Results for 'K. Tate'

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  1.  17
    K. I. Βονρβέρης: Πλάτων καὶΆθ Ναι. Pp. 237. Athens, 1950. Paper.J. Tate - 1952 - The Classical Review 2 (02):109-.
  2.  19
    K. I. Boypbephσ: ΄Η Έθνική Συνείδησις Το Πλάτωνος. Pp. 31. Athens, 1939. Paper.J. Tate - 1940 - The Classical Review 54 (02):113-.
  3.  24
    K. I. Boypbephσ: Κράτος Καί Παιδεία Κατὰ Τόυ Πλάτωυα Pp. 31. Athens, 1939. Paper.J. Tate - 1940 - The Classical Review 54 (02):113-.
  4.  20
    K. von Fritz: Philosophie und sprachlicher Ausdruck bei Demokrit, Plato und Aristoteles. Pp. 92. New York, London, etc. : Stechert. Paper, $1.50. [REVIEW]J. Tate - 1939 - The Classical Review 53 (04):146-.
  5.  19
    Analysis of Current Thyroid Function Test Ordering Practices.Joseph K. Kluesner, Darrick J. Beckman, Joshua M. Tate, Alexis A. Beauvais, Maria I. Kravchenko, Jana L. Wardian, Sky D. Graybill, Jeffrey A. Colburn, Irene Folaron & Mark W. True - 2018 - Journal of Evaluation in Clinical Practice 24 (2):347-352.
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  6.  45
    Plato's Political Philosophy K. R. Popper: The Open Society and its Enemies. Vol. I: The Spell of Plato. Vol. Ii: The High Tide of Prophecy: Hegel, Marx, and the Aftermath. Pp. Xi+322; V+391. London: Routledge, 1957. Cloth, £2. 10s. Net. [REVIEW]J. Tate - 1958 - The Classical Review 8 (3-4):241-242.
  7.  44
    Xenophon, Anabasis, door P. K. Huibregtse, met illustraties van A.A.Tadema. Pp. 260. Groningen: J. B. Wolters, 1951. Cloth, f. 5.90. [REVIEW]J. Tate - 1953 - The Classical Review 3 (02):117-.
  8.  43
    Two Translations of Plato (1) Plato, Protagoras and Meno. A New Translation by W. K. C. Guthrie. Pp. 157. West Drayton: Penguin Books, 1956. Paper, 2s. 6d. Net. (2) Plato's Protagoras. Jowett's Translation Extensively Revised by M. Ostwald. Edited with an Introduction by G. Vlastos. Pp. Lviii + 69. New York: Liberal Arts Press, 1956. Paper, 75 C. [REVIEW]J. Tate - 1958 - The Classical Review 8 (01):35-37.
  9.  6
    The Vocational Quest.M. Skilbeck, H. Connell, N. Lowe & K. Tate - 1995 - British Journal of Educational Studies 43 (3):339-339.
  10.  56
    The New Criticism: Pro and Contra.René Wellek - 1978 - Critical Inquiry 4 (4):611-624.
    The new methods, the tone, and new taste are clearly discernible first in the early articles and books of John Crowe Ransom, Allen Tate, R. P. Blackmur, Kenneth Burke, and Yvor Winters, and somewhat later in Cleanth Brooks, Robert Penn Warren, and William K. Wimsatt. . . . Still, something tells us that there is some sense in grouping these critics together. Most obviously they are held together by their reaction against the preceding or contemporary critical schools and views (...)
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  11. The Literary Correspondence of Donald Davidson and Allen Tate.Donald Davidson & Allen Tate - 1974
     
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  12.  19
    Contributory Injustice in Psychiatry.Alex James Miller Tate - 2019 - Journal of Medical Ethics 45 (2):97-100.
    I explain the notion of contributory injustice, a kind of epistemic injustice, and argue that it occurs within psychiatric services, affecting those who hear voices. I argue that individual effort on the part of clinicians to avoid perpetrating this injustice is an insufficient response to the problem; mitigating the injustice will require open and meaningful dialogue between clinicians and service user organisations, as well as individuals. I suggest that clinicians must become familiar with and take seriously concepts and frameworks for (...)
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  13.  8
    Winifred Tate. Counting the Dead: The Culture and Politics of Human Rights Activism in Colombia: University of California Press, 2007. [REVIEW]Maurice P. Brungardt - 2009 - Human Rights Review 10 (3):465-467.
  14.  15
    k.L. N. & K. I. - manuscript
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  15.  15
    What We Mean When We Talk About Suffering—and Why Eric Cassell Should Not Have the Last Word.Tyler Tate & Robert Pearlman - 2019 - Perspectives in Biology and Medicine 62 (1):95-110.
