Results for 'Willem Adrian Labuschagne'

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  1.  27
    Refined Epistemic Entrenchment.Thomas Andreas Meyer, Willem Adrian Labuschagne & Johannes Heidema - 2000 - Journal of Logic, Language and Information 9 (2):237-259.
    Epistemic entrenchment, as presented by Gärdenfors and Makinson (1988) and Gärdenfors (1988), is a formalisation of the intuition that, when forced to choose between two beliefs, an agent will giveup the less entrenched one. While their formalisation satisfactorilycaptures the intuitive notion of the entrenchment of beliefs in a number ofaspects, the requirement that all wffs be comparable has drawn criticismfrom various quarters. We define a set of refined versions of theirentrenchment orderings that are not subject to the same criticism, andinvestigate (...)
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  2.  31
    Infobase Change: A First Approximation. [REVIEW]Thomas Andreas Meyer, Willem Adrian Labuschagne & Johannes Heidema - 2000 - Journal of Logic, Language and Information 9 (3):353-377.
    Generalisations of theory change involving operations on arbitrary sets ofwffs instead of on belief sets (i.e., sets closed under a consequencerelation), have become known as base change. In one view, a base should bethought of as providing more structure to its generated belief set, whichmeans that it can be employed to determine the theory contraction operationassociated with a base contraction operation. In this paper we follow suchan approach as the first step in defining infobase change. We think of an infobase (...)
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  3. Thomas Andreas Meyer, Willem Adrian Labuschagne, and Johannes Heidema/Refined Espistemic Entrenchment 237-259.Johan van Benthem, Alice ter Meulen & Heinrich Wansing - 1992 - Journal of Logic, Language, and Information 9 (2):139.
  4.  89
    Systematic Withdrawal.Thomas Meyer, Johannes Heidema, Willem Labuschagne & Louise Leenen - 2002 - Journal of Philosophical Logic 31 (5):415-443.
    Although AGM theory contraction (Alchourrón et al., 1985; Alchourrón and Makinson, 1985) occupies a central position in the literature on belief change, there is one aspect about it that has created a fair amount of controversy. It involves the inclusion of the postulate known as Recovery. As a result, a number of alternatives to AGM theory contraction have been proposed that do not always satisfy the Recovery postulate (Levi, 1991, 1998; Hansson and Olsson, 1995; Fermé, 1998; Fermé and Rodriguez, 1998; (...)
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  5.  56
    My Beliefs About Your Beliefs: A Case Study in Theory of Mind and Epistemic Logic.Hans van Ditmarsch & Willem Labuschagne - 2007 - Synthese 155 (2):191-209.
    We model three examples of beliefs that agents may have about other agents’ beliefs, and provide motivation for this conceptualization from the theory of mind literature. We assume a modal logical framework for modelling degrees of belief by partially ordered preference relations. In this setting, we describe that agents believe that other agents do not distinguish among their beliefs (‘no preferences’), that agents believe that the beliefs of other agents are in part as their own (‘my preferences’), and the special (...)
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  6.  31
    Semantics for Dual Preferential Entailment.Katarina Britz, Johannes Heidema & Willem Labuschagne - 2009 - Journal of Philosophical Logic 38 (4):433-446.
    We introduce and explore the notion of duality for entailment relations induced by preference orderings on states. We discuss the relationship between these preferential entailment relations from the perspectives of Boolean algebra, inference rules, and modal axiomatisation. Interpreting the preference relations as accessibility relations establishes modular Gödel-Löb logic as a suitable modal framework for rational preferential reasoning.
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  7.  64
    Natural and Artificial Cognition: On the Proper Place of Reason.Willem A. Labuschagne & Johannes Heidema - 2005 - South African Journal of Philosophy 24 (2):137-149.
    We explore the psychological foundations of Logic and Artificial Intelligence, touching on representation, categorisation, heuristics, consciousness, and emotion. Specifically, we challenge Dennett's view of the brain as a syntactic engine that is limited to processing symbols according to their structural properties. We show that cognitive psychology and neurobiology support a dual-process model in which one form of cognition is essentially semantical and differs in important ways from the operation of a syntactic engine. The dual-process model illuminates two important events in (...)
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  8.  35
    My Beliefs About Your Beliefs: A Case Study in Theory of Mind and Epistemic Logic.Hans Van Ditmarsch & Willem Labuschagne - 2007 - Synthese 155 (2):191 - 209.
