Results for 'Naomi A. Fineberg'

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  1.  8
    Unconscious Habit Systems in Compulsive and Impulsive Disorders.Natalie L. Cuzen, Naomi A. Fineberg & Dan J. Stein - 2014 - Behavioral and Brain Sciences 37 (2):141-141.
  2.  21
    Classical Music Why Bother?: Hearing the World of Contemporary Culture Through a Composer's Ears.Joshua Fineberg - 2006 - Routledge.
    The famous quip "I don't know much about art, but I know what I like" sums up many people's ideas about how to judge a work of art; but there are inherent limitations if we rely on immediate impressions in judging what should be enduring products of our culture. While some might criticize this as a return to "elitism," Joshua Fineberg argues that without some way of determining intrinsic value, there can be no movement forward for creators or their (...)
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  3.  1
    One Obstetrician's Look at a Polarizing Birth Arena.A. E. Fineberg - 2013 - Journal of Clinical Ethics 24 (3):283-284.
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  4. Understanding Risk: Informing Decisions in a Democratic Society.Paul C. Stern & Harvey V. Fineberg (eds.) - 1996 - National Academies Press.
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  5. Marxism and the National and Colonial Question.Joseph Stalin & A. Fineberg - 1936 - Martin Lawrence.
     
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  6.  6
    Naomi A.H. Millard 1914–1997.A. C. Brown - 1998 - Transactions of the Royal Society of South Africa 52 (2):437-441.
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  7.  49
    On Intersectionality, Empathy, And Feminist Solidarity: A Reply To Naomi Zack.Alison Bailey - 2009 - Journal for Peace and Justice Studies 19 (1):14-36.
    Naomi Zack’s Inclusive Feminism: A Third Wave Theory of Women’s Commonality begins with an original reading of the paradigm shift from gender essentialism to intersectionality that ended U.S. second wave feminism. According to Zack there has been a crisis in academic and professional feminism since the late 1970s. Her project is to explain the motivation behind the shift from commonality to intersectionality, to outline its harmful effects, and to reclaim the idea that all women share something in common . (...)
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  8.  13
    Inclusive Feminism: A Third Wave Theory of Women's Commonality by Naomi Zack.Elizabeth V. Spelman - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (3):201-204.
  9.  8
    II—Naomi Eilan: On the Role of Perceptual Consciousness in Explaining the Goals and Mechanisms of Vision: A Convergence on Attention?Naomi Eilan - 2006 - Aristotelian Society Supplementary Volume 80 (1):67-88.
  10. Scott Redford, The Archaeology of the Frontier in the Medieval Near East: Excavations at Gritille, Turkey. With Chapters by Gil J. Stein and Naomi F. Miller and a Contribution by Denise C. Hodges.(Monographs, Ns, 3.) Philadelphia: University Museum Publications, University of Pennsylvania, for the Archaeological Institute of America, 1998. Pp. Xxiv, 315 Plus Black-and-White Plates (1 Foldout); Tables and Black-and-White Figures. $94. Distributed by the Archaeological Institute of America, 656 Beacon St ... [REVIEW]Eric A. Ivison - 2001 - Speculum 76 (3):785-786.
     
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  11.  6
    Marcus Düwell, Gerhard Bos and Naomi Van Steenbergen , Towards the Ethics of a Green Future: The Theory and Practice of Human Rights for Future People. [REVIEW]J. Spencer Atkins - 2019 - Environmental Values 28 (4):510-512.
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  12.  51
    Andrews, Naomi J.:“La Mère Humanité”: Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant........... Boyle, Marjorie O'Rourke: Pure of Heart: From Ancient Rites to Renaissance Plato..................................... [REVIEW]Craig Brandist, James G. Buickerood, James E. Crimmins, Jonathan Elukin, Matt Erlin, Matthew R. Goodrum, Paul Guyer, Leor Halevi, Neil Hargraves & Peter Harrison - 2002 - Journal of the History of Ideas 63 (1):745-746.
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  13.  54
    Agreeing to Disagree, Perhaps? A Commentary on Naomi Zack, "The Ethics and Mores of Race".Kristie Dotson - 2012 - Radical Philosophy Review 15 (2):347-352.
