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  1. Kant, Pestalozzi and the Role of Ideology in Educational Thought.Ian Adams - 1990 - Journal of Philosophy of Education 24 (2):257–269.
  2. War and Resistance: Kant's Doctrine of Human Rights.Sharon Anderson-Gold - 1988 - Journal of Social Philosophy 19 (1):37-50.
  3. War And Resistance: Kant'S Implicit Doctrine Of Human Rights.Sharon Anderson-Gold - 1988 - Journal of Social Philosophy 19:37-50.
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  4. Kant's Philosophy of Peace and War.A. C. Armstrong - 1931 - Journal of Philosophy 28 (8):197-204.
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  5. The Structure of Peace.Jovan Babić - 2013, Paperback - In Jovan Babić & Petar Bojanić (eds.), World Governance. Cambridge Scholars Press. pp. 202-216.
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  6. Von der einheit Des staates.Jakob Barion - 1966 - Kant-Studien 57 (1-4):343-359.
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  7. Das Konigsberger Schlussblatt des Entwurfs Zum Ewigen Frieden. Ein verschollenes Reinschriftfragment Kants, aus einem Faksimile mitgeteilt und im Zusammenhange mit der Friedensschrift und den bekannten Reinschriftfragment erlautert.Wolfgang G. Bayerer - 1988 - Kant-Studien 79 (3):293-317.
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  8. Will die Natur unwiderstehlich die Republik? Einige Reflexionen anl@ βlich einer r@ tselhaften Textpassage in Kants Friedensschrift.L. Bernd - 1997 - Kant-Studien 88.
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  9. The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism.Alyssa R. Bernstein - 2014 - Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  10. Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy.Stefan Bird-Pollan - 2009 - Journal of Moral Philosophy 6 (4):535-537.
  11. Democracy, Peace and the War System: The Democratic Peace Project.Andrew Blom - 2013 - Journal for Peace and Justice Studies 23 (2):3-20.
    The idea that peace prevails in the relations among liberal democratic states, given its first expression in Kant’s essay “Toward Perpetual Peace,” has gathered a great deal of attention in the post-Cold War period as both a testable hypothesis and a proposal for expanding peace through democratization. This article examines the explanations for how a democratic peace is achieved and sustained. It argues that, despite tendencies within democratic state relations toward peaceful conflict resolution, such a peace is destabilized by continued (...)
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  12. Review: Brakemeier, The Moral Dissolution of the State in Kant's Philosophy. [REVIEW]Jürgen-Gerhard Blühdorn - 1989 - Philosophy and History 22 (2):131-132.
  13. Review of Otfried Hffe, Kant's Cosmopolitan Theory of Law and Peace[REVIEW]James Bohman - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  14. On the Peace-Promoting Function of Reason in Kant and Hegel.M. Bondeli - 1998 - Hegel-Studien 33:153-175.
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  15. Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW]Ken Booth - 2002 - Kantian Review 6:144-149.
  16. The Domestic Analogy and the Kantian Project of Perpetual Peace.Chiara Bottici - 2003 - Journal of Political Philosophy 11 (4):392–410.
  17. Maimonides and the Visual Image After Kant and Cohen.Zachary J. Braiterman - 2012 - Journal of Jewish Thought and Philosophy 20 (2):217-230.
    In this paper, I attempt to consider Jewish philosophy in opposition to the anti-ocularcentrism that defined the German Jewish philosophical tradition after Kant, namely the idea that Judaism—or at least its philosophical expression in Maimonidean philosophy—is aniconic and cognitively abstract. I do so by attempting to rethink the epistemic-veridical place of the imagination and visual experience in the Guide of the Perplexed . Once the imagination has been disciplined by reason, is there any cognitive status to an image or sound (...)
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  18. What’s Wrong With a Guarantee of Perpetual Peace?Luigi Caranti - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 611-622.
  19. Review: Frankfurt, 'Königliche Völker': Zu Kants Kosmopolitischer Rechts- Und Friedenstheorie. [REVIEW]Georg Cavallar - 2002 - Kantian Review 6:129.
