Results for 'Erik Eschmann'

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  1.  19
    Ästhetische Kontemplation als besonnene Intuition. Wie intuitive Erkenntnis bei Schopenhauer interesselos sein kann.Erik Eschmann - 2021 - Discipline Filosofiche 2 (XXXI):195–213..
    Schopenhauer’s concept of intuition (Anschauung) plays a fundamental roll in his philosophy: As pure intuition it addresses the forms of sensuality time and space. As empirical intuition it refers to the objects of the understanding (Verstand) and therefor to causal relations. But intuition is not only limited to Schopenhauer’s epistemology but is present in nearly every important aspect of his philosophical system. In his aesthetics Schopenhauer claims that every aesthetic cognition is necessarily intuitive, rendering every insight in the platonic ideas (...)
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  2.  22
    Die "Construktion der Natur" als Wissenschaft a priori. Zum Systemcharakter der Natur in Schellings Naturphilosophie.Erik Eschmann - 2021 - In Nora Schleich, Simone Cavallini, Erik Eschmann, Yukiko Hayashi-Baeken, Nina Lott & Alexander Sattar (eds.), Philosophie als Wissenschaft. Wissenschaftsbegriffe in den philosophischen Systemen des Deutschen Idealismus. Olms. pp. 133-140.
    In his book from 1799 "Einleitung zu dem Entwurf eines Systems der Naturphilosophie" Schelling defines philosophy of nature (Naturphilosophie) as science of nature (Wissenschaft der Natur) a priori but emphasises nonetheless the importance of experience to develop such a science of nature. This raises the problematical question of how this science of nature as an science a priori that has concrete phenomena (Naturerscheinungen) as it's objects can be possible. In this text the author argues that it is Schelling's critical concept (...)
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  3.  18
    Die Natur Als Produktivität Und Wille: Zur Naturphilosophie Schellings Und Naturmetaphysik Schopenhauers Aus Prozessphilosophischer Perspektive.Erik Eschmann - 2022 - Würzburg: Königshausen & Neumann.
    Die Nähe der Philosophie Schopenhauers zu derjenigen Schellings wurden oft beschworen und bereits zu Schopenhauers Lebzeiten häufig – bis hin zum Plagiatsvorwurf gegen Schopenhauer – thematisiert. Besonders auffällig werden die Ähnlichkeiten, wenn man sich den Naturkonzeptionen beider Denker zuwendet: Beide Philosophen versuchen auf je eigene Weise die Natur als selbsttätig zu denken. Ausgehend von diesen Überlegungen werden im vorliegenden Band die Naturphilosophie Schellings und Naturmetaphysik Schopenhauers ausführlich vor dem Hintergrund einer in ihrer Selbsttätigkeit als prozessual gedachten Natur gegenübergestellt und diskutiert. (...)
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  4. Entwicklung.Erik Eschmann - 2021 - In Jens Lemanski & Daniel Schubbe (eds.), Schopenhauer-Lexikon. Paderborn, Deutschland: Fink. pp. 89-90.
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  5. How to nuke Megaton. Spiel-Handlung als Gegenstand moralischer Urteile.Erik Eschmann - 2018 - In Christian Klager (ed.), Dimensionen der Moral im Spiel. pp. 47-64.
    Will man das Spiel auf seine moralische Beurteilbarkeit hin untersuchen, so muss zunächst geklärt werden, auf was sich diese moralischen Urteile beziehen können. Betrachtet man dabei primär das Spiel als Spiel, so rückt die Spiel-Spieler-Beziehung während des Spielvollzugs ins Zentrum der Betrachtung. Aus dieser Perspektive bietet sich allerdings lediglich die Spiel-Handlung als Objekt moralischer Urteile an, wie sie im Unterschied zum Gamer vom Player, während des Spielens vollzogen werden kann. Als konstitutive Bedingung der Spiel-Handlung darf daher die Haltung des Spielers (...)
     
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  6.  5
    Wechselwirkung als Streitbegriff. Zum grund- und folgenreichen Ausschluss der Wechselwirkung für Schopenhauers Schelling-Rezeption.Erik Eschmann - 2021 - In Philipp Höfele & Lore Hühn (eds.), Schopenhauer liest Schelling. Freiheits- und Naturphilosophie im Ausgang der klassischen deutschen Philosophie. frommann-holzboog. pp. 95-113.
  7. Philosophie als Wissenschaft. Wissenschaftsbegriffe in den philosophischen Systemen des Deutschen Idealismus.Nora Schleich, Simone Cavallini, Erik Eschmann, Yukiko Hayashi-Baeken, Nina Lott & Alexander Sattar (eds.) - 2021 - Olms.
