Diversity Management: A New Organizational Paradigm. [REVIEW]Jacqueline A. Gilbert, Bette Ann Stead & John M. Ivancevich - 1999 - Journal of Business Ethics 21 (1):61 - 76.
    Currently, an increasing number of organizations are attempting to enhance inclusiveness of under represented individuals through proactive efforts to manage their diversity. In this article, we define diversity management against the backdrop of its predecessor, affirmative action. Next, selected examples of organizations that have experienced specific positive bottom line results from diversity management strategies are discussed. The present paper also provides a conceptual model to examine antecedents and consequences of effective diversity management. Additional research areas identified from the model and (...)
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  4. Are There Model Behaviours for Model Organism Research? Commentary on Nicole Nelson's Model Behavior.Jacqueline A. Sullivan - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 82:101266.
    One might be inclined to assume, given the mouse donning its cover, that the behavior of interest in Nicole Nelson's book Model Behavior (2018) is that of organisms like mice that are widely used as “stand-ins” for investigating the causes of human behavior. Instead, Nelson's ethnographic study focuses on the strategies adopted by a community of rodent behavioral researchers to identify and respond to epistemic challenges they face in using mice as models to understand the causes of disordered human behaviors (...)
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  5.  94
    Artificial Reproduction, Blood Relatedness, and Human Identity.Jacqueline A. Laing - 2006 - The Monist 89 (4):548-566.
    The article discusses questions on the significance of blood relatedness in the context of identity arguments about artificial reproduction (AR). Kinship, origins, and biological connections are significant to human beings. The author explains that family relationships bear on the identity of human beings. Moreover, she emphasizes that once these principles are neglected, it is possible to create people in ways that threaten significant human bonds and alienate people who are naturally related spelling loss, confusion and grief for them.
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  6.  30
    Infanticide: A Reply to Giubilini and Minerva.Jacqueline A. Laing - 2013 - Journal of Medical Ethics 39 (5):336-340.
    The Groningen Protocol and contemporary defences of the legalisation of infanticide are predicated on actualism and personism. According to these related ideas, human beings achieve their moral status in virtue of the degree to which they are capable of laying value upon their lives or exhibiting certain qualities, like not being in pain or being desirable to third party family members. This article challenges these notions suggesting that both ideas depend on arbitrary and discriminatory notions of human moral status. Our (...)
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  7. Law, Liberalism and the Common Good.Jacqueline A. Laing - 2004 - In D. S. Oderberg & Chappell T. D. J. (eds.), Human Values: New Essays on Ethics and Natural Law. Palgrave-Macmillan.
    There is a tendency in contemporary jurisprudence to regard political authority and, more particularly, legal intervention in human affairs as having no justification unless it can be defended by what Laing calls the principle of modern liberal autonomy (MLA). According to this principle, if consenting adults want to do something, unless it does specific harm to others here and now, the law has no business intervening. Harm to the self and general harm to society can constitute no justification for legal (...)
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  8.  16
    Conceptualizing Structural Violence in the Context of Mental Health Nursing.Jacqueline A. Choiniere, Judith A. MacDonnell, Andrea L. Campbell & Sandra Smele - 2014 - Nursing Inquiry 21 (1):39-50.
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  9.  35
    Strategic Corporate Philanthropy: Addressing Frontline Talent Needs Through an Educational Giving Program.Joe M. Ricks & Jacqueline A. Williams - 2005 - Journal of Business Ethics 60 (2):147-157.
    Corporate philanthropy describes the action when a corporation voluntarily donates a portion of its resources to a societal cause. Although the thought of philanthropy invokes feelings of altruism, there are many objectives for corporate giving beyond altruism. Meeting strategic corporate objectives can be an important if not primary goal of philanthropy. The purpose of this paper is to share insights from a strategic corporate philanthropic initiative aimed at increasing the pool of frontline customer contact employees who are performance-ready, while supporting (...)
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  10.  38
    The Prospects of a Theory of Criminal Culpability: Mens Rea and Methodological Doubt.Jacqueline A. Laing - 1994 - Oxford Journal of Legal Studies 14 (1):57-80.
