Results for 'Roberto Zambiasi'

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  1.  20
    Innovative Conceptions of Substantial Change in Early Fourteenth-Century Discussions of Minima Naturalia.Roberto Zambiasi - 2023 - American Catholic Philosophical Quarterly 97 (4):505-528.
    This article contains a case study of some innovative early fourteenth-century conceptions of the temporal structure of substantial change. An important tenet of thirteenth-century scholastic hylomorphism is that substantial change is an instantaneous process. In contrast, three early fourteenth-century Aristotelian commentators, first Walter Burley and then John Buridan and Albert of Saxony, progressively develop a view on which substantial change is linked to temporal duration. This process culminated, in Buridan and Albert of Saxony, with the explicit recognition of the temporally (...)
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  2.  11
    The Inchoatio formarum sensibilium _ in Albert the Great’s Commentary on Aristotle’s _De sensu et sensato.Roberto Zambiasi - 2023 - Quaestio 23:267-284.
    The doctrine of the inchoatio formae is an important feature of Albert the Great’s metaphysics and natural philosophy, as modern scholars, starting at least with Bruno Nardi’s pioneering study, have recognised. Nevertheless, the notion of the inchoatio formae as employed by Albert is usually understood to refer exclusively to the relationship between matter and substantial forms. On the contrary, in his commentary on Aristotle’s De sensu et sensato, and specifically in the context of a discussion of the so-called issue of (...)
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  3.  13
    L’analogia tra ‘Filosofia’ e ‘Amicizia’ in Dante: note in margine a Convivio III, xi.Roberto Zambiasi - 2023 - Doctor Virtualis 18:257-276.
    L’articolo si concentra sull’analisi dell’estesa comparazione tra filosofia e amicizia proposta da Dante in Convivio III, xi, interpretandola come una consapevole analogia. A partire da un’attenta esegesi del capitolo, letto come un peculiare accessus ad philosophiam dantesco, l’articolo ripercorre le tappe dell’analogia evidenziandone i principali contenuti teorici. In questo modo, diventa possibile mostrare la rilevanza del tema dell’amicizia (in particolare di quella tra maestro e allievo) per una corretta comprensione di uno degli aspetti fondamentali (e anche più dibattuti) della pratica (...)
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  4.  9
    I commenti latini al De sensu et sensato di Aristotele (XIII-XV sec.): status quaestionis e prospettive per un inventario.Roberto Zambiasi - 2022 - Aristotelica 1 (1):101.
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  5.  5
    Ruedi Imbach, Minima Mediaevalia. Saggi di filosofia medievale, Flumen sapientiae. Studi sul pensiero medievale 10, Roma, Aracne, 2019.Roberto Zambiasi - 2022 - Revista Española de Filosofía Medieval 28 (1):196-198.
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  6.  8
    Philippe Eon, La Société, la politique et moi. Pourquoi je n’en peux plus de l’intérêt général, Québec, Presses de l’Université Laval, coll. « Inter-Sophia », 2019, 176 p., 25 $. [REVIEW]Roberto Zambiasi - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (4):573-574.
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  7.  10
    Analyses et comptes rendus.Gaëlle Champon, Stanislas Deprez, Roberto Zambiasi, Patrick Cerutti, Henri Dilberman, Roselyne Dégremont, Céline Flécheux, Baldine Saint Girons, Pierre Pellegrin & Gérard Chazal - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (4):541-574.
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  8.  22
    Analyses et comptes rendus.Myriam Bienenstock, Henri Dilberman, Roselyne Dégremont, Patrick Cerutti, Alain Panero, Jacqueline Carroy, Jean-Louis Vieillard-Baron, Stéphanie Roza, Stanislas Deprez, Jean-Pierre Richard, Roberto Zambiasi, Jean-Claude Dumoncel, Francesco Saverio Nisio, Vincent Blanchet, Bernard Stevens, Claudia Serban, Alexandre Declos & Michel Kail - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (3):377-424.
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  9. Fine’s McTaggart: Reloaded.Roberto Loss - 2017 - Manuscrito: Revista Internacional de Filosofía 40 (1):209-239.
