Results for 'Lw Guldemond'

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  1. Textual study-Boland, gjpj philosophy.Lw Guldemond - 1996 - Tijdschrift Voor Filosofie 58 (2):360-370.
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  2. Short comment on mo-Tzu epistemology based on 3 criteria+ translated from chinese by kushihara, morimasa.Lw Chang - 1979 - Chinese Studies in Philosophy 10 (4):47-54.
     
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  3. The bases of anti-bahai attitudes in iran.Lw Robinson - 1992 - Journal of Dharma 17 (4):351-362.
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  4. Religion and Secularization under Perestroika in the USSR.Lw Mitrokhin - 1990 - Free Inquiry 11 (1):38-42.
     
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  5.  6
    16 Androgyny and Miscegenation in The Crying Game.Richard Lw Clarke - 2002 - In Patricia Mohammed (ed.), Gendered realities: essays in Caribbean feminist thought. Mona, Jamaica: Centre for Gender and Development Studies.
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  6. Effects of arousal, imagery, and encoding in a vonrestorff task.Km Parker & Lw Duke - 1991 - Bulletin of the Psychonomic Society 29 (6):508-508.
     
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  7.  29
    Hive Relocation Does Not Adversely Affect Honey Bee (Hymenoptera: Apidae) Foraging.Fiona C. Riddell Pearce, Margaret J. Couvillon & Francis Lw Ratnieks - 2013 - Psyche: A Journal of Entomology 2013.
  8. Elephant population biology and ecology.R. J. Van Aarde, S. Ferreira, T. Jackson, B. Page, Y. De Beer, K. Gough, R. Guldemond, J. Junker, P. Olivier & T. Ott - 2008 - In R. J. Scholes & K. G. Mennell (eds.), Elephant Management: A scientific assessment for South Africa. Wits University Press.
  9.  40
    Validity and reliability study on traditional Chinese FACT‐C in Chinese patients with colorectal neoplasm.Carlos Kh Wong, Cindy Lk Lam, Wai‐Lun Law, Jensen Tc Poon, Pierre Chan, Dora Lw Kwong & Janice Tsang - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1186-1195.
  10. LW Sumner, Welfare, Happiness, and Ethics Reviewed by.David Braybrooke - 1997 - Philosophy in Review 17 (2):141-144.
     
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  11. LW Sumner, Abortion and Moral Theory Reviewed by.A. Zaitchik - 1982 - Philosophy in Review 2 (4):199-201.
     
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  12. Barsalou, LW, 231.L. Bosch, S. F. Cappa, N. Chater, I. Choi, J. Dalery, E. Daprati, N. Franck, D. Gentner, N. Georgieff & R. L. Goldstone - 1998 - Cognition 65:301.
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  13. EKSTROM, LW-Free Will. A Philosophical Study.R. Double - 2002 - Philosophical Books 43 (4):303-304.
  14. LW Sumner, The Moral Foundation of Rights Reviewed by.Leslie Green - 1989 - Philosophy in Review 9 (3):117-121.
     
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  15. LW Sumner, The Hateful and the Obscene: Studies in the Limits of Free Expression.D. Elliott - 2007 - Philosophy in Review 27 (5):380.
     
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  16. LW Sumner and Joseph Boyle, eds., Philosophical Perspectives on Bioethics Reviewed by.David Waller - 1998 - Philosophy in Review 18 (1):67-69.
     
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  17.  35
    ‘I am LW’: Wittgenstein on the self1.James Marshall - 1999 - Educational Philosophy and Theory 31 (2):113–121.
  18. GENERAI. BOUMJlNUlNH-lw, 7S si sa.Bertolt Brecht - 1973 - Cahiers Internationaux de Symbolisme 24:3.
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  19.  12
    ‘I am LW’: Wittgenstein on the self1.James Marshall - 1999 - Educational Philosophy and Theory 31 (2):113-121.
  20.  29
    Welfare, Happiness, and Ethics, LW Sumner. Oxford University Press, 1996, 239+ xii pages.Peter Vallentyne - 1997 - Economics and Philosophy 13 (2):330-.
  21. Henkin Quantifiers,[w:] Krynicki M., Mostowski M., Szczerba LW (red.).M. Krynicki - 1995 - In Michał Krynicki, Marcin Mostowski & Lesław W. Szczerba (eds.), Quantifiers: Logics, Models and Computation: Volume Two: Contributions. Dordrecht, Netherland: Kluwer Academic Publishers.
     
