Results for 'We-narratives'

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  1.  22
    We-Narratives and the Stability and Depth of Shared Agency.Deborah Tollefsen & Shaun Gallagher - 2017 - Philosophy of the Social Sciences 47 (2):95-110.
    The basic approach to understanding shared agency has been to identify individual intentional states that are somehow “shared” by participants and that contribute to guiding and informing the actions of individual participants. But, as Michael Bratman suggests, there is a problem of stability and depth that any theory of shared agency needs to solve. Given that participants in a joint action might form shared intentions for different reasons, what binds them to one another such that they have some reason for (...)
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  2.  16
    Caring Enough: The Dementia Patient Who Abused Us.Sunnie Songeun We - 2020 - Narrative Inquiry in Bioethics 10 (2):112-114.
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  3.  7
    Are we all Pussy Riot? On narratives of feminist return and the limits of transnational solidarity.Elizabeth Groeneveld - 2015 - Feminist Theory 16 (3):289-307.
    On Friday 17 August 2012, members of the feminist collective Pussy Riot were sentenced to two years in jail after their staging of a musical protest in a Russian Orthodox church. This article analyses Western news media responses to the Pussy Riot affair. It first examines how the event has resonated across various news media, activist, and social media networks. Focusing on the phrase, ‘We are all Pussy Riot’, which became a Twitter hashtag following the incarceration of Pussy Riot members, (...)
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  4.  10
    Advancing the ‘We’ Through Narrative.Shaun Gallagher & Deborah Tollefsen - 2019 - Topoi 38 (1):211-219.
    Narrative is rarely mentioned in philosophical discussions of collective intentionality and group identity despite the fact that narratives are often thought important for the formation of action intentions and self-identity in individuals. We argue that the concept of the ‘we-narrative’ can solve several problems in regard to defining the status of the we. It provides the typical format for the attribution of joint agency; it contributes to the formation of group identity; and it generates group stability.
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  5.  22
    Enriching the narratives we tell about ourselves and our identities: an educational response to populism and extremism.Laurance J. Splitter - 2022 - Educational Philosophy and Theory 54 (1):21-36.
    The normative ideals of democracy, trust and respect are under threat from the forces of populism and extremism. I argue for a recalibration of some basic ideas in the moral and social domains in which each person sees her/himself as one among others. I defend 0093The Principle of Personal Worth0094 which asserts that persons are more valuable than non-persons such as nations, religions, ethnicities, tribes, gangs, and cultures. The 0091collectivist0092 mentality denied by this principle is often held up against a (...)
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  6.  20
    Dynamic Functional Connectivity Predicts Treatment Response to Electroconvulsive Therapy in Major Depressive Disorder.Hossein Dini, Mohammad S. E. Sendi, Jing Sui, Zening Fu, Randall Espinoza, Katherine L. Narr, Shile Qi, Christopher C. Abbott, Sanne J. H. van Rooij, Patricio Riva-Posse, Luis Emilio Bruni, Helen S. Mayberg & Vince D. Calhoun - 2021 - Frontiers in Human Neuroscience 15.
    Background: Electroconvulsive therapy is one of the most effective treatments for major depressive disorder. Recently, there has been increasing attention to evaluate the effect of ECT on resting-state functional magnetic resonance imaging. This study aims to compare rs-fMRI of depressive disorder patients with healthy participants, investigate whether pre-ECT dynamic functional network connectivity network estimated from patients rs-fMRI is associated with an eventual ECT outcome, and explore the effect of ECT on brain network states.Method: Resting-state functional magnetic resonance imaging data were (...)
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  7.  9
    We Knew That’s It: Retelling the Turning Point of a Narrative.Deborah Schiffrin - 2003 - Discourse Studies 5 (4):535-561.
    A paradigmatic means of conveying a turningpoint in a narrativeof danger is the line ‘we knew that’s it’. In four tellings of a single narrative about danger during the Holocaust, anarrator varies this line in ways that maintain its collective focus on knowledge, but alter what is ‘known’. An analysis of changes in the ‘we knew [x]’ line reveals its relationship with the changingstructure of the narrative and with the shift toward multi-vocalic means ofexternal evaluation. Also suggested is the relationship (...)