  14.  51
    Inclusive Feminism: A Third Wave Theory of Women's Commonality by Naomi Zack.Elizabeth V. Spelman - 2007 - Hypatia 22 (3):201-204.
  15.  14
    Overcoming the Eurocentrism in Psychological Anthropology with Lexical Universals: A Response to Naomi Quinn.Anna Wierzbicka - 2016 - Ethos: Journal of the Society for Psychological Anthropology 44 (3):195-198.
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  16.  18
    Renaissance Bologna: A Study in Architectural Form and Content.Naomi Miller.George Gorse - 1993 - Speculum 68 (2):539-540.
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  17.  11
    Naomi Reed Kline, Maps of Medieval Thought: The Hereford Paradigm. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2001. Pp. Xiii, 261 Plus Color Frontispiece; Black-and-White Figures and 1 Table. $75. Naomi Reed Kline, A Wheel of Memory: The Hereford Mappamundi. Ann Arbor, Mich.: University of Michigan Press, 2001. CD-ROM (Windows and Macintosh). $59.95. Scott D. Westrem, The Hereford Map. A Transcription and Translation of the Legends with Commentary.(Terrarum Orbis: Histoire des ...Sylvia Tomasch - 2003 - Speculum 78 (3):921-923.
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  18.  7
    The King's Pardon for Homocide Before A.D. 1307. Naomi D. Hurnard.Thomas Green - 1972 - Speculum 47 (4):774-777.
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  19.  6
    Naomi Oreskes;, Erik M. Conway. Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. 355 Pp., Bibl., Index. New York: Bloomsbury Press, 2010. $27. [REVIEW]Peder Anker - 2011 - Isis 102 (3):589-590.
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  20. Naomi Gold A History of Pagan Europe.P. Jones & N. Pennick - 2000 - The European Legacy 5 (1):123-123.
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  21.  40
    Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  22.  5
    Towards a Regime of Post-Political Biopower? Dispatches From Greece, 2010–2012.A. Kioupkiolis - 2014 - Theory, Culture and Society 31 (1):143-158.
    This article makes the case that Greece has witnessed a transition from a ‘post-democratic’ condition in the ’90 s and the early 21st century to a regime of ‘post-political biopower’ in 2010–12 that can bid democracy farewell. To adequately theorize this modality of power in a way pertinent to contemporary Greece, the paper takes its bearings from Agamben’s take on biopower, the homo sacer and the endless state of exception. But the analysis fills in Agamben’s theoretical skeleton by drawing on (...)
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  23.  59
    From Pmtct to a More Comprehensive Aids Response for Women: A Much-Needed Shift.Cynthia Eyakuze, Debra A. Jones, Ann M. Starrs & Naomi Sorkin - 2008 - Developing World Bioethics 8 (1):33–42.
    Half of the 33.2 million people living with HIV today are women. Yet, responses to the epidemic are not adequately meeting the needs of women. This article critically evaluates how prevention of mother-to-child transmission (PMTCT) programs, the principal framework under which women's health is currently addressed in the global response to AIDS, have tended to focus on the prevention of HIV transmission from HIV-positive women to their infants. This paper concludes that more than ten years after their inception, PMTCT programs (...)
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  24.  27
    A Gale in the Zeitgeist: A Bell Curve or a Bean Ball?Larry A. Greene - 1996 - Telos: Critical Theory of the Contemporary 1996 (106):165-178.
    Into the not so tranquil atmosphere of American race relations blew Richard Herrnstein and Charles Murray's The Bell Curve: Intelligence and Class Structure in American Life proclaiming the emergence of a New Class of the “cognitive elite” and an underclass of the cognitively unfit. Public response has been both extensive and contradictory. Russell Jacoby and Naomi Glauberman have compiled the most comprehensive anthology of these responses, which they appropriately describe as a “gale in the Zeitgeist.” Many of the selections (...)
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  25.  9
    A Fuzzy-Set-Theoretic Approach to the Compositionality of Meaning: Propositions, Dispositions and Canonical Forms.L. A. Zadeh - 1983 - Journal of Semantics 2 (3-4):253-272.