  20. Kant's Society of Nations: Free Federation or World Republic?Georg Cavallar - 1994 - Journal of the History of Philosophy 32 (3):461-482.
  21. Kant and the Law of Peace: A Study in the Philosophy of International Law and International Relations.Charles Covell - 1998 - St. Martin's Press.
    Charles Covell examines the jurisprudential aspects of Kant's international thought, with particular reference to the argument of the treatise Perpetual Peace (1795). The book begins with a general outline of Kant's moral and political philosophy. In the discussion of Perpetual Peace that follows, it is explained how Kant saw law as providing the basis for peace among men and states in the international sphere, and how, in his exposition of the elements of the law of peace, Kant broke with the (...)
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  22. Philosophers of Peace and War: Kant, Clause-Witz, Marx, Engels, and Tolstoy. [REVIEW]Richard Cox - 1979 - Political Theory 7 (1):149-152.
  23. Perpetual Peace. [REVIEW]R. D. - 1957 - Review of Metaphysics 11 (2):348-348.
  24. Humanity and Universalizability: A Kantian Interpretation of the Foundations of Human Rights.Nythamar de Oliveira - 2008 - In Valerio Rohden (ed.), Recht und Frieden in der Philosophie Kants: Akten des X. Internationalen Kant-Kongresses. de Gruyter.
  25. Perpetual War for Perpetual Peace.Robert A. Divine - 2000
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  26. Philosophy and War: Hegel Versus Kant or Kant Towards Hegel? In Memory of Jacques D’Hondt.Marco Duichin - 2014 - Hegel-Jahrbuch 2014 (1).
  27. The Guiding Principles of World Politics. Kant's Controversy with the Three Basic Peace Drafts.Farah Dustdar - 2007 - Kant-Studien 98 (4):464-472.
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  28. Dualism And Progress In Kant And Nietzsche.Clare Ellis - 2012 - Minerva - An Internet Journal of Philosophy 16:83-101.
    Antagonism in human relations has been recognised since the beginning of Western history and has beenacknowledged as its driving and progressive force. But how exactly do contest, competition, and warcontribute to the historical progress of humankind? Coming from the position that there are timeless truthsin human history and that there is a human nature, in this paper I examine Kant’s notion of unsocialsociability from his Idea for a Universal History with a Cosmopolitan Purpose and how this notion relatesto human progress. (...)
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  29. Marital, Martial, Maritime Law: Toward Some Controversial Passages in Kant's Doctrine of Right.Peter D. Fenves - 2005 - Diacritics 35 (4):101-120.
    Beginning with an analysis of an early satire of Kant 's doctrine of marital law, this essay draws on Walter Benjamin's condensed exposition of this doctrine in order to ask whether Kant 's notoriously unsentimental representation of marriage is, in fact, from the perspective of his own idea of law, overly sentimental. Whereas Kant ridicules the idea of a "law of war" in his program for perpetual peace, he accepts the possibility of legally sanctioned intercourse, in which people use others (...)
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  30. Utopia and Perpetual Peace.Graciela Fernandez - 2008 - In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. pp. 1--311.
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  31. Review: Cavallar, The Rights of Strangers: Theories of International Hospitality, the Global Community and Political Justice Since Vitoria. [REVIEW]Sharon Anderson Gold - 2004 - Kantian Review 8:151-152.
  32. The Triumph of Liberal Democratic Peace and the Dangers of Its Success.Fuat Gürsözlü - 2018 - In Andrew Fiala (ed.), The Routledge Handbook of Pacifism and Nonviolence. London, UK: pp. 213-224.
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  33. Review: Tuck, The Rights of War and Peace. Political Thought and International Order From Grotius to Kant. [REVIEW]Knud Haakonssen - 2002 - Mind 111 (442):499-502.