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  8.  8
    Are we our fictions?: The narrative boundaries of self.Law Alsobrook - 2014 - Technoetic Arts 12 (2):337-346.
    Revisiting Dawkin’s proposal of memes – a piece of thought copied from person to person – raises the question: can narrative, and by extension narratology, be utilized to explore the ‘infecting’, or transferring agent of cultural ideas, identity and the creation of self? Intriguingly, and perhaps even more relevant to the role of emergent models and the shifting divide between engineered and organic constructions, what role does media play in the fabrication of self? This article proposes to examine various attempts (...)
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  9.  8
    The Self We Live By: Narrative Identity in a Postmodern World.James A. Holstein & Jaber F. Gubrium - 1999 - Oup Usa.
    The Self We Live By confronts the serious challenges facing the self in postmodern times. Taking issue with contemporary trivializations of the self, the book traces a course of development from the early pragmatists who formulated what they called the 'empirical self', to contemporary constructionist views of the storied self. Presenting an institutional context for the increasing complexity and ubiquity of narrative identity, the authors illustrate the 'everyday technology of self construction' and idscuss the resulting moral climate. The book is (...)
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  10.  14
    Are We Prosaic Deep Inside?: Depression Memoirs, Resourceful Narratives, and the Biomedical Model of Depression.Anne E. Johnson - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):299-301.
    In “Prozac or Prosaic Diaries?”, Ginger Hoffman and Jennifer Hansen examine gendered messages in popular depression memoirs, using narrative self-constitution theory to emphasize the damaging effects such messages can have on women readers. In doing so, they bring a welcome feminist perspective to matters of mental health, as well as raising thought-provoking questions about depression memoirs, a genre that can have a far-reaching impact on public opinions about mental illness. Overall, Hoffman and Hansen do an excellent job of explaining the (...)
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  11.  5
    The narrative and the understanding of the "we".María Luisa Rubinelli - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):53-59.
    En la obra de Arturo Roig, el lenguaje es entendido como una de las formas de objetivación del ser humano, en su estrecha relación con la vida cotidiana. Los sistemas de símbolos en interacción articulan así toda la experiencia, y es través de las formas de mediaciones simbólicas que comprendemos nuestras experiencias de vida. Por ello es preciso indagar las diversas formas y lenguajes en que se manifiesta una comunidad y así, a partir de su universo discursivo, acceder a la (...)
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  12.  12
    Can the ‘Master Narrative’ of Growth be Replaced by New Stories of Shrinking and Degrowth? A Biosemiotic Perspective on the ‘Stories we Live by’.Prisca Augustyn - 2024 - Biosemiotics 17 (1):93-110.
    In his Ecolinguistics, Stibbe (2020) declares the story of economic growth (the continuous increase in production and consumption) as the ‘master narrative’ that is at the same time the most harmful story we live by. This paper explains where this story of growth comes from and describes how it supplants or suppresses alternatives, such as stories of thrift and sharing. By connecting the biosemiotic model of Funktionskreis (e.g. Uexküll, 1920) as “the primary mechanism of meaning making” (Kull 2020) to cognitive (...)
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  13. The Stories we live by: Narrative in ethical enquiry with children.Grace Clare Robinson - 2014 - Childhood and Philosophy 10 (20):305-330.
    Many readers will be familiar with the power of stories to stimulate rich, ethically-focussed philosophical enquiry with communities of children and young people. This paper presents a view of the relationship between ethics and narrative that attempts to explain why this is the case. It is not an accident that moral matters are illuminated in stories, nor is the explanation for this fitness for purpose merely pragmatic, or a matter of convention. Narrative is at the heart of learning how to (...)
     
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  14. The narrative self, distributed memory, and evocative objects.Richard Heersmink - 2018 - Philosophical Studies 175 (8):1829-1849.
    In this article, I outline various ways in which artifacts are interwoven with autobiographical memory systems and conceptualize what this implies for the self. I first sketch the narrative approach to the self, arguing that who we are as persons is essentially our (unfolding) life story, which, in turn, determines our present beliefs and desires, but also directs our future goals and actions. I then argue that our autobiographical memory is partly anchored in our embodied interactions with an ecology of (...)
