Results for 'Laura Ferrari'

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  1.  15
    Beyond aerodigestion: Exaptation of feeding-related mouth movements for social communication in human and nonhuman primates.Lynne Murray, Valentina Sclafani, Holly Rayson, Leonardo De Pascalis, Laura Bozicevic & Pier Francesco Ferrari - 2017 - Behavioral and Brain Sciences 40.
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  2.  24
    “What Makes Us Strong?”: Dyadic Coping in Italian Prospective Adoptive Couples.Elena Canzi, Silvia Donato, Laura Ferrari, Miriam Parise, Ariela Francesca Pagani, Giulia Lopez, Rosa Rosnati & Sonia Ranieri - 2019 - Frontiers in Psychology 10.
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  3.  11
    A Comparison of Divergent Thinking Abilities Between Healthy Elderly Subjects and MCI Patients: Preliminary Findings and Implications.Giulia Fusi, Elena Ferrari, Marina Zanetti, Maura Crepaldi, Carol Bersanini, Anna Paladino, Laura Colautti, Luca Rozzini, Alessandro Antonietti & Maria Luisa Rusconi - 2020 - Frontiers in Psychology 11.
  4.  19
    Loop: there’s no going back: A Graphic Novel by Adolescent Cancer Patients on the Youth Project in Milan.Andrea Ferrari, Laura Veneroni, Stefano Signoroni, Matteo Silva, Paola Gaggiotti, Michela Casanova, Stefano Chiaravalli, Carlo Alfredo Clerici, Tullio Proserpio & Maura Massimino - 2019 - Journal of Medical Humanities 40 (4):505-511.
    The present paper describes the story of the development of a graphic novel—a story about superheroes—written by adolescent cancer patients on the Youth Project at the Istituto Nazionale Tumori in Milan. Nineteen patients from fifteen to twenty-five years old participated in a four month creative writing laboratory managed by a professional teacher. The output from the writing laboratory was a written text that was used as the script for a graphic novel drawn by professional cartoonists and working together with the (...)
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  5. Pensare quello che facciamo. Esercitare il pensiero per formare alla non-violenza.Maria Laura Ferrari - 2002 - Encyclopaideia 11:65-85.
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  6.  19
    Facing the COVID-19 Pandemic: The Role of Sense of Coherence.Daniela Barni, Francesca Danioni, Elena Canzi, Laura Ferrari, Sonia Ranieri, Margherita Lanz, Raffaella Iafrate, Camillo Regalia & Rosa Rosnati - 2020 - Frontiers in Psychology 11.
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  7. HIV-positive status and preservation of privacy: a recent decision from the Italian Data Protection Authority on the procedure of gathering personal patient data in the dental office.Adelaide Conti, Paola Delbon, Laura Laffranchi, Corrado Paganelli & Francesco De Ferrari - 2012 - Journal of Medical Ethics 38 (6):386-388.
    The processing of sensitive information in the health field is subject to rigorous standards that guarantee the protection of information confidentiality. Recently, the Italian Data Protection Authority (Garante per la Protezione dei Dati Personali) stated their formal opinion on a standard procedure in dental offices involving the submission of a questionnaire that includes the patient's health status. HIV infection status is included on the form. The Authority has stated that all health data collection must be in accordance with the current (...)
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  8.  21
    An Emotion-Enriched Context Influences the Effect of Action Observation on Cortical Excitability.Giovanna Lagravinese, Ambra Bisio, Alessia Raffo De Ferrari, Elisa Pelosin, Piero Ruggeri, Marco Bove & Laura Avanzino - 2017 - Frontiers in Human Neuroscience 11.
  9.  10
    Fanon's revolutionary murmurs: Toward a critical phenomenology of listening.Martina Ferrari - 2024 - Southern Journal of Philosophy 62 (1):79-96.
    Decolonial, postcolonial, and postmodern criticism is indebted to Frantz Fanon for revealing the hegemony of vision and visual language in Western imperial discourse. Yet, the import of Fanon's critique of coloniality reaches beyond a focus on vision into the sonorous. Attending to the often overlooked auditory dimension of Fanon's work, I argue, brings attention to the role of listening as a condition of possibility of a revolutionary consciousness. Listening to Fanon's careful descriptions of the experience of many Algerians of listening (...)
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  10.  4
    Intorno agli unicorni: supercazzole, ornitorinchi e ircocervi.Maurizio Ferraris - 2018 - Bologna: Il mulino.
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  11.  10
    Manifesto of new realism.Maurizio Ferraris - 2014 - Albany: SUNY Press, State University of New York Press. Edited by Sarah De Sanctis & Graham Harman.
