Results for 'John D. Lind'

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  1.  16
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  20
    'His Name Was John': Some Reflections on the Journal of a Soul.John Moorman & D. D. - 1965 - Heythrop Journal 6 (4):399–411.
  3.  88
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  4.  36
    Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW]R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram - 2001 - Nursing Ethics 8 (6).
  5.  50
    John Macmurray and Contextual Theology.Christopher Lind - 1992 - Philosophy and Theology 6 (4):383-400.
    The purpose of this paper is to explore the work of John Macmurray as a philosophical resource for Christianswhose theological framework presumes an epistemological shift, toward a new starting point in the way we understand our knowledge of God. After a brief introduction to both contextual theology and John Macmurray, the paper will concern itself with an exploration of Macmurray’s critique of idealist epistemology and the relationship this critique has to the assumptions of contextual theology. Next we will (...)
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  6. Thinking with Whitehead and the American Pragmatists: Experience and Reality.Brian G. Henning, William T. Myers & Joseph D. John (eds.) - 2015 - Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their (...)
     
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  7. Titanic Ethics, Pirate Ethics, Bioethics: Bioethics Ellen Frankel Paul, Fred D. Miller, Jr., & Jeffrey Paul (Eds.); Cambridge University Press, Cambridge, New York & Melbourne, 2002, Pp. Xvii+ 396, Price£ 15.95 Paperback, ISBN 0-521-52526-8. [REVIEW]Stephen John - 2004 - Studies in History and Philosophy of Science Part C 35 (1):177-184.
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  8.  20
    A Passion for the Impossible: John D. Caputo in Focus.Mark Dooley (ed.) - 2003 - State University of New York Press.
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  9.  36
    Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North.John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) - 1999 - Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  10.  63
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  11.  16
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  12.  54
    "Truth" by John D. Caputo. [REVIEW]Tim Crane - 2014 - The Times Literary Supplement 1.
    John D. Caputo’s book is one in a new series from Penguin called “Philosophy in Transit”. The “transit” theme has a number of dimensions: the publisher announces that the authors use “various modes of transportation as their starting point”, and the books will use this idea to represent some aspect of the current state of philosophy itself (a leading metaphor of Caputo’s book is that truth is perpetually “on the go”). Furthermore, the publisher’s description of these books as “commute-length” (...)
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  13.  27
    Simon Critchley, John D. Caputo and Radical Political Theology?Calvin Dieter Ullrich - 2018 - International Journal of Philosophy and Theology 79 (1-2):122-135.
    In his 2012 work, Faith of the Faithless, the philosopher Simon Critchley presented an ‘atheistic’ formulation of faith as an ‘experiment’ in ‘political theology.’ This work, as part of the so-called ‘turn to religion’ in continental political philosophy, gave an account of what Critchley had formerly articulated as ‘atheistic transcendence.’ Tracing the genesis of the latter and then linking to his notion of the supreme fiction, the paper seeks to account for Critchley’s ‘a/theological’ shift. Through a close reading, the paper (...)
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  14.  14
    Reconsidering the Grounds for Buddhist-Christian Dialogic Communication: A Review of John D'Arcy May's "Meaning, Consensus and Dialogue in Buddhist-Christian Communication"Meaning, Consensus and Dialogue in Buddhist-Christian Communication. [REVIEW]Lauren Pfister & John D'Arcy May - 1986 - Buddhist-Christian Studies 6:121.
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  15.  62
    An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW]John D. Caputo - 1998 - Continental Philosophy Review 31 (2):215-220.
  16.  16
    The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen.John D. Kronen - 2010 - Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  17.  28
    The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion.Matthew Hugh Erdelyi & John D. Frame - 1995 - Consciousness and Cognition 4 (1):95-99.
  18. The Psychodynamic Image: John D. Sutherland on Self in Society.Jill Savege Scharff (ed.) - 2007 - Routledge.
    _The Psychodynamic Image_ is the first selection of John D. Sutherland’s major papers. It provides an overview of the development of his thought on self and society and reveals the extent of his contribution to the field of mental health. Jill Savege Scharff introduces Sutherland’s most important and influential essays. These reflect his range as a theoretician, moving easily from the intrapsychic to the interpersonal level, building bridges between points of view and integrating psychoanalytic and social theories. Sutherland’s work (...)
