Results for 'Joseph A. Marsh'

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  1.  21
    Catalogue des Manuscrits alchémiques grecs, publié sous la direction de Bidez, F. Cumont, A. Delatte, O. Lagercrantz, et J. Ruska. Vol. V. 1. Les manuscrits d'Espagne décrits par C. O. Zuretti. 2. Les manuscrits d Athènes décrits par A. Severeyns. Vol. VI. Michel Psellus, Epître sur la Chrysopée: Opuscules et extraits sur la météorologie et la démonologie publiés par Joseph Bidez. En appendice Proclus sur l'art hiératique; Psellus, Choix de dissertations inédites. Pp. v + 175 and xiv + 246. Brussels: Lamartin, 1928. [REVIEW]D. N. A. - 1929 - Journal of Hellenic Studies 49 (1):117-117.
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  2.  19
    Parallel Dynamics and Evolution: Protein Conformational Fluctuations and Assembly Reflect Evolutionary Changes in Sequence and Structure.Joseph A. Marsh & Sarah A. Teichmann - 2014 - Bioessays 36 (2):209-218.
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  3.  62
    Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success.A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass - 2012 - Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  4.  38
    Experiences with Community Engagement and Informed Consent in a Genetic Cohort Study of Severe Childhood Diseases in Kenya.V. M. Marsh, D. M. Kamuya, A. M. Mlamba, T. N. Williams & S. S. Molyneux - 2010 - BMC Medical Ethics 11 (1):13-13.
    BackgroundThe potential contribution of community engagement to addressing ethical challenges for international biomedical research is well described, but there is relatively little documented experience of community engagement to inform its development in practice. This paper draws on experiences around community engagement and informed consent during a genetic cohort study in Kenya to contribute to understanding the strengths and challenges of community engagement in supporting ethical research practice, focusing on issues of communication, the role of field workers in 'doing ethics' on (...)
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  5.  20
    The Effects of Person–Organization Ethical Fit on Employee Attraction and Retention: Towards a Testable Explanatory Model.David A. Coldwell, Jon Billsberry, Nathalie van Meurs & Philip J. G. Marsh - 2008 - Journal of Business Ethics 78 (4):611-622.
    An exploratory model is presented as a heuristic to indicate how individual perceptions of corporate reputation and corporate ethical values generate specific individual organizational senses of fit. The paper suggests that an ethical dimension of person-organization fit may go some way in explaining superior acquisition and retention of staff by those who are attracted to specific organizations by levels of corporate social performance consonant with their ethical expectations, or who remain with them by virtue of better personal ethical fits with (...)
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  6.  11
    Science Instruction with a Humanistic Twist: Teachers' Perception and Practice in Using the History of Science in Their Classrooms.Hsingchi A. Wang & David D. Marsh - 2002 - Science & Education 11 (2):169-189.
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  7.  18
    Global Health Research Ethics (A ten Part Audio Lecture Series) – Edited by Jim Lavery.A. L. I. Joseph - 2010 - Developing World Bioethics 10 (3):172-173.
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  8. Is Goodness a Quality?G. E. Moore, H. W. B. Joseph & A. E. Taylor - 1932 - Aristotelian Society Supplementary Volume 11:116-168.
     
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  9. The Pre-Socratic Philosophers: A Companion to Diels.Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph - 1949 - Philosophy 24 (88):83-86.
  10.  29
    A Theory of Constitutional Change.Philip A. Joseph & Gordon R. Walker - 1987 - Oxford Journal of Legal Studies 7 (2):155-181.
  11.  7
    Mandatory HIV Testing as a Prerequisite for Surgical Procedures: Perspectives on Rights and Ethics.B. N. Joseph, A. M. Jamil, B. M. Aya, A. I. Yahya, D. A. Dangiwa, D. Jangkam & M. L. P. Dapar - 2018 - South African Journal of Bioethics and Law 11 (2):70.
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  12.  36
    Symposium: Is Goodness a Quality?G. E. Moore, H. W. B. Joseph & A. E. Taylor - 1932 - Aristotelian Society Supplementary Volume 11:116 - 168.
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  13. Symposium: Is Goodness a Quality?G. E. Moore, H. W. B. Joseph & A. E. Taylor - 1932 - Proceedings of the Aristotelian Society, Supplementary Volumes( 11:116-168.
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  14. The Predecisional Process in Educational Administration (a Philosophical Analysis).Ellis A. Joseph - 1975 - [Homewood, Ill., Etc Publications].