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  22.  24
    Schelling's Abhandlung über das Wesen der Menschlichen Freiheit . By Martin Heidegger ed. by H. Feich. Tübingen: Niemeyer, 1971. Pp. ix, 237. Kart. DM24, LW. DM36. [REVIEW]Peter J. McCormick - 1973 - Dialogue 12 (1):129-133.
  23.  46
    The Lvov–Warsaw School as a Source of Inspiration for Argumentation Theory.Marcin Koszowy & Michał Araszkiewicz - 2014 - Argumentation 28 (3):283-300.
    The thesis of the paper holds that some future developments of argumentation theory may be inspired by the rich logico-methodological legacy of the Lvov–Warsaw School (LWS), the Polish research movement that was most active from 1895 to 1939. As a selection of ideas of the LWS which exploit both formal and pragmatic aspects of the force of argument, we present: Ajdukiewicz’s account of reasoning and inference, Bocheński’s analyses of superstitions or dogmas, and Frydman’s constructive approach to legal interpretation. This paper (...)
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  24.  83
    What was Einstein's Principle of Equivalence?John Norton - 1985 - Studies in History and Philosophy of Science Part A 16 (3):203.
    sn y™to˜er —nd xovem˜er IWHUD just over two ye—rs —fter the ™ompletion of his spe™i—l theory of rel—tivityD iinstein m—de the ˜re—kthrough th—t set him on the p—th to the gener—l theory of rel—tivityF ‡hile prep—ring — review —rti™le on his new spe™i—l theory of rel—tivityD he ˜e™—me ™onvin™ed th—t the key to the extension of the prin™iple of rel—tivity to —™™eler—ted motion l—y in the rem—rk—˜le —nd unexpl—ined empiri™—l ™oin™iden™e of the equ—lity of inerti—l —nd gr—vit—tion—l m—ssesF „o interpret (...)
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  25.  31
    An Unconscious Dimension of Thinking, Situations, and La Vida: Reflections on Bethany Henning's Dewey and the Aesthetic Unconscious.Gregory Pappas - 2024 - The Pluralist 19 (1):84-89.
    In lieu of an abstract, here is a brief excerpt of the content:An Unconscious Dimension of Thinking, Situations, and La Vida:Reflections on Bethany Henning's Dewey and the Aesthetic UnconsciousGregory Pappasthis book is doing different related and valuable things. First, Bethany Henning explores a neglected dimension of Dewey's thought. In particular, the book inquires into the dimension of the unconscious and tries to develop what she considers an "implicit" "theory of the unconsciousness" or of the "aesthetic unconscious" in Dewey's philosophy. Then, (...)
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  26.  22
    Exploring "The Vital Depths of Experience": A Reader's Response to Henning.Jim Garrison - 2024 - The Pluralist 19 (1):90-94.
    In lieu of an abstract, here is a brief excerpt of the content:Exploring "The Vital Depths of Experience":A Reader's Response to HenningJim Garrisonbethany henning's dewey and the aesthetic unconscious is a much-needed and marvelous book. It explores the pragmatic unconscious as it reveals itself in the qualitative unity of artistic expression integrated with aesthetic appreciation and response. By illuminating the role of often unconscious impulses, feelings, desires, memories, imaginaries, habits, meanings, and more, that goes into creating or appreciating a work (...)
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  27.  12
    Russell's Theories of Events and Instants from the Perspective of Point-Free Ontologies in the Tradition of the Lvov-Warsaw School.Andrzej Pietruszczak - 2024 - History and Philosophy of Logic 45 (2):161-195.
    We classify two of Bertrand Russell's theories of events within the point-free ontology. The first of such approaches was presented informally by Russell in ‘The World of Physics and the World of Sense’ (Lecture IV in Our Knowledge of the External World of 1914). Based on this theory, Russell sketched ways to construct instants as collections of events. This paper formalizes Russell's approach from 1914. We will also show that in such a reconstructed theory, we obtain all axioms of Russell's (...)
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  28. The Patient Self-Determination Act.Elizabeth Leibold McCloskey - 1991 - Kennedy Institute of Ethics Journal 1 (2):163-169.
    In lieu of an abstract, here is a brief excerpt of the content:The Patient Self-Determination ActElizabeth Leibold McCloskey (bio)What are the ethics of extending the length of life? We know that we cannot artificially end life (Thou Shalt not Kill), but how about artificially extending life? Is that always good, sometimes good?... In ethics, is keeping people alive the highest good? Should our priority be to keep people breathing?... What does basic religious ethics say about this?(John C. Danforth, letter to (...)
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  29.  30
    Art as Occupations: Two Neglected Roots of John Dewey's Aesthetics.Fabio Campeotto, Juan Manuel Saharrea & Claudio Marcelo Viale - 2023 - The Pluralist 18 (2):1-25.