    In this paper I will present three arguments (based on the notions of constitution, metaphysical reality, and truth, respectively) with the aim of shedding some new light on the structure of Fine’s (2005, 2006) ‘McTaggartian’ arguments against the reality of tense. Along the way, I will also (i) draw a novel map of the main realist positions about tense, (ii) unearth a previously unnoticed but potentially interesting form of external relativism (which I will label ‘hyper-presentism’) and (iii) sketch a novel (...)
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  10.  54
    Representation and duality theory for diagonalizable algebras.Roberto Magari - 1975 - Studia Logica 34 (4):305 - 313.
    The duality theory established by Halmos in [2] for boolean hemimorphism applies of course to the diagonalizable algebra, because ντν is an hemimorphism. For commodity in working on diagonalizable algebras we recall the basic facts and give the characteristic conditions on the dual of ντν.
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  11. The Philosophy of Physics.Roberto Torretti - 1999 - New York: Cambridge University Press.
    A magisterial study of the philosophy of physics that both introduces the subject to the non-specialist and contains many original and important contributions for professionals in the area. Modern physics was born as a part of philosophy and has retained to this day a properly philosophical concern for the clarity and coherence of ideas. Any introduction to the philosophy of physics must therefore focus on the conceptual development of physics itself. This book pursues that development from Galileo and Newton through (...)
     
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  12. Pierre Duhem's the aim and structure of physical theory: A book against conventionalism.Roberto Maiocchi - 1990 - Synthese 83 (3):385 - 400.
    I reject the widely held view that Duhem's 1906 book La Théorie physique is a statement of instrumentalistic conventionalism, motivated by the scientific crisis at the end of the nineteenth century. By considering Duhem's historical context I show that his epistemological views were already formed before the crisis occured; that he consistently supported general thermodynamics against the new atomism; and that he rejected the epistemological views of the latter's philosophical supporters. In particular I show that Duhem rejected Poincaré's account of (...)
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  13.  54
    Unfolding the Grammar of Bayesian Confirmation: Likelihood and Antilikelihood Principles.Roberto Festa & Gustavo Cevolani - 2017 - Philosophy of Science 84 (1):56-81.
    We explore the grammar of Bayesian confirmation by focusing on some likelihood principles, including the Weak Law of Likelihood. We show that none of the likelihood principles proposed so far is satisfied by all incremental measures of confirmation, and we argue that some of these measures indeed obey new, prima facie strange, antilikelihood principles. To prove this, we introduce a new measure that violates the Weak Law of Likelihood while satisfying a strong antilikelihood condition. We conclude by hinting at some (...)
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  14.  34
    Xenocrates and the Two-Category Scheme.Roberto Granieri - 2021 - Apeiron 54 (3):261-285.
    Simplicius reports that Xenocrates and Andronicus reproached Aristotle for positing an excessive number of categories, which can conveniently be reduced to two: τὰ καθ᾽αὑτά and τὰ πρός τι. Simplicius, followed by several modern commentators, interprets this move as being equivalent to a division into substance and accidents. I aim to show that, as far as Xenocrates is concerned, this interpretation is untenable and that the substance-accidents contrast cannot be equivalent to Xenocrates’ per se-relative one. Rather, Xenocrates aimed to stress the (...)
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  15. Perspectives on the semantics/pragmatics debate: insights from aphasia research.Roberto Graci & Alessandro Capone - 2023 - Frontiers in Psychology 2023 (14):1-20.
    n the philosophy of language, there are many ongoing controversies that stem from relying too heavily on an utterance-based framework. The traditional approach of rigidly partitioning the utterance’s meaning into what is grammatically determined from what is not may not fully capture the complexity of human language in real-world communicative contexts. To address this issue, we suggest shifting focus toward a broader analysis level encompassing conversations and discourses. From this broader perspective, it is possible to obtain a more integrated view (...)
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  16.  75
    Who is afraid of scientific imperialism?Roberto Fumagalli - 2018 - Synthese 195 (9):4125-4146.