    In its traditional interpretation, Frege's principle of compositionality is not sufficiently flexible to have a wide applicability to natural languages. In a fuzzy-set-theoretic setting which is outlined in this paper, Frege's principle is modified and broadened by allowing the meaning of a proposition, p, to be composed not from the meaning of the constituents of p, but, more generally, from the meaning of a collection of fuzzy relations which form a so-called explanatory database that is associated with p. More specifically, (...)
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  26.  27
    The Virtues of a Psychology of Personal Morality.Vincent A. Punzo & Naomi M. Meara - 1993 - Journal of Theoretical and Philosophical Psychology 13 (1):25-39.
    The field of moral psychology has been confined to the study of social morality, resulting in a nearly exclusive focus on the primary other-regarding virtue of justice. It is argued that an understanding of personal morality, with its concern with self-regarding virtues and the dynamics of intimate relationships, is needed to complement this approach. The importance of personal morality issues to moral psychology is foreshadowed in C. Gilligan's caring ethic. This article expands on Gilligan's schematic portrayal to provide a more (...)
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  27.  12
    More Than the Love of Men: Ruth and Naomi's Story in Music.Helen Leneman - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):147-160.
    This essay introduces and discusses four musical works that extensively treat Ruth and Naomi's relationship: two late nineteenth-century oratorios, and two twentieth-century operas. Both music and librettos are treated as midrash—a creative retelling through both altered text and in the language of music.
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  28.  18
    A Difficult Subject Leavened with Human Interest.Naomi Pasachoff - 2012 - Metascience 21 (1):139-142.
    A difficult subject leavened with human interest Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9568-7 Authors Naomi Pasachoff, Williams College, 33 Lab Campus Drive, Williamstown, MA 01267, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  29. Applicative Justice: A Pragmatic Empirical Approach to Racial Injustice.Naomi Zack - 2016 - Rowman & Littlefield Publishers.
    Naomi Zack pioneers a new theory of justice starting from a correction of current injustices. While the present justice paradigm in political philosophy and related fields begins from John Rawls’s 1970 Theory of Justice, Zack insists that what people in reality care about is not justice as an ideal, but injustice as a correctable ill.
     
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  30. Applicative Justice: A Pragmatic Revision of Injustice Discourse.Naomi Zack - 2016 - Rowman & Littlefield Publishers.
    Naomi Zack pioneers a new theory of justice starting from a correction of current injustices. While the present justice paradigm in political philosophy and related fields begins from John Rawls’s 1970 Theory of Justice, Zack insists that what people in reality care about is not justice as an ideal, but injustice as a correctable ill.
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  31. The Ethics and Mores of Race: Equality After the History of Philosophy, with a New Preface.Naomi Zack - 2015 - Rowman & Littlefield Publishers.
    Naomi Zack brings us an indispensable work in the ethics of race through an inquiry into the history of moral philosophy. The Ethics and Mores of Race: Equality after the History of Philosophy enters into a web of ideas, ethics, and morals that untangle our evolving ideas of racial equality straight into the twenty-first century. In the preface to the paperback edition, Zack addresses the criticisms raised in response to this book and concludes that a focus on rights and (...)
     
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  32. Race: A Philosophical Introduction.Paul C. Taylor - 2003 - Polity.
    Paul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? What (...)
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  33.  61
    How Are Visuospatial Working Memory, Executive Functioning, and Spatial Abilities Related? A Latent-Variable Analysis.Akira Miyake, Naomi P. Friedman, David A. Rettinger, Priti Shah & Mary Hegarty - 2001 - Journal of Experimental Psychology: General 130 (4):621.
  34.  23
    A Philosophical Investigation: Interrogating Practices and Beliefs About Disability.Christine Wieseler - 2012 - Social Philosophy Today 28:29-45.
    Sometimes beliefs that are shared are treated as if they are knowledge in spite of a lack of evidence or even in the face of evidence to the contrary. Beliefs informed by prejudices and ignorance about people with disabilities are often treated as certain and reinforced by social practices. In this paper, I distinguish between knowledge claims and beliefs that are treated as if they are true. I use Wittgenstein’s account of the connection between epistemic and other social practices in (...)
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  35. Book Review: Naomi Zack.Women of Color and Philosophy. Malden, Mass.: Blackwell Publishers, 2000. [REVIEW]Alison Bailey - 2005 - Hypatia 20 (1):220-225.
