Search results for 'Sharon Jacobs' (try it on Scholar)

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  1.  1
    Paul Bailin, Elizabeth Gerber & Sharon Jacobs (2008). Recent Developments in Health Law. Journal of Law, Medicine and Ethics 36 (2):425-434.
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  2.  10
    Paul Bailin, Elizabeth Gerber & Sharon Jacobs (2008). Recent Developments in Health Law. Journal of Law, Medicine & Ethics 36 (2):425-434.
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  3.  11
    David H. Jacobs (2010). The Make-Believe World of Antidepressant Randomized Controlled Trials—An Afterword to Cohen and Jacobs (2010). Journal of Mind and Behavior 31 (1):23.
    This afterword extends and refines the arguments presented in Cohen and Jacobs . The main point made by the authors is that the antidepressant randomized controlled trial world is a make-believe world in which researchers act as if a bona fide medical experiment is being conducted. From the assumed existence of the “disorder” and the assumed homogeneity of the treatment groups, through the validity of rating scales and the meaning of their scores, to the presentations of researchers’ ratings as (...)
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  4.  3
    Eugène Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  5.  8
    Konrad Jacobs (1981). Lavelles Philosophische Selbstbezeugung (Eingeleitet von Karl Albert - Übersetzt von Konrad Jacobs). Perspektiven der Philosophie 7:245-262.
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  6.  4
    Martha Jacobs (2009). Martha Jacobs Replies. Hastings Center Report 39 (4):5-5.
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  7.  2
    Inmaculada de Melo-Martín, Michael Hauskeller, Sandra Braman, Xavier Guchet & Tamar Sharon (2015). Book Symposium on Human Nature in an Age of Biotechnology: The Case for Mediated Posthumanism By Tamar Sharon Springer, Dordrecht, 2014. Philosophy and Technology 28 (4):581-599.
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  8.  1
    Allan J. Jacobs & Kavita S. Arora (2015). Response to “The Mysterious Disappearance of the Object of Inquiry: Jacobs and Arora's Defense of Circumcision”. American Journal of Bioethics 15 (8):4-5.
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  9.  1
    J. J. Jacobs (1994). Joseph J. Jacobs on Alternative Medicine and the National Institutes of Health. Interview by Thomasine Kushner and Charles MacKay. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3 (3):442.
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  10. Baltasar Jerónimo Gracián Y. Morales & Joseph Jacobs (1892). The Art of Wordly Wisdom, Tr. From [the o Raculo Manual] by J. Jacobs.
     
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  11.  18
    P. van Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.
    Abstract This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We (...)
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  12.  23
    Jonathan A. Jacobs (2001). Choosing Character: Responsibility for Virtue and Vice. Cornell University Press.
    Jacobs' interpretation is developed in contrast to the overlooked work of Maimonides, who also used Aristotelian resources but argued for the possibility of ...
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  13.  40
    Amber Jacobs (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship. Hypatia 22 (3):175-193.
    : Through a close reading of Klein and Irigaray's work on the mother-daughter relationship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation (...)
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  14.  3
    Herman Daly, Michael Jacobs & Henryk Skolimowski (1995). Discussion of Beckerman's Critique of Sustainable Developemnt. Environmental Values 4 (1):49-70.
    The 'Discussion' section of this issue contains the following responses to Wilfred Beckerman's article 'Sustainable Development: Is it a Useful Concept?' Environmental Values 3,3 : 191-209. Herman Daly, 'On Wilfred Beckerman's Critique of Sustainable Development'; Michael Jacobs, 'Sustainable Development, Capital Substitution and Humility: A Response to Beckerman'; and Henryk Skolimowski, 'In Defence of Sustainable Development' . These criticisms are answered by Beckerman in Environmental Values 4,2.
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  15.  6
    Amber Jacobs (2007). On Matricide: Myth, Psychoanalysis, and the Law of the Mother. Columbia University Press.