    In recent years, several authors have debated about the justifiability of so-called scientific imperialism. To date, however, widespread disagreements remain regarding both the identification and the normative evaluation of scientific imperialism. In this paper, I aim to remedy this situation by making some conceptual distinctions concerning scientific imperialism and by providing a detailed assessment of the most prominent objections to it. I shall argue that these objections provide a valuable basis for opposing some instances of scientific imperialism, but do not (...)
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  17.  41
    Is Being a Genus? Syrianus’ Criticism of Aristotle.Roberto Granieri - 2022 - Phronesis 67 (2):216-251.
    In Metaphysics B 3 Aristotle sets out a famous argument for the thesis that being is not a genus. In his commentary on Metaphysics B, Syrianus criticizes this argument and explains in what sense being is to be regarded as a genus. I reconstruct both Syrianus’ criticisms and his own view. I bring out ways in which they can help us rethink key assumptions of Aristotle’s ontology and shed light both on Syrianus’ critical attitude towards Aristotle and on some of (...)
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  18.  32
    The self awakened: pragmatism unbound.Roberto Mangabeira Unger - 2007 - Cambridge, Mass.: Harvard University Press.
    Rejected options -- The perennial philosophy and its enemy -- Pragmatism reclaimed -- The core conception: constraint, incompleteness, resistance, reinvention -- Time and experience: antinomies of the impersonal -- The reality of time: the transformation of transformation -- Self-consciousness: humanity imagines -- What then should we do? -- Society: the perpetual invention of the future -- Politics: democracy as anti-fate -- A moment of reform: the reinvention of social democracy -- Religion: the self awakened -- Philosophy: beyond superscience and self-help.
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  19.  8
    That In Virtue of Which Something Is a Being. Note on Damascius, De principiis II, p. 75.10-11 Westerink.Roberto Granieri - 2023 - Studia Graeco-Arabica 13:49-55.
    At De Principiis II, p. 75.10-11 Westerink, Damascius states that ‘Being will be that which provides being itself to each thing, καὶ καθ’ ὅ τι ὄν ἐστι’. The modern reference translation of the De Principiis, that of Joseph Combès for the Collection des Universités de France, renders the phrase left here in Greek as ‘et selon ce qu’elle est comme être’. Combès interprets it by stating that being is here conceived of as the constitutive unity of each form, at once (...)
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  20.  67
    Against Anthropocentrism. Non-human Otherness and the Post-human Project.Roberto Marchesini - 2015 - NanoEthics 9 (1):75-84.
    Technoscientific progress brings into question both anthropocentric epistemology and anthropocentric/humanistic ontology, which considers the human being as a self-constructing and self-sufficient entity. Even though, Darwinism recomposes the humanistic disjunction between reality and representation: by defining the human being as the result of an adaptive reflection, it reveals the idealistic character of post-Cartesian thought, which is the backbone of philosophical anthropocentrism. The non-human can be a dialogic entity if and only if it is considered not as “animal-by” but “animal-with”, that is, (...)
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  21.  56
    Blind-Spots in Aristotle’s Doctrine of the Perceptual Mean.Roberto Grasso - 2020 - Apeiron 53 (3):257-284.
    This paper aims to identify several interpretive problems posed by the final part of DA II.11, where Aristotle intertwines the thesis that a sense is like a ‘mean’ and an explanation for the existence of a ‘blind spot’ related to the sense of touch, adding the further contention that we are capable of discriminating because the mean ‘becomes the other opposite’ in relation to the perceptible property being perceived. To solve those problems, the paper explores a novel interpretation of Aristotle’s (...)
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  22.  23
    La"psyché" judeoalemana ante el Derecho y el Estado: Walter Benjamin y Franz Rosenzweig.Roberto Navarrete Alonso - 2019 - Revista de Filosofía 44 (1):61-77.
    El artículo analiza el vínculo entre derecho y violencia en Walter Benjamin y Franz Rosenzweig. Primero, se estudia la relación entre Benjamin, Rosenzweig y Carl Schmitt, y, a continuación, la proximidad entre las concepciones benjaminiana y rosenzweiguiana de la historia y de la temporalidad mesiánica, así como la relación entre justicia, derecho y eternidad. Finalmente, se presenta la propuesta derridiana de una deconstrucción de la crítica benjaminiana de la violencia y su antecedente en _La estrella de la redención_.