    Naomi Zack’s unique and important collection, Women of Color and Philosophy, brings together for the first time the voices of twelve philosophers who are women of color. She begins with the premise that the work of women of color who do philosophy in academe, but who do not write exclusively on issues of race, ethnicity, and gender, merits a collection of its own. It’s rare that women of color pursue philosophy in academic contexts; Zack counts at most thirty among (...)
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  36.  22
    Reading Ruth 4 and Leviticus 25:8–55 in the Light of the Landless and Poor Women in South Africa: A Conversation with Fernando F. Segovia and Ernesto ‘Che’ Guevara. [REVIEW]V. Ndikhokele N. Mtshiselwa - 2016 - Hts Theological Studies 72 (1):01-05.
    Recent statistics in South Africa shows that women mostly experience poverty as compared to their male counterparts. In the context of the experience of poverty by women, several Old Testament scholars have convincingly explored the theme of poverty in the Hebrew Bible. In her contextual rereading of the Naomi-Ruth Story, Madipoane Masenya links the issue of poverty to the theme of land. Also, from the historical-critical and partly, the contextual approach to ancient texts, Esias E. Meyer argues that Leviticus (...)
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  37.  48
    Beyond the Pale: A Pragmatist Approach to Whiteness Studies.Terrance MacMullan - 2005 - Philosophy and Social Criticism 31 (3):267-292.
    The recent growth of whiteness studies has brought whiteness under increasing scrutiny as a racial category that is both constructed and morally problematic. Two approaches dominate this relatively new discourse on the proper approach to whiteness. The first approach is eliminativism , which starts from the insight that the discursive categories of race, including whiteness, lack the biological ground that Enlightenment era theorists thought they had, and therefore calls for the elimination of the idea of race. The other, more heterogeneous, (...)
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  38.  80
    In Defense of a Four-Part Theory: Replies to Hardimon, Haslanger, Mallon, and Zack.Joshua Glasgow - 2009 - Symposia on Gender, Race, and Philosophy 5 (2):1-18.
  39.  37
    Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy.Chad Kautzer - 2012 - Radical Philosophy Review 15 (2):345-345.
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided a (...)
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  40.  4
    Sessions with Pixie in P.S. 87: A Classroom Log.Matthew Lipman - 1982 - Analytic Teaching and Philosophical Praxis 3 (1).
    Early in 1982 I decided I needed to get some firsthand experience in the teaching of Pixie. Pixie had been published the previous year and was already in use in a number of school districts. Since I wasn't getting much feedback from the teachers, I decided to offer an abbreviated course in Pixie to some fourth graders. The school I selected was P.S. 87, in Manhattan. The principal, Naomi Hill, was hospitable to the idea, and the classroom teacher, Gloria (...)
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  41.  37
    A Response to My "Critics".Linda J. Nicholson - 2001 - Hypatia 16 (2):86-90.
    : Abstract: This essay is a response to comments made by Shane Phelan, Cheshire Calhoun, and Naomi Scheman on my book The Play of Reason: From the Modern to the Postmodern (1999). I reiterate my belief that we best approach the issue of consensus and dissension in second-order justifications of social and political claims not philosophically but sociologically, politically, historically. I suggest similar approaches for dealing with the question of meaning. This move signals an endorsement not of indifference but (...)
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  42.  20
    The Puritan Smile: A Look Toward Moral Reflection.Paul G. Kuntz - 1989 - Review of Metaphysics 42 (3):634-635.
    It has been forty-four years since an important American philosopher, Ralph Barton Perry, gave two cheers for Puritans in Puritanism and Democracy. Obviously, since we have neglected the deepest heritage of American history and use "Puritan" only in the disparaging sense of "puritanical," Neville must reassure us that he is far from a stereotype. He has written a charmingly personal book. On the cover is the smiling Leonora, a daughter, in white neck piece, as in our pictures of the first (...)
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  43.  8
    Naomi Beck. La Gauche Évolutionniste: Spencer Et Ses Lecteurs En France Et En Italie (Besançon: Presses Universitaires de Franche-Comté, 2014). [REVIEW]Trevor Pearce - 2016 - Isis 107 (2):418-419.