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  15. Narrative self-constitution as embodied practice.Katsunori Miyahara & Shogo Tanaka - forthcoming - Philosophical Psychology.
    Narrative views of the self argue that we constitute our self in self-narratives. Embodied views hold that our self is shaped through embodied experiences. In that case, what is the relation between embodiment and narrativity in the process of self-constitution? The question demands a clear definition of embodiment, but existing studies remains unclear on this point (section 2). We offer a correction to this situation by drawing on Merleau-Ponty’s analysis of the body that highlights its habituality. On this account, (...)
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  16.  16
    When discourse analysts tell stories: what do we ‘do’ when we use narrative as a resource to critically analyse discourse?Felicitas Macgilchrist - 2021 - Critical Discourse Studies 18 (3):387-403.
    Critical discourse analysts are being pulled in two directions. On one side, in the age of validity, inter-rater reliability and evidence-based research, it can seem subversive when researchers ‘tell stories’ (rather than ‘write reports’, ‘produce findings’ or ‘demonstrate effectiveness’). On the other side, public relations departments encourage researchers to use ‘storytelling’ techniques to engage public audiences. In this paper, I draw on social and cultural theory to assume that critical discourse analyses are always already narrative. I propose that we embrace (...)
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  17.  16
    What Do We Mean by ‘That’s a Fallacious Narrative’?Paula Olmos - 2023 - Argumentation 37 (2):307-321.
    This paper tries to offer a descriptive account of the normative workings of evaluative fallacy charges directed to narratives. In order to do that, I first defend the continuity and mutual dependence, as based on a dynamical conception of argument, between the ‘belief conception’ and the ‘argumentative conception’ of fallacy. Then, I construe a catalogue of ‘fallacy charges’ based on both such a continuity and the variety of counterarguments explored by the theoretical framework of Argument Dialectics. And finally, I (...)
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  18. Have we lost the plot?: Narrative, inquiry, good and evil in history pedagogy.Paul Kiem - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):28.
     
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  19.  12
    When discourse analysts tell stories: what do we ‘do’ when we use narrative as a resource to critically analyse discourse?Felicitas Macgilchrist - 2021 - Critical Discourse Studies 18 (3):387-403.
    Critical discourse analysts are being pulled in two directions. On one side, in the age of validity, inter-rater reliability and evidence-based research, it can seem subversive when researchers ‘tell stories’ (rather than ‘write reports’, ‘produce findings’ or ‘demonstrate effectiveness’). On the other side, public relations departments encourage researchers to use ‘storytelling’ techniques to engage public audiences. In this paper, I draw on social and cultural theory to assume that critical discourse analyses are always already narrative. I propose that we embrace (...)
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  20.  19
    Conviction Narrative Theory: A theory of choice under radical uncertainty.Samuel G. B. Johnson, Avri Bilovich & David Tuckett - 2023 - Behavioral and Brain Sciences 46:e82.
    Conviction Narrative Theory (CNT) is a theory of choice underradical uncertainty– situations where outcomes cannot be enumerated and probabilities cannot be assigned. Whereas most theories of choice assume that people rely on (potentially biased) probabilistic judgments, such theories cannot account for adaptive decision-making when probabilities cannot be assigned. CNT proposes that people usenarratives– structured representations of causal, temporal, analogical, and valence relationships – rather than probabilities, as the currency of thought that unifies our sense-making and decision-making faculties. According to CNT, (...)
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  21.  10
    Narrative and embodiment – a scalar approach.Allan Køster - 2017 - Phenomenology and the Cognitive Sciences 16 (5):893-908.
    Recent work on the relation between narrative and selfhood has emphasized embodiment as an indispensable foundation for selfhood. This has occasioned an interesting debate on the relation between embodiment and narrative. In this paper, I attempt to mediate the range of conflicting intuitions within the debate by proposing a scalar approach to narrative and an accompanying concept of a split-self. Drawing on theoretical developments from contemporary narratology, I argue that we need to move away from a binary understanding of narrative (...)
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  22. Narrative niche construction: Memory ecologies and distributed narrative identities.Richard Heersmink - 2020 - Biology and Philosophy 35 (5):1-23.