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  23. A Short History and Theory of Respect.Roberto Mordacci - 2019 - International Philosophical Quarterly 59 (2):121-136.
    It has become common, following Stephen Darwall’s “Two Kinds of Respect”, to distinguish between “appraisal respect” and “recognition respect.” I propose, rather, to distinguish between hierarchical and egalitarian respect. The way the two meanings interact and the way they either support or contrast with each other have yet to be made clear. The meanings gathered under the broad rubric of respect can be highlighted by a genealogy that convincingly shows that the hierarchical notion is fundamental and that the definition of (...)
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  24. Normality Operators and Classical Collapse.Roberto Ciuni & Massimiliano Carrara - 2018 - In Pavel Arazim & Tomas Lavicka (eds.), The Logica Yearbook 2017. College Publications. pp. 2-20.
    In this paper, we extend the expressive power of the logics K3, LP and FDE with anormality operator, which is able to express whether a for-mula is assigned a classical truth value or not. We then establish classical recapture theorems for the resulting logics. Finally, we compare the approach via normality operator with the classical collapse approach devisedby Jc Beall.
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  25. Pragmatist Epistemologies.Roberto Frega (ed.) - 2011 - Lexington books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
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  26.  40
    Posthuman antispeciesism.Roberto Marchesini - 2016 - Angelaki 21 (1):217-233.
    Speciesism is a concept that was derived to name forms of discrimination and oppression against nonhuman animals that could be compared to racism and sexism. The concept was formulated in strong terms by Richard Ryder, Peter Singer, and Tom Regan that made it a powerful tool for social and political movements. The discourse on speciesism has been amplified and changed by a set of newer writings in the last few decades that take a more ethological, critical theory, and deconstructive bent. (...)
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  27.  44
    La questione della decadenzaL Henry Miller e 'il tramonto dell'Occidente'.Roberto Limonta - 1997 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 50 (2):127-152.
    L'articolo affronta il rapporto tra Henry Miller e Il tramonto dell'Occidente di OSwald Spengler, oggetto di una lettura approfondita e appassionata. Temi centrali sono quelli della decadenza della civiltà e delle vie d'uscita in chiave vitalistica e letteraria, da questo declino.
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  28. Elementi per una storia del convenzionalismo francese.Roberto Maiocchi - 1977 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 30 (2):213-252.
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  29. Il mito del "buon newtoniano": scienza e filosofia della scienza da Newton a Laplace.Roberto Maiocchi - 1982 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 35 (2-3):269-444.
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  30. Teofrasto e il 'bellissimo' disordine cosmico di Eraclito. A proposito di Metafisica, 7a a 10-15.Roberto Polito - 1997 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 50 (3):31-64.
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  31.  12
    The religion of the future.Roberto Mangabeira Unger - 2014 - Cambridge, Massachusetts: Harvard University Press.
    "a book about religion and a religious work in its own right, it proposes the content of a religion that can survive faith in a transcendent God and in life after death. According to this religion—the religion of the future—human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives."--Publishers website.
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  32.  12
    The Difficulty of Being a Marxist in Philosophy.Roberto Marino Mozzachiodi - 2022 - Historical Materialism 30 (3):116-144.
    This article seeks to locate Louis Althusser’s late preoccupation with the status of Marxists in philosophy through a survey of archival and marginal texts written on and amid struggles within the French education system. This material evidences that Althusser held a long-term ambition to reconcile the demands of being a Marxist in his professional life with the demands of being a philosopher in his political life. On this basis, this article offers an expanded contextualisation of the stakes that weighed upon (...)
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  33.  46
    Nonphysician-Assisted Suicide in Switzerland.Roberto Andorno - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (3):246-253.
  34.  17
    A Short History and Theory of Respect.Roberto Mordacci - 2019 - International Philosophical Quarterly 59 (2):121-136.
