Results for 'Alan Herscovici'

954 found
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  1.  12
    Second nature: the animal-rights controversy.Alan Herscovici - 1985 - Toronto: Stoddart.
  2. Metacreation : art and artificial life.Alan Dorin - unknown
     
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  3.  10
    Laver forcing and converging sequences.Alan Dow - 2024 - Annals of Pure and Applied Logic 175 (1):103247.
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  4.  18
    Zwingli: An introduction to his thought.Alan Ford - 1994 - History of European Ideas 18 (4):615-616.
  5.  72
    Menaechmus versus the Platonists: Two Theories of Science in the Early Academy.Alan C. Bowen - 1983 - Ancient Philosophy 3 (1):12-29.
  6.  97
    Honest Toil or Sheer Magic?Alan Weir - 2007 - Dialectica 61 (1):89-115.
    In this article I discuss the 'procedural postulationist' view of mathematics advanced by Kit Fine in a recent paper. I argue that he has not shown that this view provides an avenue to knowledge of mathematical truths, at least if such truths are objective truths. In particular, more needs to be said about the criteria which constrain which types of entities can be postulated. I also argue that his reliance on second-order quantification means that his background logic is not free (...)
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  7. Minimalism and quasi-realism.Alan Thomas - manuscript
    Expressivism's problem in solving the Frege/Geach problem concerning unasserted contexts is evaluated in the light of Blackburn's own methodological commitment to assessing philosophical theories in terms of costs and benefits, notably quasi-realism's aim of minimising the ontological commitments of a broadly naturalistic worldview. The problem emerges when a competitor theory can explain the same phenomena at lower cost: the minimalist about truth has no problem with unasserted contexts whereas the quasi-realist/expressivist package does. However, this form of projectivism is supposed to (...)
     
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  8. Norm antipreneurs in world politics.Alan Bloomfield & Shirley V. Scott - 2017 - In Alan Bloomfield & Shirley V. Scott, Norm antipreneurs and the politics of resistance to global normative change. New York, NY: Routledge.
     
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  9.  26
    Omnipotence, Timelessness, and the restoration of Virgins.Alan Brinton - 1985 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 20 (45):149-156.
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  10. Anatomy of motivation.Alan G. Watts & Larry W. Swanson - 2002 - In J. Wixted & H. Pashler, Stevens' Handbook of Experimental Psychology. Wiley.
     
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  11. (1 other version)In my own way.Alan Watts - 1972 - New York,: Vintage Books.
     
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  12. Man in Nature. Work as Play.Alan Watts, Henry Jacobs & David D. Grieve - 1993
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  13.  17
    Nothingness.Alan Watts - 1974 - Millbrae, Calif.: Celestial Arts.
  14. The legacy of Asia and western man.Alan Watts - 1937 - London,: J. Murray.
  15.  8
    The Two Hands of God: An Exploration of the Underlying Unity of All Things.Alan Watts - 1963 - Vintage.
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  16.  64
    Freedom, morality, plea bargaining, and the supreme court.Alan Wertheimer - 1979 - Philosophy and Public Affairs 8 (3):203-234.
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  17.  13
    Seventeen. Conclusion.Alan Wertheimer - 1989 - In Coercion. Princeton University Press. pp. 307-310.
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  18.  11
    Twelve. Coercive proposals: I.Alan Wertheimer - 1989 - In Coercion. Princeton University Press. pp. 202-221.
  19. Coherence theory of truth.Alan R. White - 1967 - In Paul Edwards, The Encyclopedia of philosophy. New York,: Macmillan. pp. 2--130.
     