    Memories of our personal past are the building blocks of our narrative identity. So, when we depend on objects and other people to remember and construct our personal past, our narrative identity is distributed across our embodied brains and an ecology of environmental resources. This paper uses a cognitive niche construction approach to conceptualise how we engineer our memory ecology and construct our distributed narrative identities. It does so by identifying three types of niche construction processes that govern how we (...)
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  23. Embodied narratives.Richard Menary - 2008 - Journal of Consciousness Studies 15 (6):63-84.
    Is the self narratively constructed? There are many who would answer yes to the question. Dennett (1991) is, perhaps, the most famous proponent of the view that the self is narratively constructed, but there are others, such as Velleman (2006), who have followed his lead and developed the view much further. Indeed, the importance of narrative to understanding the mind and the self is currently being lavished with attention across the cognitive sciences (Dautenhahn, 2001; Hutto, 2007; Nelson, 2003). Emerging from (...)
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  24. Against Narrativity.Galen Strawson - 2004 - Ratio 17 (4):428-452.
    I argue against two popular claims. The first is a descriptive, empirical thesis about the nature of ordinary human experience: ‘each of us constructs and lives a “narrative” . . . this narrative is us, our identities’ (Oliver Sacks); ‘self is a perpetually rewritten story . . . in the end, we become the autobiographical narratives by which we “tell about” our lives’ (Jerry Bruner); ‘we are all virtuoso novelists. . . . We try to make all of our (...)
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  25.  9
    Apologia pro Vita‐Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives.Melvin Chen - 2015 - Southern Journal of Philosophy 53 (3):251-268.
    This paper attempts to provide a defence for a narrative theory of the self in the face of criticisms from the anti‐narrative camp. It begins by addressing certain uncontroversial premises that both pro‐ and the anti‐narrative camps might be thought to agree on: the status of humans as homo significans or meaning‐makers, the natural form‐finding tendency and certain desiderata for significance and value that we possess, and the raw material of life and its constituents that we proceed from. Whereas the (...)
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  26. Narrative, Theology, and Philosophy of Religion.Kate Finley & Joshua W. Seachris - 2021 - In Wiley-Blackwell Encyclopedia of Philosophy of Religion.
    In this entry, we survey key discussions on the role of narrative in theology and philosophy of religion. We begin with epistemological questions about whether and how narrative offers genuine understanding of reality. We explore how narrative intersects with the problems of evil and divine hiddenness. We discuss narrative's role in theological reflection and practice in general, and in black and feminist theologies specifically. We close by briefly exploring the role of narrative in theorization about life's meaning.
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  27.  6
    ‘How shall we kill him? By sword, fire or lions?’: The Aramaic Targum and the Midrashic narrative on Haman’s gallows.Abraham O. Shemesh - 2020 - HTS Theological Studies 76 (4):11.
    The Midrashic literature and biblical translations focus majorly on the verses that describe the gathering in Haman’s house and the preparing of the gallows for Mordechai the Jew (Es 5:14). The goal of this study is to discuss the narrative shaped by the Targum and Midrashic sources and to examine both the realistic domain concerning methods of punishment that were suggested and the theological–educational meaning of the punishment and the type of tree chosen. Targum Rishon develops the contents of the (...)
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  28.  13
    Visual Narrative Structure.Neil Cohn - 2013 - Cognitive Science 37 (3):413-452.
    Narratives are an integral part of human expression. In the graphic form, they range from cave paintings to Egyptian hieroglyphics, from the Bayeux Tapestry to modern day comic books (Kunzle, 1973; McCloud, 1993). Yet not much research has addressed the structure and comprehension of narrative images, for example, how do people create meaning out of sequential images? This piece helps fill the gap by presenting a theory of Narrative Grammar. We describe the basic narrative categories and their relationship to (...)
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  29.  23
    Narrative self-shaping: a modest proposal.Daniel D. Hutto - 2016 - Phenomenology and the Cognitive Sciences 15 (1):21-41.
    Decoupling a modestly construed Narrative Self Shaping Hypothesis from Strong Narrativism this paper attempts to motivate devoting our intellectual energies to the former. Section one briefly introduces the notions of self-shaping and rehearses reasons for thinking that self-shaping, in a suitably tame form, is, at least to some extent, simply unavoidable for reflective beings. It is against this background that the basic commitments of a modest Narrative Self-Shaping Hypothesis are articulated. Section two identifies a foundational commitment—the central tenet—of all Strong (...)