  34. Kant's Way From War to Peace.Hans Hartmann - 1969 - Philosophy and History 2 (2):161-162.
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  35. About Kant's Alleged Transformation From Peace Utopians to War Apologists.Reinhard Hesse - 2007 - Kant-Studien 98 (2):218-222.
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  36. Lässt Kants Völkerbund Als Mitgliedsstaaten Nur Republiken Zu?Matthias Hoesch - 2012 - Kant-Studien 103 (1):114-125.
  37. Kant's Cosmopolitan Theory of Law and Peace.Otfried Hoffe - 2006 - Cambridge University Press.
    Kant is widely acknowledged for his critique of theoretical reason, his universalistic ethics, and his aesthetics. Scholars, however, often ignore his achievements in the philosophy of law and government. At least four innovations that are still relevant today can be attributed to Kant. He is the first thinker, and to date the only great thinker, to have elevated the concept of peace to the status of a foundational concept of philosophy. Kant links this concept to the political innovation of his (...)
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  38. Review: Howard, Kant and the End of War: A Critique of Just War Theory[REVIEW]Sarah Williams Holtman - 2013 - Kantian Review 18 (2):334-338.
  39. Kant and Vattel in Context: Cosmopolitan Philosophy and Diplomatic Casuistry.Ian Hunter - 2013 - History of European Ideas 39 (4):477-502.
    Summary A good deal of the late-twentieth-century commentary on Kant's ?Perpetual Peace? essay accepted its author's view that his conception of cosmopolitan justice had superseded the law of nations, some of whose leading exponents?Grotius, Pufendorf, and Vattel?Kant characterised as ?miserable comforters?. Focusing on the case of Vattel, in this paper I begin to subject Kant's claim to an historical investigation, asking whether his ?Perpetual Peace? did indeed supersede Vattel's Law of Nations in terms of the actual uses of the texts (...)
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  40. Kant's Political Thought in the Prussian Enlightenment.Ian Hunter - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
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  41. Ein neu aufgefundenes Reinschriftfragment Kants mit den Anfangstexten seines Entwurfs 'Zum ewigen Frieden.'” Ed. Günther Baum, Wolfgang Bayerer, and Rudolph Malter. [REVIEW]Immanuel Kant - 1986
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  42. Perpetual Peace.Immanuel Kant - 1940 - Philosophical Review 49:380.
    Whether this satirical inscription on a Dutch innkeeper's sign upon which a burial ground was painted had for its object mankind in general, or the rulers of states in particular, who are insatiable of war, or merely the philosophers who dream this sweet dream, it is not for us to decide. But one condition the author of this essay wishes to lay down. The practical politician assumes the attitude of looking down with great self-satisfaction on the political theorist as a (...)
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  43. Principles of Politics.Immanuel Kant - unknown
  44. Science of Right.Immanuel Kant - unknown
  45. The Science of Right.Immanuel Kant - unknown
  46. Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Todestages Am 12. Februar 2004, Museum Stadt Königsberg der Stadtgemeinschaft Königsberg (Pr) Im Kultur- Und Stadthistorischen Museum Duisburg. [REVIEW]Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) - 2004 - Husum Verlag.
  47. Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200.Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) - 2004 - Husum Verlag.
  48. Perpetual Peace a Philosophical Essay.Immanuel Kant & Mary Campbell Smith - 1903 - Allen & Unwin.
  49. Kant und der Krieg.Ernst Katzer - 1915 - Kant-Studien 20 (1-3):146-173.
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  50. Global Human Rights, Peace and Cultural Difference: Huntington and the Political Philosophy of International Relations.W. Kersting - 2002 - Kantian Review 6:5-34.
    In 1989, the age of power political realism ended. The conditions were set to replace the prevailing Hobbesian model of peace by deterrence with the considerably more challenging Kantian model of peace by right. If, however, Huntington's paradigm of fighting civilizations were right, we would have to forget Kant and remember Hobbes. Sober rationality, healthy distrust, striving for power accumulation and all the other instruments from the realist's toolbox of political prudence are very well suited to facilitate political self-assertion in (...)
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