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  8.  10
    From Axiom to Dialogue: A Philosophical Study of Logics and Argumentation.Else Margarete Barth & Erik C. W. Krabbe - 1982 - Berlin and New York: De Gruyter. Edited by E. C. W. Krabbe.
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  9.  1
    Biopolitical Leviathan.Lars Erik Løvaas Gjerde - 2024 - Theoria: A Journal of Social and Political Theory 71 (178):48-74.
    The coronavirus pandemic made the biopolitics of infection control the core object of states around the world. Globally, states governed spheres usually free of state control, implementing various restrictions, closing down society in the process. This is possible due to the state's capacities to act through and over society, grounded in the state's powers. I argue that while the pandemic has led to useful and interesting state-centric Foucauldian literature on the politics of COVID-19, this literature has not fully taken the (...)
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  10.  18
    Get Smart: Outcomes, Influence, and Responsibility.Per-Erik Milam - 2021 - The Monist 104 (4):443-457.
    Once relegated to the margins of the responsibility debate, moral influence theories have recently been rehabilitated. This paper offers a moral influence theory with two parts: a theory of responsibility as influenceability and an act-consequentialist justification of blame. I defend this account against six concerns commonly raised both by opponents and by advocates of similar views. Some concerns target act consequentialism, claiming that it 1) permits blaming innocents; 2) permits coercion, manipulation, and other objectionable forms of influence; and 3) fails (...)
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  11.  21
    The Dissemination of Scientific Fake News.Emmanuel J. Genot & Erik J. Olsson - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
    Fake news can originate from an ordinary person carelessly posting what turns out to be false information or from the intentional actions of fake news factory workers, but broadly speaking it can also originate from scientific fraud. In the latter case, the article can be retracted upon discovery of the fraud. A case study shows, however, that such fake science can be visible in Google even after the article was retracted, in fact more visible than the retraction notice. We hypothesize (...)
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  12.  8
    The Predictive Dynamics of Happiness and Well-Being.Mark Miller, Erik Rietveld & Julian Kiverstein - 2021 - Sage Publications: Emotion Review 14 (1):15-30.
    Emotion Review, Volume 14, Issue 1, Page 15-30, January 2022. We offer an account of mental health and well-being using the predictive processing framework. According to this framework, the difference between mental health and psychopathology can be located in the goodness of the predictive model as a regulator of action. What is crucial for avoiding the rigid patterns of thinking, feeling and acting associated with psychopathology is the regulation of action based on the valence of affective states. In PPF, valence (...)
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  13.  34
    Cooperative activity, shared intention, and exploitation.Olle Blomberg & Erik Malmqvist - 2024 - Ethics 134 (3):387-401.
    Jules Salomone-Sehr argues that an activity is cooperative if and only if, roughly, it consists of several participants’ actions that are (i) coordinated for a common purpose (ii) in ways that do not undermine any participant’s agency. He argues that guidance by shared intention is neither necessary nor sufficient for cooperation. Thereby, he claims to “topple an orthodoxy of shared agency theory." In response, we argue that Salomone-Sehr’s account captures another notion of cooperation than the sociopsychological notion shared agency theory (...)
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  14. Legislature by Lot.John Gastil & Erik Olin Wright (eds.) - 2019
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  15.  15
    Mere Addition and Two Trilemmas of Population Ethics.Erik Carlson - 1998 - Economics and Philosophy 14 (2):283.
    A principal aim of the branch of ethics called ‘population theory’ or ‘population ethics’ is to find a plausible welfarist axiology, capable of comparing total outcomes with respect to value. This has proved an exceedingly difficult task. In this paper I shall state and discuss two ‘trilemmas’, or choices between three unappealing alternatives, which the population ethicist must face. The first trilemma is not new. It originates with Derek Parfit's well-known ‘Mere Addition Paradox’, and was first explicitly stated by Yew-Kwang (...)
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  16.  3
    A new proof that analytic sets are Ramsey.Erik Ellentuck - 1974 - Journal of Symbolic Logic 39 (1):163-165.
    We give a direct mathematical proof of the Mathias-Silver theorem that every analytic set is Ramsey.
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  17.  58
    Data identity: privacy and the construction of self.Jens-Erik Mai & Sille Obelitz Søe - 2022 - Synthese 200 (6):1-22.
    This paper argues in favor of a hybrid conception of identity. A common conception of identity in datafied society is a split between a digital self and a real self, which has resulted in concepts such as the data double, algorithmic identity, and data shadows. These data-identity metaphors have played a significant role in the conception of informational privacy as control over information—the control of or restricted access to your digital identity. Through analyses of various data-identity metaphors as well as (...)