    This article discusses the role of the mental in the analysis of criminal liablity. The relation between the general conditions for mens rea and those of criminal liability are considered. Claims made by John Gardner and Heike Jung are considered. Their suggestion that there is a hard and fast distinction between the principles of moral and criminal culapability are considered and shown to have some absurd conclusions.
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  11. Innocence and Consequentialism.Jacqueline A. Laing - 1997 - In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. Macmillan. pp. 196--224.
    A critic of utilitarianism, in a paper entitled “Innocence and Consequentialism” Laing argues that Singer cannot without contradicting himself reject baby farming (a thought experiment that involves mass-producing deliberately brain damaged children for live birth for the greater good of organ harvesting) and at the same time hold on to his “personism” a term coined by Jenny Teichman to describe his fluctuating (and Laing says, discriminatory) theory of human moral value. His explanation that baby farming undermines attitudes of care and (...)
     
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  12.  25
    La professeure Jacqueline a rectifié son orthographe.Jacqueline Picoche - 2006 - Revue Belge de Philologie Et D’Histoire 84 (3):607-627.
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  13.  36
    Life and Death in Healthcare Ethics: A Short Introduction: H Watt. Routledge, 2000, Pound7.99, Vii + 97pp. ISBN 0-415-21574-. [REVIEW]Jacqueline A. Laing - 2003 - Journal of Medical Ethics 29 (2):122-122.
    There is currently a dearth of bioethical literature presenting what might be called a more traditional approach to medicine and health care. Life and Death in Healthcare Ethics promises a reasoned and clear alternative. It considers ethical concerns raised by reproduction and death and dying. The issues considered include euthanasia and withdrawal of treatment, the persistent vegetative state, abortion, cloning and in vitro fertilization. Given its clarity and simplicity the book is likely to be read eagerly by students from a (...)
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  14. Realization, Explanation and the Mind-Body Relation: Editor’s Introduction.Jacqueline A. Sullivan - 2010 - Synthese 177 (2):151-164.
    This volume brings together a number of perspectives on the nature of realization explanation and experimentation in the ‘special’ and biological sciences as well as the related issues of psychoneural reduction and cognitive extension. The first two papers in the volume may be regarded as offering direct responses to the questions: (1) What model of realization is appropriate for understanding the metaphysics of science? and (2) What kind of philosophical work is such a model ultimately supposed to do?
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  15.  27
    Life and Death in Healthcare Ethics: A Short Introduction: H Watt. Routledge, 2000, Pound7.99, Vii + 97pp. ISBN 0-415-21574-9.Jacqueline A. Laing - 2002 - Journal of Medical Ethics 28 (5):331.
  16.  35
    Food and Fluids: Human Law, Human Rights and Human Interests.Jacqueline A. Laing - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 77--100.
    The experience of the twentieth century bears witness to the abuse, mutilation and homicide of the vulnerable made possible by the power of the state, mass markets, and medical and financial interests. Suggestions for reform of the law regarding food and fluids typically take place in the context of utilitarian personistic “quality-of-life” presuppositions, and interests in shifting legal responsibility for life-and-death decisions, medical research, drug trials, organ harvesting as well as more mundane bureaucratic concerns like bed-clearing. With the Western world (...)
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  17.  3
    Artificial Reproduction, Blood Relatedness, and Human Identity.Jacqueline A. Laing - 2006 - The Monist 89 (4):548-566.
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  18. Disabled Need Our Protection.Jacqueline A. Laing - 2004 - Law Society Gazette 101:12.
    The Mental Incapacity Bill not only paves the way for euthanasia, but invites wholesale abuse and homicide, writes Jacqueline Laing. On 19 October 2004, when the Mental Capacity Bill was at its crucial committee stage, the Law Society issued a statement of ‘strong support’, claiming that it empowers patients and in no way introduces euthanasia. Laing argues that the Bill threatens the incapacitated by granting a raft of new third parties power to require that health professionals withhold ‘treatment’, which, (...)
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  19. Los Derechos Human y la Nueva Eugenesia.Jacqueline A. Laing - 2009 - SCIO 4:65-81.
    On the sixtieth anniversary of the Universal Declaration of Human Rights, Laing contends that the practice of eugenics has not disappeared. Conceptually related to the utilitarian and Social Darwinist worldview and historically evolving out of the practice of slavery, it led to some of the most spectacular human rights abuses in human history. The compulsory sterilization of and experimentation on those deemed “undesirable” and “unfit” in many technologically developed states like the US, Scandinavia, and Japan, led inexorably and most systematically (...)