    By bringing the story of Athena's mother, Metis, to the forefront, Jacobs challenges the primacy of the Oedipus myth in Western culture and psychoanalysis and introduces a bold new theory of matricide and maternal law.
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  16.  4
    Jonathan Jacobs (2002). A Contest of Wills. [REVIEW] Journal of Ayn Rand Studies 3 (2):329 - 337.
    Jonathan Jacobs reviews The Contested Legacy of Ayn Rand, in which David Kelley responds to Objectivists who refuse to dialogue with libertarians, and examines the debate among Objectivists over the interpretation of Rand's thinking. Kelley argues that Rand presents crucial insights and claims and that these need to be developed and elaborated and not viewed as a fixed doctrine. Jacobs focuses on where Kelley situates himself among Objectivists, and raises critical concerns about the effectiveness with which Rand's philosophy (...)
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  17.  3
    Christos Vakalopoulos & Avi Sharon (2010). The Line of the Horizon (Selected Scenes). Arion 18 (1):101-118.
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  18.  1
    Alexandros Papadiamandis & Avi Sharon (2008). Poor Saint: An Island Tale. Arion 15 (3):103-122.
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  19.  1
    Avi Sharon (2011). A Crusade For the Humanities: From the Letters of Cardinal Bessarion. Arion 19 (2):163-166.
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  20.  14
    Jonathan A. Jacobs (2010). Law, Reason, and Morality in Medieval Jewish Philosophy: [Saadia Gaon, Bahya Ibn Pakuda, and Moses Maimonides]. Oxford University Press.
    Jon Jacobs emphasises their distinctive contributions, emphasises the shared rational emphasis of their approach to Torah, and draws out resonances with ...
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  21. Jonathan Jacobs (2010). Law, Reason, and Morality in Medieval Jewish Philosophy: Saadia Gaon, Bahya Ibn Pakuda, and Moses Maimonides. OUP Oxford.
    A detailed study of the moral philosophy of medieval Jewish thinkers Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides. Jon Jacobs emphasizes their distinctive contributions, emphasises the shared rational emphasis of their approach to Torah, and draws out resonances with contemporary moral philosophy.
     
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  22. Lesley A. Jacobs (1993). Rights and Deprivation. Clarendon Press.
    In this book Lesley Jacobs challenges the view, now prevalent in North America and Western Europe, that the primary function of a nation's social policy should be to provide support only for the poorest people instead of social services accessible to all its citizens. In an interesting and distinctive argument he develops and defends the idea that access to basic rights such as education, health care, adequate housing, and income support can provide a solid moral foundation for redistributive state (...)
     
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  23. Lynne Jacobs & Richard Hycner (eds.) (2010). Relational Approaches in Gestalt Therapy. Gestalt Press.
    Lynne Jacobs and Richard Hycner assemble an international group of Gestalt theorists and clinicians for an engaging and insightful investigation into the integration of relational approaches within Gestalt therapy. The book is divided thematically into three sections. The first section speculates on the history and development of relationality in terms of Gestalt therapy. Chapters that discuss the patient-therapist relationship comprise the second section, and include explorations into uncertainty in interpretation and understanding, attunement and optimal responsiveness, working with shame, and (...)
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  24. Carol Jacobs (2015). Sebald's Vision. Cup.
    W. G. Sebald's writing has been widely recognized for its intense, nuanced engagement with the Holocaust, the Allied bombing of Germany in WWII, and other episodes of violence throughout history. Through his inventive use of narrative form and juxtaposition of image and text, Sebald's work has offered readers new ways to think about remembering and representing trauma. In _Sebald's Vision_, Carol Jacobs examines the author's prose, novels, and poems, illuminating the ethical and aesthetic questions that shaped his remarkable oeuvre. (...)
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  25. Phil Mullins & Struan Jacobs (2005). Michael Polanyi and Karl Mannheim. Tradition and Discovery 32 (1):20-43.
