Results for 'Suhkyung Kim'

962 found
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  1.  70
    Is “Σ” purple or green? Bistable grapheme-color synesthesia induced by ambiguous characters.Suhkyung Kim, Randolph Blake & Chai-Youn Kim - 2013 - Consciousness and Cognition 22 (3):955-964.
    People with grapheme-color synesthesia perceive specific colors when viewing different letters or numbers. Previous studies have suggested that synesthetic color experience can be bistable when induced by an ambiguous character. However, the exact relationship between processes underlying the identity of an alphanumeric character and the experience of the induced synesthetic color has not been examined. In the present study, we explored this by focusing on the temporal relation of inducer identification and color emergence using inducers whose identity could be rendered (...)
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  2.  17
    심시기와 율곡철학의 성격 규정 문제.Kim KyungHo - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 62:125-153.
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  3. Ch'ŏnmyŏng tosŏl' kwa T'oegyehak.Kim U.-hyŏng - 2024 - In Wŏn-sik Hong, 7-kwŏn ŭi chŏsul ro ponŭn Yi Hwang ŭi T'oegyehak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  4.  37
    A Study on the Morality of 'Dying with Dignity'.Kim Dae-Gun - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (74):319-349.
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  5.  43
    A Study on Ethics of Anger.Kim Dae-Gun - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (96):83-114.
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  6.  38
    Neuroprotective effect of ginseng against alteration of calcium binding proteins immunoreactivity in the mice hippocampus after chronic radiofrequency exposure.Maskey Dhiraj, Kim Myeung Ju & Kim Hyung Gun - 2015 - Frontiers in Human Neuroscience 9.
  7. segi chŏn'gi Chungguk kugŏ undong ŭi chŏn'gae : ŏnŏ t'onghap ŭi kwaje rŭl tullŏ ssan ihap.Kim Sŭng-uk - 2022 - In Yŏng-sun Pak, Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  8. [no title].Alan Kim - unknown
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  9. Arŭmdaum kwa chʻuham.Yong-ok Kim - 1987 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  10. Applications of Intelligent Systems-Intelligent Signal Processing, Control and Robotics-Intelligent Multi-Modal Recognition Interface Using Voice-XML and Embedded KSSL Recognizer.Jung-Hyun Kim & Kwang-Seok Hong - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 4251--798.
  11.  25
    'Big companies don't hire us, married women': Exploitation and empowerment among women workers..Seung-Kyung Kim - 1996 - Feminist Studies 22 (3):555-571.
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  12.  27
    Culture as an aggregate of individual differences.Kyungil Kim, Joonghwan Jeon & Youngjun Park - 2014 - Behavioral and Brain Sciences 37 (3):262-263.
  13.  10
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  14.  6
    지식인과심층근대화: 접선의존재론.Yŏng-min Kim - 1999 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  15. Chʻŏrhak ŭi chemunje.Chun-sŏp Kim - 1961
     
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  16.  7
    Chŏng Yag-yong sasang sok ŭi kwahak kisul: Yuga chŏntʻong, siryongsŏng, kwahak kisul.Yŏng-sik Kim - 2006 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  17. Emergenz: Zentrale Gedanken und Kernprobleme.Jaegwon Kim - 2006 - Synthese 151 (3):297-321.
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  18.  15
    Hŏnpŏp ŭi p'unggyŏng: irŏ pŏrin hŏnpŏp ŭl wihan pyŏllon.Tu-sik Kim - 2011 - Sŏul: Kyoyangin.
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  19. Hanʼgugin ŭi chohyŏng ŭisik.Yŏng-gi Kim - 1991 - Sŏul Tʻŭkpyŏlsi: Chʻangjisa.
     
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  20.  4
    Ilchae Yi Hang ŭi sasang, hangmun, iron e kwanhan saeroun sigaktŭl.Ik-tu Kim (ed.) - 2014 - Sŏul: Munyewŏn.
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  21. Kongja chŏn: in kwa chungyong i mŏlli eman innŭn kŏsidŭnya.Chŏn-wŏn Kim - 1991 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
     
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  22.  14
    Kŭndae ŭi wigi wa chŏngch'i ŭi wigi.Sang-hoe Kim - 2009 - Sŏul-si: Kungmin Taehakkyo Ch'ulp'anbu.
  23.  14
    My Past 40 Years.Young-Whan Kim - 2018 - Korean Journal of Legal Philosophy 21 (2):21-38.
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  24.  7
    Minbonjuŭi rŭl nŏmŏsŏ: Tongyang ŭi minbon sasang kwa saeroun kongdongchʻe mosaek.Hyŏng-hyo Kim (ed.) - 2000 - Suwŏn-si: Chʻŏnggye.
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  25.  43
    On the need for real dialogue: What's wrong with monological contractualism?Soo Jin Kim - 2019 - European Journal of Philosophy 27 (4):939-956.
    According to T.M. Scanlon, the core idea of contractualism consists in the claim that what we are morally required to do is conceptually grounded in the value of living in “relations of mutual recognition” with others. Specifically, Scanlon's contractualist idea of “living in relations of mutual recognition with others” requires that one act only in ways that cannot be reasonably rejected by all of those affected, according to the results of a hypothetical reflection conducted within one's own mind. I claim, (...)
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  26.  12
    Philosophical Implications of the Critique of ‘Pain is a Quale’.Hyu-Ryun Kim - 2015 - The Catholic Philosophy 24:259-295.
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  27.  7
    Pʻosŭtʻŭ modŏnijŭm ŭi iron: munhak, yesul, munhwa.Uk-Tong Kim - 1992 - Sŏul: Minŭmsa.
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  28. Pulgyo ŭi yulli.Mar-Hwan Kim - 1983 - Sŏul-si: Hongbŏbwŏn.
     