    Naomi Beck’s very readable book examines the reception of Herbert Spencer’s work among Italian and French intellectuals from 1860 to 1900, focusing on the role of biology in analyses of society and politics. Although its topic is narrow, the book is relevant to historians interested in Social Darwinism, positivism, early social science, and comparative history. It also provides a case study for scholars of the reception and transformation of ideas.
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  44.  4
    A Response to My "Critics".Linda J. Nicholson - 2001 - Hypatia 16 (2):86-90.
    This essay is a response to comments made by Shane Phelan, Cheshire Calhoun, and Naomi Scheman on my book The Play of Reason: From the Modern to the Postmodern. I reiterate my belief that we best approach the issue of consensus and dissension in second-order justifications of social and political claims not philosophically but sociologically, politically, historically. I suggest similar approaches for dealing with the question of meaning. This move signals an endorsement not of indifference but rather of commitment (...)
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  45.  4
    A Response to My “Critics”.Linda Nicholson - 2001 - Hypatia 16 (2):86-90.
    This essay is a response to comments made by Shane Phelan, Cheshire Calhoun, and Naomi Scheman on my book The Play of Reason: From the Modern to the Postmodern. I reiterate my belief that we best approach the issue of consensus and dissension in second-order justifications of social and political claims not philosophically but sociologically, politically, historically. I suggest similar approaches for dealing with the question of meaning. This move signals an endorsement not of indifference but rather of commitment (...)
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  46. A Relational Response to Newman's Objection to Russell's Causal Theory of Perception.Naomi Eilan - 2015 - Theoria 81 (1):4-26.
    The causal theory of perception has come under a great deal of critical scrutiny from philosophers of mind interested in the nature of perception. M. H. Newman's set-theoretic objection to Russell's structuralist version of the CTP, in his 1928 paper “Mr Russell's Causal Theory of Perception” has not, to my knowledge, figured in these discussions. In this paper I aim to show that it should: Newman's objection can be generalized to yield a particularly powerful and incisive challenge to all versions (...)
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  47.  90
    Perceptual Objectivity and Consciousness: A Relational Response to Burge’s Challenge.Naomi Eilan - 2015 - Topoi:1-12.
    My question is: does phenomenal consciousness have a critical role in explaining the way conscious perceptions achieve objective import? I approach it through developing a dilemma I label ‘Burge’s Challenge’, which is implicit in his approach to perceptual objectivity. It says, crudely: either endorse the general structure of his account of how objective perceptual import is achieved, and give up on a role for consciousness. Or, relinquish Caused Representation, and possibly defend a role for consciousness. Someone I call Burge* holds (...)
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  48.  8
    Looking at the Social Aspects of Nature of Science in Science Education Through a New Lens.Sila Kaya, Sibel Erduran, Naomi Birdthistle & Orla McCormack - 2018 - Science & Education 27 (5-6):457-478.
    Particular social aspects of the nature of science, such as economics of, and entrepreneurship in science, are understudied in science education research. It is not surprising then that the practical applications, such as lesson resources and teaching materials, are scarce. The key aims of this article are to synthesize perspectives from the literature on economics of science, entrepreneurship, NOS, and science education in order to have a better understanding of how science works in society and illustrate how such a synthesis (...)
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  49.  30
    Transparent Emotions? A Critical Analysis of Moran's Transparency Claim.Naomi Kloosterboer - 2015 - Philosophical Explorations 18 (2):246-258.
    I critically analyze Richard Moran's account of knowing one's own emotions, which depends on the Transparency Claim for self-knowledge. Applied to knowing one's own beliefs, TC states that when one is asked “Do you believe P?”, one can answer by referencing reasons for believing P. TC works for belief because one is justified in believing that one believes P if one can give reasons for why P is true. Emotions, however, are also conceptually related to concerns; they involve a response (...)
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  50.  55
    Intelligible Realism About Consciousness: A Response to Nagel's Paradox.Naomi Eilan - 2014 - Ratio 27 (1):32-52.
    Is the location of consciousness in the objectively represented world intelligible? The paper examines the grounds for Nagel's negative answer, which can be presented as a response to the following paradox. (1) We are realists about consciousness. (2) Realism about a domain of reference requires commitment to the possibility of an objective, perspective-free conception of it. (3) The phenomenal character of an experience can only be captured by means of perspectival concepts. According to Nagel, we can have either realism about (...)
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