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  30. Shifting perspectives in pictorial narratives.Emar Maier & Sofia Bimpikou - 2018 - In Uli Sauerland & Stephanie Solt (eds.), Proceeding of Sinn und Bedeutung 23. Berlin, Germany: Leibniz-Centre General Linguistics (ZAS).
    We propose an extension of Discourse Respresentation Theory (DRT) for analyzing pictorial narratives. We test drive our PicDRT framework by analyzing the way authors represent characters’ mental states and perception in comics. Our investigation goes beyond Abusch and Rooth (2017) in handling not just free perception sequences, but also a form of apparent perspective blending somewhat reminiscent of free indirect discourse.
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  31.  7
    Narrative intelligence in nursing: Storying patient lives in dementia care.Gary Witham & Carol Haigh - 2018 - Nursing Inquiry 25 (3):e12244.
    This paper examines narrative approaches to care within the context of dementia. It reviews the function of stories and explores some of the narrative genres that shape the cultural perceptions of dementia. We argue that narrative intelligence within healthcare is an important element in nurturing communal self‐identity for people living with dementia. Listening and responding to stories and the cultural framework that this encompasses is an embodied action that is not just related to cognitive recall but situates us within a (...)
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  32.  8
    Narrative Medicine and Healthcare Reform.Bradley E. Lewis - 2011 - Journal of Medical Humanities 32 (1):9-20.
    Narrative medicine is one of medicine’s most important internal reforms, and it should be a critical dimension of healthcare debate. Healthcare reform must eventually ask not only how do we pay for healthcare and how do we distribute it, but more fundamentally, what kind of healthcare do we want? It must ask, in short, what are the goals of medicine? Yet, even though narrative medicine is crucial to answering these pivotal and inescapable questions, it is not easy to describe. Many (...)
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  33.  25
    A Narrative Pattern-Theory of the Self.Muriel Https://Orcidorg Leuenberger - 2023 - In Personhood, Self-Consciousness, and the First-Person Perspective. Paderborn: Brill mentis. pp. 127-143.
    Building on the account of a pattern-theory of self introduced by Shaun Gallagher, this article investigates the unique role of the narrative dimension of the self within the self-pattern. According to a pattern-theory, the self is constituted by a cluster of dimensions that interact with each other. A particular variation of this pattern constitutes a self. This article advances the argument that for selves who narrate, the narrative dimension of the self takes a special role that cuts across the other (...)
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  34.  17
    The narrative self, distributed memory, and evocative objects.Richard Heersmink - 2018 - Philosophical Studies 175 (8):1829-1849.
    In this article, I outline various ways in which artifacts are interwoven with autobiographical memory systems and conceptualize what this implies for the self. I first sketch the narrative approach to the self, arguing that who we are as persons is essentially our life story, which, in turn, determines our present beliefs and desires, but also directs our future goals and actions. I then argue that our autobiographical memory is partly anchored in our embodied interactions with an ecology of artifacts (...)
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  35.  28
    Narrative, addiction, and three aspects of self-ambiguity.Doug McConnell & Anna Golova - 2023 - Philosophical Explorations 26 (1):66-85.
    ABSTRACT‘Self-ambiguity’, we suggest, is best understood as an uncertainty about how strongly a given feature reflects who one truly is. When this understanding of self-ambiguity is applied to a view of the self as having both essential and shapable components, self-ambiguity can be seen to have two aspects: (1) uncertainty about one's essential or relatively unchangeable characteristics, e.g. one's sexuality, and (2) uncertainty about how to shape oneself, e.g. which values to commit to, actions to pursue, or essential features to (...)
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  36.  25
    The Narrative Practice Hypothesis: Origins and Applications of Folk Psychology.Daniel D. Hutto - 2007 - Royal Institute of Philosophy Supplement 60:43-68.
    This paper promotes the view that our childhood engagement with narratives of a certain kind is the basis of sophisticated folk psychological abilities —i.e. it is through such socially scaffolded means that folk psychological skills are normally acquired and fostered. Undeniably, we often use our folk psychological apparatus in speculating about why another may have acted on a particular occasion, but this is at best a peripheral and parasitic use. Our primary understanding and skill in folk psychology derives from (...)