  15.  52
    The One, the Many, and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. [REVIEW]Leon J. Niemoczynski - 2012 - American Journal of Theology and Philosophy 33 (3):277-281.
    Process metaphysics has had a more limited impact in Roman Catholic theology than it has had in Protestant theology. In The One, the Many, and the Trinity, Marc Pugliese traces the development of Roman Catholic theology synthesized with process theology as it is found in the thought of Joseph A. Bracken, S. J. As the title indicates, Bracken’s process perspective concerning the Trinity is the main focus of the book. The One, the Many, and the Trinity consists of four (...)
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  16. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  17.  32
    Joseph A. Goguen: Editor JCS 1994-2006.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (6):5-6.
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
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  18.  28
    Non-Positivism and Encountering a Weakened Necessity of the Separation Between Law and Morality – Reflections on the Debate Between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary connection (...)
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  19.  42
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  20.  30
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  21.  84
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  22.  58
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  23.  28
    A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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  24.  18
    Emerson's Metaphysics: A Song of Laws and Causes by Joseph Urbas.Heikki A. Kovalainen - 2018 - Transactions of the Charles S. Peirce Society 54 (1):109-113.
    Contemporary commentators on Emerson often assume that the American essayist has been successfully rehabilitated as a philosopher. If we consider seriously his claims to philosophy from a contemporary perspective, however, we must also deal with the treatments of his philosophy critically. This is because philosophy, in itself, is a critical discipline, and every philosophical treatment of Emersonian thought deserves to be treated on the same footing with that of any other classical thinker.Joseph Urbas’s Emerson’s Metaphysics joins David Van Leer’s (...)
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  25. Improvements in Education, as It Respects the Industrious Classes of the Community: With a Brief Sketch of the Life of Joseph Lancaster.Joseph Lancaster & William Corston - 2014 - Cambridge University Press.
    The son of a shopkeeper, Joseph Lancaster received little formal education himself. In 1798 he set up a school in Southwark, waiving fees for poor children. Originally published in 1803, this work sets out in detail the philosophy and practice of Lancaster's system of education, which relied on peer tutoring. He was always concerned with the education of the underprivileged in industrial cities, lamenting that 'poor children be deprived of even an initiatory share of education, and of almost any (...)
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  26.  48
    Reasonability and Conscientious Objection in Medicine: A Reply to Marsh and an Elaboration of the Reason‐Giving Requirement.Robert F. Card - 2014 - Bioethics 28 (6):320-326.
    In this paper I defend the Reasonability View: the position that medical professionals seeking a conscientious exemption must state reasons in support of their objection and allow those reasons to be subject to evaluation. Recently, this view has been criticized by Jason Marsh as proposing a standard that is either too difficult to meet or too easy to satisfy. First, I defend the Reasonability View from this proposed dilemma. Then, I develop this view by presenting and explaining some of (...)
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  27.  6
    Zhu, Xi, The Original Meaning of the Yijing: Commentary on the Scripture of Change. Translated and edited by Joseph A. Adler: New York: Columbia University Press, 2020, vii + 387 pages.Michael Lackner - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):505-507.
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  28.  51
    From Creative Action to the Social Rationalization of the Economy: Joseph A. Schumpeter's Social Theory.Harry F. Dahms - 1995 - Sociological Theory 13 (1):1-13.
    Schumpeter's writings on the transition from capitalism to socialism, on innovative entrepreneurship, on business cycles, and on the modern corporation have attracted much attention among social scientists. Although Schumpeter's theoretical and sociological writings resemble the works of Marx, Durkheim, and Weber in that they further our understanding of the rise and nature of modern society, his contribution to social theory has yet to be assessed systematically. Arguing that Schumpeter's perspective, if understood in social theoretical terms, provides a promising starting point (...)
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  29.  23
    Adler, Joseph A., Reconstructing the Confucian Dao: Zhu Xi’s Appropriation of Zhou Dunyi.Tze-ki Hon - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):123-126.
  30.  3
    A Critical Analysis of Joseph Fins’ Mosaic Decisionmaking: A Response to “Mosaic Decisionmaking and Reemergent Agency After Severe Brain Injury” ).Andrew Peterson - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):725-736.
    :In this paper, the author argues that Joseph Fins’ mosaic decisionmaking model for brain-injured patients is untenable. He supports this claim by identifying three problems with mosaic decisionmaking. First, that it is unclear whether a mosaic is a conceptually adequate metaphor for a decisionmaking process that is intended to promote patient autonomy. Second, that the proposed legal framework for mosaic decisionmaking is inappropriate. Third, that it is unclear how we ought to select patients for participation in mosaic decisionmaking.
