Scabini's doctoral thesis from the Università Cattolica del Sacro Cuore in Milan focuses primarily on the philosophical methodology pervading Tillich's three volume Systematic Theology, although the author demonstrates a solid familiarity with all of Tillich's writing. The study has two major divisions. Part one summarizes Tillich's existential dialectic, method of correlation, his concept of reason and revelation and his treatment of ontology. Part two explores Tillich's theology of culture with particular emphasis on his concept of history. Tillich's development of existence (...) and the Christ, the New Being, receives only passing attention, although Scabini has certainly grasped the significance of the New Being in Tillich's comprehensive system. While the author's summation of Tillich's philosophical structures affords a precise and competent overview, some of her critical reflections appear too modest and beg further development and clarification. Scabini's most dominant criticism is that Tillich failed to articulate a rigorous metaphysics and thus succumbed to imprecision and ambiguity. The author also contends that Tillich, even if he would deny the charge, has produced a natural theology in his treatment of Being and God. Given the Tillichian distinction and dilemma between controlling knowledge and receiving knowledge, Scabini asks on what rational principle Tillich opts for receiving knowledge and its openness to revelation since both types of knowledge are equally acceptable. Since Tillich views the existential situation of man as offering only partial meaning to life's ambiguities, Scabini asks on what metaphysical grounds partial meaning demands ultimacy in meaning. The author presents a thorough bibliography on Tillich. Scabini deserves honest commendation for her engaging study and becomes the first scholar to present the systematic thought of Paul Tillich to an Italian audience.--J. R. (shrink)
Educating the Virtues David Carr Routledge, 1991. Pp. 304. ISBN 0?415?05746?9. £35. The Philosophical Theology of St Thomas Aquinas By Leo J. Elders E. J. Brill, 1990. Pp. 332. ISBN 0?04?09156?4. $74.36. The State and Justice: An Essay in Political Theory By Milton Fisk Cambridge University Press, 1990. Pp. x + 391. ISBN 0?521?38966?6. £10.95 pbk. Perspectives on Language and Thought: Interrelations in Development Edited by S. A. Gelman and J. P. Byrnes Cambridge University Press, 1992. Pp. xii + 524. (...) ISBN 0?521?37497?9. £50. Aristotle's First Principles By T. H. Irwin Oxford University Press, 1989. Pp. xviii + 702. ISBN 0?198?24717?6. £17.50 Pbk. Truth and Eros: Foucault, Lacan, and the Question of Ethics By John Rajchman Routledge, 1991. Pp. 155. ISBN 0?415?90380?7. £10.99. Logical Forms By Mark Sainsbury Blackwell, 1991. Pp. 408. ISBN 0?631?17777?9. £11.95. Form and Transformation. A Study in the Philosophy of Plotinus By Frederic M. Schroeder McGill?Queen's University Press, 1992. Pp. xiv + 136. ISBN 0?7735?1016?8. £34.95. Did The Greeks Believe Their Myths? An Essay on the Constitutive Imagination By Paul Veyne, translated by Paula Wissing The University of Chicago Press, 1988. Pp. 161. ISBN 0?226?85434?5. £8.75 Pbk. What is Philosophy? By Dietrich von Hildebrand Routledge, 1991. Pp. lvii + 242. ISBN 0?415?02584?2. £12.99. (shrink)
This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
(2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
As Ihde points out, he has undertaken the perilous task of writing a book about a philosopher who is still actively at work and developing his thought. Yet he has succeeded in providing the reader with an access to Ricoeur’s work which makes it plain to those who are not familiar with Ricoeur why he has achieved such prominence. After an illuminating introduction, Ihde devotes the opening chapters of his book to Ricoeur’s "structural phenomenology," a more or less orthodox Husserlian (...) employment of the phenomenological method. This is exemplified by Ricoeur’s "eidetic" analysis of the will in Freedom and Nature and in a modified way in Fallible Man. Ihde then passes on to Ricoeur’s later "hermeneutic phenomenology," a phenomenology of interpretation which is to be found in his analysis of myth and symbol in The Symbolism of Evil. The growing interest in hermeneutics explains Ricoeur’s concern with the problem of language, which is Ricoeur’s current line of interest. The study translated under the title Freud and Philosophy is discussed in this context. There is much to recommend Ricoeur to the English reader, not the least of which is his open admission of the limits of the phenomenological method and his attempt to complement it with the "objectivistic" approaches, and particularly in recent years with linguistic analysis and the various linguistic sciences. For Ricoeur, no one philosophical method is exclusively valid; the true method is a dialectic between various and even opposed methods. There is an extensive bibliography of Ricoeur’s works and a helpful index of names and topics.—J.D.C. (shrink)
This essay traces the historical development of the relationship between eschatology and statecraft in the thought of Paul Ramsey. At the outset of his career, as exemplified in Basic Christian Ethics, Ramsey outlined a position in which the Christian doctrine of eschatology could be construed as a source of positive theological warrants for engagement in politics. By the end of his career Ramsey's political realism had trumped this earlier theological position on eschatology such that eschatology was seen as a (...) permanent limiting factor that restrained what he saw as Enlightenment stained utopian Christian political schemes. (shrink)
Nicolas Malebranche is now recognised as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations which accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of (...) his mature thought, and are written in his subtle, argumentative and thoroughly readable style. They are presented in the distinguished translations by Thomas M. Lennon and Paul J. Olscamp, together with a historical introduction, a chronology of Malebranche's life, and useful notes on further reading. (shrink)
Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three (...) considerations are a set of conclusions drawn with different emphases: first, that both texts and acts are potentially open to indefinite and plural interpretations; second, that narrative and historiography are constitutively contested modes of critical discourse continually open to the construction of new meaning; and third, that the contested, capable, narrative self, and the community to which that mediated self belongs, exercises autonomy as an active, responsible, reflective citizen and/or critical historian. It concludes from this study that the limited openness of language, narrative and identity constitutes the promise and risk of history as a contested and affective representation. (shrink)
The volume under review presents the state of the art when it comes to tracking the reception of Ibn Rushd, the famed Aristotelian commentator from Andalusia, within medieval Latin philosophy. These are all very high-quality essays, each brimming with subtle insights into the way that themes and philosophical puzzles in Aristotle were framed in Averroes's works through the lens of late antique commentary, and how the Latin scholastics then furthered the agenda through their own creative work as well as further (...) comparisons with other eminent philosophers of the likes of Augustine and Avicenna. A standing theme that emerges is the contested relationship between tradition and... (shrink)