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  20. A Response To: "A Commentary on "Stabilizing Constructs Through Collaboration Across Different Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria (RDoC) Project".Jacqueline A. Sullivan - 2016 - Frontiers in Human Neuroscience:00-00.
    This paper is a response to a commentary by Walter Glannon (2016, Frontiers in Human Neuroscience) on my paper "Stabilizing Constructs Across Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria Project".
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  21.  28
    Human Lives: Critical Essays on Consequentialist Bioethics.David S. Oderberg & Jacqueline A. Laing (eds.) - 1997 - St. Martin's Press.
    This is a series of essays critical of the utilitarian bioethics now dominating contemporary discussion. Analysing questions of moral theory as well as applied ethics this book aims to supply essays on matters as diverse as beginning and end-of-life issues as well as animal rights, the act-omission distinction and the principle of double effect in caring in medical ethics.
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  22.  2
    The Discovery of Wonders: Reading Between the Lines of John Wallis's Arithmetica Infinitorum.Jacqueline A. Stedall - 2001 - Archive for History of Exact Sciences 56 (1):1-28.
  23.  41
    A Certain Kind of Moral Scepticism and the Foundations of Human Rights.Jacqueline A. Laing - 2006 - Law and Justice 157:39-53.
    Despite the prevalence of human rights talk in Western jurisprudence, there has never been less belief in or acceptance of, any genuine form of objective morality. Academics reject the reality of moral objectivity and proclaim, as an objective truth, that morality is a mere “socio-historical construct”, illusory because always outweighed by worse consequences, expressions of subjective preference or mere evidence of culturally relative predilections. If morality is not that, then it is thought to be evidence of the power of the (...)
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  24. ""African-American Literature and" Post-Racial" America. Or, You Know, Not.Jacqueline A. Blackwell - 2011 - Inquiry: The Journal of the Virginia Community Colleges 16 (1):67-74.
  25.  27
    Mental Capacity Bill - A Threat to the Vulnerable.Jacqueline A. Laing - 2004 - New Law Journal 154:1165.
    Helga Kuhse suggested in 1985 at a session of the World Federation of Right to Die Societies in Nice, that once dehydration to death became legal and routine in hospitals, people would, on seeing the horror of it, seek the lethal injection. The strategy of legalising passive euthanasia is itself flawed. Laing argues that the Mental Capacity Bill threatens the vulnerable by inviting breaches of arts 2,3,5,8, and 14 of the European Convention on Human Rights. Most at risk are the (...)
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  26.  10
    G Protein Signaling Components in Filamentous Fungal Genomes.Jacqueline A. Servin, Asharie J. Campbell & Katherine A. Borkovich - 2012 - In Witzany (ed.), Biocommunication of Fungi. Springer. pp. 21--38.
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  27.  12
    Alpha & Omega: "Parker's Back" and O'Connor's Farewell to Satire.Jacqueline A. Zubeck - 2013 - Renascence 65 (5):381-398.
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  28.  36
    Jacqueline A. Taylor, Reflecting Subjects: Passions, Sympathy, and Society in Hume's Philosophy (Oxford-New York: Oxford University Press, 2015). [REVIEW]Greco Lorenzo - 2017 - British Journal for the History of Philosophy (6):1-4.
  29.  10
    Pain, Emotion, and the Situational Specificity of Catastrophising.Jacqueline A. Ellis & Joyce L. D'Eon - 2002 - Cognition and Emotion 16 (4):519-532.
  30. Bakhtin's Ethics and an Iconographic Standard in Crime and Punishment.Jacqueline A. Zubeck - 2004 - In Valerie Z. Nollan (ed.), Bakhtin: Ethics and Mechanics. Northwestern University Press.
     
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  31.  6
    An Interdisciplinary Discourse Between Dewey and Self-Determination Theory: Motivation in the Wake of Monetizing Education.Jacqueline A. Goldman, Benjamin C. Heddy & Susan Laird - 2018 - Education and Culture 34 (2):89.