    Realitism: the postmodern attack on reality -- Realism: things that have existed since the beginning of the world -- Reconstruction: why criticism starts from reality -- Emancipation: unexamined life has no value.
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  12.  3
    Learning to Live: Six Essays on Marcel Proust.Maurizio Ferraris - 2020 - Boston: Brill | Rodopi.
    Maurizio Ferraris explores how, through the reading of Proust's _In Search of Lost Time_, one can explore memory, art, and society, using the book as a guide for living life.
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  13. Justice, Disagreement, and Democracy.Laura Valentini - 2013 - British Journal of Political Science 43 (1):177-99.
    Is democracy a requirement of justice or an instrument for realizing it? The correct answer to this question, I argue, depends on the background circumstances against which democracy is defended. In the presence of thin reasonable disagreement about justice, we should value democracy only instrumentally (if at all); in the presence of thick reasonable disagreement about justice, we should value it also intrinsically, as a necessary demand of justice. Since the latter type of disagreement is pervasive in real-world politics, I (...)
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  14.  5
    La natura del bello.Marco Ferrari (ed.) - 2019 - Milano: Mimesis.
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  15. Epistemic Peer Disagreement.Filippo Ferrari & Nikolaj J. L. L. Pedersen - 2019 - In M. Fricker, N. J. L. L. Pedersen, D. Henderson & P. J. Graham (eds.), The Routledge Handbook of Social Epistemology. Routledge.
    We offer a critical survey of the most discussed accounts of epistemic peer disagreement that are found in the recent literature. We also sketch an alternative approach in line with a pluralist understanding of epistemic rationality.
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  16. A Paradigm Shift in Theorizing About Justice? A Critique of Sen.Laura Valentini - 2011 - Economics and Philosophy 27 (3):297-315.
    In his recent bookThe Idea of Justice, Amartya Sen suggests that political philosophy should move beyond the dominant, Rawls-inspired, methodological paradigm – what Sen calls ‘transcendental institutionalism’ – towards a more practically oriented approach to justice: ‘realization-focused comparison’. In this article, I argue that Sen's call for a paradigm shift in thinking about justice is unwarranted. I show that his criticisms of the Rawlsian approach are either based on misunderstandings, or correct but of little consequence, and conclude that the Rawlsian (...)
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  17. No Global Demos, No Global Democracy? A Systematization and Critique.Laura Valentini - 2014 - Perspectives on Politics 12 (4):789-807.
    A globalized world, some argue, needs a global democracy. But there is considerable disagreement about whether global democracy is an ideal worth pursuing. One of the main grounds for scepticism is captured by the slogan: “No global demos, no global democracy.” The fact that a key precondition of democracy—a demos—is absent at the global level, some argue, speaks against the pursuit of global democracy. The paper discusses four interpretations of the skeptical slogan—each based on a specific account of the notion (...)
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  18.  9
    Funciones del derecho.Vincenzo Ferrari - 1989 - Madrid: Editorial Debate. Edited by María José Añón & Javier de Lucas.
    En este libro, que aparece en Italia en 1987, publicado muchas veces y muy comentado también en el extranjero, Vincenzo Ferrari analiza las funciones sociales del derecho en una perspectiva relativista, subjetivista y conflictualista, opuesta a la del funcionalismo sociológico. De tal manera, el derecho se revela como un medio de acción social dirigido a lograr los proyectos de seres humanos empeñados en relaciones variables de cooperación y de lucha. Así, se muestra cómo las normas jurídicas pueden orientar las (...)
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  19. Ideal vs. Non‐ideal Theory: A Conceptual Map. [REVIEW]Laura Valentini - 2012 - Philosophy Compass 7 (9):654-664.
    This article provides a conceptual map of the debate on ideal and non‐ideal theory. It argues that this debate encompasses a number of different questions, which have not been kept sufficiently separate in the literature. In particular, the article distinguishes between the following three interpretations of the ‘ideal vs. non‐ideal theory’ contrast: (i) full compliance vs. partial compliance theory; (ii) utopian vs. realistic theory; (iii) end‐state vs. transitional theory. The article advances critical reflections on each of these sub‐debates, and highlights (...)
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  20. Global Justice and Practice‐Dependence: Conventionalism, Institutionalism, Functionalism.Laura Valentini - 2010 - Journal of Political Philosophy 19 (4):399-418.
  21. Predicativity and constructive mathematics.Laura Crosilla - 2022 - In Gianluigi Oliveri, Claudio Ternullo & Stefano Boscolo (eds.), Objects, Structures, and Logics. Cham (Switzerland): Springer.