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  18.  2
    The notion of that which depends on us in Plotinus and its background.Erik Eliasson - 2008 - Boston: Brill.
    Analyzing how Plotinus’ critical reception of the Aristotelian, Stoic and Middle-Platonist notions of 'that which depends on us' lead him to a highly original interpretation of the notion, this book shows the central role of this notion in the Plotinian account of human agency.
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  19. Emerging plurality of life: Assessing the questions, challenges and opportunities.Jessica Abbott, Erik Persson & Olaf Witkowski - 2023 - Frontiers Human Dynamics 5:1153668.
    Research groups around the world are currently busy trying to invent new life in the laboratory, looking for extraterrestrial life, or making machines increasingly more life-like. In the case of astrobiology, any newly discovered life would likely be very old, but when discovered it would be new to us. In the case of synthetic organic life or life-like machines, humans will have invented life that did not exist before. Together, these endeavors amount to what we call the emerging plurality of (...)
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  20.  3
    Ethnic Markers without Ethnic Conflict.Bram Tucker, Erik J. Ringen, Tsiazonera, Jaovola Tombo, Patricia Hajasoa, Soanahary Gérard, Rolland Lahiniriko & Angelah Halatiana Garçon - 2021 - Human Nature 32 (3):529-556.
    People often signal their membership in groups through their clothes, hairstyle, posture, and dialect. Most existing evolutionary models argue that markers label group members so individuals can preferentially interact with those in their group. Here we ask why people mark ethnic differences when interethnic interaction is routine, necessary, and peaceful. We asked research participants from three ethnic groups in southwestern Madagascar to sort photos of unfamiliar people by ethnicity, and by with whom they would prefer or not prefer to cooperate, (...)
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  21.  19
    Sets.Erik Stenius - 1974 - Synthese 27 (1-2):161 - 188.
  22.  30
    The Life History of Learning Subsistence Skills among Hadza and BaYaka Foragers from Tanzania and the Republic of Congo.Sheina Lew-Levy, Erik J. Ringen, Alyssa N. Crittenden, Ibrahim A. Mabulla, Tanya Broesch & Michelle A. Kline - 2021 - Human Nature 32 (1):16-47.
    Aspects of human life history and cognition, such as our long childhoods and extensive use of teaching, theoretically evolved to facilitate the acquisition of complex tasks. The present paper empirically examines the relationship between subsistence task difficulty and age of acquisition, rates of teaching, and rates of oblique transmission among Hadza and BaYaka foragers from Tanzania and the Republic of Congo. We further examine cross-cultural variation in how and from whom learning occurred. Learning patterns and community perceptions of task difficulty (...)
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  23.  6
    Characters in the middle of public life: Consensus, dissent, and.Erik Doxtader - 2000 - Philosophy and Rhetoric 33 (4):336-369.
  24.  9
    Editor's Note.Erik Doxtader - 2023 - Philosophy and Rhetoric 56 (3):213-214.
    In lieu of an abstract, here is a brief excerpt of the content:Editor's NoteErik DoxtaderThe freedom of conversation is being lost. … Warmth is ebbing from things.—Walter Benjamin, One-way StreetInsufficient data for a meaningful answer.—Multivac (Isaac Asimov, The Last Question)This issue of Philosophy & Rhetoric, a somewhat rare double-issue, features significant and inspiring work that moves in a variety of directions and proceeds in a number of idioms, while also responding directly and indirectly to a complex exigence, though perhaps in (...)
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  25.  6
    John Locke.Svend Erik Stybe - 1965 - København,: G.E.C. Gad.
  26.  21
    Deliberation, Foreknowledge, and Morality as a Guide to Action.Carlson Erik - 2002 - Erkenntnis 57 (1):71-89.
    In Section 1, I rehearse some arguments for the claim that morality should be ``action-guiding'', and try to state the conditions under which a moral theory is in fact action-guiding. I conclude that only agents who are cognitively and conatively ``ideal'' are in general able to use a moral theory as a guide to action. In Sections 2 and 3, I discuss whether moral ``actualism'' implies that morality cannot be action-guiding even for ideal agents. If actualism is true, an ideal (...)
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  27. The Ambiguity of Mortal Remains, Substitute Bodies, and other Materializations of the Dead among the Garo of Northeast India.Erik de Maaker - 2016 - In Peter Berger & Justin E. A. Kroesen (eds.), Ultimate ambiguities: investigating death and liminality. New York: Berghahn Books.