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  37.  6
    The interruption that we are: the health of the lived body, narrative, and public moral argument.Michael J. Hyde - 2018 - Columbia, South Carolina: The University of South Carolina Press.
    Human existence is structured as an interruption that is forever calling us into question (interrupting our everyday routinized ways of being) and confronting us with the related challenges of having a conscience, being open to and acknowledging others, striving to better ourselves when improvement is necessary for maintaining our well-being, and enacting our rhetorical competence to disclose the truth of the matters at hand.
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  38.  10
    Narrative coherence predicts emotional well-being during the COVID-19 pandemic: a two-year longitudinal study.Lauranne Vanaken, Patricia Bijttebier, Robyn Fivush & Dirk Hermans - 2022 - Cognition and Emotion 36 (1):70-81.
    Prior research has shown that narrative coherence is associated with more positive emotional responses in the face of traumatic or stressful experiences. However, most of these studies only examined narrative coherence after the stressor had already occurred. Given the outbreak of the novel coronavirus disease COVID-19 in March 2020 in Belgium and the presence of data obtained two years before (February 2018), we could use our baseline narrative coherence data to predict emotional well-being and perceived social support in the midst (...)
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  39.  5
    Narrative and Consciousness: Literature, Psychology, and the Brain.Gary D. Fireman, Ted E. McVay & Owen J. Flanagan (eds.) - 2003 - New York: Oxford University Press USA.
    We define our conscious experience by constructing narratives about ourselves and the people with whom we interact. Narrative pervades our lives--conscious experience is not merely linked to the number and variety of personal stories we construct with each other within a cultural frame, but is subsumed by them. The claim, however, that narrative constructions are essential to conscious experience is not useful or informative unless we can also begin to provide a distinct, organized, and empirically consistent explanation for narrative (...)
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  40. Narratives & spiritual meaning-making in mental disorder.Kate Finley - 2023 - International Journal for Philosophy of Religion 93:1-24.
    Narratives structure and inform how we understand our experiences and identity, especially in instances of suffering. Suffering in mental disorder (e.g. bipolar disorder) is often uniquely distressing as it impacts capacities central to our ability to make sense of ourselves and the world—and the role of narratives in explaining and addressing these effects is well-known. For many with a mental disorder, spiritual/religious narratives shape how they understand and experience it. For most, this is because they are spiritual (...)
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  41.  16
    Narrative Ethics and Intersectionality.Elizabeth Lanphier & Uchenna Anani - 2019 - American Journal of Bioethics 19 (2):29-31.
    This paper responds to a proposal for an intersectional approach to the clinical encounter between patient and medical provider. We agree that an intersectional framework offers new insights and information in the clinical encounter. Intersectionality involves awareness of the physician-patient dynamic, and understanding the various privileges and disadvantages of all parties involved, at a micro and macroscopic level. Yet, this analysis alone is insufficient to aid in the clinical encounter and risks harm. We worry about a clinician making assumptions about (...)
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  42. Narrative Explanations of Action. Narrative Identity with Minimal Requirements.Deniz A. Kaya - 2021 - Journal of Value Inquiry 1:1-17.
    In On Not Expecting Too Much from Narrative, Lamarque (2004) challenges theories of narrative identity. For while narrativity might tell us something of interest about our selves, the requirements for this would be so strong that theories of narrative identity would not be able to meet them. In contrast, he identifies minimal conditions for narrativity, so that our identity could be of a narrative nature as well. But in that case, the concept of narrativity would be so weak that it (...)
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  43. A narrative review of the active ingredients in psychotherapy delivered by conversational agents.Arthur Herbener, Michal Klincewicz & Malene Flensborg Damholdt A. Show More - 2024 - Computers in Human Behavior Reports 14.
    The present narrative review seeks to unravel where we are now, and where we need to go to delineate the active ingredients in psychotherapy delivered by conversational agents (e.g., chatbots). While psychotherapy delivered by conversational agents has shown promising effectiveness for depression, anxiety, and psychological distress across several randomized controlled trials, little emphasis has been placed on the therapeutic processes in these interventions. The theoretical framework of this narrative review is grounded in prominent perspectives on the active ingredients in psychotherapy. (...)