    In lieu of an abstract, here is a brief excerpt of the content:Art as Occupations:Two Neglected Roots of John Dewey's AestheticsAuthors: Fabio Campeotto (Consejo Nacional de Investigaciones Científicas y Técnicas, CONICET, Univ. Nacional de La Rioja); Juan Manuel Saharrea (CONICET, Universidad Católica de Córdoba-Unidad Asociada al CONICET) and Claudio M. Viale (CONICET, Universidad Católica de Córdoba-Unidad Asociada al CONICET). Campeotto and Saharrea contributed similarly to the development of this work. Language edition: Rita Karina Plascencia, https://www.rkplasencia.com/. This article was made in (...)
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  30.  12
    Contact with the Nomic: A Challenge for Deniers of Humean Supervenience about Laws of Nature Part I: Humean Supervenience.John Earman & John T. Roberts - 2007 - Philosophy and Phenomenological Research 71 (1):1-22.
    This the first part of a two‐part article in which we defend the thesis of Humean Supervenience about Laws of Nature (HS). According to this thesis, two possible worlds cannot differ on what is a law of nature unless they also differ on the Humean base. the Humean base is easy to characterize intuitively, but there is no consensus on how, precisely, it should be defined. Here in Part I, we present and motivate a characterization of the Humean base that, (...)
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  31.  21
    Dewey and the Aesthetic Unconsciousness: The Vital Depths of Experience by Bethany Henning (review).Frank X. Ryan - 2023 - The Pluralist 18 (2):114-121.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dewey and the Aesthetic Unconsciousness: The Vital Depths of Experience by Bethany HenningFrank X. RyanDewey and the Aesthetic Unconsciousness: The Vital Depths of Experience Bethany Henning. Lexington Books, 2022.In this important and splendidly crafted book, Bethany Henning recovers a philosophy of aesthetic wisdom distinct from the narrow epistemological lens dominant today. Unlike the psychological atomism of European Empiricism, from its outset, American philosophy embraced nature's aesthetic splendor and (...)
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  32. Some thoughts on memory from Wittgenstein / Considerações acerca da memória a partir de Wittgenstein.Rodrigo Cid - 2010 - Prometeus: Filosofia em Revista 3:69-78.
    This article intends to present the thought of Wittgenstein – mainly from his notes at Philosophical Investigations (PI), Remarks on the Philosophy of Psychology (RPP), and Last Writings on the Philosophy of Psychology (LW) – and of his commentators about important thesis on memory. This one is a major epistemic problem, since our knowledge of the past facts comes from it. Provided that it sometimes fails, is important to know of what we are talking about when we use the term (...)
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  33.  61
    The Ethics of the Living Wage: A Review and Research Agenda.Andrea Werner & Ming Lim - 2016 - Journal of Business Ethics 137 (3):433-447.
    To date, business ethicists, corporate social responsibility scholars as well as management theorists have been slow to provide a comprehensive and critical scrutiny of the Living Wage concept. The aim of this article, therefore, is to conceptualize the living wage in its philosophical as well as practical dimensions in order to open up the ethical implications of its introduction and implementation by companies. We set out the legal, socio-institutional and economic contexts for the debates around the LW and review arguments (...)
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  34.  92
    Eros and Spirit: Toward a Humanistic Philosophy of Culture.Thomas M. Alexander - 2010 - The Pluralist 5 (2):18-44.
    "Philosophy and Civilization" is one of Dewey's most important—and most neglected—essays. It is unsettling to anyone who wants to think of Dewey primarily as a "pragmatist." Dewey says the aim of philosophy should be to deal with the meaning of culture and not "inquiry" or "truth": "Meaning is wider in scope as well as more precious in value than is truth and philosophy is occupied with meaning rather than with truth" (LW 3:4).1 Truths are one kind of meaning, but they (...)
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  35.  14
    Approaching History through the Future: Some Thoughts from a Feminist Pragmatist.Erin McKenna - 2022 - The Pluralist 17 (3):71-80.
    In lieu of an abstract, here is a brief excerpt of the content:Approaching History through the Future: Some Thoughts from a Feminist PragmatistErin McKennai was recently asked to write on the philosophy of history from a pragmatist perspective. My initial response was that this is not my area of specialization and that I didn’t really have much to say. Then I realized that it was interesting to think about how I view and use notions of history in my work as (...)
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  36.  23
    Saul Wittgenstein’s Skeptical Paradox.Ronald Suter - 1986 - Philosophy Research Archives 12:183-193.
    Saul Kripke is struck by a skeptical argument which he says is neither Wittgenstein’s nor his own. I call this new skeptic “Saul Wittgenstein”. SW’s conclusion is that there is no such thing as following a rule. My first aim is to show that Kripke misunderstands the Investigations when he says it offers a “skeptical solution” to SW’s paradox. Wittgenstein’s view of philosophy commits him to a dissolution of the paradox. I show next that LW’s writing contains an implicit dissolution (...)