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  20.  29
    The Analysis of Knowing.Alan R. White - 1984 - Philosophical Books 25 (1):56-57.
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  21.  16
    Sur les origines celtes de John Toland.Alan Harrison - 1995 - Revue de Synthèse 116 (2-3):345-355.
    Cet article établit que John Toland, né à la fin du xvne siècle, partageait la culture des Irlandais de langue maternelle gaélique. Il met en évidence l'intérêt de J. Toland, tout au long de sa vie, pour la culture et les langues celtes et repère l'influence de celles-ci sur le contenu et la présentation de ses idées peu orthodoxes.
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  22.  31
    Charlie Hebdo.Alan Haworth - 2015 - The Philosophers' Magazine 69:17-22.
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  23.  27
    Stranger at the consultation: Increasing the diversity in research ethics consultation.Alan Jotkowitz & Ari Z. Zivotofsky - 2008 - American Journal of Bioethics 8 (3):25 – 26.
  24. URAM 1978–1992: Are Objectives Met?Alan M. Laibelman - 1994 - Ultimate Reality and Meaning 17 (2):150-157.
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  25.  22
    Similarity and the false recognition of prototypes.Alan S. Levy & Stanley Heshka - 1973 - Bulletin of the Psychonomic Society 1 (3):181-183.
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  26. Worship and Ethics: Reflections On Conversations Between Anglicans and Lutherans.Alan Suggate - 2002 - Studies in Christian Ethics 15 (1):54-65.
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  27.  19
    The making of 'Botany Bay': 'The real story' and 'the First Fleet: The real story'.Alan Frost - 2013 - Agora (History Teachers' Association of Victoria) 48 (1):4.
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  28. A note on meaning and verification.Alan R. White - 1954 - Mind 63 (249):66-69.
  29.  21
    Community.Alan Drengson - 1981 - Journal of Social Philosophy 12 (2):1-5.
  30.  53
    Nietzsche: His Philosophy of Contradictions and the Contradictions of His Philosophy (review).Alan D. Schrift - 2000 - Journal of the History of Philosophy 38 (3):453-454.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nietzsche. His Philosophy of Contradictions and the Contradictions of His PhilosophyAlan D. SchriftWolfgang Müller-Lauter. Nietzsche. His Philosophy of Contradictions and the Contradictions of His Philosophy. Translated from the German by David J. Parent. Foreword by Richard Schacht. Ghicago: University of Illinois Press, 1999. Pp. xviii + 246. Paper, $21.95.Since this work first appeared in 1971, Wolfgang Müller-Lauter has been at the forefront of German Nietzsche scholarship. The long (...)
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  31.  24
    Paying a murderer for evidence.Alan Bayless - 1983 - Criminal Justice Ethics 2 (2):47-48.
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  32. Dialectical Mathematicalism: Wittgenstein on Gödel.Alan Malachowski - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (54):7.
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  33.  9
    Self-Dual Primitives for Modal Logic.Alan Rose - 1953 - Journal of Symbolic Logic 18 (3):282-283.
  34. Liberty, Privacy, and Cruelty.Alan Ryan - 2008 - In Matthew H. Kramer, The legacy of H.L.A. Hart: legal, political, and moral philosophy. New York: Oxford University Press.
  35.  40
    The Listening Heart: Essays in Wisdom and the Psalms in Honor of Roland E. Murphy, O. Carm.Alan Cooper & Kenneth G. Hoglund - 1989 - Journal of the American Oriental Society 109 (3):505.
  36.  44
    “Colour science” and the autonomy of colour.Alan Costall - 1997 - Behavioral and Brain Sciences 20 (2):185-185.
    At the close of their searching critique, Saunders & van Brakel raise, but do not address, the question: There are two distinct traditions of colour research, one based on disembodied coloured lights and another on surface colour. The coherence and integrity of both these traditions are challenged by the nonautonomy of colour.
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  37. Values and Comparative Politics.Alan Cribb - 1988 - Dissertation, The University of Manchester (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;This thesis considers the place of values in comparative political inquiry. After a review of the debate in the philosophy of social science between the positivist and hermeneutic approaches , the argument is divided into two parts. The first part looks at the origins, and consequences, of the attempt to establish a positivistic value-free comparative political science. The second part considers the basis, and the potential nature, of a (...)
     