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  44.  62
    Grief, self and narrative.Matthew Ratcliffe & Eleanor A. Byrne - 2022 - Philosophical Explorations 25 (3):319-337.
    Various claims have been made concerning the role of narrative in grief. In this paper, we emphasize the need for a discerning approach, which acknowledges that narratives of different kinds relate to grief in different ways. We focus specifically on the positive contributions that narrative can make to sustaining, restoring and revising a sense of who one is. We argue that, although it is right to suggest that narratives provide structure and coherence, they also play a complementary role (...)
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  45.  44
    Self-Narrative, Affective Identification, and Personal Well-Being.Katherine Chieh-Ling Cheng - 2024 - Journal of the American Philosophical Association 10 (1):79-95.
    The narrative view of personhood suggests that we as persons are constituted by self-narratives. Self-narratives support not only the sense of personal persistence but also agency. However, it is rarely discussed how self-narratives promote or hinder personal well-being. This paper aims to explore what a healthy self-narrative looks like. By reframing a famous debate between Strawson and Schechtman about narrative personhood, I argue that self-narratives can hinder our personal well-being when affective identification leads to inflexible self-images, (...)
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  46.  26
    Narrative Technologies: A Philosophical Investigation of the Narrative Capacities of Technologies by Using Ricoeur’s Narrative Theory.Mark Coeckelbergh & Wessel Reijers - 2016 - Human Studies 39 (3):325-346.
    Contemporary philosophy of technology, in particular mediation theory, has largely neglected language and has paid little attention to the social-linguistic environment in which technologies are used. In order to reintroduce and strengthen these two missing aspects we turn towards Ricoeur’s narrative theory. We argue that technologies have a narrative capacity: not only do humans make sense of technologies by means of narratives but technologies themselves co-constitute narratives and our understanding of these narratives by configuring characters and events (...)
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  47.  49
    The Narrative Characteristics of Images.Hannah Fasnacht - 2023 - British Journal of Aesthetics 63 (1):1-23.
    While much has been written about verbal narratives, we still lack a clear account of what makes images narrative. I argue that there are narrative characteristics of images and show this with examples of single images. The argument proceeds in three steps. First, I propose that from a semantic perspective, the following two characteristics are necessary for an image to be narrative: a representation of an event and a representation of time. Second, I argue that there are paradigmatic characteristics, (...)
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  48. Narratives and the Ethics and Politics of Environmentalism: The Transformative Power of Stories.Arran Gare - 2001 - Theory and Science 2 (1):1-10.
    By revealing the centrality of stories to action, to social life and to inquiry together with the implicit assumptions in polyphonic stories about the nature of humans, of life and of physical reality, this paper examines the potential of stories to transform civilization. Focussing on the failure of environmentalists so far in the face of the global ecological crisis, it is shown how ethics and political philosophy could be reconceived and radical ecology reformulated and reinvigorated by appreciating and exploiting the (...)
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  49. Narrative and the Literary Imagination.John Gibson - 2014 - In Allen Speight (ed.), Narrative, Philosophy & Life. Springer. pp. 135-50.
    This paper attempts to reconcile two apparently opposed ways of thinking about the imagination and its relationship to literature, one which casts it as essentially concerned with fiction-making and the other with culture-making. The literary imagination’s power to create fictions is what gives it its most obvious claim to “autonomy”, as Kant would have it: its freedom to venture out in often wild and spectacular excess of reality. The argument of this paper is that we can locate the literary imagination’s (...)
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  50.  9
    Narrative imagination and taking the perspective of others.Moira von Wright - 2002 - Studies in Philosophy and Education 21 (4/5):407-416.
    Narrative imagination, as MarthaNussbaum (1996) discusses it, is ``the abilityto be an intelligent reader of another person'sstory'', an ability tied to being a democraticand cultivated world citizen, one whounderstands the lives of others. Narrativeimagination does not only need knowledge andlogical reasoning but also love and compassion.This article argues that in order to be agenuine tool for democracy, narrativeimagination and consciously taking theperspective of others has to be based on anunderstanding of humans as basicallypluralistic, as homines aperti. Criticalexamination and reflection should (...)
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