    This essay reviews historical records that set forth the discussions and interaction of Michael Polanyi and Karl Mannheim/rom 1944 until Mannheim’s death early in 1947. The letters describe Polanyi’s effort to assemble a book to be published in a series edited by Manneheim. Theyalso reveal the different perspectives these thinkers took about freedom and the historical context of ideas. Records of J.H. Oldham’s discussion group “the Moot” suggest that these and other differences in philosophy were debated in meetings of “the (...)
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  26. Jonathan D. Jacobs (2011). Powerful Qualities, Not Pure Powers. The Monist 94 (1):81-102.
    I explore two accounts of properties within a dispositional essentialist (or causal powers) framework, the pure powers view and the powerful qualities view. I first attempt to clarify precisely what the pure powers view is, and then raise objections to it. I then present the powerful qualities view and, in order to avoid a common misconception, offer a restatement of it that I shall call the truthmaker view. I end by briefly defending the truthmaker view against objections.
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  27. Jonathan D. Jacobs (2010). A Powers Theory of Modality: Or, How I Learned to Stop Worrying and Reject Possible Worlds. Philosophical Studies 151 (2):227-248.
    Possible worlds, concrete or abstract as you like, are irrelevant to the truthmakers for modality—or so I shall argue in this paper. First, I present the neo-Humean picture of modality, and explain why those who accept it deny a common sense view of modality. Second, I present what I take to be the most pressing objection to the neo-Humean account, one that, I argue, applies equally well to any theory that grounds modality in possible worlds. Third, I present an alternative, (...)
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  28.  52
    Greg E. Loviscky, Linda K. Treviño & Rick R. Jacobs (2007). Assessing Managers' Ethical Decision-Making: An Objective Measure of Managerial Moral Judgment. [REVIEW] Journal of Business Ethics 73 (3):263 - 285.
    Recent allegations of unethical decision-making by leaders in prominent business organizations have jeopardized the world’s confidence in American business. The purpose of this research was to develop a measure of managerial moral judgment that can be used in future research and managerial assessment. The measure was patterned after the Defining Issues Test, a widely used general measure of moral judgment. With content validity as the goal, we aimed to sample the domain of managerial ethical situations by establishing links to dimensions (...)
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  29. Assaf Sharon & Levi Spectre (2013). Epistemic Closure Under Deductive Inference: What is It and Can We Afford It? Synthese 190 (14):2731-2748.
    The idea that knowledge can be extended by inference from what is known seems highly plausible. Yet, as shown by familiar preface paradox and lottery-type cases, the possibility of aggregating uncertainty casts doubt on its tenability. We show that these considerations go much further than previously recognized and significantly restrict the kinds of closure ordinary theories of knowledge can endorse. Meeting the challenge of uncertainty aggregation requires either the restriction of knowledge-extending inferences to single premises, or eliminating epistemic uncertainty in (...)
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  30.  72
    Nicky Jacobs & David Harvey (2005). Do Parents Make a Difference to Children's Academic Achievement? Differences Between Parents of Higher and Lower Achieving Students. Educational Studies 31 (4):431-448.
    Differences in family factors in determining academic achievement were investigated by testing 432 parents in nine independent, coeducational Melbourne schools. Schools were ranked and categorized into three groups , based on student achievement scores in their final year of secondary school and school improvement indexes. Parents completed a questionnaire investigating their attitudes towards the school environment, their aspirations, expectations, encouragement and interest in their child’s education . They also responded to six open‐ended questions on their attitudes to achievement and to (...)
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  31.  73
    Struan Jacobs & Phil Mullins (2012). Michael Polanyi and Karl Popper: The Fraying of a Long-Standing Acquaintance. Tradition and Discovery 38 (2):61-93.
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  32. Timothy O'Connor & Jonathan D. Jacobs (2003). Emergent Individuals. Philosophical Quarterly 53 (213):540-555.