    It has become common, following Stephen Darwall’s “Two Kinds of Respect” (1977), to distinguish between “appraisal respect” and “recognition respect.” I propose, rather, to distinguish between hierarchical and egalitarian respect. The way the two meanings interact and the way they either support or contrast with each other have yet to be made clear. The meanings gathered under the broad rubric of respect can be highlighted by a genealogy that convincingly shows that the hierarchical notion is fundamental and that the definition (...)
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  35. The Singular Relational plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
    My aim is to defend a peculiar epistemic version of the particularity thesis, which results from a sui generis combination of what I call the ‘singular relational view’ and what I call the ‘relativistic content view.’ Particulars are not represented as part of putative singular content. Instead, we are perceptually acquainted with them in the relevant sense that experience puts us in direct perceptual contact with them. And the content of experience is best modeled as a propositional function, that is, (...)
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  36.  20
    Unmixed Forms and Ordered Sensibles.Roberto Granieri - 2024 - Ancient Philosophy 44 (1):83-97.
    I re-examine the starting point of the Philebus’ description of the ‘divine method’ and argue that the vexed phrase τῶν ἀεὶ λεγομένων εἶναι at 16c9 refers to sensibles only. In doing so, I especially stress the significance of the phrase τούτων οὕτω διακεκοσμημένων at 16d1. The proposed interpretation fits the rest of the description of the ‘divine method’, preserves the Forms’ unmixed nature and the consistency of the Philebus.
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  37.  72
    Spacetime models for the world.Roberto Torretti - 2000 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 31 (2):171-186.
    In this paper I take a sceptical view of the standard cosmological model and its variants, mainly on the following grounds: (i) The method of mathematical modelling that characterises modern natural philosophy-as opposed to Aristotle's-goes well with the analytic, piecemeal approach to physical phenomena adopted by Galileo, Newton and their followers, but it is hardly suited for application to the whole world. (ii) Einstein's first cosmological model (1917) was not prompted by the intimations of experience but by a desire to (...)
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  38. Rawls’s Communitarianism.Roberto Alejandro - 1993 - Canadian Journal of Philosophy 23 (1):75 - 99.
    Most discussions of Rawls’s philosophy tend to neglect the strong communitarian strand of his theory: so much so that in the debate between liberals and communitarians Rawls’s account of community has been for the most part intriguingly absent. This article is an attempt to fill in the gap by offering a discussion of the Rawlsian understanding of community as it was presented in A Theory of Justice and its possible implications for a pluralist society. At the same time, I want (...)
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  39. Naive Fizyka: Esej w ontologii.Roberto Casati & Barry Smith - 2012 - Science Blog.
    W dziełach Arystotelesa, lub z medievals, jak również w pismach późniejszych zdroworozsądkowe filozofów, takich jak Thomas Reid czy GE Moore’a, możemy znaleźć rodzinę różnych prób uporania się ze strukturami rozsądku i wspólnego -sense świat, który jest nam dany w normalnym, doświadczenie pre-teoretycznym. Będziemy argumentować, co wynika, że ​​teoria takich struktur stanowi ważny i dotychczas niedoceniany związek między wczesnym psychologii Gestalt z jednej strony, oraz współczesnych osiągnięć w filozofii i sztucznej inteligencji badań na innych.
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  40.  35
    From Sympathy to Respect.Roberto Mordacci - 2023 - History of Philosophy Quarterly 40 (4):359-378.
    Despite the differences, there is some convergence between Adam Smith's and Immanuel Kant's theories of moral motivation. Both rely on a peculiar feeling, respect, as the proper source of motive in moral matters. An analysis of Smith's and Kant's conception of respect shows that both recognize that it has a specific normative import and plays a decisive role in morality. This convergence offers some support to the idea that Smith's sentimentalism and Kant's rationalism are compatible, at least as far as (...)
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  41. Kant ea subjetividade transcendental.Roberto Markenson - forthcoming - Revista de Filosofia. João Pessoa: Ufpb.
