Results for 'Francesco Ferraro'

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  1. Adjudication and Expectations: Bentham on the Role of Judges.Francesco Ferraro - 2013 - Utilitas 25 (2):140-160.
    According to a well-established interpretive line, the Benthamic judge would be allowed no room for autonomous calculations of utility and his or her task would only be that of mechanically applying substantive law, which expresses the legislator's will. For Gerald Postema, in contrast, Bentham's judge would be granted ample power to decide cases by directly applying the principle of utility. This article criticizes both views, by showing that a adjudication was for Bentham utterly impossible, although this does not mean that (...)
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  2.  8
    Legislation and Nudging. Towards a Suitable Definition.Silvia Zorzetto & Francesco Ferraro - 2019 - In A. Daniel Oliver-Lalana (ed.), Conceptions and Misconceptions of Legislation. Springer Verlag. pp. 107-129.
    “Nudging” is commonly seen as an appealing form of “Smart legislation” based on the findings of Behavioural sciences and alternative to traditional forms of regulation. However, notwithstanding the ever increasing references and a growing body of literature on its acceptability, a proper definition of the concept seems still lacking, since all the attempts to date have only provided over- or under-inclusive definitions. This chapter purports to offer a more plausible definition. Firstly, the received view and especially Thaler’s and Sunstein’s descriptions (...)
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  3.  9
    From the ideal legislator to the competent speaker: uncovering the deception in legislative intent.Francesca Poggi & Francesco Ferraro - forthcoming - Jurisprudence:1-18.
    Central to the legal positivism of the nineteenth and the first half of the twentieth century was the dogma of the Ideal Legislator. Legal materials were to be interpreted as the work of an omniscient, coherent, consistent legislator. We argue that this dogma persists in the different guise of the competent speaker model, on which legal materials are the work of a competent speaker, who follows all the pertinent semantic and pragmatic rules. We will first lay out the Ideal Legislator (...)
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  4.  37
    Utility, Predictability, and Rights: Bentham’s Utilitarianism and Constitutional Entitlements.Francesco Ferraro - 2022 - Ratio Juris 35 (1):38-54.
    Ratio Juris, Volume 35, Issue 1, Page 38-54, March 2022.
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  5. A genius for legislation Bentham's 'art and science' of legislation and modern legisprudence.Francesco Ferraro - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on democracy, courts, and codification. New York, NY: Cambridge University Press.
     
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  6. A genius for legislation Bentham's 'art and science' of legislation and modern legisprudence.Francesco Ferraro - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on democracy, courts, and codification. New York, NY: Cambridge University Press.
     
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  7. Diritti.Francesco Ferraro - 2015 - In Mario Ricciardi, Andrea Rossetti & Vito Velluzzi (eds.), Filosofia del diritto. Roma: Carocci editore.
     
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  8. Exploring the Province of Legislation: Theoretical and Empirical Perspectives in Legisprudence.Francesco Ferraro & Silvia Zorzetto (eds.) - 2022
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  9. Il linguaggio dei diritti tra inflazione e scetticismo.Francesco Ferraro - 2013 - Etica E Politica 15 (1):25-51.
    Following the XVIII century Declarations, rights have progressively occupied the whole space of legal, political and moral debate; with the UN’s Declaration of Human Rights, the language of rights has been established as a universal ground for expressing human needs and claims, despite allegations of Western ethnocentrism. Rights are an indispensable tool for expressing the value of human dignity, because they allow right-holders to claim certain actions as due to them: they endow the individuals with a moral authority, the absence (...)
     
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  10.  31
    Moral Aptitude and The Moral Sanction in Bentham's Institutional Architecture: Is There Any Room For Non-Egoistic Motivation?Francesco Ferraro - 2011 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1 (1):11-19.
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  11. Ritual slaughtering vs. animal welfare: a utilitarian example of (moral) conflict management.Francesco Ferraro - 2017 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 305--314.
     
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  12.  10
    Tommaso Greco: La legge della fiducia. Alle radici del diritto: Bari-Roma: Laterza, 2021. Paperback (ISBN 9788858145333) € 14,00. XVI + 170 pp.Francesco Ferraro - 2022 - Ethical Theory and Moral Practice 25 (3):503-505.