    We explain the thesis that human mental states are ontologically emergent aspects of a fundamentally biological organism. We then explore the consequences of this thesis for the identity of a human person over time. As these consequences are not obviously independent of one's general ontology of objects and their properties, we consider four such accounts: transcendent universals, kind-Aristotelianism, immanent universals, and tropes. We suggest there are reasons for emergentists to favor the latter two accounts. We then argue that within such (...)
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  33. Ronald N. Jacobs & Philip Smith (1997). Romance, Irony, and Solidarity. Sociological Theory 15 (1):60-80.
    Contemporary social theory has turned increasingly to concepts such as civil society, community, and the public sphere in order to theorize about the construction of vital, democratic, and solidaristic political cultures. The dominant prescriptions for attaining this end invoke the need for institutional and procedural reform, but overlook the autonomous role of culture in shaping and defining the forms of social solidarity. This article proposes a model of solidarity based on the two genres of Romance and Irony, and argues that (...)
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  34.  10
    Johannes Jacobs, Ibo van de Poel & Patricia Osseweijer (2010). Sunscreens with Titanium Dioxide (TiO 2 ) Nano-Particles: A Societal Experiment. [REVIEW] NanoEthics 4 (2):103-113.
    The risks of novel technologies, such as nano(bio)technology cannot be fully assessed due to the existing uncertainties surrounding their introduction into society. Consequently, the introduction of innovative technologies can be conceptualised as a societal experiment, which is a helpful approach to evaluate moral acceptability. This approach is illustrated with the marketing of sunscreens containing nano-sized titanium dioxide (TiO2) particles. We argue that the marketing of this TiO2 nanomaterial in UV protective cosmetics is ethically undesirable, since it violates four reasonable moral (...)
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  35.  35
    Alan Jacobs (1994). Diagnosing Christopher's Case. Renascence 46 (2):83-103.
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  36.  1
    Mary C. Corley, Ptlene Minick, R. K. Elswick & Mary Jacobs (2005). Nurse Moral Distress and Ethical Work Environment. Nursing Ethics 12 (4):381-390.
    This study examined the relationship between moral distress intensity, moral distress frequency and the ethical work environment, and explored the relationship of demographic characteristics to moral distress intensity and frequency. A group of 106 nurses from two large medical centers reported moderate levels of moral distress intensity, low levels of moral distress frequency, and a moderately positive ethical work environment. Moral distress intensity and ethical work environment were correlated with moral distress frequency. Age was negatively correlated with moral distress intensity, (...)
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  37.  56
    Struan Jacobs (2003). Two Sources of Michael Polanyi's Prototypal Notion of Incommensurability: Evans-Pritchard on Azande Witchcraft and St Augustine on Conversion. History of the Human Sciences 16 (2):57-76.
    Michael Polanyi argues in Personal Knowledge (1958) that conceptual frameworks involved in major scientific controversies are separated by a `logical gap'. Such frameworks, according to Polanyi (1958: 151), are logically disconnected: their protagonists think differently, use different languages and occupy different worlds. Relinquishing one framework and adopting another, Polanyi's scientist undergoes a `conversion' to a new `faith'. Polanyi, in other words, presaged Kuhn and Feyerabend's concept of incommensurability. To what influences was Polanyi subject as he developed his concept of the (...)
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  38.  13
    Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) (2010). Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer.
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  39. Assaf Sharon & Levi Spectre (2010). Dogmatism Repuzzled. Philosophical Studies 148 (2):307 - 321.
    Harman and Lewis credit Kripke with having formulated a puzzle that seems to show that knowledge entails dogmatism. The puzzle is widely regarded as having been solved. In this paper we argue that this standard solution, in its various versions, addresses only a limited aspect of the puzzle and holds no promise of fully resolving it. Analyzing this failure and the proper rendering of the puzzle, it is suggested that it poses a significant challenge for the defense of epistemic closure.
