This volume concerns the status and ambitions of metaphysics as a discipline.

Much of experimental philosophy consists of surveying 'folk' intuitions about philosophically relevant issues. Are the results of these surveys evidence that the relevant folk intuitions cannot be predicted from the ‘armchair’? We found that a solid majority of philosophers could predict even results claimed to be 'surprising'. But, we argue, this does not mean that such experiments have no role at all in philosophy.

Analyses of dispositional ascriptions in terms of conditional statements famously confront the problems of finks and masks. We argue that conditional analyses of dispositions, even those tailored to avoid finks and masks, face five further problems. These are the problems of: (i) Achilles' heels, (ii) accidental closeness, (iii) comparatives, (iv) explaining context sensitivity, and (v) absent stimulus conditions. We conclude by offering a proposal that avoids all seven of these problems.

Previous theories of the relationship between dispositions and conditionals are unable to account for the fact that dispositions come in degrees. We propose a fix for this problem that has the added benefit of avoiding the classic problems of finks and masks.

We provide an overview of the meta-ontological position known as "Quantifier Variance".

This essay motivates a revised version of the epistemic condition of safety and then employs the revision to (i) challenge traditional conceptions of apriority, (ii) refute ‘strong privileged access’, and (iii) resolve a well-known puzzle about externalism and self-knowledge.

This book critically examines some widespread views about the semantic phenomenon of reference and the cognitive phenomenon of singular thought. It begins with a defense of the view that neither is tied to a special relation of causal or epistemic acquaintance. It then challenges the alleged semantic rift between definite and indefinite descriptions on the one hand, and names and demonstratives on the other—a division that has been motivated in part by appeals to considerations of acquaintance. Drawing on recent work (...) in semantics, the book explores a more unified account of all four types of expression, according to which none of them paradigmatically fits the profile of a referential term. On the proposed framework, all four involve existential quantification but admit of uses that exhibit many of the traits associated with reference—a phenomenon that is due to the presence of what we call a ‘singular restriction’ on the existentially quantified domain. The book concludes by drawing out some implications of the proposed semantic picture for the traditional categories of reference and singular thought. (shrink)

Metaphysics is concerned with the foundations of reality. It asks questions about the nature of the world, such as: Aside from concrete objects, are there also abstract objects like numbers and properties? Does every event have a cause? What is the nature of possibility and necessity? When do several things make up a single bigger thing? Do the past and future exist? And so on. -/- Metametaphysics is concerned with the foundations of metaphysics. It asks: Do the questions of metaphysics (...) really have answers? If so, are these answers substantive or just a matter of how we use words? And what is the best procedure for arriving at them—common sense and conceptual analysis? Or assessing competing hypotheses with quasi-scientific criteria? -/- This volume gathers together sixteen new essays that are concerned with the semantics, epistemology, and methodology of metaphysics. My aim is to introduce these essays within a more general (and mildly opinionated) survey of contemporary challenges to metaphysics . (shrink)

It is well known that de se (or ‘self-locating’) propositions complicate the standard picture of how we should respond to evidence. This has given rise to a substantial literature centered around puzzles like Sleeping Beauty, Dr. Evil, and Doomsday—and it has also sparked controversy over a style of argument that has recently been adopted by theoretical cosmologists. These discussions often dwell on intuitions about a single kind of case, but it’s worth seeking a rule that can unify our treatment of (...) all evidence, whether de dicto or de se. -/- This paper is about three candidates for such a rule, presented as replacements for the standard updating rule. Each rule stems from the idea that we should treat ourselves as a random sample, a heuristic that underlies many of the intuitions that have been pumped in treatments of the standard puzzles. But each rule also yields some strange results when applied across the board. This leaves us with some difficult options. We can seek another way to refine the random-sample heuristic, e.g. by restricting one of our rules. We can try to live with the strange results, perhaps granting that useful principles can fail at the margins. Or we can reject the random-sample heuristic as fatally flawed—which means rethinking its influence in even the simplest cases. (shrink)

There are two major theories of properties that employ resemblance classes to avoid commitment to universals.1 Object-resemblance nominalism ~ORN! faces the notorious companionship and imperfect community difficulties, though some costly remedies have been proposed. Trope-resemblance nominalism ~TRN!, in contrast, is commonly supposed to avoid these difficulties altogether. My contention is that both versions of resemblance nominalism are subject to companionship and imperfect community difficulties. If I am right, ~1! trope theory loses one of its primary selling points, and ~2! resemblance (...) nominalists of either type must appeal to the troublesome remedies that I discuss below. (shrink)

