Results for 'Bernard Rever'

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  1.  2
    The Visual Theology of Victorian Popularizers of Science: From Reverent Eye to Chemical Retina.Bernard Lightman - 2000 - Isis 91 (4):651-680.
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  2. Notices ~ Updates ~ Commentaries.Bernard Baars - manuscript
    Notice #1 (UIU Special Distribution & Readers List) - 1992-97 Notice #2 (Santa Fe Institute letter confirming rcpt of UIU) - 1992 Notice #3 URGENT Machavellian "Gene-Control" (Nov,1998) GLOBAL POPULATION and the NITROGEN CYCLE - The financial environment cannot sustain without the partnership of a healthy biosphere. Revered Images Some lessons are too valuable to be so casually misplaced..
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  3.  34
    Mandeville on Governability.Martin Otero Knott - 2014 - Journal of Scottish Philosophy 12 (1):19-49.
    This paper discusses Bernard Mandeville's (1670–1733) conception of governability. It grounds his key distinction between a submissive and a governable subject in terms of his alternative account of human sociability to demonstrate the nature and structure of relationships that are necessary for upholding stable and flourishing societies. Using Sir William Temple as an interlocutor (1628–1699), it also explores the role played by the cultivation of reverence to authority in Mandeville's analysis of governability.
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  4.  19
    Mandeville on Governability.Martin Otero Knott - 2014 - Journal of Scottish Philosophy 12 (1):19-49.
    This paper discusses Bernard Mandeville's conception of governability. It grounds his key distinction between a submissive and a governable subject in terms of his alternative account of human sociability to demonstrate the nature and structure of relationships that are necessary for upholding stable and flourishing societies. Using Sir William Temple as an interlocutor, it also explores the role played by the cultivation of reverence to authority in Mandeville's analysis of governability.
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  5.  3
    Bernard Lonergan: The Redemption, Volume 9.Bernard Lonergan - 2018 - University of Toronto Press.
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  6. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  7.  2
    Collected Works of Bernard Lonergan: Insight.Bernard J. F. Lonergan - 1988 - University of Toronto Press for Lonergan Research Institute of Regis College.
    entirety to contemporary readers." --Book Jacket.
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  8. Bernard Stiegler: 'A Rational Theory of Miracles: On Pharmacology and Transindividuation'.Bernard Stiegler, Ben Roberts, Jeremy Gilbert & Mark Hayward - unknown
    Bernard Stiegler interviewed by Ben Roberts, Jeremy Gilbert and Mark Hayward.
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  9.  34
    The Play in the Game Utopians Are Playing.Deborah P. Vossen - 2019 - Sport, Ethics and Philosophy 13 (3-4):372-391.
    Distinguished for the game-parabling expressed in The Grasshopper: Games, Life, and Utopia, Bernard Suits is revered as the author of the unorthodox claim that Utopia is intelligible and game playing is what makes Utopia intelligible. Reasonably embraced as a game in itself, the purpose of this metaphysical brainteaser is to present the reader with an enigma, with the challenge of its resolution serving as the very means by which one is to be brought into line with the logic of (...)
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  10.  62
    Seminar with Bernard Williams 25 November 1998 — Institute of Philosophy — KU Leuven.Bernard Williams - 1999 - Ethical Perspectives 6 (3-4):243-265.
    Arnold Burms: Professor Williams has said that he is willing to answer some of our questions about his work. Given the amount of work he has to do here in a few days, this was a generous decision for which we are genuinely grateful. Professor Van de Putte will start the discussion with some questions about the relation between theory and practice.André Van de Putte: In Ethics and the Limits of Philosophy you situate ethical thought in the context of a (...)
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  11.  72
    An Interview with Bernard Williams.Bernard Williams - 1994 - Cogito 8 (1):3.
  12.  2
    Bernard Lonergan's Philosophy of God.Bernard Tyrrell - 1974 - University of Notre Dame Press.
    Based on the author's thesis, Fordham University, 1972. Includes bibliographical references.
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  13.  96
    Wittgenstein and Idealism: Bernard Williams.Bernard Williams - 1973 - Royal Institute of Philosophy Supplement 7:76-95.
    Tractatus , 5.62 famously says: ‘… what the solipsist means is quite correct; only it cannot be said but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language mean the limits of my world.’ The later part of this repeats what was said in summary at 5.6: ‘the limits of my language mean the limits of my world’. And the key to the problem ‘how much truth there is in solipsism’ (...)
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  14.  6
    Theory of Colours. [REVIEW]S. P. - 1971 - Review of Metaphysics 25 (2):352-352.
    The papers comprising Zur Farbenlehre, best known portion of Goethe's writings on color and optics, appeared between 1808 and 1810. Portions of Zur Farbenlehre, translated by the painter Charles Lock Eastlake and frequently reprinted under the title Theory of Colours, achieved immediate notoriety because of Goethe's insistent questioning of Newton's methodology. Acknowledging no mentors except Theophrastus and the physicist Robert Boyle, Goethe compared the Newtonian theory of colors--indelicately, some think--to a once proud castle still revered long after it has fallen (...)