  42. Sull’ontologia di Gilberto Porretano.Roberto Pinzani - 2014 - Noctua 1 (2):209-259.
    This study is concerned with the ontology of Gilbert of Poitiers. Gilbert takes the cue from Boethius’ Theological writings, which contain a system of categorical organization different from the one found in the logical commentaries. Gilbert’s ontological catalog is quite varied: there are special, general and differential subsistences which are called by name: ‘humanity’, ‘animality’, ‘rationality’. We then have all the qualitative and quantitative determinations which rely on subsistences; these properties have particular instantiations, but at the same time eternal specimens. (...)
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  43.  17
    Filosofia como atividade não doutrinal em Nietzsche e Wittgenstein.Roberto A. P. Barros - 2016 - Discurso 46 (1):205-230.
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  44.  42
    Animals of the city.Roberto Marchesini - 2016 - Angelaki 21 (1):79-91.
    Although long treated as the human space par excellence, the city is in fact a vibrant ecosystem that is home to many more nonhuman animals than human ones. Nonetheless, the longstanding emphasis on the city as human built environment and human center of culture has occluded extensive study of it as a thriving ecosystem in its own right. Ethology offers valuable tools for conducting a serious study of the zoological dimensions of urban areas. Companion and domestic animals such as dogs (...)
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  45.  19
    The theriosphere.Roberto Marchesini - 2016 - Angelaki 21 (1):113-135.
    The theriosphere refers to a site of exchange, interaction, and hybridization where the forms and behaviors of the θήρ, the wild animal or living creature, deeply form the being and becoming of the particular animal human. In a dynamic, vibrant, and multifaceted context of interactions and influences between different animals, humans as a primate with a prolonged period of care for their young are dependent on social engagement and open to the world in an ongoing way that makes them permanently (...)
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  46.  22
    American Chimera: The Ever-Present Domination of Whiteness, Patriarchy, and Capitalism…A Parable.Roberto Montoya, Cheryl E. Matias, Naomi W. M. Nishi & Geneva L. Sarcedo - 2016 - Educational Philosophy and Theory 48 (9).
    In Greek mythology, the Chimera is a fire-breathing monster with three heads: one of a lion, one of a horned goat, and one of a powerful dragon. Of similar construction is the presence of three structures in US society, whiteness, patriarchy, and capitalism, which are overwhelmingly represented, valued, and espoused when examining areas of progress, i.e., family income, poverty rates, high school and college graduation rates, and home ownership. This modern American three-headed beast controls, manipulates, and permeates all aspects of (...)
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  47. Elements of Boethian ontology.Roberto Pinzani - 2018 - Noctua 5 (1):1-31.
    In the commentaries on Porphyry Boethius on the one hand explains the properties of predication relation at abstract level, from another hand he supplies some ontological options about what can instantiate the terms of the relation, at the end he seems to prefer the similarities as objects of abstract thought. Other options are anyway present, in the commentary on Categories and in the Theological Treatises. One cannot say that the catalogues are complementary or that the same things are catalogued once (...)
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  48. Normality operators and Classical Recapture in Extensions of Kleene Logics.Ciuni Roberto & Massimiliano Carrara - forthcoming - Logic Journal of the IGPL.
    In this paper, we approach the problem of classical recapture for LP and K3 by using normality operators. These generalize the consistency and determinedness operators from Logics of Formal Inconsistency and Underterminedness, by expressing, in any many-valued logic, that a given formula has a classical truth value (0 or 1). In particular, in the rst part of the paper we introduce the logics LPe and Ke3 , which extends LP and K3 with normality operators, and we establish a classical recapture (...)
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  49. Théorie du discours et théorie de l'Histoire.Roberto Miguelez - 1974 - Dialogue 13 (1):53-70.
    Ce qu'on peut appeler lathéorie du discoursbouleverse les fondements épistémologiques et les perspectives méthodologiques de la recherche dans d'importants secteurs des sciences humaines et sociales. L'ethnologie, la psychanalyse et, bien entendu, les sciences de la littérature deviennent le champ d'application d'un système conceptuel opératoire que sous-tend la notion de « texte », et d'un modèle d'analyse axé sur le problème de la découverte des « lois de construction » du texte. L'intérêt particulier que présentent les thèses de M. Foucault réside (...)
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  50.  23
    Observation.Roberto Torretti - 1986 - British Journal for the Philosophy of Science 37 (1):1-23.
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