     
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  19.  27
    Response to John D'Arcy May's Review of Facing Up to Real Doctrinal Difference: How Some Thought-Motifs From Derrida Can Nourish the Catholic-Buddhist Encounter by Robert Magliola.Robert Magliola - 2017 - Buddhist-Christian Studies 37:291-293.
    D'Arcy May, in his review, contends Magliola argues that the Buddhist doctrines of no-self and rebirth are contradictory, whereas Magliola in fact argues just the opposite--that these two Buddhist doctrines are not contradictory (and he explains why). What Magliola does contend is that Buddhist no-self and rebirth contradict the Catholic teachings of individual identity and "one life-span only." D'Arcy May's review contends that Magliola admits "authoritative statements" are "hard to come by" in Buddhism, whereas Magliola in his book contends that (...)
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  20.  96
    Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW]John K. Burk - 2007 - Heythrop Journal 48 (3):489–491.
  21.  61
    Review of John D. Caputo: On Religion. [REVIEW]Stan van Hooft - 2009 - Sophia 48 (3):327-329.
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  22.  11
    Review of John D. Caputo: On Religion London and New York: Routledge, 2001, Paperback 0-415-23332-1, 147 Pages Including Index. [REVIEW]Stan Hooft - 2009 - Sophia 48 (3):327-329.
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  23.  38
    Vol. 3, No. 4: John D. Norton, "Causation as Folk Science".John Norton - unknown
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  24.  23
    Review of Christopher Ben Simpson, Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo[REVIEW]John McCarthy - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  25.  19
    De l’appropriation à la propriété : John Locke et la fécondité d’un malentendu devenu classique.Eric Fabri - 2016 - Philosophiques 43 (2):343-369.
    Eric Fabri | : Le cinquième chapitre du Second traité du gouvernement de John Locke a été l’objet de nombreuses mésinterprétations dont l’origine est à chercher dans la volonté des commentateurs d’y trouver une « théorie de la propriété », là où ne se trouvait qu’une « théorie de l’appropriation ». Après une présentation du texte et de ses interprétations, l’article étudie le contexte d’écriture des Deux traités du gouvernement et la place qu’y occupe le cinquième chapitre pour démontrer (...)
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  26.  27
    John Dewey, Lloyd Morgan et l’avènement d’un nouveau naturalisme pragmatico-émergentiste.David Doat & Olivier Sartenaer - 2014 - Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  27.  10
    John D.F. Gilchrist and the Early Years of Marine Science in South Africa.A. C. Brown - 1997 - Transactions of the Royal Society of South Africa 52 (1):3-16.
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  28.  16
    Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo.Christopher Ben Simpson - 2009 - Indiana University Press.
    Introduction -- Caputo -- Metaphysics -- Ethics -- God and religion -- Conclusion: Divine hyperbolics, two visions, four errors.
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  29.  13
    Sociobiology and the Human Dimension. By Georg Breuer. Pp. Xviii + 286. - Beyond Sociobiology. By John D. Baldwin and Janice I. Baldwin. Pp. X + 325. [REVIEW]Clive Turner - 1985 - Journal of Biosocial Science 17 (1):121-123.
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  30.  20
    A Review Of: “Ezekiel J. Emanuel, Robert A. Crouch, John D. Arras, Et Al., Eds. 2004. Ethical and Regulatory Aspects of Clinical Research: Readings and Commentary”: Baltimore, MD: Johns Hopkins University Press. 490 Pp. $39.95, Paperback. [REVIEW]Howard Mann - 2005 - American Journal of Bioethics 5 (3):72-74.
  31.  45
    "Chesterton and the Edwardian Cultural Crisis," by John D. Coates. [REVIEW]William Blissett - 1985 - The Chesterton Review 11 (4):492-496.
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  32.  24
    A Century of Physical Oceanography in South Africa; in Search of the Legacy of John D. F. Gilchrist.J. R. E. Lutjeharms & L. V. Shannon - 1997 - Transactions of the Royal Society of South Africa 52 (1):17-50.
  33.  80
    Primum Non Nocere Today Edited by G Roberto Burgio and John D Lantos, Amsterdam, Elsevier Science BV, 1998, 171 Pages,£ 93.10. [REVIEW]E. Oppe Thomas - 2000 - Journal of Medical Ethics 26 (2):147-147.