    Education is on the cusp of a configurational shift, or, as some may argue, in the midst of it. In the last twenty years the direct influence of corporations and their interest in leading educational agencies has substantially increased with no signs of stopping.1 The corporation has become a leader for systemic change in educational practice.2 This systematic change's emphasis on the mighty dollar brings about many different obstacles for educators and educational theorists to consider, one of these being the (...)
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  32. Laughter as Ethical and Theological Resistance: Leymah Gbowee, Sarah, and the Hidden Transcript.Jacqueline A. Bussie - 2015 - Interpretation: A Journal of Bible and Theology 69 (2):169-182.
    Through an analysis of Nobel Peace Prize winner Leymah Gbowee’s memoir, Mighty Be Our Powers, as well as the story of the biblical Sarah, this essay argues that laughter is a liberating means of ethical and theological resistance, a manifestation of the “hidden transcript” constructed by the marginalized to reclaim hope and dignity in the face of oppression’s radical negation and dehumanization. This essay also argues that laughter helps the suffering faithful resist despair, “Pollyannaism,” evil, either/or dichotomous thought, and the (...)
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  33.  9
    Jewish Texts on the Visual Arts. Vivian B. Mann, Eliezer Diamond.Jacqueline A. Frank - 2002 - Speculum 77 (4):1351-1352.
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  34.  21
    Jacqueline A. Taylor, Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy.Nathan Sasser - 2016 - Journal of Scottish Philosophy 14 (2):183-187.
  35.  61
    The Clinical and Cultural Factors in Classifying Low Back Pain Patients Within Greece: A Qualitative Exploration of Greek Health Professionals.Evdokia V. Billis, Christopher J. McCarthy, Ioannis Stathopoulos, Eleni Kapreli, Paulina Pantzou & Jacqueline A. Oldham - 2007 - Journal of Evaluation in Clinical Practice 13 (3):337-345.
  36. Rob’D of Glories: The Posthumous Misfortunes of Thomas Harriot and His Algebra.Jacqueline A. Stedall - 2000 - Archive for History of Exact Sciences 54 (6):455-497.
    Summary This paper investigates the fate of Thomas Harriot's algebra after his death in 1621 and, in particular, the largely unsuccessful efforts of seventeenth-century mathematicians to promote it. The little known surviving manuscripts of Nathaniel Torporley have been used to elucidate the roles of Torporley and Walter Warner in the preparation of the Praxis, and a partial translation of Torporley's important critique of the Praxis is offered here for the first time. The known whereabouts of Harriot's mathematical papers, both originals (...)
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  37.  1
    Cynewulf as Author: Medieval Reality or Modern Myth?Jacqueline A. Stodnick - 1997 - Bulletin of the John Rylands Library 79 (3):25-40.
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  38. On the Wrong Track.Jacqueline A. Laing - 2010 - Solicitors Journal 154:2.
    The House of Lords in Purdy forced the Director of Public Prosecutions to issue offence-specific guidance on assisted suicide, but Jacqueline Laing argues that the resulting interim policy adopted by the Director of Public Prosecutions is unconstitutional, discriminatory and illegal.
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  39.  20
    Authority.Jacqueline A. Laing - 2012 - In Kurian G. (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of the concept of authority. The term authority derives from the Latin 'auctoritas'. Although often regarded as synonymous with 'potestas' or power, authority is more properly considered power legitimately exercised. Whereas Stalin had the power to kill millions of innocents he did not have the authority to do so. Accordingly, it is often said that the supreme authority is God himself who is both omnipotent and all good. On this view God is the source of the eternal law (...)
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  40. Intention and Culpability.Jacqueline A. Laing - 1997 - Dissertation, Oxford
    A thesis that aims to demonstrate that intention is an ineradicable feature of the criminal law, both structuring the special part while remaining essential to the general. We cannot without interfering with the natural logic of the criminal law eliminate the concept of intention.
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  41.  6
    Monotheism.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of monotheism. The term ordinarily suggests belief in one God and derives from the Greek monos meaning “one” and theos meaning “god.” In the Abrahamic religions, Judaism, Christianity, and Islam, the one god is regarded as supreme lord and creator of the universe, almighty, all-knowing, and all-good. Traditionally, Christianity has taught that God revealed himself to our first parents, Adam and Eve, as the one true God in Genesis. The Old Testament reveals a jealous God who forbids the (...)