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  15.  3
    Reverence: Renewing a Forgotten Virtue.Paul Woodruff - 2014 - Oxford University Press USA.
    Reverence is an ancient virtue that survives among us in half-forgotten patterns of civility and moments of inarticulate awe. Reverence gives meaning to much that we do, yet the word has almost passed out of our vocabulary.Reverence, says philosopher and classicist Paul Woodruff, begins in an understanding of human limitations. From this grows the capacity to be in awe of whatever we believe lies outside our control -- God, truth, justice, nature, even death. It is a quality of character that (...)
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  16. Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Harvard University Press.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary (...)
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  17.  16
    Reverence: Renewing a Forgotten Virtue.Paul Woodruff - 2002 - Oup Usa.
    This short, elegiac volume makes an impassioned case for the fundamental importance of the forgotten virtue of reverence, and how awe for things greater than oneself can - indeed must - be a touchstone for other virtues like respect, humility, and charity. Ranging widely over diverse cultural terrain - from Philip Larkin to ancient Greek poetry, from modern politics to Chinese philosphy - Woodruff shows how absolutely essential reverence is to a well-functioning society.
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  18. Reverence for Life as a Viable Environmental Virtue.Jason Kawall - 2003 - Environmental Ethics 25 (4):339-358.
    There have been several recent defenses of biocentric individualism, the position that all living beings have at least some moral standing, simply insofar as they are alive. I develop a virtue-based version of biocentric individualism, focusing on a virtue of reverence for life. In so doing, I attempt to show that such a virtuebased approach allows us to avoid common objections to biocentric individualism, based on its supposed impracticability (or, on the other hand, its emptiness).
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  19.  29
    The Scientific and the Ethical1: Bernard Williams.Bernard Williams - 1984 - Royal Institute of Philosophy Supplement 17:209-228.
    Discussions of objectivity often start from considerations about disagreement. We might ask why this should be so. It makes it seem as though disagreement were surprising, but there is no reason why that should be so. The interest in disagreement comes about, rather, because neither agreement nor disagreement is universal. It is not that disagreement needs explanation and agreement does not, but that in different contexts disagreement requires different sorts of explanation, and so does agreement.
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  20. A Cognitive Theory of Consciousness.Bernard J. Baars - 1988 - Cambridge University Press.
    Conscious experience is one of the most difficult and thorny problems in psychological science. Its study has been neglected for many years, either because it was thought to be too difficult, or because the relevant evidence was thought to be poor. Bernard Baars suggests a way to specify empirical constraints on a theory of consciousness by contrasting well-established conscious phenomena - such as stimulus representations known to be attended, perceptual, and informative - with closely comparable unconscious ones - such (...)
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  21. Moral Luck: Philosophical Papers 1973–1980.Bernard Williams - 1981 - Cambridge University Press.
    A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look sterile (...)
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  22. Bernard Williams and the Possibility of a Realist Political Theory.Matt Sleat - 2010 - European Journal of Political Theory 9 (4):485-503.
    This article explores the prospects for developing a realist political theory via an analysis of the work of Bernard Williams. It begins by setting out Williams’s theory of political realism and placing it in the wider context of a realist challenge in the literature that rightly identifies several deficiencies in the liberal view of politics and legitimacy. The central argument of the article is, however, that Williams’s political realism shares common features with liberal theory, including familiar normative concerns and (...)
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  23.  13
    Reverence for Life: Albert Schweitzer's Great Contribution to Ethical Thought.Ara Paul Barsam - 2008 - Oup Usa.
    Albert Schweitzer maintained that the idea of "Reverence for Life" came upon him on the Ogowe River as an "unexpected discovery, like a revelation in the midst of intense thought." While Schweitzer made numerous significant contributions to an incredible diversity of fields - medicine, music, biblical studies, philosophy and theology - he regarded Reverence for Life as his greatest contribution and the one by which he most wanted to be remembered. Yet this concept has been the subject of a range (...)
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  24.  6
    Ethics and the Limits of Philosophy.Bernard Williams - 2006 - Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
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  25. Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2002 - Princeton: Princeton University Press.
    "In this exceptionally brilliant book, ranging effortlessly from Herodotus and Thucydides to Diderot and Nietzsche, Bernard Williams daringly asks--and still more daringly answers--one of the central questions of philosophy: what is the ...
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  26.  11
    Ethics and the Limits of Philosophy.Bernard Williams - 1986 - Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
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  27. Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW]Bernard Williams - 2004 - Canadian Journal of Philosophy 34 (1):137-148.
     
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  28. Ethics and the Limits of Philosophy.Bernard Williams - 1985 - London: Fontana.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary (...)
     
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  29.  45
    Astronomy and Astrology in the Works of Abraham ibn Ezra*: BERNARD R. GOLDSTEIN.Bernard R. Goldstein - 1996 - Arabic Sciences and Philosophy 6 (2):9-21.
    Abraham ibn Ezra the Spaniard was one of the foremost transmitters of Arabic science to the West. His astrological and astronomical works, written in Hebrew and later translated into Latin, were considered authoritative by many medieval Jewish and Christian scholars. Some of the works he translated from Arabic are no longer extant in their original form, and on occasion his treatises provide information about earlier sources that is otherwise poorly preserved, if at all. Ibn Ezra seems to be the earliest (...)
