Results for 'Stefan Hessbrüggen-Walter'

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  1. From Episodic to Habitual Prospective Memory: ERP-Evidence for a Linear Transition.Beat Meier, Sibylle Matter, Brigitta Baumann, Stefan Walter & Thomas Koenig - 2014 - Frontiers in Human Neuroscience 8.
  2. Untersuchungen Zur Reinen Rechtslehre Ergebnisse Eines Wiener Rechtstheoretischen Seminars 1985/86.Stanley L. Paulson, Robert Walter & Stefan Hammer - 1986
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  3. Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]Desiderius Erasmus, Philipp Melanchthon & Emil Walter - 1877
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  4. Facing Walter's Dilemma: Response.R. Walter - 1997 - Ratio Juris 10:403-421.
     
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  5.  5
    Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW]John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi - 2003 - International Journal for Philosophy of Religion 53:195-199.
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  6. Stefan Klingner: Technische Vernunft. Kants Zweckbegriff und das Problem einer Philosophie der technischen Kultur. [Kantstudien Ergänzungshefte 172]. Berlin/Boston: Walter de Gruyter 2013, XII u. 334 S. ISBN: 978-311-030571-5. [REVIEW]Höntsch Andreas - 2017 - Kant-Studien 108 (2):283-288.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 283-288.
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  7. Wolfgang Achtner/Stefan Kunz/Thomas Walter: Dimensionen der Zeit. Die Zeitstrukturen Gottes, der Welt und des Menschen. [REVIEW]Eva Marsal - 1999 - Philosophischer Literaturanzeiger 52 (1).
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  8.  19
    ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín.Stefan Gandler - 2003 - Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  9.  39
    The Concept of History in Walter Benjamin's Critical Theory.Stefan Gandler - 2010 - Radical Philosophy Review 13 (1):19-42.
    The point of departure of this study is Walter Benjamin’s last text, “Theses on the Philosophy of History.” Benjamin appeals to the significance of theology for historical materialism in order to overcome one of the decisive reasons why Marx’s unique theoretical project, in its positivistic interpretations, was not understood with the necessary radicality and had been in danger of losing its explanatory power and revolutionary impulse. The necessity of looking back to the past constitutes the basic theme of the study, (...)
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  10. Stefan Krautschick, Cassiodor und die Politik seiner Zeit. (Habelts Dissertationsdrucke, Reihe Alte Geschichte, 17.) Bonn: Dr. Rudolf Habelt, 1983. Paper. Pp. vii, 202. [REVIEW]Walter Goffart - 1985 - Speculum 60 (4):989-991.
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  11.  11
    Apuleius (S.) Frangoulidis Witches, Isis and Narrative. Approaches to Magic in Apuleius' Metamorphoses. (Trends in Classics Supplementary Volumes 2.) Pp. Xiv + 255, Ills. Berlin and New York: Walter de Gruyter, 2008. Cased, €78, US$98. ISBN: 978-3-11-020594-. [REVIEW]Stefan Tilg - 2010 - The Classical Review 60 (01):137-.
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  12. Mesianismo y Materialismo En Walter Benjamin.Stefan Gandler - 2004 - Revista Internacional de Filosofía Política 24:127-158.
     
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  13.  1
    Cassidor und die Politik seiner Zeit. Stefan Krautschick.Walter Goffart - 1985 - Speculum 60 (4):989-991.
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  14.  47
    Towards a Neural Basis of Music Perception.Stefan Koelsch & Walter A. Siebel - 2005 - Trends in Cognitive Sciences 9 (12):578-584.
  15. Functional Neuroimaging.Stefan Koelsch, Walter A. Siebel & Thomas Fritz - 2011 - In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
     
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  16.  9
    Processing Structure in Music.Stefan Koelsch & Walter A. Siebel - 2005 - Trends in Cognitive Sciences 9 (12):578-584.
  17. Political Coalition Formation and Firm Configurations.Stefan Wally, Walter J. Ferrier, Charles P. Osmond & Chul Moon - 1994 - Proceedings of the International Association for Business and Society 5:301-312.