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  13.  9
    Virtual Reality for Neuroarchitecture: Cue Reactivity in Built Spaces.Cristiano Chiamulera, Elisa Ferrandi, Giulia Benvegnù, Stefano Ferraro, Francesco Tommasi, Bogdan Maris, Thomas Zandonai & Sandra Bosi - 2017 - Frontiers in Psychology 8.
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  14.  15
    Editorial: Timing the Brain: From Basic Sciences to Clinical Implications.Giuseppe Giglia, Dimitri Ognibene, Nadia Bolognini, Marina De Tommaso, Francesco Cappello, Pierangelo Sardo, Giuseppe Ferraro & Filippo Brighina - 2022 - Frontiers in Human Neuroscience 16.
  15. Truth in Fiction, Impossible Worlds, and Belief Revision.Francesco Berto & Christopher Badura - 2019 - Australasian Journal of Philosophy 97 (1):178-193.
    We present a theory of truth in fiction that improves on Lewis's [1978] ‘Analysis 2’ in two ways. First, we expand Lewis's possible worlds apparatus by adding non-normal or impossible worlds. Second, we model truth in fiction as belief revision via ideas from dynamic epistemic logic. We explain the major objections raised against Lewis's original view and show that our theory overcomes them.
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  16.  12
    Peripatetic Philosophy in Context: Knowledge, Time, and Soul From Theophrastus to Cratippus.Francesco Verde - 2022 - Berlin: De Gruyter.
    This book deals with some Peripatetic philosophers of the Hellenistic age who were direct and indirect pupils of Aristotle. The main focus of the book is Aristotle's school in the Hellenistic period, a subject not particularly explored by the scholars. Three main issues are addressed in the chapters of the book: the problem of knowledge, the question of time, and the doctrine of the soul. More specifically the topics addressed are: the problem of sense-perception and the method of multiple explanations (...)
  17. Testing Pragmatic Genealogy in Political Theory: The Curious Case of John Rawls.Francesco Testini - 2022 - European Journal of Political Theory 21 (4):650-670.
    Starting from the ‘Dewey Lectures’, Rawls presents his conception of justice within a contextualist framework, as an elaboration of the basic ideas embedded in the political culture of liberal-democratic societies. But how are these basic ideas to be justified? In this article, I reconstruct and criticize Rawls’s strategy to answer this question. I explore an alternative strategy, consisting of a genealogical argument of a pragmatic kind – the kind of argument provided by authors like Bernard Williams, Edward Craig and Miranda (...)
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  18. Genealogical Solutions to the Problem of Critical Distance: Political Theory, Contextualism and the Case of Punishment in Transitional Scenarios.Francesco Testini - 2022 - Res Publica 28 (2):271-301.
    In this paper, I argue that one approach to normative political theory, namely contextualism, can benefit from a specific kind of historical inquiry, namely genealogy, because the latter provides a solution to a deep-seated problem for the former. This problem consists in a lack of critical distance and originates from the justificatory role that contextualist approaches attribute to contextual facts. I compare two approaches to genealogical reconstruction, namely the historiographical method pioneered by Foucault and the hybrid method of pragmatic genealogy (...)
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  19. The Guise of the Good.Francesco Orsi - 2015 - Philosophy Compass 10 (10):714-724.
    According to the doctrine of the guise of the good, all that is desired is seen by the subject as good to some extent. As a claim about action, the idea is that intentional action, or acting for a reason, is action that is seen as good by the agent. I explore the thesis' main attractions: it provides an account of intentional behavior as something that makes sense to the agent, it paves the way for various views in meta-ethics and (...)
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  20. Moderate presentism.Francesco Orilia - 2016 - Philosophical Studies 173 (3):589-607.
    Typical presentism asserts that whatever exists is present. Moderate presentism more modestly claims that all events are present and thus acknowledges past and future times understood in a substantivalist sense, and past objects understood, following Williamson, as “ex-concrete.” It is argued that moderate presentism retains the most valuable features of typical presentism, while having considerable advantages in dealing with its most prominent difficulties.