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  34.  63
    G.K. Chesterton as Controversialist, Essayist, Novelist, and Critic, by John D. Coates.Sheridan Gilley - 2002 - The Chesterton Review 28 (4):540-541.
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  35.  21
    Method in Theology. By Bernard Lonergan. Edited by Robert M. Doran and John D. Dadosky. Pp. 438, Toronto, University of Toronto Press, 2017, £23.75. [REVIEW]Christopher Friel - 2018 - Heythrop Journal 59 (2):365-367.
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  36.  44
    Some Recollections of Gap Jumping. Derek H. R. BartonFrom Design to Discovery. Donald J. CramSteroids Made It Possible. Carl DjerassiFrom Cologne to Chapel Hill. Ernest L. ElielEnjoying Organic Chemistry. Egbert HavingaExplorations with Sugars: How Sweet It Was. Raymond U. LemieuxMy 132 Semesters of Chemistry Studies: Studium Chymiae Nec Nisi Cum Morte Finitur. Vladimir Prelog, Otto Theodor Benfey, David GinsburgThe Right Place at the Right Time. John D. Roberts. [REVIEW]William B. Jensen - 1992 - Isis 83 (4):685-687.
  37.  35
    Philosophy and Theology, John D. Caputo. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):318-319.
  38. Review Essay : John D. Caputo, Against Ethics (Bloomington: Indiana University Press, 1993.Merold Westphal - 1997 - Philosophy and Social Criticism 23 (4):93-97.
  39.  41
    Klaeber's "Beowulf and the Fight at Finnsburg.". R. D. Fulk, Robert E. Bjork, John D. Niles, Helen Damico.Fred C. Robinson - 2009 - Speculum 84 (3):712-714.
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  40.  23
    Book Review: John D. Roth , Constantine Revisited: Leithart, Yoder, and the Constantinian DebateRothJohn D. , Constantine Revisited: Leithart, Yoder, and the Constantinian Debate . Xvi + 200 Pp. £16.00, ISBN 978-1-61097-819-4. [REVIEW]Travis Ryan Pickell - 2015 - Studies in Christian Ethics 28 (1):124-127.
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  41.  32
    John D. Schaeffer. "Sensus Communis: Vico, Rhetoric and the Limits of Relativism". [REVIEW]Nancy S. Struever - 1991 - New Vico Studies 9:68.
  42.  48
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  43.  11
    From Radical Hermeneutics to the Weakness Of God: John D. Caputo in Dialogue with Mark Dooley.Ian Leask - 2007 - Philosophy Today 51 (2):216-226.
  44.  56
    John D. Barrow, Pi in the Sky: Counting, Thinking, and Being.J. R. Brown - 1994 - Philosophia Mathematica 2 (3):251-251.
  45.  54
    G.K. Chesterton as Controversialist, Essayist, Novelist, and Critic, by John D. Coates.Malcolm Guite - 2002 - The Chesterton Review 28 (4):541-545.
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  46.  5
    Truth: Philosophy in Transit by John D. Caputo.Serhiy Kvit - 2014 - Kyiv-Mohyla Humanities Journal 1:267.
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  47.  21
    Letter to the Editor: The Doctor-Patient Relationship in the Age of Evidence-Based Health Care (andNotthe “Post-Managed Care Era”): A Response to G. Caleb Alexander and John D. Lantos.Maya J. Goldenberg - 2006 - American Journal of Bioethics 6 (1):W32-W32.
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  48.  39
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  49.  4
    Caputo, John D., James L. Marsh, and Merold Westphal, "Modernity and Its Discontents". [REVIEW]Steven Hendley - 1993 - International Philosophical Quarterly 33:130-131.
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  50.  15
    Sethian Gnosticism and the Platonic Tradition. By John D. Turner. Pp. Xix, 842. Louvain, Peeters/Presses de l'Université de Laval, 2nd Edition, 2006, $103.00/£67.00. Gnostica, Judaica, Catholica: Collected Essays of Gilles Quispel. Edited by Johannes van Oort . Pp. Xiv, 869. Leiden, Brill, 2008, $289.00/£170.00. [REVIEW]Michael Ewbank - 2012 - Heythrop Journal 53 (2):294-296.
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