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  18. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  19.  13
    Scientific Knowledge and the Metaphysics of Experience The Debate in Early Modern Aristotelianism.Stefan Heßbrüggen-Walter - 2013 - Studia Neoaristotelica 10 (2):134-156.
    Early modern commentaries on Aristotle’s Metaphysics contain a lively debate on whether experience is ‘rational’, so that it may count as ‘proto-knowledge’, or whether experience is ‘non-rational’, so that experience must be regarded as a primarily perceptual process. If experience is just a repetitive apprehension of sensory contents, the connection of terms in a scientific proposition can be known without any experiential input, as the ‘non-rational’ Scotists state. ‘Rational’ Thomists believe that all principles of scientific knowledge must rely on experiential (...)
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  20.  3
    Problems with Rhubarb: Accommodating Experience in Aristotelian Theories of Science.Stefan Heßbrüggen-Walter - 2014 - Early Science and Medicine 19 (4):317-340.
    The paper examines controversies over the role of experience in the constitution of scientific knowledge in early modern Aristotelianism. While for Jacopo Zabarella, experience helps to confirm the results of demonstrative science, the Bologna Dominican Chrysostomo Javelli assumes that it also contributes to the discovery of new truths in what he calls ‘beginning science’. Both thinkers use medical plants as a philosophical example. Javelli analyses the proposition ‘rhubarb purges bile’ as the conclusion of a yet unknown scientific proof. Zabarella uses (...)
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  21.  12
    Walter Chatton on Enumerating the Categories.Jenny Pelletier - 2016 - Vivarium 54 (4):311-334.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: the (...)
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  22. Dialectics of Seeing Walter Benjamin and the Arcades Project.Susan Buck-Morss & Walter Benjamin - 1989 - MIT Press.
  23.  26
    The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and (...)
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  24.  15
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven invaluable for (...)
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  25.  25
    Topik, Reflexion und Vorurteilskritik: Kants Amphibolie der Reflexionsbegriffe im Kontext.Stefan Hessbrüggen-Walter - 2004 - Archiv für Geschichte der Philosophie 86 (2):146-175.
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  26.  5
    Walter Chatton on Enumerating the Categories.Jenny Pelletier - forthcoming - Brill.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: the (...)
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  27.  22
    O ideal de Baudelaire por Walter Benjamin.Luciano Ferreira Gatti - 2008 - Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de experiência.
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  28.  22
    The Origins of Walter Benjamin's Concept of Philosophical Critique.Alexei Procyshyn - 2013 - Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
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  29. O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim.José Gilardo Carvalho - 2012 - Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento da filosofia (...)
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  30.  1
    Stefan Baley’s Views on Social Morality.Maletskyi Victor - 2016 - Studia Z Historii Filozofii 6 (4):99-106.
    On the basis of the works The Notion of Moral Good and Evil in Contemporary Philosophy and Cant Stefan Baley’s views on social morality are analysed. It is shown that Baley supports conscious ethical creativity and the responsibility of the individual to society and to himself. It is proven that Baley follows the ethical principles of the Lvov-Warsaw philosophical school. Kazimierz Twardowski required following these principles as well.
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  31.  9
    Covering Giorgio Agamben's Nudities.Gregory Kirk Murray - 2011 - Continent 1 (2):145-147.
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  32.  1
    Introduction: Homage to Walter Freeman III.Sean O. Nuallain - 2016 - Cosmos and History: The Journal of Natural and Social Philosophy 12 (2):1-12.
    Introduction to the third special edition on the Foundations of Mind: Foundations of Mind: Hommage to Walter Freeman III.
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  33.  6
    Putting Our Soul in Place.Stefan Heßbrüggen-Walter - 2014 - Kant Yearbook 6 (1).
    The majority of Kant scholars has taken it for granted that for Kant the soul is in some sense present in space and that this assumption is by and large unproblematic. If we read Kant’s texts in the context of debates on this topic within 18th century rationalism and beyond, a more complex picture emerges, leading to the somewhat surprising conclusion that Kant in 1770 can best be characterised as a Cartesian about the mind. The paper first develops a framework (...)