Are moral terms semantically plastic—that is, would very slight changes in our patterns of use have shifted their meanings? This is a delicate question for moral realists. A 'yes' answer seems to conflict with the sorts of intuitions that support realism; but a 'no' answer seems to require a semantics that involves hefty metaphysical commitments. This tension can be illustrated by thinking about how standard accounts of vagueness can be applied to the case of moral terms, and also by considering (...) how realists should respond to the Moral Twin Earth problem. After presenting the puzzle, I will argue that moral realists can accept the semantic plasticity of moral expressions while accounting for contrary intuitions in a way that is nearly cost-free. (shrink)

Suppose dispositions bear a distinctive connection to counterfactual facts, perhaps one that could be enshrined in a variation on the well-worn schema "Necessarily, x is disposed to phi in psi iff x would phi in psi. Could we exploit this connection to provide an account of what it is to be a disposition? This paper is about four views of dispositionality that attempt to do so.

It is common for contemporary metaphysical realists to adopt Quine's criterion of ontological commitment while at the same time repudiating his ontological pragmatism. 2 Drawing heavily from the work of others—especially Joseph Melia and Stephen Yablo—I will argue that the resulting approach to meta-ontology is unstable. In particular, if we are metaphysical realists, we need not accept ontological commitment to whatever is quantified over by our best first-order theories.

Contemporary arguments for and against the existence of God are often formulated within a broadly Bayesian framework. Arguments of this sort focus on a specific feature of the world that is taken to provide probabilistic evidence for or against the existence of God: the existence of life in a ‘fine-tuned’ universe, the magnitude of suffering, divine hiddenness, etc. In each case, the idea is that things were more likely to be this way if God existed than if God did not (...) exist—or the other way around. Less attention, however, has been paid to the deeper question of what it takes for something to count as evidence for or against the existence of God. What exactly is being claimed when it is said that some feature of the world is more or less likely given the existence of God, and how should we go about assessing such a claim? This paper is about epistemological issues—and in particular, certain potential cognitive errors—that arise when we reason probabilistically about the existence of God. The moral is not that we should refrain from reasoning in this way, but that we should be mindful of potential errors when we do. (shrink)

Metaphysicians with reductive theories of reality like to say how those theories account for ordinary usage and belief. A typical strategy is to offer theoretical sentences, often called ‘paraphrases’, to serve in place of various sentences that occur in ordinary talk. But how should we measure success in this endeavor? Those of us who undertake it usually have a vague set of theoretical desiderata in mind, but we rarely discuss them in detail. My purpose in this paper is to say (...) exactly what they are, and why. -/- Among the questions I want to address: what counts as an adequate theoretical replacement for an ordinary sentence? On whom does the burden of proof lie when it is unclear whether a theory of reality can provide a true replacement for some ordinary truism? Which ordinary truisms are most important to ‘save’ in this way, and why? What role does the theoretical virtue of simplicity play in this strategy: is the goal to offer simpler replacement sentences, or a simpler recipe for matching them with ordinary claims? Finally, how do recipes of this sort relate to the theories of natural language sought by semanticists? Answering these questions is crucial if we want to get clear on how best to evaluate reductive theories of reality that make use of the ‘paraphrase strategy’. (shrink)

We argue against accounting for dispositions (and of the progressive aspect) in terms of a fundamentally teleological metaphysics, and we defend our previous conditional account from some novel objections. -/- In “Teleological Dispositions,” Nick Kroll offers a novel theory of dispositions in terms of primitive directed states. Kroll is clear that his notion of directedness “outstrips talk of goals, purposes, design, and function”, and that it commits him to “primitive teleological facts”. This notion may strike some as outdated and unscientific, (...) but Kroll argues that it has an important theoretical role to play. In particular, he holds that a primitive notion of directedness can provide a theory of dispositions, an explanation of the link between dispositions and conditionals, and an account of the progressive aspect in English. In this paper, we raise some worries for each of these claims. (shrink)

This book is the result of rethinking the standard playbook for critical thinking courses, to include only the most useful skills from the toolkits of philosophy, cognitive psychology, and behavioral economics. -/- The text focuses on: -/- - a mindset that avoids systematic error, more than the ability to persuade others - the logic of probability and decisions, more than than the logic of deductive arguments - a unified treatment of evidence, covering statistical, causal, and best-explanation inferences -/- The unified (...) account of evidence I offer is a broadly Bayesian one, but there aren’t any daunting theorems. (Without knowing it, students are taught to use a gentle form of the Bayes factor to measure the strength of evidence and to update.) It’s also shown how this framework illuminates aspects of the scientific method, such as the proper design of experiments. -/- The link above allows Anonymous Guest Access without an account. (shrink)