    We model three examples of beliefs that agents may have about other agents' beliefs, and provide motivation for this conceptualization from the theory of mind literature. We assume a modal logical framework for modelling degrees of belief by partially ordered preference relations. In this setting, we describe that agents believe that other agents do not distinguish among their beliefs ('no preferences'), that agents believe that the beliefs of other agents are in part as their own ('my preferences'), and the special (...)
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  9.  13
    Changing Minds: The Role of Beliefs in Cognitive Dynamics.Hans van Ditmarsch & Willem Labuschagne - 2007 - Synthese 155 (1):163-166.
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  10. Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, de Weg & Magdalena Wilhelmina Misset (eds.) - 2008 - Brill.
     
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  11. Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. van der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, van de Weg & Magdalena Wilhelmina Misset (eds.) - 2008 - Brill.
     
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  12.  40
    Heidegger y el Giro Hermenéutico de la Fenomenología.Jesus Adrian - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  13.  37
    Beyond Confederation.Lynne M. Adrian - 1988 - The Personalist Forum 4 (2):55-57.
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  14. Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego.Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian - 1990 - Studia Semiotyczne 16:347-351.
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  15.  2
    Hegel's Philosophy of the Historical Religions.Barend Christoffel Labuschagne & Timo Slootweg (eds.) - 2012 - Brill.
    The chapters in this book offer an in-depth and profound overview of Hegel’s daring, many-faceted philosophical interpretations of the multifarious and dialectically interrelated, historical religions, including the Islam and the ...
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  16. Religion and State - From Separation to Cooperation?: Legal-Philosophical Reflections for a de-Secularized World (Ivr Cracow Special Workshop).Barend Christoffel Labuschagne & Ari Marcelo Solon (eds.) - 2009 - Nomos.
  17.  13
    Religion, Politics and Law: Philosophical Reflections on the Sources of Normative Order in Society.Barend Christoffel Labuschagne & Reinhard Sonnenschmidt (eds.) - 2009 - Brill.
    Exploring the pre-political en pre-legal spiritual infrastructure from which modern, liberal democracies in the West live, but cannot guarantee, this book ...
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  18.  43
    Polyhistory: Studies in the History and Historiography of Ancient Philosophy : Presented to Jaap Mansfeld on His Sixtieth Birthday.Jaap Mansfeld, Keimpe Algra, der Horst, Pieter Willem & David T. Runia (eds.) - 1996 - BRILL.
    It frequently concentrates on the subjects in which the honorand has made important discoveries. The volume concludes with a complete bibliography of Jaap Mansfeld's scholarly work so far.
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  19.  72
    The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW]Tania Munz - 2005 - Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  20.  29
    Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil.Catalin Vasile Bobb - 2007 - Journal for the Study of Religions and Ideologies 6 (16):171-173.
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  21.  23
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  22.  46
    On the Value of the Panentheistic Analogy: A Response to Willem Drees.Philip Clayton - 2000 - Zygon 35 (3):699-704.
  23.  40
    How to Make Naturalism Safe for Supernaturalism: An Evaluation of Willem Drees's Supernaturalistic Naturalism.William A. Rottschaefer - 2001 - Zygon 36 (3):407-453.
  24. The Birth of Information in the Brain: Edgar Adrian and the Vacuum Tube.Justin Garson - 2015 - Science in Context 28 (1):31-52.
    As historian Henning Schmidgen notes, the scientific study of the nervous system would have been “unthinkable” without the industrialization of communication in the 1830s. Historians have investigated extensively the way nerve physiologists have borrowed concepts and tools from the field of communications, particularly regarding the nineteenth-century work of figures like Helmholtz and in the American Cold War Era. The following focuses specifically on the interwar research of the Cambridge physiologist Edgar Douglas Adrian, and on the technology that led to (...)
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  25.  60
    The Just-So Higgs Story: A Response to Adrian Wüthrich. [REVIEW]Holger Lyre - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):289-294.
    I give a response to Adrian Wüthrich’s critical review of my analysis of the Higgs mechanism, in which I try to clarify some possible misunderstandings. I concede that, as Wüthrich points out, many physicists see the Higgs mechanism as the roll-over from a symmetrical potential in the initial Lagrangian to a symmetry-breaking potential, while my former analysis had basically focused on the gauge-invariant transformation of the initial Lagrangian into the intended form. My main contention, however, still is that neither (...)
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  26.  37
    Willem Blok's Contribution to Abstract Algebraic Logic.Ramon Jansana - 2006 - Studia Logica 83 (1-3):31-48.
    Willem Blok was one of the founders of the field Abstract Algebraic Logic. The paper describes his research in this field.