    Marie was 15 when her abdominal pain began. After two years of negative work-ups, countless visits to gastroenterologists, and over 70 days of high school missed, she found herself readmitted to the hospital. “Refractory abdominal pain” was her ostensible diagnosis; “troubled teen” who was “going to be difficult” was embedded in the emergency department’s sign-out. When the medical team arrived to meet Marie, she was huddled in the corner of her hospital bed, silent and withdrawn. Her intern noted the numerous (...)
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  16.  10
    Empathetic Practice: The Struggle and Virtue of Empathizing with a Patient's Suffering.Georgina Campelia & Tyler Tate - 2019 - Hastings Center Report 49 (2):17-25.
    Empathy is sometimes so hard to achieve that one may wonder if it is a virtue for caregivers at all. Perhaps a caregiver cannot always know how a patient feels, and perhaps that knowledge is sometimes too painful to possess. A nuanced understanding of what empathy entails and of the conditions for attaining it can help ground its possibility.
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  17.  3
    Philosophical investigations into the essence of pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):137-142.
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  18.  3
    What we talk about when we talk about pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):143-163.
    In this paper I aim to show why pediatric suffering must be understood as a judgment or evaluation, rather than a mental state. To accomplish this task, first I analyze the various ways that the label of suffering is used in pediatric practice. Out of this analysis emerge what I call the twin poles of pediatric suffering. At one pole sits the belief that infants and children with severe cognitive impairment cannot suffer because they are nonverbal or lack subjective life (...)
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  19.  14
    Achieving Shared Triple Bottom Line (TBL) Value Creation: Toward a Social Resource-Based View (SRBV) of the Firm.Wendy L. Tate & Lydia Bals - 2018 - Journal of Business Ethics 152 (3):803-826.
    While the economic and environmental dimensions of the triple bottom line have been covered extensively by management theory and practice, the social dimension remains largely underrepresented. The resource-based view of the firm and the natural resource-based view of the firm are revisited to lay the theoretical foundation for exploring how the social dimension might be addressed. Social capabilities are then explored by looking at the social entrepreneurship literature and illustrative cases with the purpose of elaborating RBV toward a social resource-based (...)
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  20.  11
    Military Metaphors in Health Care: Who Are We Actually Trying to Help?Tyler P. Tate & Robert A. Pearlman - 2016 - American Journal of Bioethics 16 (10):15-17.
  21.  20
    Plato's Earlier Dialectic. By R. Robinson. 2nd Edition. Pp. X + 286. Oxford: Clarendon Press, 1953. 25s. [REVIEW]J. Tate & R. Robinson - 1955 - Journal of Hellenic Studies 75:168-169.
  22.  24
    Re-Enchanting the World: The Role of Imagination in Perception: K. Lennon.K. Lennon - 2010 - Philosophy 85 (3):375-389.
    This paper defends what the philosopher Merleau Ponty coins ‘the imaginary texture of the real’. It is suggested that the imagination is at work in the everyday world which we perceive, the world as it is for us. In defending this view a concept of the imagination is invoked which has both similarities with and differences from, our everyday notion. The everyday notion contrasts the imaginary and the real. The imaginary is tied to the fictional or the illusory. Here it (...)
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  23.  43
    The Verge of Silence.Daniel L. Tate - 2019 - Research in Phenomenology 49 (2):163-182.
    Gadamer’s question “Are Poets Falling Silent?” is motivated by the “linguistic need” of modern lyric indicative of the “forgetfulness of language” that prevails today. In Paul Celan’s late work, Gadamer finds poetry that, bordering on the cryptic, stands on the verge of silence. Nevertheless, he insists that these poems do speak and that the title of Celan’s poem series, Breath-crystal, figures the truth of the poetic word. From this standpoint the paper discusses Gadamer’s hermeneutic understanding of the poetic word treating (...)
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  24.  37
    Plato and Allegorical Interpretation.J. Tate - 1929 - Classical Quarterly 23 (3-4):142-.
    Allegorical interpretation of the ancient Greek myths began not with the grammarians, but with the philosophers. As speculative thought developed, there grew up also the belief that in mystical and symbolic terms the ancient poets had expressed profound truths which were difficult to define in scientifically exact language. Assuming that the myth-makers were concerned to edify and to instruct, the philosophers found in apparent immoralities and impieties a warning that both in offensive and in inoffensive passages one must look beneath (...)