Whilst media and political rhetoric in Britain is sceptical and often outright damning of the (presumed) morals and behaviours of the White marginalized poor, our aim is to explore the conditions under which successful communities are nevertheless built. Specifically, we examine the features of community and stress its importance both for belonging and bonding around shared norms and practices and for fostering the necessary bridging essential for interacting and cooperating with others. In considering what it means to foster a community (...) that acts as a breakwater against the tides of stigma or disadvantage, we pay special attention to what we will call enabling conditions – essential features that communities either can or should be able to provide or that exist independent of communities and are indispensable for accessing opportunities in the wider society. We detail the dynamics of White poverty and exclusion before turning our attention to possible responses to these challenges. In searching for viable responses to stigma and disadvantage, we compare some different typologies of community presently available to the White poor in Britain and examine whether these are sufficient to satisfy the enabling conditions associated with more robust forms of group membership. (shrink)

We are very grateful to our critics for their kind words and thoughtful engagementwith The Reference Book (hereafter TRB), and also to the editors of Mind & Language for the opportunity to respond. We’ll start our reply by sketching the book’s positive thesis about specific noun phrases and names. In §2 we’ll relate the traditional semantic category we call ‘reference’ to semantic taxonomies given in terms of mechanisms of denotation. In §3, we’ll turn to acquaintance constraints on reference and singular (...) thought. And in §4, we’ll briefly address McGilvray’s and Devitt’s general doubts about the project of truth-conditional semantics to which our book contributes. (shrink)

The distribution of voting rights in the UK is an artefact of history rather than a product of clear legal or philosophical principles. Consequently, some resident aliens have the right to vote in all UK elections; others can vote in local elections but are excluded from national elections; still others are excluded from all elections. In England and Wales alone, roughly 2.3 million immigrants are excluded from voting in national elections. This exclusion is inconsistent with the founding principle of democracy (...) and distorts political discourse. What if all immigrants could vote in national elections? We estimate that up to ninety-five parliamentary seats could have been won by a different party in the 2015 general election. More substantially, enfranchising all immigrants would require re-drawing UK constituency boundaries. The new electoral map would increase the relative power of urban constituencies and would incentivise some political entrepreneurs and parties to temper anti-immigration rhetoric. (shrink)

In Mumford’s Dispositions, the reader will find an extended treatment of the recent debate about dispositions from Ryle and Geach to the present. Along the way, Mumford presents his own views on several key points, though we found the book much more thorough in its assessment of opposing views than in the development of a positive account. As we’ll try to make clear, some of the ideas endorsed in Dispositions are certainly worth pursuing; others are not. Following Mackie, Shoemaker, and (...) others,1 Mumford stresses that it’s one thing to distinguish between dispositional and categorical ascriptions and quite another to draw an ontological line between dispositional and categorical properties. The book itself can be divided roughly into those chapters that deal with the relationship between dispositional ascriptions and corresponding conditionals (like ‘is fragile’ and ‘would break if struck’); and those chapters that deal with the relationship between dispositions and their categorical bases (like fragility and having internal structure XYZ). We shall examine each cluster of issues in turn. (shrink)

In Mumford’s Dispositions, the reader will find an extended treatment of the recent debate about dispositions from Ryle and Geach to the present. Along the way, Mumford presents his own views on several key points, though we found the book much more thorough in its assessment of opposing views than in the development of a positive account. As we’ll try to make clear, some of the ideas endorsed in Dispositions are certainly worth pursuing; others are not. Following Mackie, Shoemaker, and (...) others,1 Mumford stresses that it’s one thing to distinguish between dispositional and categorical ascriptions and quite another to draw an ontological line between dispositional and categorical properties. The book itself can be divided roughly into those chapters that deal with the relationship between dispositional ascriptions and corresponding conditionals (like ‘is fragile’ and ‘would break if struck’); and those chapters that deal with the relationship between dispositions and their categorical bases (like fragility and having internal structure XYZ). We shall examine each cluster of issues in turn. (shrink)

This book addresses the challenges of living together after empire in many post-colonial cities. It is organized in two sections. The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester; the array of attempts at creating multi-faith spaces for worship across the globe; and initiatives to commemorate divisive conflict together in Northern Ireland. The second section utilizes particular postcolonial methods to illuminate pressing issues within (...) specific contexts—including women’s leadership in an indigenous denomination in the variegated African landscape, and baptism and discipleship among Dalit communities in India. In the context of growing multiculturalism in the West, this volume offers a postcolonial theological resource, challenging the epistemologies in the Western academy. (shrink)