    In this article I present a disagreement between classical and constructive approaches to predicativity regarding the predicative status of so-called generalised inductive definitions. I begin by offering some motivation for an enquiry in the predicative foundations of constructive mathematics, by looking at contemporary work at the intersection between mathematics and computer science. I then review the background notions and spell out the above-mentioned disagreement between classical and constructive approaches to predicativity. Finally, I look at possible ways of defending the constructive (...)
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  22.  4
    Mobilitazione totale.Maurizio Ferraris - 2015 - Roma: GLF editori Laterza.
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  23. The Aporia of the Instant in Derrida's Reading of Husserl.Maurizio Ferraris - 2001 - In Heidrun Friese (ed.), The moment: time and rupture in modern thought. Liverpool: Liverpool University Press. pp. 33-51.
  24.  38
    Logical pluralism, indeterminacy and the normativity of logic.Filippo Ferrari & Sebastiano Moruzzi - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):323-346.
    According to the form of logical pluralism elaborated by Beall and Restall there is more than one relation of logical consequence. Since they take the relation of logical consequence to reside at the very heart of a logical system, different relations of logical consequence yield different logics. In this paper, we are especially interested in understanding what are the consequences of endorsing Beall and Restall’s version of logical pluralism vis-à-vis the normative guidance that logic is taken to provide to reasoners. (...)
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  25. Genetics and reproductive risk : Can having children be immoral?Laura M. Purdy - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
  26.  29
    Reflections on researcher departure: Closure of prison relationships in ethnographic research.Laura Abbott & Tricia Scott - forthcoming - Nursing Ethics:096973301774795.
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  27.  5
    Jenseits der Forderung nach Gewaltfreiheit: Würdige Wut und emanzipatorisches Handeln.Laura Quintana - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):83-99.
    In this article, Laura Quintana elaborates on a conceptual distinction between violence and rage. Along with this distinction, she recognises that while rage may possess a destructive potential, it can also be politicised in emancipatory practices that confront conditions of injustice and structural violence. Her analysis centers on contemporary political movements in Latin America, which she views as collective manifestations of rage. Within these movements, the manifestation of rage is intertwined with forms of care and communal labor. Quintana characterises (...)
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  28. Is Anger a Hostile Emotion?Laura Silva - 2021 - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  29. Jackson’s classical model of meaning.Laura Schroeter & John Bigelow - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
    Frank Jackson often writes as if his descriptivist account of public language meanings were just plain common sense. How else are we to explain how different speakers manage to communicate using a public language? And how else can we explain how individuals arrive at confident judgments about the reference of their words in hypothetical scenarios? Our aim in this paper is to show just how controversial the psychological assumptions behind in Jackson’s semantic theory really are. First, we explain how Jackson’s (...)
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  30. Kant, Ripstein and the Circle of Freedom: A Critical Note.Laura Valentini - 2012 - European Journal of Philosophy 20 (3):450-459.
    Much contemporary political philosophy claims to be Kant-inspired, but its aims and method differ from Kant's own. In his recent book, Force and Freedom, Arthur Ripstein advocates a more orthodox Kantian outlook, presenting it as superior to dominant (Kant-inspired) views. The most striking feature of this outlook is its attempt to ground the whole of political morality in one right: the right to freedom, understood as the right to be independent of others’ choices. Is Ripstein's Kantian project successful? In this (...)
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  31.  2
    Estetica razionale.Maurizio Ferraris - 1997 - Milano: R. Cortina.
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  32.  2
    Jackie Derrida: ritratto a memoria.Maurizio Ferraris - 2006 - Torino: Bollati Boringhieri.
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  33. On the apparent paradox of ideal theory.Laura Valentini - 2008 - Journal of Political Philosophy 17 (3):332-355.
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  34. Glaucon’s Reward, Philosophy’s Debt: The Myth of Er.G. R. F. Ferrari - 2009 - In Catalin Partenie (ed.), Plato’s Myths. New York: Cambridge University Press.
  35. Human Rights, Freedom, and Political Authority.Laura Valentini - 2012 - Political Theory 40 (5):573-601.
    In this article, I sketch a Kant-inspired liberal account of human rights: the freedom-centred view. This account conceptualizes human rights as entitlements that any political authority—any state in the first instance—must secure to qualify as a guarantor of its subjects' innate right to freedom. On this picture, when a state (or state-like institution) protects human rights, it reasonably qualifies as a moral agent to be treated with respect. By contrast, when a state (or state-like institution) fails to protect human rights, (...)
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  36. Global Justice and the Role of the State: A Critical Survey.Laura Valentini & Miriam Ronzoni - 2020 - In Thom Brooks (ed.), Oxford Handbook of Global Justice. New York, NY, USA:
    Reference to the state is ubiquitous in debates about global justice. Some authors see the state as central to the justification of principles of justice, and thereby reject their extension to the international realm. Others emphasize its role in the implementation of those principles. This chapter scrutinizes the variety of ways in which the state figures in the global-justice debate. Our discussion suggests that, although the state should have a prominent role in theorizing about global justice, contrary to what is (...)