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  25.  16
    Plato: Protagoras and Meno. A New Translation by W. K. C. Guthrie. Harmondsworth: Penguin Books, 1956. Pp. 157. 2s. 6d.D. Tarrant & W. K. C. Guthrie - 1958 - Journal of Hellenic Studies 78:163-163.
  26.  16
    The FairWear Campaign: An Ethical Network in the Australian Garment Industry.Rosaria Burchielli, Annie Delaney, Jane Tate & Kylie Coventry - 2009 - Journal of Business Ethics 90 (S4):575 - 588.
    In many parts of the world, homework is a form of labour characterised by precariousness, lack of regulation, and invisibility and lack of protection of the workers who are often amongst the world's poorest and most exploited. Homework is spreading, due to firm practices such as outsourcing. The analysis and understanding of complex corporate networks may assist with the identification and protection of those most at risk within the supply chain network. It can also expose some of the key ethical (...)
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  27.  45
    Whiteliness and Institutional Racism: Hiding Behind (Un)Conscious Bias.Shirley Anne Tate & Damien Page - 2018 - Ethics and Education 13 (1):141-155.
    ‘Unconscious bias happens by our brains making incredibly quick judgements and assessments without us realising. Biases are influenced by background, cultural environment and experiences and we may not be aware of these views and opinions, or of their full impact and implications. This article opposes this point of view by arguing that bias is not unconscious but is conscious and linked to Charles Mills’ ‘Racial Contract’ and its ‘epistemologies of ignorance’. These epistemologies emerge from what the Equality Challenge Unit calls (...)
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  28.  63
    ‘Imitation’ in Plato's Republic.J. Tate - 1928 - Classical Quarterly 22 (1):16-23.
    It has become a standing reproach upon Plato's treatment of poetry in the Republic that he forgets or misrepresents in the tenth book what he said in the third. According to the earlier discussion, poetry is required to perform important services in the ideal state; its subject-matter will make the young familiar with true doctrines ; its style will reflect the qualities proper to the character of guardian, and therefore—by the principle of imitation—induce and confirm such qualities in the souls (...)
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  29.  1
    Desire for Parenthood in Context of Other Life Aspirations Among Lesbian, Gay, and Heterosexual Young Adults.Doyle P. Tate & Charlotte J. Patterson - 2019 - Frontiers in Psychology 10.
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  30. K, T, Maslin.K. Smith - 1995 - Cogito 9:79.
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  31.  5
    Kıbrısta BM Tarafından Gerçekleştirilen.Soyalp Tamçeli̇k - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):733-778.
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  32. K. WENZEL, HoboPilgrim, ISBN 978-3-7867-2876-4.K. Vechtel - 2011 - Theologie Und Philosophie 86 (4):624.
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  33. K. Satchidananda Murty: Vedic Hermeneutics.K. Werner - 1996 - Asian Philosophy 6:79-80.
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  34. Art as Cognitio Imaginativa: Gadamer on Intuition and Imagination in Kant's Aesthetic Theory.Daniel L. Tate - 2009 - Journal of the British Society for Phenomenology 40 (3):279-299.
  35.  19
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  36.  20
    Method in Intellectual History: Quentin Skinner's Foundations: K. R. Minogue.K. R. Minogue - 1981 - Philosophy 56 (218):533-552.
    Quentin Skinner's The Foundations of Modern Political Thought is primarily of interest to philosophers not for its excellent account of European thought about the state but for the self–conscious philosophy which has gone into it. It is a rare historian who pauses to get his philosophy in order before he embarks on a major enterprise, though such a policy is possibly less unusual in intellectual history than in other fields. In Skinner's case, however, this order of doing things has been (...)
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  37.  8
    İlgili-Seven Anne-Baba Tutumları İle Din Ve Dindarlık Arasındaki İlişki Üzerine.Nurten Kımter - 2015 - Dini Araştırmalar 18 (46):9-44.
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  38.  61
    Plato and 'Imitation.'.J. Tate - 1932 - Classical Quarterly 26 (3-4):161-.
    In C.Q., January, 1928, pp. 16 sqq., I examined afresh the two discussions of poetry as imitation which are found in Plato's Republic. I pointed out that Plato used the term ‘imitation’ in two senses, a good and a bad. The only kind of poetry which Plato excludes from his ideal state is that which is imitative in the bad sense of the term. He admits, and indeed welcomes, that kind of poetry which is imitative in the good sense , (...)
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  39.  31
    Locke, Toleration and Natural Law: A Reassessment.John William Tate - 2017 - European Journal of Political Theory 16 (1).
    There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, (...)