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  27.  50
    Review of Pyrrhonism: How the Ancient Greeks Reinvented Buddhism, by Adrian Kuzminski. [REVIEW]M. Jason Reddoch - 2010 - Philosophy East and West 60 (3):424-427.
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism, by Adrian Kuzminski, is a short monograph of four chapters in which the author argues that Pyrrho of Elis (ca. 365–270 b.c.e.) developed his form of skepticism after coming into contact with Indian philosophers on his journey with Alexander the Great. Although the subtitle suggests that the primary focus of the study will be to develop this argument for historical diffusion, the book is more of an apology for Pyrrhonism, which Kuzminski thinks (...)
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  28. The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW]Ralph Wedgwood - 2012 - Analysis 72 (1):187-189.
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  29.  24
    Becoming a Citizen of the World: Deleuze Between Allan Kaprow and Adrian Piper.Stephen Zepke - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. pp. 109--25.
    This chapter examines the relevance of the thoughts of Gilles Deleuze to the works of Allan Kaprow and Adrian Piper. It argues that Kaprow had made a shift akin to Deleuze's move from expressionism to constructivism and addresses the politics of Kaprow's practice in relation to Deleuze's concept of counter-actualisation. It describes the alternative of Piper's practice as one that creates performance events capable of catalysing new social territories in and as life.
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  30.  26
    Theory and Practice in Air-Pump Construction: The Cooperation Between Willem Jacob's Gravesande and Jan van Musschenbroek.Anne C. van Helden - 1994 - Annals of Science 51 (5):477-495.
    In 1714, the Dutch scholar Willem Jacob's Gravesande published a theoretical essay on how to optimize the air-pump. Although his paper did not attract much attention, there was one important supplier of air-pumps who knew about it: the Leiden instrument maker Jan van Musschenbroek. 's Gravesande and he cooperated intensively between 1717 and 1742. Among other things, this cooperation resulted in two new air-pump designs to replace Musschenbroek's own models. A closer analysis of's Gravesande's influence on Musschenbroek's repertoire reveals (...)
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  31.  25
    Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Anthony Smith - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  32.  28
    Adrian Moore’s Wittgenstein.Stephen Mulhall - 2015 - Philosophical Topics 43 (1-2):149-160.
    In this paper, I respond critically but sympathetically to Adrian Moore’s treatment of the early and the later Wittgenstein in his book The Evolution of Modern Metaphysics. With respect to the later work, I utilize Cavell’s reading of the status of the first-person plural in Wittgenstein to undermine Bernard Williams’s interpretation of it, and thereby to question Moore’s skepticism that the later Wittgenstein can accommodate the possibility of radical conceptual innovation. With respect to the early work, I utilize a (...)
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  33.  28
    From Scripture to Fantasy: Adrian Johnston and the Problem of Continental Fundamentalism.Bakker Richard Scott - 2017 - Cosmos and History 13 (1):522-551.
    : Only the rise of science allowed us to identify scriptural ontologies as fantastic conceits, as anthropomorphizations of an indifferent universe. Now that science is beginning to genuinely disenchant the human soul, history suggests that traditional humanistic discourses are about to be rendered fantastic as well. Via a critical reading of Adrian Johnston’s ‘transcendental materialism,’ I attempt to show both the shape and the dimensions of the sociocognitive dilemma presently facing Continental philosophers as they appear to their outgroup detractors. (...)
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  34.  16
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  35.  26
    Reason’s Disunity with Itself: Comments on Adrian Moore on Kant’s Dialectic of Human Reason.Edward Kanterian - unknown
    Adrian Moore develops a helpful distinction between good and bad metaphysics. Employing this distinction, I argue, first, that some contemporary metaphysical theories might be ‘bad’, insofar as they employ, unreflectively, concepts akin to Kant’s Ideas of reason. Second, I investigate the difficulty Kant himself has with explaining our craving for bad metaphysics. Third, I raise some problems for Kant’s doctrine of ‘transcendental cognition’, which rests on the difficult assumption that Ideas have objective reality. I conclude that, while Kant has (...)
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  36.  58
    On Adrian Johnston's Materialist Psychoanalysis: Some Questions.Ed Pluth - 2013 - Southern Journal of Philosophy 51 (S1):85-93.
    In this commentary on Adrian Johnston's paper, “Drive Between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis,” I consider whether his attempt to develop a materialist ground for psychoanalysis can avoid versions of reductionism and verificationism that would threaten any autonomy psychoanalysis might have as a science.