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  31.  22
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860.Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1-39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  32.  82
    Just Open Borders? Examining Joseph Carens' Open Borders Argument in the Light of a Case Study of Recent Somali Migrants to the Uk.T. Bloom - 2009 - Journal of Global Ethics 5 (3):231 – 243.
    This essay examines Joseph Carens' open borders argument in the light of a case study of recent Somali migrants to the UK. It argues that, although arguments for significantly more open borders are compelling, they must take into account existing domestic injustice in receiving states as well as existing global injustice.
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  33.  12
    Being a Stranger and the Strangeness of Being: Joseph Conrad’s ‘The Secret Sharer’ as an Allegory of Being in Education.Elias Schwieler - 2013 - Educational Philosophy and Theory 45 (4):409-419.
    Joseph Conrad’s ‘The secret sharer’ has often been associated with what can be called initiation stories. However, in this article I argue that Conrad’s text is more than that. It can, I suggest, be read as an allegory of the inaccessibility to reveal the essence of being in command, being in education, and also the inaccessibility of the essence of the meaning of the text itself. It keeps its secret by allegorically staging alternative readings. This inaccessibility gives rise to (...)
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  34.  26
    A Question of Merit: John Hutton Balfour, Joseph Hooker and the 'Concussion' Over the Edinburgh Chair of Botany.Richard Bellon - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (1):25-54.
    In 1845, Robert Graham’s death created a vacancy for the traditionally dual appointment to the University of Edinburgh’s chair of botany and the Regius Keepership of the Edinburgh Royal Botanic Garden. John Hutton Balfour and Joseph Hooker emerged as the leading candidates. The contest quickly became embroiled in long running controversies over the nature and control of Scottish university education at a time of particular social and political tension after a recent schism in Church of Scotland. The politics of (...)
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  35.  16
    Priestley Memorial Lecture: A Practical Perspective on Joseph Priestley as a Pneumatic Chemist.Maurice Crosland - 1983 - British Journal for the History of Science 16 (3):223-238.
    Two major problems in understanding Joseph Priestley are that he wrote so much and over such a wide area. The nineteenth-century edition of his collected works fills 25 volumes—and that leaves out the science! In discussing a man like Priestley, therefore, one cannot hope in a single lecture to do justice to the wide range of his interests or even to summarise adequately his many contributions to science. Fortunately much of the scientific work is fairly well known, for example (...)
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  36.  2
    Confucian Justifications of Democracy: A Critique of Joseph Chan's Democratic Theory.Yutang Jin - 2020 - Philosophy East and West 70 (2):374-394.
    For many contemporary Confucians today, an urgent task is to reflect on the challenges of modernity and look for what Mou Zongsan calls a "New Outer Kinghood."1 In the political realm, this task implies identifying ways in which Confucianism can meet the challenges of, and potentially reconcile itself with, liberal and democratic values. One of the most contested terrains that emerged out of the recent debate is the relationship between Confucianism and democracy. Theorists not only differ in their understandings of (...)
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  37.  60
    Hommage à Joseph Nicolas Kaufmann.Renée Bilodeau - 2008 - Philosophiques 35 (2):477-482.
    Présentation du numéro spécial de la revue Philosophiques à la mémoire de Joseph Nicolas Kaufmann (1941-2002).
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  38.  69
    JOE-ANSWERS A Conversation with Joseph Frank.Nina Pelikan Straus - 2013 - Common Knowledge 19 (3):399-410.
    This interview with Joseph Frank — best known as the author of a five-volume biography of Dostoevsky (published 1976 – 2002) and of Spatial Form in Modern Literature (1945) — was conducted in 2012 at Stanford and is published here, shortly after his death at age ninety-four, as a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter to the (...)
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  39.  8
    Theologising with a Pure Heart According to Joseph Ratzinger.Peter John McGregor - 2019 - The Australasian Catholic Record 96 (2):178.
    McGregor, Peter John In his commentary on the first chapter of 'Gaudium et Spes', Joseph Ratzinger writes the following: '[The] organ by which God can be seen cannot be a non-historical "ratio naturalis" which just does not exist, but only the ratio pura, i.e. purificata or, as Augustine expresses it echoing the Gospel, 'the cor purum'. The question that this article addresses is: What does it mean to theologise with a cor purum? An answer to this question will be (...)
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  40.  50
    Joseph Fishkin: Bottlenecks—A New Theory of Equality of Opportunity: Oxford University Press, Oxford and New York, 2014, 288 Pp.Andreas Albertsen - 2015 - Res Publica 21 (3):331-336.