Although pioneering studies using statistical methods in geographical data analysis were published in the 1930s, it was only in the 1960s that their increasing use in human geography led to a claim that a ‘quantitative revolution’ had taken place. The widespread use of quantitative methods from then on was associated with changes in both disciplinary philosophy and substantive focus. The first decades of the ‘revolution’ saw quantitative analyses focused on the search for spatial order of a geometric form within an, (...) often implicit, logical positivist framework. In the first of three reviews of the use of quantitative methods in human geography, this progress report uncovers their origin with regard to the underlying philosophy, the focus on spatial order, and the nature of the methods deployed. Subsequent reports will outline the changes in all three that occurred in later decades and will chart the contemporary situation. (shrink)

Although pioneering studies using statistical methods in geographical data analysis were published in the 1930s, it was only in the 1960s that their increasing use in human geography led to a claim that a ‘quantitative revolution’ had taken place. The widespread use of quantitative methods from then on was associated with changes in both disciplinary philosophy and substantive focus. The first decades of the ‘revolution’ saw quantitative analyses focused on the search for spatial order of a geometric form within an, (...) often implicit, logical positivist framework. In the first of three reviews of the use of quantitative methods in human geography, this progress report uncovers their origin with regard to the underlying philosophy, the focus on spatial order, and the nature of the methods deployed. Subsequent reports will outline the changes in all three that occurred in later decades and will chart the contemporary situation. (shrink)

In an earlier paper in these pages (2008), we explored the puzzling link between dispositions and conditionals. First, we rehearsed the standard counterexamples to the simple conditional analysis and the refined conditional analysis defended by David Lewis. Second, we attacked a tempting response to these counterexamples: what we called the ‘getting specific strategy’. Third, we presented a series of structural considerations that pose problems for many attempts to understand the link between dispositions and conditionals. Finally, we developed our own (...) account of this link, which avoids all of the standard counterexamples and comports with the relevant structural considerations. In this paper, we reply to some objections. (shrink)

Chalmers, Manley, and Wasserman's "Metametaphysics" anthology is reviewed.

(No abstract is available for this citation).

© 2013 The Editors of The Philosophical QuarterlyMany moons ago, Bertrand Russell thought of reference in epistemic terms: to mean an object—to refer to it—one had to be acquainted with it; for it is ‘scarcely conceivable’ that one should judge without knowing what one is judging about. The rest of the relation between language and the world is conceived as denoting, a feature of linguistic expressions and bits of the world which crucially holds or fails to hold without affecting the (...) reference or meaning of those expressions. Since acquaintance is here explained as epistemically fundamental—if one is acquainted with something then one cannot be mistaken about either the existence or the identity of the thing—he was led to posit sense‐data as the only individuals we genuinely refer to. For various reasons, the last part has not since proven popular, but the idea of acquaintance remained standing. It seems... (shrink)

‘Why does language matter to philosophy?’ is the name of a minor classic by Ian Hacking published in 1975. It’s a good question. Among the many charges laid against academic philosophy, one of the more familiar is that it concerns itself excessively with verbal or ‘merely semantic’ questions, at the expense of the real questions of philosophy. And yet those who have made a serious attempt to engage with philosophical problems quite soon finds themselves grappling with the very words they (...) use to formulate the problems. (shrink)

Part of the appeal of the biological approach to personal identity is that it does not have to countenance spatially coincident entities. But if the termination thesis is correct and the organism ceases to exist at death, then it appears that the corpse is a dead body that earlier was a living body and distinct from but spatially coincident with the organism. If the organism is identified with the body, then the unwelcome spatial coincidence could perhaps be avoided. It is (...) argued that such an identification would be a mistake. A living organism has a different part/whole relationship and persistence conditions than the alleged body. A case will be made that the concept ‘human body’ is a conceptual mess, vague in an unprincipled manner, and that an eliminativist stance towards dead bodies is the appropriate response. CiteULike Connotea Del.icio.us What's this? (shrink)

As a continuation of the work of the third author in [5], we make further observations on the features of Galois cohomology in the general model theoretic context. We make explicit the connection between forms of definable groups and first cohomology sets with coefficients in a suitable automorphism group. We then use a method of twisting cohomology (inspired by Serre’s algebraic twisting) to describe arbitrary fibres in cohomology sequences—yielding a useful “finiteness” result on cohomology sets. Applied to the special case (...) of differential fields and Kolchin’s constrained cohomology, we complete results from [3] by proving that the first constrained cohomology set of a differential algebraic group over a bounded, differentially large, field is countable. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Kant's distinction between intuitive and discursive knowledge precludes his giving intuitions linguistic representation. Singular terms represent concepts given what kant calls a 'singular use' and are analyzable as definite descriptions. That the object described exists and that there is only one such object can be given linguistic representation only through an explicit assertion of existence and uniqueness. As an intuitionist in mathematics kant holds that mathematics proclaims the constructibility and not the existence of its objects.