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  40.  51
    Arthur M. Jacobs (2012). Comment on Walter's “Social Cognitive Neuroscience of Empathy: Concepts, Circuits, and Genes”. Emotion Review 4 (1):20-21.
    In his review, Walter (2012) links conceptual perspectives on empathy with crucial results of neurocognitive and genetic studies and presents a descriptive neurocognitive model that identifies neuronal key structures and links them with both cognitive and affective empathy via a high and a low road. After discussion of this model, the remainder of this comment deals more generally with the possibilities and limitations of current neurocognitive models, considering ways to develop process models allowing specific quantitative predictions.
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  41.  25
    Scott Jacobs (2000). Rhetoric and Dialectic From the Standpoint of Normative Pragmatics. Argumentation 14 (3):261-286.
    Normative pragmatics can bridge the differences between dialectical and rhetorical theories in a way that saves the central insights of both. Normative pragmatics calls attention to how the manifest strategic design of a message produces interpretive effects and interactional consequences. Argumentative analysis of messages should begin with the manifest persuasive rationale they communicate. But not all persuasive inducements should be treated as arguments. Arguments express with a special pragmatic force propositions where those propositions stand in particular inferential relations to one (...)
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  42.  10
    Jane Jacobs (1994). Systems of Survival: A Dialogue on the Moral Foundations of Commerce and Politics. Vintage Books.
    The author of The Death and Life of Great American Cities looks at business fraud and criminal enterprise, overextended government farm subsidies and zealous transit police, to show what happens when the moral systems of commerce collide with those of politics.
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  43.  39
    Jonathan D. Jacobs & Timothy O'Connor (2013). Agent Causation in a Neo-Aristotelian Metaphysics. In Sophie C. Gibb & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press
  44.  52
    S. Jacobs (1989). Vindicating Universalism. Philosophy of the Social Sciences 19 (1):75-80.
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  45.  46
    Struan Jacobs (2012). Tradition in a Free Society: The Fideism of Michael Polanyi and the Rationalism of Karl Popper. Tradition and Discovery 36 (2):8-25.
    Michael Polanyi and Karl Popper offer contrasting accounts of social tradition. Popper is steeped in the heritage of the Enlightenment, while Polanyi interweaves religious and diverse secular strands of thought. Explaining the liberal tradition, Polanyi features tacit knowledge of rules, standards, applications and interpretations being transmitted by “craftsmen” to “apprentices.” Each generation adopts the liberal tradition on “faith,” commits to creatively developing its art of knowledge-in-practice, and is drawn to the spiritual reality of ideal ends. Of particular interest to Popper (...)
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  46. Annie L. Booth & Harvey L. Jacobs (1990). Ties That Bind: Native American Beliefs as a Foundation for Environmental Consciousness. Environmental Ethics 12 (1):27-43.
    In this article we examine the specific contributions Native American thought can make to the ongoing search for a Western ecological consciousness. We begin with a review of the influence of Native American beliefs on the different branches of the modem environmental movement and some initial comparisons of Western and Native American ways of seeing. We then review Native American thought on the natural world, highlighting beliefs in the need for reciprocity and balance, the world as a living being, and (...)
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  47.  23
    Struan Jacobs (2004). Brains/Practices/Relativism. Tradition and Discovery 31 (2):49-50.
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  48.  6
    Robert A. Jacobs, Michael I. Jordan & Andrew G. Barto (1991). Task Decomposition Through Competition in a Modular Connectionist Architecture: The What and Where Vision Tasks. Cognitive Science 15 (2):219-250.
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  49.  20
    Wilhelm G. Jacobs (2005). Einleitung. Fichte-Studien 25 (32):3-6.
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  50.  28
    Hanne Jacobs (2013). Phenomenology as a Way of Life? Husserl on Phenomenological Reflection and Self-Transformation. Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of no return with (...)
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