     
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  28. A lifeworld account to personal identity.Erik Dwitza-Olsen - 2020 - In Christian Tewes & Giovanni Stanghellini (eds.), Time and Body: Phenomenological and Psychopathological Approaches. New York, NY: Cambridge University Press.
     
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  29. Die Horizonte der Lebenswelt: Sprachphilosophische Studien zu Husserls 'erster Phänomenologie der Lebenswelt'.Erik Norman Dzwiza-Ohlsen - 2019 - Paderborn: Verlag Wilhelm Fink.
     
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  30. On the Prospects of an Islamic Externalist Account of Warrant.Erik Baldwin - 2010 - In Tymieniecka Anna-Teresa & Muhtaroglu Nazif (eds.), Classic Issues in Islamic Philosophy and Theology Today (Islamic Philosophy and Occidental Phenomenology in Dialogue, vol. 4. Springer.
    Alvin Plantinga’s externalist religious epistemology, which incorporates a proper function account of warrant, forms the basis for his standard and extended Aquinas/Calvin models. Respectively, these models show how it could be that Theistic Belief and Christian Belief could be warranted for believers in a properly basic manner. Christianity and Islam share fundamental theses that underlie the plausibility of Plantinga’s models: the Dependency Thesis, the Design Thesis, and the Immediacy Thesis. Accordingly, an Islamic worldview can endorse the truth of the standard (...)
     
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  31.  15
    Consequentialism, Distribution and Desert.Erik Carlson - 1997 - Utilitas 9 (3):307.
    This paper criticizes the consequentialist theory recently put forward by Fred Feldman. I argue that this theory violates two crucial requirements. Another theory, proposed by Peter Vallentyne, is similarly flawed. Feldman's basic ideas could, however, be developed into a more plausible theory. I suggest one possible way of doing this.
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  32.  7
    Can teachers motivate students to learn?Erik E. J. Thoonen, Peter J. C. Sleegers, Thea T. D. Peetsma & Frans J. Oort - 2011 - Educational Studies 37 (3):345-360.
    Research on motivation has mainly concentrated on the role of goal orientation and self?evaluation in conducting learning activities. In this paper, we examine the relative importance of teachers? teaching and their efficacy beliefs to explain variation in student motivation. Questionnaires were used to measure the well?being, academic self?efficacy, mastery goal orientation, performance avoidance, intrinsic motivation and school investment of students (n = 3462) and the teaching practices and teachers? sense of self?efficacy (n = 194) in primary schools. Results of the (...)
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  33.  7
    Ross' paradox and well-formed codices.Erik Stenius - 1982 - Theoria 48 (2):49-77.
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  34.  13
    Progressivism.John Darling & Sven Erik Nordenbo - 2002 - In Nigel Blake, Paul Smeyers, Richard D. Smith & Paul Standish (eds.), The Blackwell Guide to the Philosophy of Education. Malden, MA: Wiley-Blackwell. pp. 288–308.
    This chapter contains sections titled: Introduction Historical Perspective Progressivism: Five Themes Progressivism Today.
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  35.  3
    Critical essays.Erik Stenius - 1972 - Amsterdam,: North-Holland Pub. Co.. Edited by Ingmar Pörn.
  36. Existens och tro: från Sokrates till Simone de Beauvoir.Benkt-Erik Benktson - 1977 - [Lund]: Cavefors.
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  37. Varat och tiden.Benkt-Erik Benktson - 1971 - Lund,: Gleerup.
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  38.  4
    Norm-Supporting Emotions: From Villages to Complex Societies.Cristina Bicchieri & Erik Thulin - 2017 - In Thomas Christiano, Ingrid Creppell & Jack Knight (eds.), Morality, Governance, and Social Institutions: Reflections on Russell Hardin. Cham: Springer Verlag. pp. 327-349.
    How do socially imposed rules develop into internalized pro-social codes? In the article “From Bodo Ethics to Distributive Justice”, Russell Hardin discusses one of the central themes of his work: How we “export” social order from a small, insular community to a large, anonymous society. In Bodo’s small village, everyone knows everyone else, interactions are face-to-face, and people live relatively isolated from other communities. In this context, the social norms developed by the community are easily enforceable. But what about large, (...)
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  39.  3
    Return Trip: The Re-Enchantment of Psychedelics.Erik Davis - 2012 - Mind and Matter 10 (2):185-194.
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  40. Trickster at the Crossroads: West Africa's God of Messages, Sex, and Deceit.Erik Davis - 1999 - Gnosis 14 (1991):26.