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  30.  35
    Bernard M. Loomer: The Art and Science of Conversation.Bernard J. Lee - 1987 - Process Studies 16 (4):241-244.
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  31.  6
    Bernard Delay, au coeur d'un événement majeur : la création du département Environnement et Développement durable au CNRS.Bernard Delay, Jean-Paul Billaud & Daniel Terrasson - 2007 - Natures Sciences Sociétés 15 (3):295-301.
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  32. Bernard Lonergan, 3 Lectures.Bernard J. F. Lonergan - 1975 - Thomas More Institute for Adult Education, [] 1975.
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  33.  9
    Bernard Lonergan's Draft Pages for Chapter 3 of His Doctoral Dissertation, "Gratia Operans: A Study of the Speculative Writings of St Thomas of Aquin".Bernard J. F. Lonergan - 2004 - Method 22 (2):123-124.
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  34.  17
    Bernard Lonergan on Being in Love.Bernard Lonergan - 2017 - The Lonergan Review 8:154-154.
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  35. Emotion Elicits the Social Sharing of Emotion: Theory and Empirical Review.Bernard Rimé - 2009 - Emotion Review 1 (1):60-85.
    This review demonstrates that an individualist view of emotion and regulation is untenable. First, I question the plausibility of a developmental shift away from social interdependency in emotion regulation. Second, I show that there are multiple reasons for emotional experiences in adults to elicit a process of social sharing of emotion, and I review the supporting evidence. Third, I look at effects that emotion sharing entails at the interpersonal and at the collective levels. Fourth, I examine the contribution of emotional (...)
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  36.  63
    Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
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  37.  56
    Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument:In the Beginning Was the Deed: Realism and Moralism in Political Argument.Bernard Yack - 2006 - Ethics 116 (3):615-618.
  38. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  39. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  40.  1
    Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2002 - Princeton University Press.
    What does it mean to be truthful? What role does truth play in our lives? What do we lose if we reject truthfulness? No philosopher is better suited to answer these questions than Bernard Williams. Writing with his characteristic combination of passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine.Modern culture exhibits two attitudes toward truth: suspicion of being deceived and skepticism that objective truth exists (...)
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  41. Shame and Necessity.Bernard Arthur Owen Williams - 1992 - University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  42. Internal and External Reasons.Bernard Williams - 1979 - In Ross Harrison (ed.), Rational Action. Cambridge University Press. pp. 101-113.
  43.  90
    Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  44. Bernard Bolzano Gesamtausgabe / Reihe I: Schriften - Lehrbuch Der Religionswissenschaft. Dritter.Bernard Bolzano & Eduard Winter - 1969 - Frommann Holzboog.
    Einleitungsband. 1. T. Biographie -- 2. T. Bolzano-Bibliographie und Editionsprinzipien der Gesamtausgabe. (v. <1-2>). Supplement <1-2> -- Reihe I, Schriften -- Bd. 2. Erbauungsreden für Akademiker -- Bd. 6. Lehrbuch der Religionswissenschaft, Erster Teil. (2 v.) -- Bd. 7. Lehrbuch der Religionswissenschaft, Zweiter Teil. (2 v.) -- Bd. 8. Lehrbuch der Religionswissenschaft, Dritter Teil. (v. <1-4 >) -- Bd. 11. Wissenschaftslehre (3 v.) -- Bd. 12. Wissenschaftslehre. (3 v.) -- Bd. 13. Wissenschaftslehre. (3 v.) -- Bd. 14. Wissenschaftslehre. (v. <1-3>) (...)
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  45. Bernard Bolzano's Grundlegung der Logik Ausgewählte Paragraphen Aus der Wissenschaftslehre, Band I Und Ii.Bernard Bolzano & Friedrich Kambartel - 1963 - Meiner.
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  46. Bernard Bolzanos Wissenschaftslehre in Vier Bänden.Bernard Bolzano & Wolfgang Schultz - 1929 - F. Meiner.
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  47. Bernard Bosanquet: Selected Essays.Bernard Bosanquet & William Sweet - 1999 - Bristol, UK: Thoemmes.
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  48.  5
    St. Bernard's Sermons in English.Bernard Delany - 1921 - New Blackfriars 2 (20):490-495.
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  49.  10
    Entretien avec Bernard Jouve.Bernard Jouve - 2009 - Rue Descartes 63 (1):74.
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  50.  99
    The Grasshopper: Games, Life and Utopia.Bernard Suits & Thomas Hurka - 1978 - Broadview Press.
    In the mid twentieth century the philosopher Ludwig Wittgenstein famously asserted that games are indefinable; there are no common threads that link them all. "Nonsense," says the sensible Bernard Suits: "playing a game is a voluntary attempt to overcome unnecessary obstacles." The short book Suits wrote demonstrating precisely that is as playful as it is insightful, as stimulating as it is delightful. Suits not only argues that games can be meaningfully defined; he also suggests that playing games is a (...)
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