    Book review: Joseph Fishkin: Bottlenecks—A New Theory of Equality of Opportunity.
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  41.  22
    The Inadequacy of Materialistic Explanation A Review of Joseph Levine's Purple Haze.Mark Bradley - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    Purple Haze: The Puzzle of Consciousness, by Joseph Levine, is reviewed. The position that Levine takes in the current philosophical debate about consciousness is identified and the general approach of the essay outlined. I focus on two of the more important issues in the book - the conceivability argument against materialism, and the explanatory gap argument against dualism - and argue that Levine's argument against the former is unconvincing and his diagnosis of the source of the latter leads him (...)
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  42.  35
    A Reply to Joseph Frank.Frank Kermode - 1978 - Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are other (...)
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  43.  19
    Intergenerational Impact of a Curriculum Enigma: The Scholarly Legacy of Joseph J. Schwab.Miriam Ben-Peretz & Cheryl J. Craig - 2018 - Educational Studies 44 (4):421-448.
    This curriculum inquiry explores scholarly influence by examining how Joseph J. Schwab’s ideas travelled over time and how his research was disseminated. The study begins with Schwab’s biography and a literature review, followed by descriptions of the research method and sources of evidence. Data analysis centre on The influence of Schwab’s ideas and approaches on people, Schwab’s direct impact through his involvement in various projects/institutions, Schwab’s impact on the scholarly literature and What archival material on Schwab reveals. Statements about (...)
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  44.  49
    Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011.Solange Missagia Matos - 2013 - Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  45.  27
    Between Wrath and Harmony: A Biolyrical Journey Through L'Humanisphère, Joseph Déjacque's "Anarchic Utopia".Patrick Samzun - 2016 - Utopian Studies 27 (1):93-114.
    Joseph Déjacque was a sailor a mere nineteen years of age when he heard for the first time the gentle, “feminine” tone of anarchy: The voice was not of a woman; it was an odd officer’s soft words, not even “four words,”1 which did not command anything but instead permitted the things to be done and the sailors to do things their own way. Anarchy is not the absence of orders; it is the absence of butch command. And this (...)
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  46.  10
    Jewish Modern Law and Legalism in a Global Age: The Case of Rabbi Joseph Karo.Roni Weinstein - 2020 - Modern Intellectual History 17 (2):561-578.
    During the late sixteenth and early seventeenth centuries, Rabbi Joseph Karo composed two major Jewish codes of law: the Beit Yosef, and its abridged version, Sulchan ‘Aruch. Though several centuries of legal discussion and scholarship have passed since their publication, these double codes of law were never superseded. This codification project defined the axial place of law in Jewish tradition. I argue that it responded to changes in legal processes and the enforcement of law that simultaneously transformed early modern (...)
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  47.  24
    Mary to Joseph, Christ I, 164–67a: A Probable Scribal Error, Nu for Na.John C. Pope - 1985 - Speculum 60 (4):903-909.
    The following note proposes a simple solution for an insufficiently considered difficulty in the much-debated dialogue between Mary and Joseph, the seventh of the extant lyrical divisions of the Old English Advent . In what follows I am assuming that the usual assignment of speeches, first set forth by Thorpe in the editio princeps of the Exeter Book, and accepted in all major editions up to and including that of Campbell, is to be preferred to the various alternatives that (...)
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  48.  1
    A Previously Unknown Letter From H. E. G. Paulus to Karl Joseph Hieronymus Windischmann.David Lincicum - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):152-155.
    This edition presents a letter from Heinrich Eberhard Gottlob Paulus to Karl Joseph Hieronymus Windischmann, dated 13 February 1804, in which Paulus thanks Windischmann for his translation of Plato, discuses philosophy, and mentions the pending appointment of Friedrich Daniel Ernst Schleiermacher.
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  49.  13
    Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh[REVIEW]Allison Coudert (ed.) - 1999 - Kluwer Academic.
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those (...)
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  50. Place and Patriarchate: A Few Remarks About the Party Leader Joseph.Mykhaylo Dymyd - 2016 - Ukrainian Religious Studies 81:212-216.
    Strange gift from the Lord. It was the fact that I, a young Ukrainian born in Belgium, lived in Rome in this very home, like Patriarch Joseph, and talked repeatedly with him. There was more, I was in particular with Boris, now the bishop of the UGCC of Paris.I want you to understand that the context is not easy. The question is: who is the patriarch, and who is Dimid or even Gudziak? The patriarch was born 125 years ago, (...)
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