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  37.  26
    The Presentness of Painting: Adrian Stokes as Aesthetician.David Carrier - 1986 - Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” (...)
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  38.  34
    Adrian Paul Iliescu, Solitude and the Birth of Modernity.Maria Gyemant - 2003 - Journal for the Study of Religions and Ideologies 2 (4):188-191.
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  39. WSS Interview #1: Willem deVries.Willem deVries - 2012 - Wilfrid Sellars Society Interviews.
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  40.  16
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  41.  24
    The Five Senses in Willem II van Haecht's Cabinet of Cornelis van Der Geest.Charles M. Peterson - 2010 - Intellectual History Review 20 (1):103-121.
    Willem II van Haecht?s panel of the Cabinet of Cornelis van der Geest (1628), introduces the viewer to the theme of the Five Senses by including five prominently displayed paintings, each corresponding to one of the senses, in the foreground. The paper offers a new reading of the panel, suggesting that this image may be read as an allegory of the Five Senses, proposing this theme as a key to the rhetorical performance the collector, van der Geest, is shown (...)
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  42.  21
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania.Ciprian-Paul Lupse - 2003 - Journal for the Study of Religions and Ideologies 2 (5):227-229.
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  43.  18
    Passeurs : Jonathan Rosenbaum and the New Global Film Criticism, on Essential Cinema, Movie Mutations (Edited with Adrian Martin), and Movie Wars.Robert Koehler - 2004 - Film-Philosophy 8 (2).
    Jonathan Rosenbaum _Essential Cinema: On the Necessity of Film Canons_ Baltimore and London: The Johns Hopkins University Press, 2004 ISBN 0-8018-7840-3 hb xxi + 445 pp. _Movie Mutations: The Changing Face of World Cinephilia_ Edited by Jonathan Rosenbaum and Adrian Martin London: British Film Institute, 2003 ISBN 0851709834 hb; 0851709842 pb 224 pp. Jonathan Rosenbaum _Movie Wars: How Hollywood and the Media Limit What Films We Can See_ London: Wallflower Press, 2002 ISBN 1-903364-23-X pb 192 pp.
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  44.  24
    Adrian Parr. Hijacking Sustainability.R. Moore - 2010 - Spontaneous Generations 4 (1):283-285.
    Defining sustainability is a tricky endeavor. While Adrian Parr’s Hijacking Sustainability does not contribute a clear definition of the term, it does provide a series of interesting and useful examples to illustrate some of the difficulties and inconsistencies of applying so-called sustainable ideals to a capitalist infrastructure. While the concept behind Parr’s work is intriguing, the book itself, which focuses on the nature, construction, and impact of sustainability culture, is verbose, convoluted, and difficult.
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  45. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  46.  8
    The EU Top Court Rules That Married Same-Sex Couples Can Move Freely Between EU Member States as “Spouses”: Case C-673/16, Relu Adrian Coman, Robert Clabourn Hamilton, Asociaţia Accept V Inspectoratul General Pentru Imigrări, Ministerul Afacerilor Interne. [REVIEW]Alina Tryfonidou - 2019 - Feminist Legal Studies 27 (2):211-221.
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  47. Book Review: Don S. Browning, Equality and the Family: A Fundamental, Practical Theology of Children, Mothers, and Fathers in Modern Societies . Xi + 416 Pp. £18.99/US$34 , ISBN 978—0—9028—0756—4. Adrian Thatcher, Theology and Families . X + 278 Pp. US$84.95/£55/AUS$181.50 , ISBN 978—1—4051—5274—7; US$34.95/ £29.99/AUS$75.95 , ISBN 978-1-4051-5275-4. [REVIEW]Brent Waters - 2008 - Studies in Christian Ethics 21 (2):287-293.
  48.  7
    Rock, Bone, and Ruin: An Optimist’s Guide to the Historical Sciences, Written by Adrian Currie.Aviezer Tucker - forthcoming - Journal of the Philosophy of History:1-4.
  49.  25
    Before the Conatus Doctrine: Spinoza’s Correspondence with Willem van Blijenbergh.Andrea Sangiacomo - 2016 - Archiv für Geschichte der Philosophie 98 (2):144-168.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 2 Seiten: 144-168.
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  50.  24
    Adrian Howe, Sex, Violence and Crime: Foucault and the ‘Man’ QuestionMaureen Cain and Adrian Howe , Women, Crime and Social Harm: Towards a Criminology for the Global Era.Leslie J. Moran - 2010 - Feminist Legal Studies 18 (3):315-319.
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