Results for 'Terry Castle'

(not author) ( search as author name )
1000+ found
Order:
  1.  22
    Phantasmagoria: Spectral Technology and the Metaphorics of Modern Reverie.Terry Castle - 1988 - Critical Inquiry 15 (1):26-61.
    In what follows I would like to uncover part of this history [of the phantasmagoria], not just as an exercise in romantic etymology but as a way of approaching a larger topic, namely, the history of the imagination. For since its invention, the term phantasmagoria, like one of Freud’s ambiguous primary words, has shifted meaning in an interesting way. From an initial connection with something external and public , the word has now come to refer to something wholly internal or (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  2.  3
    Contagious Folly: "An Adventure" and Its Skeptics.Terry Castle - 1991 - Critical Inquiry 17 (4):741-772.
    The question of the so-called collective hallucination is neither as arcane nor as irrelevant to everyday life as it might first appear. On the contrary, it illuminates a much larger philosophical issue. In Group Psychology and the Analysis of the Ego, his 1921 book devoted to the relationship between individual and group psychology, Sigmund Freud lamented that there was still “no explanation of the nature of suggestion, that is, of the conditions under which influence without adequate logical foundation takes place.”2 (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  3.  21
    Billy Colfer, Wexford Castles: Landscape, Context, Settlement. Cork: Cork University Press, 2013. Pp. 272; color and black-and-white figures, maps, and plans. $65. ISBN: 9781859184936. [REVIEW]Terry Barry - 2014 - Speculum 89 (1):177-179.
  4.  3
    Feminism and its ghosts: The spectre of the feminist-as-lesbian.Victoria Hesford - 2005 - Feminist Theory 6 (3):227-250.
    This article contends that feminism is haunted by its past, and that to be haunted means that feminists need to bear witness to the possibilities, often unrealized, of that past and to actively resist the policing and defensiveness that have marked feminism's relationship to its diverse history in recent years. It engages with the work of Terry Castle and Avery Gordon in order to make this argument, and to map out a methodology for looking for the ghosts of (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  5.  17
    Questions of evidence: proof, practice, and persuasion across the disciplines.James K. Chandler, Arnold Ira Davidson & Harry D. Harootunian (eds.) - 1994 - Chicago: University of Chicago Press.
    Biologists, historians, lawyers, art historians, and literary critics all voice arguments in the critical dialogue about what constitutes evidence in research and scholarship. They examine not only the constitution and "blurring" of disciplinary boundaries, but also the configuration of the fact-evidence distinctions made in different disciplines and historical moments the relative function of such concepts as "self-evidence," "experience," "test," "testimony," and "textuality" in varied academic discourses and the way "rules of evidence" are themselves products of historical developments. The essays and (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  13
    Austere Realism: Contextual Semantics Meets Minimal Ontology.Terry Horgan & Matjaž Potrč - 2008 - MIT Press.
    A provocative ontological-cum-semantic position asserting that the right ontology is austere in its exclusion of numerous common-sense and scientific posits and that many statements employing such posits are nonetheless true. The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence (...)
    Direct download  
     
    Export citation  
     
    Bookmark   74 citations  
  7.  36
    Cognitivist expressivism.Terry Horgan & Mark Timmons - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford, GB: Oxford University Press UK. pp. 255--298.
    Direct download  
     
    Export citation  
     
    Bookmark   92 citations  
  8.  74
    Blobjectivism and Indirect Correspondence.Terry Horgan & Matjaž Potrč - 2000 - Facta Philosophica 2 (2):249-270.
  9.  12
    Phenomenal Intentionality and Content Determinacy.Terry Horgan & George Graham - 2012 - In Richard Schantz (ed.), Prospects for Meaning. Walter de Gruyter. pp. 321-344.
  10.  97
    Developing a Metric of Usable Space for Zoo Exhibits.Heather Browning & Terry L. Maple - 2019 - Frontiers in Psychology 10:791.
    The size of animal exhibits has important effects on their lives and welfare. However, most references to exhibit size only consider floor space and height dimensions, without considering the space afforded by usable features within the exhibit. In this paper, we develop two possible methods for measuring the usable space of zoo exhibits and apply these to a sample exhibit. Having a metric for usable space in place will provide a better reflection of the quality of different exhibits, and enhance (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11.  20
    The unity of virtue.Terry Penner - 1973 - Philosophical Review 82 (1):35-68.
  12. Existence monism trumps priority monism.Terry Horgan & Matjaž Potrč - 2011 - In Philip Goff (ed.), Spinoza on Monism. Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan. pp. 51--76.
    Existence monism is defended against priority monism. Schaffer's arguments for priority monism and against pluralism are reviewed, such as the argument from gunk. The whole does not require parts. Ontological vagueness is impossible. If ordinary objects are in the right ontology then they are vague. So ordinary objects are not included in the right ontology; and hence thought and talk about them cannot be accommodated via fully ontological vindication. Partially ontological vindication is not viable. Semantical theorizing outside the ontology room (...)
     