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  21. No Justificatory Closure without Truth.Francesco Praolini - 2019 - Australasian Journal of Philosophy 97 (4):715-726.
    It is well-known that versions of the lottery paradox and of the preface paradox show that the following three principles are jointly inconsistent: (Sufficiency) very probable propositions are justifiably believable; (Conjunction Closure) justified believability is closed under conjunction introduction; (No Contradictions) propositions known to be contradictory are not justifiably believable. This paper shows that there is a hybrid of the lottery and preface paradoxes that does not require Sufficiency to arise, but only Conjunction Closure and No Contradictions; and it argues (...)
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  22. The Iconic Moment. Towards a Peircean Theory of Diagrammatic Imagination.Francesco Bellucci & Ahti-Veikko Pietarinen - 2016 - In Ángel Nepomuceno Fernández, Olga Pombo Martins & Juan Redmond (eds.), Epistemology, Knowledge and the Impact of Interaction. Cham, Switzerland: Springer Verlag.
     
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  23. Bradley's regress and ungrounded dependence chains: A reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported by (...)
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  24. How Far Can Genealogies Affect the Space of Reasons? Vindication, Justification and Excuses.Francesco Testini - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Pragmatic vindicatory genealogies provide both a cause and a rationale and can thus affect the space of reasons. But how far is the space of reasons affected by this kind of genealogical argument? What normative and evaluative implications do these arguments have? In this paper, I unpack this issue into three different sub-questions and explain what kinds of reasons they provide, for whom are these reasons, and for what. In relation to this final sub-question I argue, most importantly, that these (...)
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  25.  12
    Biologie et déconstruction. Entre Ameisen et Derrida.Francesco Vitale - 2014 - Rue Descartes 82 (3):149-153.
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  26.  40
    Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  27. Implicational paradoxes and the meaning of logical constants.Francesco Paoli - 2007 - Australasian Journal of Philosophy 85 (4):553 – 579.
    I discuss paradoxes of implication in the setting of a proof-conditional theory of meaning for logical constants. I argue that a proper logic of implication should be not only relevant, but also constructive and nonmonotonic. This leads me to select as a plausible candidate LL, a fragment of linear logic that differs from R in that it rejects both contraction and distribution.
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  28. Relational Order and Onto-Thematic Roles.Francesco Orilia - 2011 - Metaphysica 12 (1):1-18.
    States of affairs involving a non-symmetric relation such as loving are said to have a relational order, something that distinguishes, for instance, Romeo’s loving Juliet from Juliet’s loving Romeo. Relational order can be properly understood by appealing to o-roles, i.e., ontological counterparts of what linguists call thematic roles, e.g., agent, patient, instrument, and the like. This move allows us to meet the appropriate desiderata for a theory of relational order. In contrast, the main theories that try to do without o-roles, (...)
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  29. Fitting Attitudes and Solitary Goods.Francesco Orsi - 2013 - Mind 122 (487):687-698.
    In this paper I argue that Bykvist’s recent challenges to the fitting-attitude account of value (FA) can be successfully met. The challenge from solitary goods claims that FA cannot account for the value of states of affairs which necessarily rule out the presence of favouring subjects. I point out the modal reasons why FA can account for solitary goods by appealing to contemplative attitudes. Bykvist’s second challenge, the ‘distance problem’, questions the ability of FA to match facts about the intensity (...)
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  30.  30
    Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism. A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well‐founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported by showing (...)
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  31.  76
    Quine and Slater on paraconsistency and deviance.Francesco Paoli - 2003 - Journal of Philosophical Logic 32 (5):531-548.
    In a famous and controversial paper, B. H. Slater has argued against the possibility of paraconsistent logics. Our reply is centred on the distinction between two aspects of the meaning of a logical constant *c* in a given logic: its operational meaning, given by the operational rules for *c* in a cut-free sequent calculus for the logic at issue, and its global meaning, specified by the sequents containing *c* which can be proved in the same calculus. Subsequently, we use the (...)