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  42.  43
    Not in My Name.Jacqueline A. Laing - 2012 - New Law Journal 162:81.
    A useful case against voluntary euthanasia. This short article summarises at least ten reasons why voluntary euthanasia should not be legalised.On the subject of voluntary euthanasia she argues that institutionalizing medically assisted death - erodes respect for human life, underestimates human capacity for error and vice and is intrinsically discriminatory. She argues that it plays into the hands of illicit interests and trades on an improper understanding of human autonomy. She warns against dismissing “the army of corporate, financial, medical and (...)
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  43. New Reproductive Technologies Are Morally Problematic.Jacqueline A. Laing - 2000 - In James Torr (ed.), Medical Ethics. Greenhaven Press.
    A short article examining the problems of the fertility industry, commodifying human life and allowing unaccountable third parties to create children in ways that undermine their identity by way of donor conception, human cloning and artificial reproductive techniques.
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  44.  9
    Penance.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of the concept of repentance both theologically and in law. Penance generally refers to repentance or contrition for sin. It refers, more particularly in the Orthodox and Roman Catholic traditions, to a sacrament, or an outward sign of an inward grace. In these traditions, the authority for regarding penance a sacrament is scriptural: “As the Father hath sent me, I also send you. When He had said this, He breathed on them; and He said to them: Receive ye (...)
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  45.  32
    The Natural Law Reader.Jacqueline A. Laing & Russell Wilcox (eds.) - 2013 - John Wiley & Sons.
    The Natural Law Reader features a selection of readings in metaphysics, jurisprudence, politics, and ethics that are all related to the classical Natural Law tradition in the modern world. Features a concise presentation of the natural law position that offers the reader a focal point for discussion of ancient and contemporary ideas in the natural law tradition Draws upon the metaphysical and ethical categories put forth and developed by Aristotle and Aquinas Points to the historical significance and contemporary relevance of (...)
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  46. Rights.Jacqueline A. Laing - 2009 - A Companion to Philosophy in Australia and New Zealand.
    The modern language of rights provides a contemporary idiom for certain ancient and perennial questions about the nature of morality. These include debates about the objectivity and universality of ethics and the nature of human obligation, freedom and action. Jeremy Bentham famously denounced natural rights, arguing that if morality was founded upon pain and pleasure, then there could be no such thing as natural rights: ‘Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense—nonsense upon stilts’ (Bentham 1970: 30–1). (...)
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  47. Incentivising Death.Jacqueline A. Laing - 2012 - Solicitors Journal 157 (2):9.
    The recent revelation that the rolling out of the Liverpool Care Pathway as the NHS National End of Life Care strategy in 2008 had been financially incentivised and implemented with astonishing compliance emerged as a thought-provoking development. Many of us have been warning for years of the financial, political and research interests that there are in institutionalising sedation-and-dehydration regimes, and then, inevitably, medical homicide. Freedom of Information Act requests exposed the millions of pounds that have been paid for the implementation (...)
     
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  48.  13
    Inter-Species Embryos and Human Clones: Issues of Free Movement and Gestation.Jacqueline A. Laing - 2008 - European Journal of Health Law 15: 421-431.
    The United Kingdom's Human Fertilisation and Embryology Bill, introduced into Parliament on the 8th of November 2007 contains a number of controversial proposals inter alia expressly permitting the creation of inter-species embryos for research and destruction and increasing the scope for human cloning also for destructive research. It is supposed that there ought not to be a blanket ban on the creation of human clones, hybrids, cybrids and chimeras because these embryos are valuable for research purposes. The prohibition on the (...)
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  49.  10
    Justinian.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    An account of the contribution of Justinian, a Byzantine emperor, born in 483 at Tauresium in Illyricum (now Skopje, Macedonia). He is best remembered for his codification of laws, military acumen, ecclesiastical contribution, and encouragement of Christian architecture. In the Orthodox Church he is regarded a saint, whose feast day falls on November 14th.
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  50.  6
    Law.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    An analysis of the concept of law, its source and connection with human positive law. The article begins by noting that “law” relates not only to prescriptions governing the behavior of human individuals. The term has a far wider sense. It can also refer to a standard or rule that binds things or events. This sense of the term covers the laws of the physical as well as the moral sciences. There is a distinction to be drawn between scientific laws (...)
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