    Export citation  
     
    Bookmark   18 citations  
  13.  61
    Copping out on moral twin earth.Terry Horgan & Mark Timmons - 2000 - Synthese 124 (1-2):139-152.
    In "Milk, Honey, and the Good Life on Moral Twin Earth", David Copp explores some ways in which a defender of synthetic moral naturalism might attempt to get around our Moral Twin Earth argument. Copp nicely brings out the force of our argument, not only through his exposition of it, but through his attempt to defeat it, since his efforts, we think, only help to make manifest the deep difficulties the Moral Twin Earth argument poses for the synthetic moral naturalist.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   31 citations  
  14.  23
    What does moral phenomenology tell us about moral objectivity?Terry Horgan & Mark Timmons - 2008 - Social Philosophy and Policy 25 (1):267-300.
    Moral phenomenology is concerned with the elements of one's moral experiences that are generally available to introspection. Some philosophers argue that one's moral experiences, such as experiencing oneself as being morally obligated to perform some action on some occasion, contain elements that (1) are available to introspection and (2) carry ontological objectivist purportargument from phenomenological introspection.neutrality thesisthe phenomenological data regarding one's moral experiences that is available to introspection is neutral with respect to the issue of whether such experiences carry ontological (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   25 citations  
  15.  13
    Expressivism, Yes! Relativism, No!Terry Horgan & Mark Timmons - 2006 - Oxford Studies in Metaethics 1:73-98.
  16.  13
    From agentive phenomenology to cognitive phenomenology: A guide for the perplexed.Terry Horgan - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 57.
  17.  12
    Introspection about phenomenal consciousness: Running the gamut from infallibility to impotence.Terry Horgan - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. , US: Oxford University Press.
  18. Socrates and the early dialogues.Terry Penner - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. New York, NY, USA: Cambridge University Press. pp. 121--69.
  19.  37
    Prolegomena to a future phenomenology of morals.Terry Horgan & Mark Timmons - 2008 - Phenomenology and the Cognitive Sciences 7 (1):115-131.
    Moral phenomenology is (roughly) the study of those features of occurrent mental states with moral significance which are accessible through direct introspection, whether or not such states possess phenomenal character – a what-it-is-likeness. In this paper, as the title indicates, we introduce and make prefatory remarks about moral phenomenology and its significance for ethics. After providing a brief taxonomy of types of moral experience, we proceed to consider questions about the commonality within and distinctiveness of such experiences, with an eye (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  20.  13
    The function of consciousness in multisensory integration.Terry D. Palmer & Ashley K. Ramsey - 2012 - Cognition 125 (3):353-364.
  21.  69
    Conceptual Relativity and Metaphysical Realism.Terry Horgan & Mark Timmons - 2002 - Noûs 36 (s1):74-96.
    Is conceptual relativity a genuine phenomenon? If so, how is it properly understood? And if it does occur, does it undermine metaphysical realism? These are the questions we propose to address. We will argue that conceptual relativity is indeed a genuine phenomenon, albeit an extremely puzzling one. We will offer an account of it. And we will argue that it is entirely compatible with metaphysical realism. Metaphysical realism is the view that there is a world of objects and properties that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  22.  9
    Socrates on the Strength of Knowledge: Protagoras 351B-357E.Terry Penner - 1997 - Archiv für Geschichte der Philosophie 79 (2):117-149.
  23. Desire and the Abject in the City Becoming-Other.John Fitzgerald & Terry Threadgold - 2011 - Cultural Studies Review 13 (1).
    When The Age renamed the corner of Russell and Bourke streets the ‘Golden Elbow’ it brought the city into close proximity with an altogether different city. Neither Chang Mai, Hong Kong nor Melbourne, the Golden Elbow was defined by what it could be. Neither one thing nor another, the Golden Elbow is a space of the city-becoming-other. Through narrative work and news media maps of no-go zones, machines mobilise fear and thus value, from the desire flowing through this abject zone. (...)
    No categories
     