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  40.  98
    Norm Manipulation, Norm Evasion: Experimental Evidence: Cristina Bicchieri and Alex K. Chavez.Cristina Bicchieri & Alex K. Chavez - 2013 - Economics and Philosophy 29 (2):175-198.
    Using an economic bargaining game, we tested for the existence of two phenomena related to social norms, namely norm manipulation – the selection of an interpretation of the norm that best suits an individual – and norm evasion – the deliberate, private violation of a social norm. We found that the manipulation of a norm of fairness was characterized by a self-serving bias in beliefs about what constituted normatively acceptable behaviour, so that an individual who made an uneven bargaining offer (...)
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  41.  44
    In the Fullness of Time: Gadamer on the Temporal Dimension of the Work of Art.Daniel L. Tate - 2012 - Research in Phenomenology 42 (1):92-113.
    Abstract In Gadamer's later writings on art, his investigation into the being of the work exploits the temporal resonance of the concept of performative enactment ( Vollzug ), which displaces the priority of play ( Spiel ) in his earlier account. Drawing upon Heidegger, Gadamer deploys the concepts of tarrying ( Verweilen ) and the while ( die Weile ) to elucidate the temporality of the work of art as an event of being. On the one hand, tarrying describes the (...)
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  42.  5
    Wittgenstein's Indeterminism: Richard K. Scheer.Richard K. Scheer - 1991 - Philosophy 66 (255):5-23.
    Does it follow from Wittgenstein's views about indeterminism that irregularities of nature could take place? Did he believe that chairs could simply disappear and reappear, that water could behave differently than it has, and that a man throwing a fair die might throw ones for a week? Or are these things only imaginable? Is his view simply that if we adopted an indeterministic point of view we would no longer look for causes, or would not always look for causes, because (...)
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  43. Self-Interest and Virtue*: NEERA K. BADHWAR.Neera K. Badhwar - 1997 - Social Philosophy and Policy 14 (1):226-263.
    The Aristotelian view that the moral virtues–the virtues of character informed by practical wisdom–are essential to an individual's happiness, and are thus in an individual's self-interest, has been little discussed outside of purely scholarly contexts. With a few exceptions, contemporary philosophers have tended to be suspicious of Aristotle's claims about human nature and the nature of rationality and happiness. But recent scholarship has offered an interpretation of the basic elements of Aristotle's views of human nature and happiness, and of reason (...)
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  44.  33
    Engaging Communities to Strengthen Research Ethics in Low‐Income Settings: Selection and Perceptions of Members of a Network of Representatives in Coastal K Enya.Dorcas M. Kamuya, Vicki Marsh, Francis K. Kombe, P. Wenzel Geissler & Sassy C. Molyneux - 2013 - Developing World Bioethics 13 (1):10-20.
    There is wide agreement that community engagement is important for many research types and settings, often including interaction with ‘representatives’ of communities. There is relatively little published experience of community engagement in international research settings, with available information focusing on Community Advisory Boards or Groups (CAB/CAGs), or variants of these, where CAB/G members often advise researchers on behalf of the communities they represent. In this paper we describe a network of community members (‘KEMRI Community Representatives’, or ‘KCRs’) linked to a (...)
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  45.  40
    Modernism, History and the First World War.Damon Franke & Trudi Tate - 2000 - Substance 29 (1):166.
  46. Rabindranath Tagore : Pioneer in Education Essays and Exchanges Between Radindranath Tagore and L.K. Elmhirst. --.Rabindranath Tagore & L. K. Elmhirst - 1961 - Murray.
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  47.  18
    Allen Tate's Inferno. Bernetta - 1951 - Renascence 3 (2):113-119.
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  48.  9
    Thomas Tate's Forgotten Philosophy of Education.J. J. Chambliss - 1963 - Educational Theory 13 (4):309-313.
  49.  10
    Mumford, Tate, Eiseley: Watchers in the Night. Gale H. Carrithers, Jr.Pamela Gossin - 1993 - Isis 84 (3):609-610.
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  50. Kevin Carson and the Freed Market: Is His Left-Libertarian Vision Plausible?Tate Fegley - 2017 - Libertarian Papers 8:273-292.
    How accurate is Kevin Carson’s characterization of “freed” markets? Carson, a left-libertarian “free market anti-capitalist,” portrays free markets as so radically different from actually-existing markets that they are almost unrecognizable. In The Homebrew Industrial Revolution: A Low Overhead Manifesto, he provides an alternative history of industrialization that argues that large-scale industrial organization and production are largely creatures of state intervention and that truly free markets would be characterized mainly by small-scale production for local markets. This paper evaluates Carson’s narrative in (...)
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