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  37.  35
    "And how is life going for you?" an account of subjective welfare in medicine.D. Molyneux - 2007 - Journal of Medical Ethics 33 (10):568-582.
    The dominant account of welfare in medicine is an objective one; welfare consists of certain favoured health states, or in having needs satisfied, or in certain capabilities and functionings. By contrast, I present a subjective account of welfare, suggested initially by LW Sumner and called “authentic happiness”. The adoption of such an account of welfare within medicine offers several advantages over other subjective and objective accounts, and systematises several intuitions about patient-centredness and autonomy. Subjective accounts of welfare are unpopular because (...)
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  38.  34
    John Dewey and the question of artful communication.Scott R. Stroud - 2008 - Philosophy and Rhetoric 41 (2):pp. 153-183.
    In lieu of an abstract, here is a brief excerpt of the content:John Dewey and the Question of Artful CommunicationScott R. StroudThe American pragmatist John Dewey included tantalizing sections of praise of the power of communication in his important work on community, experience, and their improvement, noting in 1925 that "of all aff airs, communication is the most wonderful" (1988a, LW 1:132) and in 1927 that communication plays an important part in the individual's attempt "to learn to become human" (1984, (...)
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  39.  75
    The Pioneering Proving Methods as Applied in the Warsaw School of Logic – Their Historical and Contemporary Significance.Urszula Wybraniec-Skardowska - 2024 - History and Philosophy of Logic 45 (2):124-141.
    Justification of theorems plays a vital role in any rational human activity. It is indispensable in science. The deductive method of justifying theorems is used in all sciences and it is the only method of justifying theorems in deductive disciplines. It is based on the notion of proof, thus it is a method of proving theorems. In the Warsaw School of Logic (WSL) – the famous branch of the Lvov-Warsaw School (LWS) – two types of the method: axiomatic deduction method (...)
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  40.  68
    The Warsaw School of Logic: Main Pillars, Ideas, Significance.Urszula Wybraniec-Skardowska - 2024 - Studia Humana 13 (1):17-27.
    The Warsaw School of Logic (WSL) was the famous branch of the Lviv-Warsaw School (LWS) – the most important movement in the history of Polish philosophy. Logic made the most important field in the activities of the WSL. The aim of this work is to highlight the role and significance of the WSL in the history of logic in the 20th century.
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  41. Wittgenstein: An Exchange.R. McDonough & J. Churchill - 1989 - The Thomist 53 (2):319-325.
    In lieu of an abstract, here is a brief excerpt of the content:WITTGENSTEIN: AN EXCHANGE In his review 1 of my The Argument of the 'Tractatus ': its Relevance to Contemporary Theories of Logic, Language, Mind and Phil,osophical Truth,2 John Churchill claims that my " eccentric " (C 171) 3 interpretation " does not persuade " (C 171). My interpretation is eccentric for, as Churchill himself stresses, there is a "fundamental point at which McDonough differs from virtually every other reader (...)
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  42.  13
    Models of $${{\textsf{ZFA}}}$$ in which every linearly ordered set can be well ordered.Paul Howard & Eleftherios Tachtsis - 2023 - Archive for Mathematical Logic 62 (7):1131-1157.
    We provide a general criterion for Fraenkel–Mostowski models of $${\textsf{ZFA}}$$ (i.e. Zermelo–Fraenkel set theory weakened to permit the existence of atoms) which implies “every linearly ordered set can be well ordered” ( $${\textsf{LW}}$$ ), and look at six models for $${\textsf{ZFA}}$$ which satisfy this criterion (and thus $${\textsf{LW}}$$ is true in these models) and “every Dedekind finite set is finite” ( $${\textsf{DF}}={\textsf{F}}$$ ) is true, and also consider various forms of choice for well-ordered families of well orderable sets in these (...)
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  43.  15
    About the concept of a worldview at the Lviv-Warsaw School (the Ukrainian branch).Olha Anatoliivna Honcharenko - 2018 - Filosofiya osvity Philosophy of Education 22 (1):166-179.
    In this paper the author discloses the concept of a worldview and clarifies it’s meaning for humans from the Ukrainian representatives’ the Lviv-Warsaw School (LWS) (1895-1939) point of view. The subject of the article is determined on the one hand by the contemporary “battle for the philosophy” in Ukraine and on the other hand – by the attention of the LWS philosophers to the question of the essence of the worldview, caused by positivism that denied autonomy and peculiarity of man’s (...)