    Export citation  
     
    Bookmark  
  24.  46
    The two-envelope paradox, nonstandard expected utility, and the intensionality of probability.Terry Horgan - 2000 - Noûs 34 (4):578–603.
  25.  4
    Virtues, morality and sittlichkeit: From maxims to practices.Terry Pinkard - 1999 - European Journal of Philosophy 7 (2):217–239.
  26.  29
    Generalized Conditionalization and the Sleeping Beauty Problem.Terry Horgan & Anna Mahtani - 2013 - Erkenntnis 78 (2):333-351.
    We present a new argument for the claim that in the Sleeping Beauty problem, the probability that the coin comes up heads is 1/3. Our argument depends on a principle for the updating of probabilities that we call ‘generalized conditionalization’, and on a species of generalized conditionalization we call ‘synchronic conditionalization on old information’. We set forth a rationale for the legitimacy of generalized conditionalization, and we explain why our new argument for thirdism is immune to two attacks that Pust (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  27.  19
    Introspection and the phenomenology of free will: Problems and prospects.Terry Horgan & Mark Timmons - 2011 - Journal of Consciousness Studies 18 (1):180-205.
    Inspired and informed by the work of Russ Hurlburt and Eric Schwitzgebel in their 'Describing Inner Experience', we do two things in this commentary. First, we discuss the degree of reliability that introspective methods might be expected to deliver across a range of types of experience. Second, we explore the phenomenology of agency as it bears on the topic of free will. We pose a number of poten-tial problems for attempts to use introspective methods to answer var-ious questions about the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  28.  6
    In praise of simplicity.Terry Jones - 1995 - Complexity 1 (3):39-39.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  40
    Expressivism and contrary-forming negation.Terry Horgan & Mark Timmons - 2009 - Philosophical Issues 19 (1):92-112.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  30.  6
    Knowledge vs True Belief in the Socratic Psychology of Action.Terry Penner - 1996 - Apeiron 29 (3):199 - 230.
  31. Was pragmatism the successor to idealism?Terry Pinkard - 2007 - In Cheryl Misak (ed.), New pragmatists. New York: Oxford University Press. pp. 142.
     
    Export citation  
     
    Bookmark   9 citations  
  32.  11
    Where to next with Australia’s News Media and Digital Platforms Mandatory Bargaining Code?Tim Dwyer, Terry Flew & Derek Wilding - 2023 - Communications 48 (3):440-456.
    Taken at face value the introduction in 2021 of Australia’s News Media and Digital Platforms Mandatory Bargaining Code (“the Code”) may appear “world leading,” innovative, and, in general, a productive and strategic intervention to reverse the decline of public interest journalism. It is claimed that in the Australian news industry context, an annual transfer of around $200 million between two platform companies – Google and Meta – and news businesses has now been put in place (Sims, 2022). All major news (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  10
    Deep ignorance, brute supervenience, and the problem of the many.Terry Horgan - 1997 - Philosophical Issues 8:229-236.
  34.  30
    The Logic of Hegel's Logic.Terry P. Pinkard - 1979 - Journal of the History of Philosophy 17 (4):417-435.
  35. On the armchair justification of conceptually grounded necessary truths.David Henderson & Terry Horgan - 2013 - In Albert Casullo & Joshua C. Thurow (eds.), The a Priori in Philosophy. Oxford: Oxford University Press UK.
     
    Export citation  
     
    Bookmark   3 citations  
  36.  17
    How Kantian Was Hegel?Terry Pinkard - 1990 - Review of Metaphysics 43 (4):831 - 838.
    IT IS A TRUISM THAT HEGEL took much of his program from Kant, but it has always been a matter of great dispute as to just what he took, how much he took, and how much he altered and added to the Kantian program. Since Kant is currently at a high point in acceptance in Anglo-American philosophical circles, a fresh look at Hegel's adoption and criticisms of that program will perhaps not only shed new light on Hegel but also point (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  37.  7
    The Phenomenology of Embodied Agency.Terry Horgan & John Tienson - unknown
    For the last 20 years or so, philosophers of mind have been using the term ‘qualia’, which is frequently glossed as standing for the “what-it-is-like” of experience. The examples of what-it-is-like that are typically given are feelings of pain or itches, and color and sound sensations. This suggests an identification of the experiential what-it-islike with such states. More recently, philosophers have begun speaking of the “phenomenology“ of experience, which they have also glossed as “what-it-is-like”. Many say, for example, that any (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  38.  7
    Addressing Questions for Blobjectivism.Terry Horgan & Matjaž Potrč - 2002 - Facta Philosophica 4 (2):311-322.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  39. Socratic Ethics: Ultra-Realism, Determinism, and Ethical Truth.Terry Penner - 2005 - In Christopher Gill (ed.), Virtue, norms, and objectivity: issues in ancient and modern ethics. New York: Oxford University Press.
     