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  38.  13
    Thomas Hobbes: Writings on Common Law and Hereditary Right.Alan Cromartie & Quentin Skinner (eds.) - 2007 - Oxford University Press.
    A critical edition of two great works by Thomas Hobbes. The Dialogue of the Common Laws is his classic critique of common law, essential reading for anyone interested in English political thought or legal theory. It is accompanied by Hobbes's last word on politics, a fragment in which he mounts a robust defence of hereditary right.
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  39.  68
    Does Aquinas' Notion of Analogy Violate the Law of Non-Contradiction?Alan Philip Darley - 2013 - Heythrop Journal 54 (2):228-237.
  40.  29
    The aesthetics of Thomas Aquinas.Alan R. Perreiah - 1990 - History of European Ideas 12 (6):864-865.
  41.  46
    Personality correlates of the dopaminergic facilitation of incentive motivation: Impulsive sensation seeking rather than extraversion?Alan D. Pickering - 1999 - Behavioral and Brain Sciences 22 (3):534-535.
    Depue & Collins associate dopaminergically mediated incentive motivational processes with extraversion. In this commentary I consider dopaminergic indices from neuroimaging investigations which correlate more closely with impulsive sensation seeking personality traits than with extraversion. Measures of relevant behavioural processes also appear to correlate with personality measures other than extraversion.
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  42. Approaches To Moral Philosophy Among The Eighteenth-century Dissenters Of England And Wales.Alan Sell - 2000 - Jahrbuch für Recht Und Ethik 8.
    Zwar wurde den Nonkonformisten 1689 religiöse Toleranz zugesichert, doch wurden sie von den Universitäten in Oxford und Cambridge ausgeschlossen. Daher rührt die Bedeutung ihrer eigenen Akademien, von denen einige eine allgemeinere Form der höheren Bildung anboten, andere dagegen speziell die Kandidaten für geistliche Ämter unterichteten. Die Mehrheit der hier besprochenen Theologen waren akademische Lehrer.Die nonkormistischen Theologen schrieben über viele Themen. Abgesehen von der Bibel lasen sie kontinentaleuropäische Theologen, Puritaner und auch Locke. Was die Moralphilosophie angeht, waren sie sich bewußt, daß (...)
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  43. Plot.Alan Singer - 2009 - In Richard Thomas Eldridge, The Oxford handbook of philosophy and literature. New York: Oxford University Press.
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  44.  13
    Ego.Alan Watts - 1975 - Millbrae, Calif.: Celestial Arts.
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  45. On philosophical synthesis.Alan W. Watts - 1953 - Philosophy East and West 3 (2):99-100.
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  46.  13
    One. Introduction.Alan Wertheimer - 1989 - In Coercion. Princeton University Press. pp. 3-16.
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  47.  36
    A Response to John McCumber.Alan White - 1985 - The Owl of Minerva 17 (1):99-102.
    In his thoughtful review of my book Absolute Knowledge, in the Fall 1984 Owl, John McCumber identifies several potentially problematic aspects of my interpretation of Hegel’s Logic as transcendental ontology. I would like to respond to several of his objections, not polemically, but rather in order to contribute to a conversation I value. The relevant issues are: 1) dialectical necessity, 2) the specificity of the philosophy of nature, 3) the historical relativity of the system, 4) the Logic as “ground,” and (...)
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  48.  26
    A response to Richard Winfield.Alan White - 1987 - Man and World 20 (3):351-353.
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  49.  13
    Epistemic Analysis.Alan R. White - 1985 - Philosophical Books 26 (2):96-98.
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  50.  62
    Intentionalism and computational psychology.Alan Zaitchik - 1980 - Grazer Philosophische Studien 10 (1):149-166.
    Intentionalism must be distinguished from computational psychology. The former is a mentalist-realist metatheoretical stance vis-a-vis the latter, which is a research programme devoted to the construction of informationally-characterized simulation models for human behavior, perception, cognition, etc. Intentionalism has its attractive aspects, but unfortunately it is plagued by severe conceptual difficulties. Recent attempts to justify the intentionalist interpretation of computational models, by J.A. Fodor and by C. Graves, J.J. Katz et al., fail to secure a conceptually adequate and genuinely intentional sense (...)
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