     
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  41.  1
    Weaving life out of death: the craft of the rag robe in Cambodian ritual technology.Erik W. Davis - 2012 - In Paul Williams & Patrice Ladwig (eds.), Buddhist funeral cultures of Southeast Asia and China. Cambridge: Cambridge University Press. pp. 59.
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  42.  12
    Addressing animals.Erik Doxtader - 2011 - Philosophy and Rhetoric 44 (1):79-80.
    In identifying himself with language, the speaking man places his own muteness outside of himself, as already and not yet human. There is, perhaps, something barbarous in the assumption of the word. In the ontological equation that aligns the speaking being with the human being there may abide a gesture that can be neither heard nor interpreted. With the logos that we inherit “by nature” and then “by right,” according to Agamben, the cut between the human and the animal is (...)
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  43.  16
    Contending with Violent Words; or, The Afterthought of (In)Civility.Erik Doxtader - 2011 - Philosophy and Rhetoric 44 (4):403-423.
    The lost opportunity is overwhelming, an exigence in the full sense—a recollection of that which can only remain forgotten. In the midst of the storm, what to do now? If this is the question with which Walter Benjamin began, in a poem published in 1910 under the pseudonym "Ardor," it is one over which he kept a solemn vigil, rarely letting it slip from view, even as the border closed in the months not long after he rendered Klee's 1920 painting, (...)
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  44.  14
    For today, there will be a speech (and a song) tomorrow.Erik Doxtader - 2008 - Philosophy and Rhetoric 41 (4):pp. 311-322.
    In lieu of an abstract, here is a brief excerpt of the content:For Today, There Will Be a Speech (and a Song) TomorrowErik DoxtaderFor we see that things that are going to be take their start from deliberating and from acting, and equally that there is in general a possibility of being and not being in things that are not always actual. In them, both are open, both being and not being, and so also both becoming and not becoming. And (...)
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  45.  10
    In the Name of a Becoming Rhetoric: Critical Reflections on the Potential of Aristotle's Rhetoric 1355b.Erik Doxtader - 2013 - Philosophy and Rhetoric 46 (2):231-233.
    ἔστω δὴ ἡ ῥητορικὴ δύναμις περὶ ἕκαστον τοῦ θεωρῆσαι τὸ ἐνδεχόμενον πιθανόν.(Estō dē hē rhētorikē dunamis peri hekaston tou theōrēsai to endekhomenon pithanon.)Let us define rhetoric to be "A faculty of considering all the possible means of persuasion on every subject."Rhetoric then may be defined as the faculty of discovering the possible means of persuasion in reference to any subject whatever.Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion.Let rhetoric be [defined (...)
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  46.  2
    Inventing the Potential of Rhetorical Culture: The Work and Legacy of Thomas B. Farrell.Erik Doxtader (ed.) - 2009 - Pennsylvania State University Press.
    "Examines Thomas Farrell's provocative defense of rhetoric and argues for the contemporary importance of rhetorical theory and practice"--Provided by publisher.
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  47.  1
    The faith and struggle of beginning (with) words: On the turn between reconciliation and recognition.Erik Doxtader - 2007 - Philosophy and Rhetoric 40 (1):119-146.
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  48.  5
    De store tænkere og vort livssyn.Svend Erik Stybe - 1959 - København,: Munksgaard.
    "For at kunne leve og virke og for at kunne planlægge vort eget liv på længere sigt, må vi tage stilling til livets tre hovedproblemer: Hvad kan vi vide? Hvad tør vi håbe? Og hvad skal vi gøre? Det er netop disse problemer, de store filosoffer har tænkt igennem langt mere dybtgående og grundigt, end man sædvanligvis har mulighed for at gøre det." I en vis forstand er vi alle sammen filosoffer, for vi har alle et bestemt livssyn, om vi (...)
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  49.  8
    ‘Nulla in Mundo Pax Sincera …’ Secularisation and Violence in Vattimo and Girard.Erik Meganck - 2013 - International Journal of Philosophy and Theology 74 (5):410-431.
    Vattimo holds nihilist secularisation to be the ultimate meaning of Christianity. It diagnoses actuality as the dissolution of transcendence that is always violent, be it metaphysical or religious. This is an extrapolation of Girard’s desacralisation, proposing Christianity to be the dissolution of sacred violence. To Girard, secularisation is the modern interpretation of desacralisation. Both Vattimo and Girard agree that secularisation is inherent to Christianity; that the ultimate meaning of Christianity is love; that hitherto this message has not reached the ‘masses’. (...)
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  50.  10
    Syntax of symbolic logic and transformational grammar.Erik Stenius - 1973 - Synthese 26 (1):57 - 80.
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