    Export citation  
     
    Bookmark   7 citations  
  40.  26
    Hegel's philosophy of mathematics.Terry Pinkard - 1981 - Philosophy and Phenomenological Research 41 (4):452-464.
    This review of peter hodgson's new english translation of hegel's "lectures on the philosophy of religion", Part iii, And of two other books on hegel, Includes a report on plans for retranslating the entire "lectures". A new edition is made feasible by the hegel archiv's ability to construct a superior critical text of each of the four lecture series (1821, 1824, 1827, 1831) from lasson plus additional recently-Discovered auditors' transcripts. Stephen dunning's book on hegel and hamann, And james yerkes' on (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  41. Sellars the Post-Kantian?Terry Pinkard - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):21-52.
    In Kant's "fact of reason," there is an apparent paradox of our being subject to laws of which we must regard ourselves as the author, while at the same time being normatively bound by the same laws that we cannot see ourselves as authoring. Working out the implications of this apparent paradox generated much of the response to Kant in post-Kantian idealism. Wilfrid Sellars notes the same paradox when he speaks of the "paradox of man's encounter with himself" in "Philosophy (...)
     
    Export citation  
     
    Bookmark   6 citations  
  42.  6
    Analytics, Continentals, and Modern Skepticism.Terry Pinkard - 1999 - The Monist 82 (2):189-217.
    By now “continental” philosophy has long since ceased to be a geographical term; there are “continental” philosophers in the Midwestern United States. Likewise, “analytical” philosophy is now widely practiced in most areas where academic philosophy is practiced. Moreover, many of the old jabs at each side have lost much of their force. The idea of a pox on both their houses—that analytical philosophers are a bunch of small-minded logic choppers, and continental philosophers are a bunch of wooly minded gasbags—has long (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  43.  15
    Abundant truth in an austere world.Horgan Terry & Potrč Matjaž - 2006 - In Patrick Greenough & Michael Patrick Lynch (eds.), Truth and realism. New York: Oxford University Press. pp. 137--167.
    What is real? Less than you might think. We advocate austere metaphysical realism---a form of metaphysical realism claiming that a correct ontological theory will repudiate numerous putative entities and properties that are posited in everyday thought and discourse, and also will even repudiate numerous putative objects and properties that are posited by well confirmed scientific theories. We have lately defended a specific version of austere metaphysical realism which asserts that there is really only one concrete particular, viz., the entire cosmos (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  44.  5
    Retreat from non-being.Terry Horgan - 2006 - Australasian Journal of Philosophy 84 (4):615 – 627.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  45.  10
    Freedom and social categories in Hegel's ethics.Terry Pinkard - 1986 - Philosophy and Phenomenological Research 47 (2):209-232.
  46.  6
    The Forms and the Sciences in Socrates and Plato.Terry Penner - 2006 - In Hugh H. Benson (ed.), A Companion to Plato. Malden, MA: Wiley-Blackwell. pp. 163–183.
    This chapter contains sections titled: The “What is X?” Question, the Sciences, Virtue, and the Forms Plato's “Argument from the Sciences” for the Existence of Forms, as Apparently Represented by Aristotle, and Aristotle's Criticism of that Argument Plato the Parmenidean Sciences and Pseudo‐Sciences The Good and the Sciences A Proposal: The Forms are Attributes; and There are No Attributes that are not Forms What about Plato's Other Reasons for Believing in Forms (Logical, or Mystical‐Metaphysical‐Theological)? And Won't These Reasons Make of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  47. Symbolic, classical, and romantic art.Terry Pinkard - 2007 - In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press.
     
    Export citation  
     
    Bookmark   5 citations  
  48.  27
    Particularist semantic normativity.Terry Horgan & Matjaž Potrč - 2006 - Acta Analytica 21 (1):45-61.
    We sketch the view we call contextual semantics. It asserts that truth is semantically correct affirmability under contextually variable semantic standards, that truth is frequently an indirect form of correspondence between thought/language and the world, and that many Quinean commitments are not genuine ontological commitments. We argue that contextualist semantics fits very naturally with the view that the pertinent semantic standards are particularist rather than being systematizable as exceptionless general principles.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  49.  11
    Two notes on the Crito: the impotence of the many, and 'persuade or obey'.Terry Penner - 1997 - Classical Quarterly 47 (01):133-146.
    So far, interpreters have not made the import of this last clause clear. F. J. Church translates the last phrase ‘they act at random’. Burnet says of Adam that he seems to have been the first to point out that the meaning cannot be ‘they act at random’. Instead, ‘the phrase expresses indifference’. Adam′s idea, which Burnet here commends, is that the many are thoughtless in their treatment of the individual; and Adam compares 48C below: the many would lightly put (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  50.  2
    7 Maclntyre's Critique of Modernity.Terry Pinkard - 2003 - In Mark C. Murphy (ed.), Alasdair Macintyre. New York: Cambridge University Press. pp. 176.
1 — 50 / 1000