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  29.  32
    Revisiting the perceptual reality of synesthetic color.Chai-Youn Kim & Randolph Blake - 2013 - In Julia Simner & Edward M. Hubbard, Oxford Handbook of Synesthesia. Oxford University Press. pp. 283.
    Colour synaesthesia is the mental experience involving a strong association between specific colours and specific auditory stimuli, such as words, or achromatic visual stimuli, such as numerals or letters. In the contemporary literature on colour synaesthesia, the majority view treats the phenomenon as one arising from some of the same neural events mediating colour perception triggered by genuinely coloured objects; this view that synaesthesia is perceptually based, however, is not universally endorsed. What strategies have been utilized to evaluate the perceptual (...)
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  30.  11
    Sŏn, kŭrigo ak ŭi nonjaeng: muŏt i sŏn igo, muŏt i ak in'ga.Kŭn-ho Kim - 2017 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  31. Sosŏl munhak e natʻanan Hanʼgugin ŭi kachʻigwan.Tʻae-gil Kim - 1977 - Ilchisa.
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  32.  28
    The ethics of in-house practice.Sung Hui Kim - 2012 - In Leslie C. Levin & Lynn M. Mather, Lawyers in practice: ethical decision making in context. London: University of Chicago Press.
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  33.  26
    The Psychological and Methodological Mechanisms of Play : The Relighting of Piaget’s Theory of Play.Deok-Young Kim - 2017 - The Journal of Moral Education 29 (3):173-198.
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  34.  12
    Tongyang ŭi kil ŭl kŏtta: saenggak hanŭn pangbŏp ŭi palgyŏn.Chong-ŭi Kim - 2015 - Pusan-si: Igyŏng.
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  35.  11
    Ŭisa ka mannan T'oegye.Chong-sŏng Kim - 2014 - Taejŏn Kwangyŏksi: Kung Midiŏ.
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  36. Yi Ik sasang ŭi kujo wa sahoe kaehyŏngnon.Yong-gŏl Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu. Edited by Yong-gŏl Kim.
     
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  37.  5
    Yŏkchu Yŏ Ssi hyangyak ŏnhae.Mun-ung Kim (ed.) - 2012 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  38. Muhan han konggan, chŏ nŏmŏ ro.Kim Chi-yŏn - 2020 - In Hyŏn-jin Yi, T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  39.  22
    Masked cross-modal priming turns on a glimpse of the prime.Chris Davis & Jeesun Kim - 2015 - Consciousness and Cognition 33:457-471.
  40. Ideological call to arms : analyzing institutional contracidtions in political party discourse on educaiton and accountability policy, 1952-2012.H. Kim Debbie, A. Colyvas Jeannette & K. Kim Allen - 2017 - In Joel Gehman, Michael Lounsbury & Royston Greenwood, How institutions matter! United Kingdom: Emerald Group Publishing.
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  41.  29
    My emotions belong here and there: extending the phenomenon of emotional acculturation to heritage culture fit.Jozefien De Leersnyder, Heejung S. Kim & Batja Mesquita - 2020 - Tandf: Cognition and Emotion 34 (8):1573-1590.
    Volume 34, Issue 8, December 2020, Page 1573-1590.
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  42. Đạo trừơng chung cho Đông Á.Kim Định - 1987 - Houston, TX (P.O. Box 55304, Houston 77255-5304): An Việt Houston.
     
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  43. (1 other version)Nhân chủ.Kim Định - 1982 - [San Jose, Calif.]: Thanh niên Quốc gia.
     
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  44.  18
    Networks of digital humanities scholars: The informational and social uses and gratifications of Twitter.Lori McCay-Peet, Kim Martin & Anabel Quan-Haase - 2015 - Big Data and Society 2 (1).
    Big Data research is currently split on whether and to what extent Twitter can be characterized as an informational or social network. We contribute to this line of inquiry through an investigation of digital humanities scholars’ uses and gratifications of Twitter. We conducted a thematic analysis of 25 semi-structured interview transcripts to learn about these scholars’ professional use of Twitter. Our findings show that Twitter is considered a critical tool for informal communication within DH invisible colleges, functioning at varying levels (...)
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  45.  24
    Raffaele Simone and Francesca Masini: Word classes: Nature, typology and representations.Yoshikata Shibuya & Kim Ebensgaard Jensen - 2016 - Cognitive Linguistics 27 (2):289-297.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 2 Seiten: 289-297.
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  46.  15
    Anātmavāda of Śūnyavāda in Śantarakṣita's Tattvasaṃgraha.Seong-Kwan Kim - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 1 (68):35-58.
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  47.  9
    A Study of Reciprocity and Prisoner’s Dilemma.Jackyoung Kim - 2015 - Journal of Eastern Philosophy 83:9-40.
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  48.  33
    Cloning and deliberation: Korean consensus conference.Myung–sik Kim - 2002 - Developing World Bioethics 2 (2):159–172.
    This article addresses the 2nd Korean consensus conference on cloning that was held by the Korean National commission for UNESCO in 1999. It notes that the citizens participated directly and handled the important social agenda through deliberative process. The consensus conference is another democratic form derived from preference aggregative democracy in the sense that it basically depends on public judgment of the citizens.Compared to other models , it has some advantages: 1. It can solve the problem of political legitimacy. 2. (...)
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  49.  17
    Confucius' Gossiping and Its Feedback Effects.Jackyoung Kim - 2017 - Journal of Eastern Philosophy 91:111-140.
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  50.  7
    Chinjŏnghan sam ŭi yangsik ŭl ch'ajasŏ: Hanna Arent'ŭ wa segye sarang.In-sun Kim - 2007 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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