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  1. Christa Davis Acampora (2002/2013). Contesting Nietzsche. Journal of Nietzsche Studies 24 (1):1-4.
    Agon as analytic, diagnostic, and antidote -- Contesting Homer: the poiesis of value -- Contesting Socrates: Nietzsche's (artful) naturalism -- Contesting Paul: toward an ethos of agonism -- Contesting Wagner: how one becomes what one is.
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  2. Mark Alfano (forthcoming). Nietzsche, Naturalism, and the Tenacity of the Intentional. Journal of Nietzsche Studies.
    In Beyond Good and Evil, Nietzsche demands that “psychology shall be<br>recognized again as the queen of the sciences.” While one might cast a dubious glance at the “again,” many of Nietzsche’s insights were indeed psychological, and many of his arguments invoke psychological premises. In Genealogy, he criticizes the “English psychologists” for the “inherent psychological absurdity” of their theory of the origin of good and bad, pointing out the implausibility of the claim that the utility of unegoistic<br>actions would be forgotten. Tabling (...)
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  3. Robert Burch (2002). Cox, Christoph. Nietzsche: Naturalism and Interpretation. Review of Metaphysics 55 (4):850-852.
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  4. Christoph Cox (1995). Nietzsche, Naturalism, and Interpretation. International Studies in Philosophy 27 (3):3-18.
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  5. Ken Gemes & Christopher Janaway (2005). Naturalism and Value in Nietzsche. [REVIEW] Philosophy and Phenomenological Research 71 (3):729–740.
  6. Ken Gemes & Christopher Janaway (2005). Review: Naturalism and Value in Nietzsche. [REVIEW] Philosophy and Phenomenological Research 71 (3):729 - 740.
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  7. Marcella Tarozzi Goldsmith (2002). Nietzsche: Naturalism and Interpretation. New Nietzsche Studies 5 (1/2):165-172.
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  8. Peter S. Groff (2003). Nietzsche: Naturalism and Interpretation (Review). Journal of Nietzsche Studies 25 (1):100-102.
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  9. Béatrice Han-Pile (2009). Transcendental Aspects, Ontological Commitments and Naturalistic Elements in Nietzsche's Thought. Inquiry 52 (2):179 – 214.
    Nietzsche's views on knowledge have been interpreted in at least three incompatible ways - as transcendental, naturalistic or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge (his so-called error theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking (...)
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  10. Nadeem J. Z. Hussain (2004). Nietzsche's Positivism. European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  11. Nadeem J. Z. Hussain (2004). Reading Nietzsche Through Ernst Mach. In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.
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  12. Lee F. Kerckhove (1994). Re-Thinking Ethical Naturalism: Nietzsche's ?Open Question? Argument. [REVIEW] Man and World 27 (2):149-159.
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  13. Imtiaz Moosa (2007). Naturalistic Explanations of Apodictic Moral Claims: Brentano's Ethical Intuitionism and Nietzsche's Naturalism. [REVIEW] Ethical Theory and Moral Practice 10 (2):159 - 182.
    In this article (1) I extract from Brentano’s works (three) formal arguments against “genealogical explanations” of ethical claims. Such explanation can also be designated as “naturalism” (not his appellation); (2) I counter these arguments, by showing how genealogical explanations of even apodictic moral claims are logically possible (albeit only if certain unlikely, stringent conditions are met); (3) I show how Nietzsche’s ethics meets these stringent conditions, but evolutionary ethics does not. My more general thesis is that naturalism and intuitionism in (...)
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  14. Simon Robertson & Christopher Janaway (eds.) (2012). Nietzsche, Naturalism & Normativity. Oxford University Press.
    This volume comprises ten original essays on Nietzsche, one of the western canon's most controversial ethical thinkers. An international team of experts clarify Nietzsche's own views, both critical and positive, ethical and meta-ethical, and connect his philosophical concerns to contemporary debates in and about ethics, normativity, and value.
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  15. Richard Schacht (2012). Nietzsche's Naturalism. Journal of Nietzsche Studies 43 (2):185-212.
    A central thesis of my interpretation of Nietzsche has long been that he fundamentally was a naturalistic thinker, who had a significant philosophical agenda that is best understood accordingly.1 This is a characterization with which many—in the analytically minded part of the philosophical community, at any rate—have come to agree. But there are many kinds of things called "naturalism" in the philosophical literature; and it would be a mistake to suppose that any of them in particular is what Nietzsche espoused (...)
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  16. C. U. M. Smith (1987). “Clever Beasts Who Invented Knowing”: Nietzsche's Evolutionary Biology of Knowledge. [REVIEW] Biology and Philosophy 2 (1):65-91.
    Nietzsche was a philosopher, not a biologist, Nevertheless his philosophical thought was deeply influenced by ideas emerging from the evolutionary biology of the nineteenth century. His relationship to the Darwinism of his time is difficult to disentangle. It is argued that he was in a sense an unwitting Darwinist. It follows that his philosophical thought is of considerable interest to those concerned to develop an evolutionary biology of mankind. His approach can be likened to that of an extraterrestrial sociobiologist studying (...)
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  17. James J. Winchester (2000). Nietzsche, Naturalism and Interpretation (Review). Journal of the History of Philosophy 38 (4):606-607.
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