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  37. Predicativity and Feferman.Laura Crosilla - 2017 - In Gerhard Jäger & Wilfried Sieg (eds.), Feferman on Foundations: Logic, Mathematics, Philosophy. Cham: Springer. pp. 423-447.
    Predicativity is a notable example of fruitful interaction between philosophy and mathematical logic. It originated at the beginning of the 20th century from methodological and philosophical reflections on a changing concept of set. A clarification of this notion has prompted the development of fundamental new technical instruments, from Russell's type theory to an important chapter in proof theory, which saw the decisive involvement of Kreisel, Feferman and Schütte. The technical outcomes of predica-tivity have since taken a life of their own, (...)
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  38. Oxford Handbook of Philosophy of Logic.Filippo Ferrari, Elke Brendel, Massimiliano Carrara, Ole Hjortland, Gil Sagi, Gila Sher & Florian Steinberger (eds.) - forthcoming - Oxford, UK: Oxford University Press.
     
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  39.  11
    Emergenza.Maurizio Ferraris - 2016 - Torino: Giulio Einaudi editore.
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  40.  43
    From Philosophy of Emotion to Epistemology: Some Questions About the Epistemic Relevance of Emotions.Laura Candiotto - 2019 - In The Value of Emotions for Knowledge. Springer Verlag. pp. 3-24.
    The aim of this chapter is to discuss the relevance that emotions can play in our epistemic life considering the state of the art of the philosophical debate on emotions. The strategy is the one of focusing on the three main models on emotions as evaluative judgements, bodily feelings, and perceptions, following the fil rouge of emotion intentionality for rising questions about their epistemic functions. From this examination, a major challenge to mainstream epistemology arises, the one that asks to provide (...)
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  41.  2
    Non ci lasceremo mai?: l'esercizio filosofico della morte tra autobiografia e filosofia.Laura Campanello - 2005 - Milano: UNICOPLI.
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  42. Bossuet y Guizot. Análisis crítico de textos. Conclusiones.Nélida López de Ferrari - 1967 - Philosophia (Misc.) 32:55.
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  43. La 'ciencia nueva' Y la Concepción cíclica de la historia.Nélida López de Ferrari - 1971 - Philosophia (Misc.) 37:75.
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  44. A Critique of Hermeneutical Injustice.Laura Beeby - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):479-486.
    Recent work at the junction of epistemology and political theory focuses on the notion of epistemic injustice, the injustice of being wronged as a knower. Miranda Fricker (2007) identifies two kinds of epistemic injustice. I focus here on hermeneutical injustice in an attempt to identify a difficulty for Fricker's account. In particular, I consider the significance of background social conditions and suggest that an epistemic injustice should not rely on other forms of disadvantage to achieve its status as an injustice. (...)
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  45. II- What's Wrong with Being Lonely? Justice, Beneficence, and Meaningful Relatopnships.Laura Valentini - 2016 - Aristotelian Society Supplementary Volume 90 (1):49-69.
    A life without liberty and material resources is not a good life. Equally, a life devoid of meaningful social relationships—such as friendships, family attachments, and romances—is not a good life. From this it is tempting to conclude that just as individuals have rights to liberty and material resources, they also have rights to access meaningful social relationships. I argue that this conclusion can be defended only in a narrow set of cases. ‘Pure’ social relationship deprivation—that is, deprivation that is not (...)
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  46. The freedom of Platonic myth.G. R. F. Ferrari - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
     
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  47. Moral Testimony.Laura Frances Callahan - 2019 - In M. Fricker, N. J. L. L. Pedersen, D. Henderson & P. J. Graham (eds.), The Routledge Handbook of Social Epistemology. Routledge. pp. 123-134.
  48.  4
    Ernst Bloch: trame della speranza.Laura Boella - 1986 - Milano: Jaca Book.
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  49. Correction to: Eros In-between and All-around.Laura Candiotto - forthcoming - Human Studies:1-2.
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  50. Eros In-between and All-around.Laura Candiotto - forthcoming - Human Studies:1-19.
    In this paper, I focus on the concept of embeddedness as the background against which eros is a force and a power in and through interactions. To go beyond an internalist account of eros, I engage in a dialogue with some philosophical accounts of desire from an enactive perspective.This enables me to shed light on the location of the embodied tension as “in-between” lovers and “all-around” them. Crucial to this tensional account of embedded eros is the intertwining between self and (...)
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