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  34.  3
    Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig.Vinicius Mariano de Carvalho - 2009 - Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  35. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  36. Two Forms of Gesture: Notes on Aby Warburg and Walter Benjamin.Benjamin Andrew - 2017 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):21-40.
    The paper both connects and disassociates the work of Walter Benjamin and Aby Warburg. There are two interrelated undertakings. The first involves the relationship between philosophy and art history and thus how art history figures within the philosophical. The second pertains to the status of the image. Part of the argument to be advanced is that an engagement with philosophical approach to art history yields a concern with the image in which it is the image's material presence that proves decisive. (...)
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  37. Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus.Allen G. Debus & Walter Pagel - 1972 - Science History Publications.
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  38. Verzeichnis der Autoren.Walter Demel, Nicolai Dose, Rainer S. Elkar, Dietrich Fürst, Axel Görlitz, Priv-Doz Dr Stefan Machura, Peter Nahamowitz, Peter Nitschke, Lutz R. Reuter & Emanuel Richter - 2006 - In Ralf Walkenhaus & Rüdiger Voigt (eds.), Philosophia Naturalis. Franz Steiner. pp. 185-185.
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  39. Nur Suchen, Nicht Finden: Kant, Tetens Und Die Grundkraft der Seele.Stefan Heßbrüggen-Walter - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 368-374.
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  40. Thinking About Persons: Loci Personarum in Humanist Dialectic Between Agricola and Keckermann.Stefan Heßbrüggen-Walter - 2016 - History and Philosophy of Logic 38 (1):1-23.
    Loci personarum, ‘topics for persons’ were used in Latin rhetoric for the description of persons, their external circumstances, physical attributes, or qualities of character. They stood in the way of fusing rhetoric and dialectic, the goal of sixteenth-century ‘humanistic’ logic: the project of a unified theory of invention depends on the exclusion of loci personarum from the domain of dialectic proper. But still they cannot easily be replaced in the class room. Bartholomaeus Keckermann resolved these difficulties: he proposed to abandon (...)
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  41.  9
    Public Philosopher: Selected Letters of Walter Lippmann.Walter Lippmann - 1985 - Ticknor & Fields.
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  42. Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin.Juan Mayorga & Walter Benjamin - 2003
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  43. Walter Chatton on Enumerating the Categories.Jenny Pelletier - forthcoming - New Content is Available for Vivarium.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: the (...)
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  44.  18
    Walter Benjamin’s Concept of the Image.Alison Ross - 2014 - Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up until (...)
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  45. Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham.Edith Dudley Sylla - 2017 - Vivarium 55 (1-3):103-129.
    _ Source: _Volume 55, Issue 1-3, pp 103 - 129 In his _De primo et ultimo instanti_, Walter Burley paid careful attention to continuity, assuming that continua included and were limited by indivisibles such as instants, points, _ubi_, degrees of quality, or _mutata esse_. In his _Tractatus primus_, Burley applied the logic of first and last instants to reach novel conclusions about qualities and qualitative change. At the end of his _Quaestiones in libros Physicorum Aristotelis_, William of Ockham used long (...)
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  46. Walter Burley on the Incipit and Desinit of an Instant of Time.Cecilia Trifogli - 2017 - Vivarium 55 (1-3):85-102.
    _ Source: _Volume 55, Issue 1-3, pp 85 - 102 Walter Burley is the author of a treatise, entitled _De primo et ultimo instanti_, which is regarded as the most popular medieval work on the problem of assigning first and last instants of being to permanent things. In this paper, however, the author does not deal with this treatise directly. She looks instead at Burley’s _Physics_ commentary to see how he applies the ideas presented in _De primo et ultimo instanti_ (...)
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  47.  14
    The Dialectics of Seeing: Walter Benjamin and the Arcades Project.Susan Buck-Morss - 1991 - MIT Press.
  48. Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter.Kristin Andrews - 2003 - Philo 6 (1):166-175.
  49. Walter Benjamin's Philosophy: Destruction and Experience.Andrew E. Benjamin & Peter Osborne (eds.) - 2000 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  50.  25
    Societies of Brains: Walter Freeman in Conversation with Jean Burns.Walter J. Freeman & J. Burns - 1996 - Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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