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  44.  20
    Józef M. Bocheński and the categorial reconstruction of concepts in the Lvov–Warsaw School.Anna Brożek - 2021 - Studies in East European Thought 74 (2):241-254.
    In this article, Józef M. Bocheński is presented as a representative of the methodological tendencies of the Lvov–Warsaw School. Special attention is given to the reconstructive analysis of concepts, the categorial trait of this procedure, and examples of its application by Bocheński. First, some historical and substantial arguments are presented for including Bocheński in the LWS. Secondly, the procedure of the reconstruction of concepts applied in the LWS is characterized. Then the attention turns to the categorial trait of the analysis (...)
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  45.  13
    Modernity and what has been lost: considerations on the legacy of Leo Strauss.Pawel Armada & Arkadiusz Górnisiewicz (eds.) - 2011 - South Bend, Ind.: St. Augustine's Press.
    Modernity and What Has Been Lost comes out of a conference held at the Jagiellonian University in Krakw̤, Poland, on June 4-5, 2009 that sought to identify Leo Strauss's intellectual background in re: the repudiation of a modern idea of homogenous, universal state (considered as an illegitimate synthesis of Jerusalem and Athens, i.e., the claims of Reason and Revelation). The world we live in, molded by science and historical relativism, may be described as hostile to human dignity or perfection, or (...)
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  46.  11
    3D Face Modeling Algorithm for Film and Television Animation Based on Lightweight Convolutional Neural Network.Cheng Di, Jing Peng, Yihua Di & Siwei Wu - 2021 - Complexity 2021:1-10.
    Through the analysis of facial feature extraction technology, this paper designs a lightweight convolutional neural network. The LW-CNN model adopts a separable convolution structure, which can propose more accurate features with fewer parameters and can extract 3D feature points of a human face. In order to enhance the accuracy of feature extraction, a face detection method based on the inverted triangle structure is used to detect the face frame of the images in the training set before the model extracts the (...)
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  47.  9
    John Dewey, traductor de la lógica.Ángel Manuel Faerna - 2023 - European Journal of Pragmatism and American Philosophy 15 (1).
    Una de las observaciones más agudas de la Lógica se encuentra escondida en una breve nota a pie de página, cuando Dewey señala el efecto pernicioso de “la literatura y los hábitos literarios” para una correcta comprensión de la relación entre las ideas o el lenguaje y la actividad práctica (LW.12: 55, nota 2). Pocas líneas antes, ha recordado el hecho obvio – pero olvidado con frecuencia por tantos filósofos del lenguaje – de que la comunicación lingüística fue durante milenios (...)
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  48.  29
    Methodological appraisals, advice, and historiographical models.Husain Sarkar - 1980 - Erkenntnis 15 (3):371 - 390.
    In the paper I examine (Section I) the best defense for the claim that methodologies shouldnot function heuristically (thesis-LW) as it appears in John Worrall. I then evaluate (Section II) his proposal of a criterion* M which is offered as a criterion for evaluating competing methodologies such as falsificationism, conventionalism, methodology of research programmes. etc. Finally, I consider (Section III) the consequences of arguments presented earlier (Section I and II) as they bear on the problem of selecting a historiographical model.I (...)
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  49.  83
    Saul Wittgenstein's skeptical paradox.Ronald Suter - 1986 - Philosophical Research Archives 12:183-193.
    Saul Kripke is struck by a skeptical argument which he says is neither Wittgenstein’s nor his own. I call this new skeptic “Saul Wittgenstein”. SW’s conclusion is that there is no such thing as following a rule. My first aim is to show that Kripke misunderstands the Investigations when he says it offers a “skeptical solution” to SW’s paradox. Wittgenstein’s view of philosophy commits him to a dissolution of the paradox. I show next that LW’s writing contains an implicit dissolution (...)
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  50.  5
    Zygmunt Zawirski: His Life and Work: With Selected Writings on Time, Logic and the Methodology of Science.Irena Szumilewicz & Zygmunt Zawirski - 1994 - Springer Verlag.
    Zygmunt Zawirski (1882-1948), an eminent and original Polish philosopher, belonged to the Lwow-Warsaw School (LWS) which left an indelible trace in logic, semiotics and philosophy of science. LWS was founded in 1895 by K. Twardowski, a disciple of Brentano, in the spirit of clarity, realism and analytic philosophy. LWS was more than 25 years older than the Vienna Circle (VC). This belies, inter alia, the not infrequently repeated statement that LWS was one of the many centres initiated by VC.
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