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  32. Is Kant’s moral philosophy morally alienating?Francesco Testini - manuscript
    Kant’s view of human beings is, as much of his philosophy, notoriously based on the dichotomy between the phenomenal and the noumenal world. This dichotomy digs a rift across human nature by separating the animal and the rational parts of it, their heteronomous and autonomous components, their sense of duty and their self-love. Human beings, for Kant, inhabit both worlds. On the one hand, even if we agree with Kant that the fundamental moral norms are constitutive of our rational and (...)
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  33. Deconstructing the Relationship Between Corporate Social and Financial Performance.Francesco Perrini, Angeloantonio Russo, Antonio Tencati & Clodia Vurro - 2011 - Journal of Business Ethics 102 (S1):59-76.
    For four decades, research on the role and responsibilities of business in society has centered on the business case for corporate social responsibility (CSR) and an increasing number of studies on the corporate social performance (CSP)—corporate financial performance (CFP) link emerged leading to controversial results. Heeding the call for a deeper understanding of the mechanisms linking certain CSR efforts to certain performance outcomes, this study provides a stakeholder-based organizing framework rooted in an extensive review of existing literature on the link (...)
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  34.  91
    Progresso morale ed evoluzione: una nota critica.Francesco Testini - 2024 - Notizie di Politeia 40 (153):61-77.
    Negli ultimi due anni sono stati pubblicati due importanti libri sul progresso morale: 'Moral Progress' di Philp Kitcher e 'A Better Ape' di Victor Kumar e Richmond Campbell. In questa nota critica, recensisco entrambi i libri e problematizzo il modo in cui cercano rispettivamente di legare tra loro il tema del progresso morale con la teoria dell'evoluzione.
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  35.  88
    Tra spiegazione e giustificazione: sul portato valutativo e normativo delle genealogie giustificatorie.Francesco Testini - 2024 - In Oreste Tolone & Mariafilomena Anzalone (eds.), Etiche applicate e nuovi soggetti morali. Napoli-Salerno: Orthotes Editrice. pp. 357-363.
    Se la tradizione continentale, da Nietzsche a Foucault, ha sottolineato le implicazioni critiche e destabilizzanti del metodo genealogico, gli approcci analitici hanno dimostrato che esso può anche offrire sostegno ai propri oggetti di indagine: norme comportamentali, pratiche, concetti e così via. Un resoconto genealogico, per esempio, può avere un carattere giustificativo quando individua una relazione funzionale necessaria tra il concetto o la pratica in esame e bisogni umani abbastanza fondamentali. La questione che voglio affrontare riguarda le presunte capacità giustificative di (...)
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  36.  9
    Biodeconstruction: Jacques Derrida and the life sciences.Francesco Vitale - 2018 - Albany: SUNY Press.
    Towards biodeconstruction -- Between life and death: différance -- The absolute programme -- The text and the living -- Between life and death: the bond -- Beyond life death: autoimmunity -- Living on: the arche-performative.
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  37.  23
    Justice, emotions, and solidarity.Francesco Tava - 2023 - Critical Review of International Social and Political Philosophy 26 (1):39-55.
    This paper discusses Habermas’s argument that justice requires solidarity as its ‘reverse side’, whereby the former provides the necessary global framework for establishing intersubjective solidarity whilst the latter constitutes an important precondition for igniting social and political change in the direction of social justice. In this paper I argue that such a paradigm of reciprocity might be fruitfully complemented by a less apparent yet substantial nexus: that between solidarity and perceived injustice, which I contend also triggers the emergence of solidarity. (...)
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  38.  99
    Abelian Logic and the Logics of Pointed Lattice-Ordered Varieties.Francesco Paoli, Matthew Spinks & Robert Veroff - 2008 - Logica Universalis 2 (2):209-233.
    We consider the class of pointed varieties of algebras having a lattice term reduct and we show that each such variety gives rise in a natural way, and according to a regular pattern, to at least three interesting logics. Although the mentioned class includes several logically and algebraically significant examples (e.g. Boolean algebras, MV algebras, Boolean algebras with operators, residuated lattices and their subvarieties, algebras from quantum logic or from depth relevant logic), we consider here in greater detail Abelian ℓ-groups, (...)
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  39.  5
    Le antinomie semantiche nella logica medievale.Francesco Bottin - 1976 - Padova: Antenore.
  40.  98
    Property theory and the revision theory of definitions.Francesco Orilia - 2000 - Journal of Symbolic Logic 65 (1):212-246.
    Russell’s type theory has been the standard property theory for years, relying on rigid type distinctions at the grammatical level to circumvent the paradoxes of predication. In recent years it has been convincingly argued by Bealer, Cochiarella, Turner and others that many linguistic and ontological data are best accounted for by using a type-free property theory. In the spirit of exploring alternatives and “to have as many opportunities as possible for theory comparison”, this paper presents another type-free property theory, to (...)
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  41. Do We Really Need a New B-theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  42.  35
    Strategizing corporate social responsibility: Evidence from an italian medium-sized, family-owned company.Francesco Perrini & Mario Minoja - 2007 - Business Ethics, the Environment and Responsibility 17 (1):47–63.
    Corporate social responsibility (CSR) is becoming a mainstream issue as both researchers and managers are realizing its importance, but knowledge gaps persist. In particular, the processes underlying the adoption of responsible managerial practices and the effects associated with them are still at the centre of intense debate. Not surprisingly, managers expect formalized procedures that might influence corporate managerial processes and especially corporate strategies. Given the growing emphasis on the integration of CSR into corporate strategy, the purpose of this qualitative study (...)
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  43.  23
    Strategizing corporate social responsibility: evidence from an Italian medium-sized, family-owned company.Francesco Perrini & Mario Minoja - 2007 - Business Ethics 17 (1):47-63.
    Corporate social responsibility (CSR) is becoming a mainstream issue as both researchers and managers are realizing its importance, but knowledge gaps persist. In particular, the processes underlying the adoption of responsible managerial practices and the effects associated with them are still at the centre of intense debate. Not surprisingly, managers expect formalized procedures that might influence corporate managerial processes and especially corporate strategies. Given the growing emphasis on the integration of CSR into corporate strategy, the purpose of this qualitative study (...)
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  44. Inconsistency in Ceteris Paribus Imagination.Francesco Berto - 2016 - In Peter Verdée & Holger Andreas (eds.), Logical Studies of Paraconsistent Reasoning in Science and Mathematics. Cham, Switzerland: Springer Verlag.
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  45. The Ambiguity of Quantifiers.Francesco Paoli - 2005 - Philosophical Studies 124 (3):313-330.
    In the tradition of substructural logics, it has been claimed for a long time that conjunction and inclusive disjunction are ambiguous:we should, in fact, distinguish between ‘lattice’ connectives (also called additive or extensional) and ‘group’ connectives (also called multiplicative or intensional). We argue that an analogous ambiguity affects the quantifiers. Moreover, we show how such a perspective could yield solutions for two well-known logical puzzles: McGee’s counterexample to modus ponens and the lottery paradox.
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  46.  42
    Peirce on assertion and other speech acts.Francesco Bellucci - 2019 - Semiotica 2019 (228):29-54.
    Journal Name: Semiotica Issue: Ahead of print.
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  47.  15
    Viewing Meaningful Work Through the Lens of Time.Francesco Tommasi, Andrea Ceschi & Riccardo Sartori - 2020 - Frontiers in Psychology 11:585274.
    Authors have paid considerable attention to how to define the meaningful work construct. This has led to providing comprehensive definitions in the light of different theoretical frameworks that reflect a degree of contestation within the field. Several of them have proposed definitions linked to the individuals’ pervasive sense of the value of their work. Others have offered descriptions centred on their temporal, episodic nature and emphasising the individual’s occasional work experience. These definitions reflected a potential temporal condition as well as (...)
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  48.  33
    Making the Différance: Between Derrida and Stiegler.Francesco Vitale - 2020 - Derrida Today 13 (1):1-16.
    This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to (...)
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  49.  88
    A really fuzzy approach to the sorites paradox.Francesco Paoli - 2003 - Synthese 134 (3):363 - 387.
  50.  29
    A Really Fuzzy Approach to the Sorites Paradox.Francesco Paoli - 2003 - Synthese 134 (3):363-387.
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